The Calendar

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The Calendar Advent Sunday The Advent Season—Four Weeks St. Thomas, Apostle December 21 Christmas Day, The Nativity of our Lord December 25 St. Stephen, Martyr December 26 St. John, Apostle, Evangelist December 27 The Circumcision of our Lord January 1 The Epiphany of our Lord January 6 The Epiphany Season—One to Six Weeks The Transfiguration of our Lord Septuagesima Sunday Sexagesima Sunday Quinquagesima Sunday The Conversion of St. Paul January 25 The Presentation of our Lord February 2 St. Matthias, Apostle February 24 Ash Wednesday, The First Day of Lent The Lenten-tide—Forty-six Days Invocavit, 1st Sunday in Lent Reminiscere, 2d Sunday in Lent Oculi, 3d Sunday in Lent Laetare, 4th Sunday in Lent Judica, Passion Sunday Palmarum, 6th Sunday in Lent Monday in Holy Week Tuesday in Holy Week Wednesday in Holy Week Thursday in Holy Week Good Friday Saturday in Holy Week Easter Day, The Resurrection of our Lord The Easter Season—Forty Days The Annunciation March 25 Quasimodogeniti, 1st Sunday after Easter Misericordias, 2d Sunday after Easter Jubilate, 3d Sunday after Easter Cantate, 4th Sunday after Easter Rogate, 5th Sunday after Easter The Ascension of our Lord Exaudi, The Sunday after the Ascension St. Mark, Evangelist April 25 St. Philip and St. James, Apostles May 1 Whitsunday The Festival of the Holy Trinity The Trinity Season—Twenty-two to Twenty-seven Weeks The Nativity of St. John, the Baptist June 24 St. Peter and St. Paul, Apostles June 29 The Visitation July 2 St. James, the Elder, Apostle July 25 St. Bartholomew, Apostle August 24 St. Matthew, Apostle, Evangelist September 21 St. Michael and All Angels September 29 St. Luke, Evangelist October 18 St. Simon and St. Jude, Apostles October 28 The Festival of the Reformation October 31 All Saints’ Day November 1 St. Andrew, Apostle November 30 .

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Diploma Arbeit Lijo
DIPLOMARBEIT Titel der Diplomarbeit Placid Podipara´s Reflection on the Church “St. Thomas Christians are Indian in Culture” Verfasser Lijo Joseph angestrebter akademischer Grad Magister der Theologie (Mag. theol.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 011 Studienrichtung lt. Studienblatt: Diplomstudium Katholische Fachtheologie Betreuer: Univ.-Prof. Mag. Dr. Rudolf Prokschi 2 Dedicated to all the members of the Syro-Malabar Church 3 4 Acknowledgements This is a master’s degree thesis investigate on Placid Podipara’s reflection on the Church “St. Thomas Christians are Indian in culture”. It is a humble attempt to know how Fr. Placid Podipara understood the birth and spread of Christianity through the preaching of St. Thomas the Apostle. With the passage of time, Christian religion rooted well, adapting itself to the customs and practices of the place. There was no attempt on the part of Christians to remain aloof from a given society or tried to remain a separate entity. The Church has accepted, absorbed, and assimilated itself to the good elements of Indian culture. With deep sense of gratitude, I acknowledge the valuable contribution of some important persons who helped me to complete this task. I am thankful to my bishop, Mar Mathew Arackal, Bishop of Kanjirappally, India, who sent me to Austria to do my theological studies in the University of Vienna. Gratefully I acknowledge the role of Univ.-Prof. Mag. Dr. Rudolf Prokschi for his valuable suggestions, corrections, and guidance. I thank Fr. Stephan Mararikulam MSFS, Fr. Joy Plathottathil SVD, Stefan Jahns, Dr. Daniel Galadza, and Michaela Zachs for the correction of the language and suggestions.
