L I T U R G I C a L C a L E N D a R LIT U R G IC a L C a LEN D
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Apostles' Creed Prayers of the People Holy Communion Great
Apostles’ Creed February 14, 2021 Prayers of the People Transfiguration Sunday Holy Communion Great Thanksgiving Reminder: Masks and social distancing strongly recommended. Preface Norfolk remains under a mask mandate. Words of Institution In Our Prayers The Lord’s Prayer Millie Drey’s cousin Richard; Mary Ann Knee, Jerry Jessen, The Distribution BJ and Sharon Koeppe, Rita Perkins, Donna Day Arlis Lind, Mona Jean Roberts Prayer and Blessing Missions: Brandon and Annemarie Cyboron, Joe Rystrom, Jared and Sau Man Weich, Msaranga Mandaka Lutheran Parish Sending Song Happy Birthday “10,000 Reasons” Millie Drey, Feb. 18; Rhonda Beed, Feb. 19; Deb Olson, Feb. 20 Happy Anniversary Dismissal Roger and Donna Young, 50 years on Feb. 20! “Alleluia” This week: Monday 6:30 Council meeting 7:00 Boy Scouts Wednesday 7:00 Ash Wednesday service Today’s worship servants 6:00 Book study 6:00 Confirmation Pastor Dennis Reich Charlie Skoglund, assisting minister Thursday 2:00 Card club 6:00 MOPS Susie Lutz, accompanist Friday 6:30 Girl Scouts Steve and Darla Jessen, greeters Delilah Broders, acolyte Sign-up sheets for Meals On Wheels on back table Danita Broders, usher Altar Guild seeking volunteers; contact the church office Greg Moen, lector Mary Weich, communion assistant Pastor Dennis Reich, intentional interim 1100 East Benjamin 402-379-1775 [email protected] Transfiguration of Our Lord Scriptures February 14, 2021 Old Testament Welcome and Announcements 2 Kings 2:1-12 (pp. 332-333) Opening Song Psalm 50:1-6 “The Heart of Worship” 1 The mighty one, God the Lord, Confession speaks and summons the earth Lord, we confess our lack of faith. -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
PREFACE for the Dead GRADUAL: 4 Esdras 2:34-35; Ps.111.7
GRADUAL: 4 Esdras 2:34-35; Ps.111.7 OFFERTORY Requiem aeternam dona eis, Eternal rest give to them, O Domine, Jesu Christe, Rex Lord Jesus Christ, king of glory, Domine: et lux perpetua luceat Lord; and let perpetual light gloriae, libera animas omnium deliver the soulds of all the eis. Psalm 111:7. In memoria shine upon them. Psalm 111:7. fidelium defunctorum de poe- faithful departed from the pains aeterna erit justus: ab auditione The just shall be in everlasting nis inferni et de profundo lacu. of Hell and the bottomless pit. mala non timebit. remembrance; he shall not fear Libera eas de ore leonis ne Deliver them from the jaws of the evil hearing. absorbeat eas tartarus, ne cadant the lion, lest hell engulf them, TRACT in obscurum; Sed signifer lest they be plunged into Absolve, Domine, animas Absolve, O Lord, the souls of sanctus Michael repraesentet eas darkness; but let the holy omnium fidelium defunctorum all the faithful departed from in lucem sanctam, Quam olim standard-bearer Michael lead ab omni vinculo delictorum. V. every bond of sin. V. And by Abrahae promisisti et semini them into the holy light, as once Et gratia tua illis succurrente, the help of Thy grace, may they eius. Hostias et preces tibi, you promised to Abraham and mereantur evadere judicium be enabled to escape the Domine laudis offerimus tu to his seed. Lord, in praise we ultionis.V. Et lucis aeternae judgment of punishment. V. suscipe pro animabus illis, qua- offer you Sacrifices and prayers, beatitudine perfrui. And enjoy the happiness of rum hodie memoriam facimus. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
EPA-04 Psalterium Feria Secunda
THE SARUM RITE Sarum Breviary Noted. Performing Edition. VOLUME A. Part . Pages []-[]. Psalter. Monday. Matins — Lauds. Edited by William Renwick. HAMILTON ONTARIO . THE GREGORIAN INSTITUTE OF CANADA . MMXI. The Sarum Rite is published by The Gregorian Institute of Canada/L’Institut grégorien de Canada, Mercer Street, Dundas, Ontario, Canada LH N. The Gregorian Institute of Canada is affiliated with the School of the Arts, McMaster University. The Sarum Rite is distributed over the internet through .pdf files located at: www.sarum-chant.ca This document first published January , . Revised October , April , June , September , November , July . All rights reserved. This publication may be downloaded and stored on personal computers, and may be printed for purposes of research, study, education, and performance. No part of this publication may be uploaded, printed for sale or distribution, or otherwise transmitted or