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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Stratford's the Merchant of Venice and Alabama Shakespeare Festival's the Winter's Tale
Vol. XVI THE • VPSTART • CR.OW Editor James Andreas Clemson University Founding Editor William Bennett The University of Tennessee at Martin Associate Editors Michael Cohen Murray State University Herbert Coursen Bowdoin College Charles Frey The University of Washington Marjorie Garber Harvard University Walter Haden The University of Tennessee at Martin Chris Hassel Vanderbilt University Maurice Hunt Baylor University Richard Levin The University of California, Davis John McDaniel Middle Tennessee State University Peter Pauls The University of Winnipeg Jeanne Roberts American University Production Editors Tharon Howard, Suzie Medders, and Deborah Staed Clemson University Editorial Assistants Martha Andreas, Kelly Barnes, Kati Beck, Dennis Hasty, Victoria Hoeglund, Charlotte Holt, Judy Payne, and Pearl Parker Copyright 1996 Clemson University All Rights Reserved Clemson University Digital Press Digital Facsimile Vol. XVI About anyone so great as Shakespeare, it is probable that we can never be right, it is better that we should from time to time change our way of being wrong. - T. S. Eliot What we have to do is to be forever curiously testing new opinions and courting new impressions. -Walter Pater The problems (of the arts) are always indefinite, the results are always debatable, and the final approval always uncertain. -Paul Valery Essays chosen for publication do not necessarily represent opin ions of the editor, associate editors, or schools with which any contributor is associated. The published essays represent a diver sity of approaches and opinions which we hope will stimulate interest and further scholarship. Subscription Information Two issues- $14 Institutions and Libraries, same rate as individuals- $14 two issues Submission of Manuscripts Essays submitted for publication should not exceed fifteen to twenty double spaced typed pages, including notes. -
Advent-Christmastide 2015
Advent/Christmastide 2015-2016 Unless otherwise noted, all I John: Darkness & Light Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News God is light, and in him is no darkness at all. Publishers. Used by permission. All rights reserved. I John 1:5 In elementary school, we learn that ordinary light can be split up into many colors (seven, to be exact). All of these colors combine wonderfully to give us the full spectrum light we experience each day in the rays of the sun. Full spectrum light is full, complex, and rich. It brings life and flourishing everywhere it travels. Take it away, and the world would eventually be enshrouded in death. Each year as fall turns into winter and the days get progressively shorter, many of us begin to experience the toll that darkness takes upon us. Our mood sinks and we can find it harder to go about the daily tasks of life. We begin to long for the return of the healing light of the sun. Certain types of artificial light try to mimic what the sun can do, but they are, in the end, cheap and garish substitutes for the real thing. The biblical narrative tells a story of a world that was enveloped in darkness―a darkness of sin, prideful autonomy, and foolish efforts to create our own light. And, into this great darkness, God―the true Light―has come. Jesus is the Light that has come into our darkness. His light is full, complex and rich. -
St. Mary's /St. Peter's Parish
St. Mary’s /St. Peter’s Parish July 4, 2021 200 N. James Street Rome, New York 13440 Pastor: Father Sean P. O’Brien Parochial Vicar: Father Bernard Menard Deacon: Deacon Nicholas Rosher St. Peter’s Church Pastoral Associate: Laura Mack 200 N. James Street Seminarian: Joseph Ryan Rome, NY 13440 Parish Office 315-336-5072 St. Peter’s Fax 315-336-0855 St. Mary’s Oratory E-Mail: 210 W. Liberty Street [email protected] 315-336-5072 Office Hours: Monday * Tuesday Thursday * Friday St. Peter’s Cemetery 9:00am-12:00pm & 1:00-4:00pm E. Dominick Street Wednesday 9:00am-12:00pm 315-337-8307 St. Mary’s Cemetery Faith Formation Office 315-336-5066 W. Liberty Street Online at: 315-336-3110 www.smspfaith.com Email: [email protected] Visit us online at: www.stmarysstpeters.com Page Two St. Peter’s Parish, Rome, New York MASS INTENTIONS Saturday, July 3, 2021 Saint Thomas, Apostle (Eph 2:19-22; Jn 20:24-29) 8:00am ANTOINETTE & MARK SANITA by Granddaughter, Kim Ocuto 5:00pm JOSEPH IZZO, SR. by Ray & Sue Tarkowski Sunday, July 4, 2021 Fourteenth Sunday in Ordinary Time (Ez 2:2-5; 2Cor 12:7-10; Mk 6:1-6a) 7:30am RADM PAULINE M. HARTINGTON, USN, RET (1st Anniv) by Yvonne & Donna Martin WILLIAM MELLEN (Anniv) by Roger & Ann Mellen 10:00am MARY ANN McINERNEY by Christopher Harper * ART REID by Peter & Brenda Bender BARBARA RHUDE by Family 6:00pm NICHOLAS L. COSIMENO by Anthony Pettinelli Monday, July 5, 2021 Saint Anthony Zaccaria, Priest & Saint Elizabeth of Portugal (Gen 28:10-22a; Mt 9:18-26) 7:00am ART REID by Helen Buehner Tuesday, July 6, 2021 -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
Fourth Sunday of Advent $36,705 Was Added to Our Capital Campaign Fund