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Calendar of the Christian Year
T H E C A L E N D A R o f t h e C H R I S T I A N Y E A R A N I N T R O D U C T I O N The Christian Year consists of two cycles of holy days. The first is the Paschal Cycle, which follows the lunar calendar and identifies the first Sunday after the full moon that falls on or after March 21 as Easter Day. (Easter Day cannot occur before March 22 or after April 25.) The season of Lent precedes Eastertide and the Season after Pentecost follows it. The second cycle, the Incarnation Cycle, follows the solar calendar and places our Lord’s birth on December 25 (Christmas Day) with the season of Advent preceding it. The season of Epiphany follows the twelve days of the Christmas season (Christmastide.) S U N D A Y S The sequence of the Sundays of the Calendar depends on the date of Easter, because every Sunday is a celebration of our Lord’s resurrection from the dead. Nevertheless, Sundays also reflect the character of the seasons in which they are set. Following ancient Jewish tradition, the celebration of any Sunday begins at sundown on the Saturday that precedes it. Therefore at Evening Prayer on Saturdays (other than Holy Days), the Collect appointed for the ensuing Sunday is used. 687 | THE CALENDAR OF THE CHRISTIAN YEAR P R I N C I P A L F E A S T S Easter Day Christmas Day December 25 Ascension Day The Epiphany January 6 The Day of Pentecost All Saints’ Day November 1 Trinity Sunday These feasts take precedence over any other day or observance.
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Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues Sacred Heart, Ronan Immaculate Conception, Polson St. Joseph Mission, Charlo Parish Office PO Box 1477 Polson, MT 59860 Phone: 406-883-2506 Cell: 406-594-0474 Email: [email protected] Website: www.lakecountyromancatholic.org Facebook: www.facebook.com/lakecountyromancatholic MASS SCHEDULE Christ Cleansing the Leper Saturday Jean-Marie Melchior Doze (1827-1913) Immaculate Conception at 6:00 pm Confessions are available at 5:00 pm A NOTE FROM THE PASTOR Sunday More or less picking up where we left off last week, Sacred Heart at 8:30 am there are two things that I would like to treat this final Sunday Immaculate Conception at 10:30 am before we enter the season of Lent. One is attachment and the other is fasting. Tuesday-Wednesday-Thursday-Friday By way of review, last week we saw how in and Immaculate Conception at 12:10 pm through the things that God has made, He is continually serving Confessions are heard on each of these days at 11:30 am. Please us and providing for our needs. The universe is His creation and note that on Ash Wednesday there will be a Liturgy of the Word at He designed it to be a place to be lived in and a source of endless 12:10 pm and no Adoration to follow; Mass for the day will be at wonder. As a place of pilgrimage, this world and all of its ob- 6:00 pm. jects are given to us for our use so that we may be supported on our way towards our true home; heaven.
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LCMS 2020-2021 Church Year Calendar — One-Year Series
2020–2021 Church Year Calendar One-Year Series Nov. 29, 2020—Nov. 25, 2021 SEASON DATE FESTIVAL FIRST READING PSALM EPISTLE GOSPEL Nov. 29 First S. in Advent Rom. 13:(8–10) ADVENT Jer. 23:5–8 Psalm 24 Matt. 21:1–9 2020 (Ad Te Levavi) 11–14 Second S. in Advent Dec. 6 Mal. 4:1–6 Psalm 50:1–15 Rom. 15:4–13 Luke 21:25–36 (Populus Zion) Third S. in Advent Is. 40:1–8 Matt. 11:2–10 Dec. 13 Psalm 85 1 Cor. 4:1–5 (Gaudete) (9–11) (11) Fourth S. in Advent John 1:19–28 or Dec. 20 Deut. 18:15–19 Psalm 111 Phil. 4:4–7 (Rorate Coeli) Luke 1:39–56 Dec. 24 The Nativity of CHRISTMAS Is. 7:10–14 Psalm 110:1–4 1 John 4:7–16 Matt. 1:18–25 Eve Our Lord Dec. 25 The Nativity of Luke 2:1–14 Is. 9:2–7 Psalm 96 Titus 2:11–14T Midnight Our Lord (15–20) Dec. 25 The Nativity of Luke 2:(1–14) Micah 5:2–5a Psalm 80:1–7 Titus 3:4–7 Dawn Our Lord 15–20 Dec. 25 The Nativity of Ex. 40:17–21, John 1:1–14 Psalm 2 Titus 3:4–7 Day Our Lord 34–38 (15–18) First S. after Isaiah 11:1–5 or Luke 2:(22–32) Dec. 27 Psalm 89:1–8 Gal. 4:1–7 Christmas 2 Sam. 7:1–16 33–40 St. John, Apostle or Rev.
