HISTORY of the CHRISTIAN CHURCH, VOLUME IV
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Western Illuminated Manuscripts: a Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More Information
Cambridge University Press 978-0-521-84892-3 - Western Illuminated Manuscripts: A Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More information WESTERN ILLUMINATED MANUSCRIPTS Cambridge University Library’s collection of illuminated manuscripts is of international signifi cance. It originates in the medieval university and stands alongside the holdings of the Colleges and the Fitzwilliam Museum. Th e University Library contains major European examples of medieval illumination from the ninth to the sixteenth centuries, with acknowledged masterpieces of Romanesque, Gothic and Renaissance book art, as well as illuminated literary texts, including the fi rst complete Chaucer manuscript. Th is catalogue provides scholars and researchers easy access to the University Library’s illuminated manuscripts, evaluating the importance of many of them for the very fi rst time. It contains descriptions of famous manuscripts – for example, the Life of Edward the Confessor attributed to Matthew Paris – as well as hundreds of lesser-known items. Beautifully illustrated throughout, the catalogue contains descriptions of individual manuscripts with up-to-date assessments of their style, origins and importance, together with bibliographical references. PAUL BINSKI is Professor of the History of Medieval Art at Cambridge University. He specializes in the art and architecture of medieval Western Europe. His previous publications include Th e Painted Chamber at Westminster (1986), Westminster Abbey and the Plantagenets (1995), which won the Longman History Today Book of the Year award, and Becket’s Crown: Art and Imagination in Gothic England, 1170–1300 (2004), winner of the 2006 Historians of British Art Prize and the Ace-Mercers 2005 International Book Prize. -
The Chalcedonian Christology of St John Damascene : Philosophical Terminology and Theological Arguments
Durham E-Theses The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments Metallidis, George How to cite: Metallidis, George (2003) The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1085/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 UNIVERSITY OF DURHAM DEPARTMENT OF THEOLOGY GEORGE METALLIDIS The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consentand information derived from it should be acknowledged. The Chalcedonian Christology of St John Damascene: Philosophical Terminology and Theological Arguments PhD Thesis/FourthYear Supervisor: Prof. ANDREW LOUTH 0-I OCT2003 Durham 2003 The ChalcedonianChristology of St John Damascene To my Mother Despoina The ChalcedonianChristology of St John Damascene CONTENTS Page ABBREVIATIONS 7 ACKNOWLEDGMENT 12 INTRODUCTION 14 CHAPTER ONE TheLife of St John Damascene 1. -
St. Nicholas Ukrainian Catholic Church 2410 - 4Th Ave
St. Nicholas Ukrainian Catholic Church 2410 - 4th Ave. Watervliet, NY 12189 Tel: 518-273-6752 Web: www.cerkva.com E-mail: [email protected] Facebook Page - https://www.facebook.com/cerkvaNY Pastor: Rev. Mikhail Myshchuk Deacon: Rev. Deacon Thomas Gutch Trustees: Nicholas Fil & Bernadette Drabik Oct 25, 2020 Glory Be to Jesus Christ! Glory Forever! Tone 2, 3 Nov 1, 2020 Слава Ісусу Христу! Слава На Віки! Sunday October 25, 2020 Sun 9:00 AM + Deceased members of Fedak family (in UKR) By M. Fedak 11:00 AM - For all parishioners - За усіх Парохіян (in ENG) Mon 6:00 PM + Stefan Karpishka By Karpishka family Tue 8:30 AM + For Deceased of Wowchuk & Ksenych families Foundation Liturgy Wed Thu 6:00 PM - For health and God’s blessing for Anna Zerebynsky By the family Fri 6:00 PM + Theodisia & Yaroslaw Kushnir By the family Sat 8:30 AM - Confessions 9:15 AM + Stephen Krill (40th Day) By the family Sunday November 1, 2020 Sun 9:00 AM - For all parishioners - За усіх Парохіян (in UKR) 11:00 AM - For living & deacesed members of OMPHS (in ENG) By OMPHS Mon 8:30 AM + Deceased members of Mitro & Fedor families By Wargo family Tue 8:30 AM + Romana Tymchyshyn By V. Muryn & family Wed 8:30 AM + Eva & John Urban Foundation Liturgy Thu 8:30 AM + Ivan, Ivan, Anna, Ivan, & Mykolaj By O. & M Zendran Fri 9:00 AM + Stephen Krill By Bernadette Drabik Sat 5:00 PM - Confessions 6:00 PM - Great Vesper with Litiya Sunday November 8, 2020 Sun 9:00 AM + Husak, Hyrcza, Scotnicki (in UKR) By Husak family 11:00 AM - For all parishioners - За усіх Парохіян (in ENG) Readings of the week are : The Saints of the week are: Sun Gal 2:16-20 Lk 16:19-31 Sun H.M. -