participating. All pledges have been fulfilled. After meeting our $10,500 commitment to the Diocese, Fourth Sunday of Advent $36,705 was added to our Capital Campaign Fund. December 20, 2020 First Reading: 2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 24; Second Reading: Romans 16:25-27; Gospel of Luke 1:26-38 “May it be done to me according to your word.”—Luke 1:38 Like young Mary, each of us has the power to choose. We have the power to choose how we respond to the mysteries that come our way as we follow Christ. To love or not. To place our faith and trust in God or not. When we are confronted with choices to do God’s will, we can call these Mary Moments. Mary understood that there would be a cost. And the GOSPEL READINGS angel of GodThanksgiving said to her, “MorningDo not be Eucharist afraid, Mary, for you have found favor FOR THE WEEK with God. ” Listening to God’s word gives Mary peace and confidence in We will celebrate a special Mass in gratitude to God on Mon: Luke 1:39-45 God ’s presence and faithfulness. She responds with a loving and trusting Thanksgiving morning, Thursday, Nov. 26 at 10:00 am. Tues: Luke 1:46-56 heart, “May it be done to me according to your word.” This final Sunday of You are welcome to bring any food items that will be Wed: Luke 1:57-66 Advent reminds us of the importance of opening our hearts to God’s love shared at your table for a special blessing, as well as to Thurs: Luke 2:1-14 in every Mary Moment that comes our way. -
Advent-Bulletin-Week-One
The Meaning of Advent We have all done a lot of waiting in these past months – An Advent Tradition for waiting for different levels of restrictions to pass by, waiting for daily Church and Home: figures from the government, waiting to be able to visit loved ones again, waiting for news of a vaccine or a cure. The season of Advent is also a time of waiting. But, in contrast to much of the waiting we have had to do this year, our advent waiting is characterised by hope and expectation and joy. And this is because we are waiting in confidence for One who has already come to us, who is daily coming to us and who will come to us again – THE ADVENT WREATH Jesus Christ. The advent wreath has a rich meaning. The word 'Advent' stems from the Latin 'Adventus,' meaning The circle of the wreath, with no 'coming’ or ‘arrival’. In the Church calendar, the First Sunday of Advent beginning or end, symbolises the marks the beginning of a new year. Over the Four Sundays of the eternity of God. The evergreen Advent season we ready ourselves for the joy of Christmas when we reminds us of the everlasting life we remember and commemorate the birth of Christ. But Advent is also have in Christ while any pine cones or about preparing ourselves for His second coming. We are reminded of pods in the wreath represent new life this second coming in many phrases that we hear or say at Mass, for and resurrection. The four candles example ‘as we look forward to his second coming’, ‘when he comes represent the four Sundays of Advent. -
L I T U R G I C a L C a L E N D a R LIT U R G IC a L C a LEN D
Liturgical Calendar DECEMBER 2017 LECTIONARY FOR SUNDAYS: YEAR B ADVENT Advent has a twofold character: as a season to prepare for Christmas, when Christ’s first coming to us is remembered; and as a season when that remembrance directs the mind and heart to await Christ’s Second Coming at the end of time. Advent is thus a period for devout and joyful expectation. The playing of the organ and other musical instruments, and the decoration of the altar with flowers should be done in a moderate manner, as is consonant with the character of the season, without anticipating the full joy of the Nativity of the Lord. The same moderation should be observed in the celebration of Matrimony. Eucharistic Prayer 4 is not used in this Season. DECEMBER 2017 evening P First Vespers (Divine Office Volume I) 3 Sun P + Ist SUNDAY OF ADVENT Ps Week 1 Creed, Advent Preface I (and on following days) Mass & Office of the day § Migrants’ Day 4 Mon P Advent feria, First Week of Advent: Mass & Office of the day or W St John Damascene, Priest & Doctor: Mass & Office of the Memorial 5 Tue P Advent feria: Mass & Office of the day 6 Wed P Advent feria: Mass & Office of the day or W St Nicholas, Bishop: Mass & Office of the Memorial 7 Thu W St Ambrose, Bishop & Doctor: Mass & Office of the Memorial R A evening W First Vespers D N E 8 Fri W L THE IMMACULATE CONCEPTION OF THE BLESSED A No Friday C VIRGIN MARY, Patron of the Diocese Gloria, Creed, Proper Preface abstinence L A Mass & Office of the Solemnity C I G R 9 Sat P Advent feria: Mass & Office of the day or U T -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
Advent at Home 2020 We Wait for Jesus
We Wait for Jeus Advent 2020 to Epiphany 2021 At Home Worship Guide Advent to Epiphany At Home 2020 November 29, 2020 through January 6, 2021 Written by Talashia Keim Yoder Edited by Shana Peachey Boshart and Wil LaVeist Designed by Caleb Gingerich This material may be reproduced and adapted by Mennonite Church Canada and Mennonite Church USA congregations free of charge. If making changes, please add an explanatory note to acknowledge adaptations and credit those who made the changes. We would love to hear how you are using this material, and we are interested in your suggestions for making it more useful and accessible. Contact: Shana Peachey Boshart, Denominational Minister for Faith Formation, Mennonite Church USA 574-523-3070 [email protected] MennoniteUSA.org/FF © Talashia Keim Yoder and Mennonite Church USA Page 2 CONTENTS 4 Introduction 6 The Advent Wreath 8 Advent Week 1, November 29: Hope 10 Advent Week 2, December 6: Peace 13 Advent Week 3, December 13: Joy 15 Advent Week 4, December 20: Love 17 Christmas Day, December 25: Jesus 19 Christmas Week 2, January 3, 2021 21 Epiphany Day, January 6, 2021 Page 3 ADVENT AT HOME 2020 WE WAIT FOR JESUS Introducing Advent What is Advent? • The word “Advent” comes from the Latin word adventus, which means “coming” or “visit.” In the season with this name, we keep in mind both “advents” of Christ: the first in Bethlehem and the second yet to come. • A time to remember we need a Savior. Without divine help, we are unable to live in peace with God, ourselves or each other. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.