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The Season of Septuagesima, and Vigils and Octaves, in the Extraordinary Form
Fœderatio Internationalis Una Voce Positio N. 20 THE SEASON OF SEPTUAGESIMA, AND VIGILS AND OCTAVES, IN THE EXTRAORDINARY FORM OCTOBER 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. Septuagesima, and Vigils & Octaves: Abstract The calendar of the Extraordinary Form contains a number of features not found in the Ordinary Form, notably the season of Septuagesima, the number and treatment of vigils, and the number of octaves. Before the reform of 1955 there was a much greater number of vigils and octaves. These very ancient features of the calendar allowed the Faithful to enter more deeply into the mysteries presented by the Church’s year by facilitating their preparation for and subsequent meditation upon those mysteries.
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Syro-Malabar Liturgical Calendar 2016
Syro-Malabar Liturgical Calendar 2016 - 2017 Syro-Malabar Major Archiepiscopal Commission for Liturgy Year Great Lent 1st Sunday Easter Pentecost 2017 Feb 26 April 16 June 4 2018 Feb 11 April 1 May 20 2019 March 3 April 21 June 9 2020 Feb 23 April 12 May 31 2021 Feb 14 April 4 May 23 2022 Feb 27 April 17 June 5 2 PREFACE 1. This Calendar is prepared in accordance with the decision of the Synod of the Syro-Malabar Bishops held in November 6 – 18, 1995. 2. The readings of the Sundays and other important days are given in the Calendar as per the direction of the Supplementum Mysteriorum and Ordo published by Rome in 1959 –’60. The long readings have been reduced, while the complete version of them are given in the brackets. Readings of ordinary days are selected as per the need required. 3. The division of the Liturgical Year of the Syro-Malabar Church is followed according to the Lectionary System of the East Syrian tradition. The liturgical calendar is divided into nine seasons. The spirit of each season is given in the introduction. 4. The Liturgical year is centered on the divine mysteries of salvation. These salvific events are: the birth of Jesus (Annunciation and Christmas), baptism (Epiphany), passion and death (Great Lent), resurrection and ascension (Resurrection), pentecost (Apostles and Summer), transfiguration and exaltation of the cross (Elia-Cross- Moses), and finally, the second coming of Jesus and the glorification of the Church (Dedication of the Church). 5. The feasts are divided into three categories according to their importance in the Syro-Malabar Church.
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Department of Catechesis Syro Malabar Catholic Church, Dublin, Ireland Question Bank - 2019
DEPARTMENT OF CATECHESIS SYRO MALABAR CATHOLIC CHURCH, DUBLIN, IRELAND QUESTION BANK - 2019 CLASS – 6 Part-A : Choose the correct answer. 1. The feast of epiphany? [8th of December, 25th of December,6th of January] 2. We observe the last week of lent as ___ [Danaha, Holy week, moonu nombu] 3. the centre of the Christian life is [Charity, spiritual life, social life] 4. The first Sunday of lent is called (Easter, Palm Sunday, Pethurtha] 5. Abstinence, fasting ,and ————-leads us to acts of mercy and charity. [prayer, spiritual life] 6. How many days in preparation for the birth day of our lady [Three days, fifteen days, eight days] 7. what is the liturgical meaning of the Malayalam word upavasam? [fasting, prayer, to live together] 8. The tradition of decorating cores of banana plants with light and singing is called.. [deneha, Rakkulipperunnaal, El-payya] 9. The last Friday of the deneha season is dedicated to the memory of …. [all saints, all souls, all children] 10. what is the centre of our faith and our life [holy Eucharist, the mystery of the holy trinity, the bible] 11. Who entered Jesus’ tomb first? (Peter, John, Mary Magdalene) 12. “Truly this man was innocent “said who? (Pilate, The Centurion, Simeon of Cyrene) 13. Who was the disciple who betrayed Jesus by a kiss? (John, Peter, Judas) 14. Are you the King of the Jews? Said who? (the soldiers, Pilate, Peter) 1 15. The parable of the ‘prodigal son’ illustrates? (Mercy of God to sinners, Joy of God to repenting sinners, love of God to sinners) 16.