sold, without the prior permission in writing of the Gregorian Institute of Canada. The Gregorian Institute of Canada/L’Institut grégorien du Canada is a charitable organization registered by the Federal Government of Canada. www.gregorian.ca © The Gregorian Institute of Canada, . Monday. Monday at Matins. Venite exultemus. Invit. IV.iv. O come. †Let us sing un to the Lord. Ps. Let us heart i- ly re- joice. (./xciv. : . b. ) *. From the Sunday after the Octave of the Epiphany until Quadragesima when the service is of the Monday, the following Hymn is sung at Matins. Somno refectis artubus. Hymn. IV. W Ith limbs re freshed by rest a- gain * We rise to thee, and sleep dis dain : Vouch safe, O Fa ther, gra cious ly To A-4. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Investment Banker Liability: a Panel Discussion
INVESTMENT BANKER LIABILITY: A PANEL DISCUSSION CHAIRED BY ARTHUR H. ROSENBLOOM PREFACE Investment banking in the 1980s was characterized by larger and more leveraged transactions than had ever been seen before. With the much publicized failures of merger transactions such as Singer, Revco, and Federated, investment bankers, and other professionals who advised clients on either side of the deal or authored fairness or solvency opinions, have come under increasing scrutiny. As doubts about the economic benefits of these transactions continue to emerge, Congress, courts, and regulatory agencies are all looking more closely at the conduct of investment bankers in the discharge of their professional obligations. This scrutiny raises many issues. They include the following: 1. To whom does an investment banker owe a standard of care? Do the banker's obligations run to the shareholders of the corporation on whose behalf the engagement was undertaken, or only to the board of directors or the board's independent committee which hired the investment banker? To what extent does the kind of engagement un- dertaken by the banker determine the answer to this question? (For example, does it make a difference if the investment banker is engaged solely to advise the board on a transaction, as opposed to an engagement in which the banker writes a fairness opinion, published as part of a merger proxy statement and sent to shareholders?) 2. What shall be the standard of care under which investment banking engagements are undertaken? (Neither the courts nor the legislators have dearly defined it.) 3. Has an investment bank, which collects a success fee in the same transaction in which it has written a fairness opinion, imper- missibly compromised its objectivity in rendering the fairness opinion by reason of that success fee? 4. -
The Eucharistic Prayer: the Preface
The Eucharistic Prayer: The Preface Our English words eucharist and eucharistic comes from the Greek word "eukaristos," which means "grateful” or “thanksgiving." It refers to the sacrament of the Lord’s Supper, in which bread and wine becomes the body and blood of Christ. It is used to refer to the full celebration of the Mass, though, as we have seen, the Mass is actually made up of both the Liturgy of the Word, and the Liturgy of the Eucharist. The term eucharist is also more narrowly used to refer to the bread and wine themselves which become the body and blood of Christ, Holy Communion. The Eucharistic prayer within which this consecration of the bread and wine is a great prayer of praise and thanksgiving to God for all the gifts we have received, the greatest of which is Jesus himself. After the preparation of the gifts the Eucharistic Prayer begins with the Preface. The Preface begins with the dialogue between the priest and congregation: The Lord be with you… And also with you. Lift up your hearts... We lift them up to the Lord. Let us give thanks to the Lord, our God… It is right to give him thanks and praise. (these words will change somewhat next year when the revisions in the Mass take effect). There are two particularly important things this dialogue tells us about the Eucharistic Prayer. The first is that the prayer involves all those present, and is not just the priest’s prayer, though he speaks most of the prayer alone. In years past, prior to the renewal of the Liturgy called for by the Second Vatican Council, the Mass was seen as something the priest did for or on behalf of the people who were basically passive observers rather than active participants. -
PREFACE to the LETTER of ST. PAUL to the ROMANS Martin