The Lives of the Saints
'"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage . -
“This Translation—The First Into English—Of the Life of Jesus Christ By
“This translation—the first into English—of The Life of Jesus Christ by Ludolph of Saxony will be welcomed both by scholars in various fields and by practicing Christians. It is at the same time an encyclopedia of biblical, patristic, and medieval learning and a compendium of late medieval spirituality, stressing the importance of meditation in the life of individual believers. It draws on an astonishing number of sources and sheds light on many aspects of the doctrinal and institutional history of the Church down to the fourteenth century.” — Giles Constable Professor Emeritus Princeton University “Milton T. Walsh has taken on a Herculean task of translating The Life of Christ by the fourteenth-century Carthusian, Ludolph of Saxony. He has more than risen to the challenge! Ludolph’s text was one of the most widely spread and influential treatments of the theme in the later Middle Ages and has, until now, been available only in an insufficient late nineteenth-century edition (Rigollot). The manuscript tradition of The Life of Christ (Vita Christi) is extremely complex, and Walsh, while basing his translation on the edition, has gone beyond in providing critical apparatus that will be of significant use to scholars, as well as making the text available for students and all interested in the theology, spirituality, and religious life of the later Middle Ages. His introduction expertly places Ludolph’s work in the textual tradition and is itself a contribution to scholarship. Simply put, this is an amazing achievement!” — Eric Leland Saak Professor of History Indiana University “Walsh has done pioneering work unearthing the huge range of patristic, scholastic, and contemporary sources that Ludolph drew upon, enabling us to re-evaluate the Vita as an encyclopedic compilation, skillfully collating a range of interpretations of the gospel scenes to meditational ends. -
«Credere Virginem in Corde Per Fidem». Images of Mary in the Libri Carolini
«CREDERE VIRGINEM IN CORDE PER FIDEM». IMAGES OF MARY IN THE LIBRI CAROLINI Diego Ianiro References to the Virgin Mary are quite rare in the writings produced at the court of Charlemagne before 794.1 With the doubtful exception of marian sermons gathered in the homiliary of Paul the Deacon, among the works released between the Admonitio generalis (789) and the Council of Frankfurt (794) it is possible to find several mentions of the Mother of God only in the Libri Carolini.2 Paul’s homiliary was in fact commissioned by Charlemagne, as it is clearly stated in its prefatory letter known as Karoli epistola generalis,3 in a period that cannot be determined with precision: in recent scolarship it ranges approximately from 786, the year before Paul’s return to Monte Cassino, to 796/799,4 the alleged date of his death. Moreover, as the homiliary still awaits a 23RD INTERNATIONAL CONGRESS OF BYZANTINE STUDIES, BELGRADE 23 AUGUST 2016. Thematic Sessions of Free Communications: New Feasts, New Sermons: The Cult of Mary on the Eve of Iconoclasm, in Byzantium and Beyond (Faculty of Philology, Room 11 - 15.30) 1 The amount of bibliography about Latin mariology in Early Middle Ages can be overwhelming; for this reason a reasoned selection of reference works could be useful here. On Carolingian mariology cf. L. SCHEFFCZYK, Das Mariengeheimnis in Frömmigkeit und Lehre der Karolingerzeit, Leipzig 1959 (Erfurter theologische Studien, 5); I. SCARAVELLI, Per una mariologia carolingia: autori, opere e linee di ricerca, in Gli studi di mariologia medievale: bilancio storiografico, Atti del I convegno mariologico della Fondazione Ezio Franceschini (Parma, 7-8 November 1997), ed. -