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40 Days of Lent – Do Sundays Count? Sunday: the Celebration Of
2 40 Days of Lent – Do Sundays Count? Sunday: The Celebration of the Resurrection https://www.learnreligions.com/how-the-days-of-lent-calculated-542421 Since all Sundays—and not simply Easter Sunday—were days to celebrate Christ's Resurrection, Christians were forbidden to fast and do other forms of penance on those days. Therefore, when the Church expanded the period of fasting and prayer in preparation for Easter from a few days to 40 days (to mirror Christ's fasting in the desert, before He began His public ministry), Sundays could not be included in the count. 40 Days of Fasting Thus, in order for Lent to include 40 days on which fasting could occur, it had to be expanded to six full weeks (with six days of fasting in each week) plus four extra days—Ash Wednesday and the Thursday, Friday, and Saturday that follow it. Six times six is thirty-six, plus four equals forty. And that's how we arrive at the 40 days of Lent! Learn More For a more in-depth explanation of the history of the Lenten fast, why it has been and remains 40 days long, why Sundays have never been part of the Lenten fast, and when the Lenten fast ends, see The 40 Days of Lent: A Short History of the Lenten Fast . By ThoughtCo Updated July 03, 2019 Throughout most of Christian history, if you asked any Catholic how long the Lenten fast was, he would have replied, without hesitation, "40 days." In recent years, however, a number of different answers have begun to appear, often spread by well-meaning Catholic apologists who have come to mistaken conclusions by examining current Church documents without consideration of the historical development of the Lenten fast, and the difference between Lent as a penitential season and Lent as a liturgical season.
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Syro-Malabar Liturgical Calendar: 2020–2021
Syro-Malabar Liturgical Calendar 2020- 2021 Syro-Malabar Major Archiepiscopal Commission for Liturgy - Year - Great Lent 1st Sunday Easter Pentecost 2022 February 27 April 17 June 05 2023 February 19 April 09 May 28 2024 February 11 March 31 May 19 2025 March 02 April 20 June 08 PREFACE 1. This Calendar is prepared in accordance with the decision of the Synod of the Syro-Malabar Bishops held in November 6 – 18, 1995. 2. The readings of the Sundays and other important days are given in the Calendar as per the direction of the Supplementum Mysteriorum and Ordo published by Rome in 1959 –’60. The long readings have been reduced, while the complete version of them are given in the brackets. Readings of ordinary days are selected as per the need required. 3. The division of the Liturgical Year of the Syro-Malabar Church is followed according to the Lectionary System of the East Syrian tradition. The liturgical calendar is divided into nine seasons. The spirit of each season is given in the introduction. 4. The Liturgical year is centered on the divine mysteries of salvation. These salvific events are: the birth of Jesus (Annunciation and Christmas), baptism (Epiphany), passion and death (Great Lent), resurrection and ascension (Resurrection), pentecost (Apostles and Summer), transfiguration and exaltation of the cross (Elia-Cross- Moses), and finally, the second coming of Jesus and the glorification of the Church (Dedication of the Church). 5. The feasts are divided into three categories according to their importance in the Syro-Malabar Church. The readings have been arranged accordingly.