PREFACE TO THE LETTER OF ST. PAUL TO THE ROMANS Martin Luther This letter is truly the most important piece in the New Testament. It is purest Gospel. It is well worth a Christian's while not only to memorize it word for word but also to occupy himself with it daily, as though it were the daily bread of the soul. It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes. Therefore I want to carry out my service and, with this preface, provide an introduction to the letter, insofar as God gives me the ability, so that every one can gain the fullest possible understanding of it. Up to now it has been darkened by glosses [explanatory notes and comments which accompany a text] and by many a useless comment, but it is in itself a bright light, almost bright enough to illumine the entire Scripture. To begin with, we have to become familiar with the vocabulary of the letter and know what St. Paul means by the words law, sin, grace, faith, justice, flesh, spirit, etc. Otherwise there is no use in reading it. You must not understand the word law here in human fashion, i.e., a regulation about what sort of works must be done or must not be done. That's the way it is with human laws: you satisfy the demands of the law with works, whether your heart is in it or not. -
Tridentine Community News October 21, 2012 – Twenty-First Sunday After Pentecost
Tridentine Community News October 21, 2012 – Twenty-first Sunday After Pentecost All Souls Day Masses Young adults age 18-35 are invited to a dinner following the Mass, sponsored by Juventútem Michigan. Further information For the fifth year in a row, our local Extraordinary Form may be found on the [bilingual] Facebook event page entitled communities are cooperating to offer a special evening of prayer “Misa mensual y cena: Most Holy Redeemer”. on All Souls Day. It is a great act of charity for those of us on Earth to pray for the Souls in Purgatory on this important day in New Liturgical Movement Reports on the Church calendar. Detroit’s Two Pontifical Tridentine Masses Last Sunday’s dual Pontifical Masses in the Extraordinary Form were mentioned in a post on the New Liturgical Movement blog, referring to the “Two Assumptions” of metro Detroit. Bishop Alexander Sample celebrated a Pontifical Solemn Mass at Assumption Grotto, as part of last weekend’s Call to Holiness conference. Bishop Eugene LaRocque celebrated a Pontifical Mass and the Sacrament of Confirmation at Windsor’s Assumption Church. Over 500 faithful were in attendance, some traveling from as far as Ohio and Kitchener, Ontario. This year’s All Souls Day location will be Assumption Church in Windsor. On Friday, November 2 at 6:00 PM two Low Masses will be offered on the Side Altars of the church. At 7:00 PM a Solemn High Mass with Deacon and Subdeacon will be offered at the High Altar, followed by Solemn Absolution at the Catafalque. A plenary indulgence may be gained by those who visit a church on All Souls Day and pray an Our Father and Creed in the church. -
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham Temporale The date of Easter being moveable, Sundays marked * are not needed in every annual cycle. Advent First Sunday of Advent Second Sunday of Advent Third Sunday of Advent From 17 December (O Sapientia) begin the eight days of prayer before Christmas Day Fourth Sunday of Advent Christmas Eve Christmas THE NATIVITY OF THE LORD (Christmas) Sunday within the Octave of the Nativity: The Holy Family of Jesus, Mary and Joseph (if there is no Sunday, 30 December) THE OCTAVE DAY OF CHRISTMAS: SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD *Second Sunday after Christmas Epiphany THE EPIPHANY OF THE LORD (The Manifestation of Christ to the Gentiles) – (6 January or, as permitted or required by authority, the Sunday between 2 and 8 January) The Baptism of the Lord - Sunday after Epiphany (or, if the Epiphany is celebrated on Sunday 7 or 8 January, on Monday 8 or 9 January) Time after Epiphany Time after Epiphany begins usually with Monday of Week 1 on the day following the Baptism of the Lord. For the weekdays following the Baptism of the Lord, the propers for the Week after Epiphany (Week 1) are used. Even when the Baptism of the Lord is transferred to the Monday, the Sunday after the Baptism of the Lord is observed as the Second Sunday after Epiphany. For the purposes of the lectionary, this is Sunday 2 in Ordinary Time and the Sundays thereafter Sundays 3, 4, 5 &c. until Lent begins. Second Sunday after Epiphany * Third Sunday after Epiphany * Fourth Sunday after Epiphany * Fifth