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St. Barnabas the Apostle Catholic Church
St. Barnabas the Apostle Catholic Church Founded 1961 1400 North Main Street O’Fallon, MO 63366 Rectory Office 636-240-4556 Fax: 636-978-3358 www.stbarnabasofallon.org Facebook: www.facebook.com/stbarnabasofallon Parish App: Text App to 88202-Search for St. Barnabas O’Fallon February 16th, 2020 Sixth Sunday in Ordinary Time “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” Matthew 5:37 Traditional Latin Liturgy Today is Sexagesima Sunday The second Sunday of the Septuagesima season is known as “Sexagesima, which means “sixty”. Sexagesima Sunday comes roughly sixty days before Easter. Throughout this short Season and that of Lent you will notice a deepening sense of penance and somberness, culminating in Passiontide (the last two weeks of Lent), that will suddenly and joyously end at the Vigil of Easter on Holy Saturday when the alleluia returns and Christ's Body is restored and glorified. February 16th, 2020 J.M.J. Sixth Sunday in Ordinary Time NO DAILY MASSES THIS WEEK Monday, Feb 17, 2020: Psalm 119:9-16; Exo- MASS INTENTIONS dus 20:1-21; James 1:2-8 Sunday Liturgical Masses-February 22nd-23rd Tuesday, Feb 18, 2020: Psalm 119:9-16; Deuteronomy 23:21-24:4, 10-15; James 2:1-13 Sat 4:30pm Rose Syrett Sun 8:00am Rita Dames Wednesday, Feb 19, 2020: Psalm 119:9-16; 10:00am Robert Short Proverbs 2:1-15; Matthew 19:1-12 Noon Parishioners of St. Barnabas Thursday, Feb 20, 2020: Psalm 2; Exodus 6:2-9; He- brews 8:1-7 Friday, Feb 21,2020: Psalm 2; Exodus 19:9b-25; He- brews 11:23-28 February 22nd-23rd-Ministry Schedule Saturday, Feb 22, 2020: Psalm 2; 1 Kings 21:20-29; Mark 9:9-13 Extraordinary Ministers of Holy Communion Sat 4:30pm Ken Thornhill & Jim Welby Sun 8:00am Bill Trigg & Nancy Hebert Father Hager will be on Vacation ——————————————————————————— Readers Monday Feb 17th through Saturday morning Feb 22nd Sat 4:30pm Ken Thornhill Sun 8:00am Ken Peine There will be NO DAILY MASSES and NO TUESDAY Noon Linda Ehrhard EVENING MASSES and NO SATURDAY MORNING ——————————————————————————— MASSES this week.
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Mithram June 2011.P65
MITHRAM A Quarterly News Bulletin of Syro-Malabar Marol Parish Vol. 5 No. 2 (For Private Circulation only) June - 2011 E D I T O R I A L In this issue we are concerned with three important subjects. Two great religious personalities and one important topic that has become the talk of every one who considers it his duty too Editorial Board to promote, namely to help one’s surroundings, our environment Mr. V. M. George become agreeable for a healthy life. Mr. K. V. Varkey First, let us welcome and give tribute to our new shepherd, Major Mrs. Annie Francis Arch Bishop Mar George Alencherry. It has been our good fortune to get an eminent spiritual leader possessing all the required qualities in plenitude. It has to be specially mentioned that he Editorial Adviser has excelled in both secular and religious studies, holding top Rev. Fr. Jabin Pathiparambil ranks. His motto is service, service endorsed with truth, kindness Parish Priest and love. He is an ardent advocate of life and totally against whatever is destroying life. His maxim on becoming Bishop was: “He (Jesus) went about doing good”. Address: Next but not less important is our gratitude to a great person, Kristuraj Church, His Holiness Cardinal Mar Varkey Vithayathil who appeared at Marol Village, Mumbai - 400 059. the right time. He steadied the course of the Syro-Malabar Church, Tel. 28381270 / 29205050 giving it unity and cohesion. He was loved by all. He had a place among all. Politicians and other community and religious leaders held him in high esteem.
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Proper Prayers of the Mass in the Extraordinary Form
The Season of Septuagesima Proper Prayers of the Mass in the Extraordinary Form Sexagesima Sunday HE SEASON of Septuagesima distraction of the world, in order that Tcomprises the three weeks our hearts may be more readily immediately preceding Lent. It forms impressed by the solemn warning one of the principal divisions of the she is to give us at the commence- liturgical year, and is itself divided ment of Lent by marking our into three parts, each part corres- foreheads with ashes. ponding to a week: the first is called This prelude to the holy season Septuagesima; the second, Sexages- of Lent was not known in the early ima; the third, Quinquagesima. ages of Christianity: its institution All three are named from their would seem to have originated in the numerical reference to Lent, which, Greek Church. Besides the six Sun- in the language of the Church, is days of Lent, on which by universal called Quadragesima, that is, Forty, custom the faithful never fasted, the because the great feast of Easter is practice of this Church prohibited prepared for by the holy exercises of fasting on the Saturdays likewise; forty days. The words Quinquages- consequently their Lent was short by ima, Sexagesima, and Septuagesima, twelve days of the forty spent by our tell us of the same great Savior doing penance in solemnity as looming in the desert. To make up the distance, and as for the deficiency, they But that on the good ground, are they who in a good and perfect being the great object were obliged to begin heart, hearing the word, keep it, and bring forth fruit in patience.
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