© in This Web Service Cambridge University Press
Cambridge University Press 978-0-521-43093-7 - Byzantium in the Iconoclast Era c. 680–850: A History Leslie Brubaker and John Haldon Index More information Index Given the centrality of these concepts to the present work, the terms ‘iconoclasm, iconoclast’ etc., and ‘iconophile’ are not indexed. Monuments are normally listed under location. ‘Abbas, son of al-Ma’mun 409 Anatolikon 28, 70–1, 74, 159, 292, 294, 358, ‘Abd al-Malik, caliph 778 362, 364, 386, 410, 549, 553, 554, 586, ‘Abd ar-Rahman II, caliph 411 613, 633, 634, 691, 697, 704, 759 Abu Qurra, Theodore 188, 233, 234, 246 Anchialos 288, 290 acheiropoieta 35–6, 38, 55, 56, 774, 782 Andrew of Crete 20, 70, 80, 85, 90, 151, 643 Adamnan 58, 141, 781 Angelidi, Christine 216 Adata 410 angels, images of 776 adiectio sterilium 718, 720 Ankara 255, 289, 409, 540, 549, 552, 553, 561 Adoptionism 283, 309 Anna, patrikia 313, 424, 446 Adrianople 361, 362 Anna, daughter of Theodora and Theophilos Aetios, protospatharios 288, 292, 294, 637 433 Agathias 13, 54, 478, 776, 777 Annales Bertiniani 516 Agatho, pope 20 Anne, wife of Leo III 144 Agathos, monastery of 316, 424 Anthony, bishop of Syllaion 369, 390, 391, Agauroi, monastery of 397 392 Aghlabids 405, 411 Anthony the Younger, Life 735 Aistulf, king 169 Anthousa of Mantineon, monastery of 216, Akathistos, Synaxarion 93 240 Akroinon 76, 546, 553 anthypatos 593, 671, 673, 682, 712–13, 716, Alakilise, Church of the Archangel Gabriel 742, 764, 769–70 416 Antidion, monastery 425 Alcuin 281 Antioch (Pisidia) 75 Alexander, Paul 373, 375 Antoninus of -
''Was There a Carolingian Italy?'' Politics Institutions and Book Culture
”Was there a Carolingian Italy?” Politics institutions and book culture François Bougard To cite this version: François Bougard. ”Was there a Carolingian Italy?” Politics institutions and book culture. Clemens Gantner; Walter Pohl. After Charlemagne: Carolingian Italy and its Rulers, Cambridge University Press, pp.54-82, 2020, 9781108840774. 10.1017/9781108887762.007. halshs-03080753 HAL Id: halshs-03080753 https://halshs.archives-ouvertes.fr/halshs-03080753 Submitted on 16 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. [paru dans: After Charlemagne: Carolingian Italy and its Rulers, éd. Clemens Gantner et Walter Pohl, Cambridge Cambridge University Press, 2020, p. 54-82.] François Bougard ‘Was there a Carolingian Italy?’ Politics, institutions, and book culture* ‘The Carolingians in Italy’ is a literary myth. In order to account for the installation of the Franks on the Italian peninsula, our manuals have clung to a received vulgate. They assert that Pippin the Short and then Charlemagne allied themselves with the papacy, at the pope’s request, in order to stave off the Lombard threat against the Exarchate of Ravenna and defend the interests of the Holy See. But at the end of the tenth century, south of Rome, the story included other elements. -
KEYNES FOLLOWS EDGEWORTH AMONG the DACTYLS Geoffrey Fishburn
KEYNES FOLLOWS EDGEWORTH AMONG THE DACTYLS Geoffrey Fishburn History of Economic Thought Society of Australia 27th Conference, Auckland, N.Z. July 2014 School of Social Sciences University of New South Wales Sydney 2052 Australia. [email protected] 1 The dactyl, a three-syllabic measure (‘foot’) of the form long-short-short, was a staple of Classical (Greek and Roman) poetry, and gives its name to the dactylic hexameter, a line of six feet where the dactyl appears a variable number of times (with its place otherwise most usually being taken by the long-long spondee). Until the end of the Edwardian era, in Britain at least, such a verse form was familiar to economists from their schooldays. Alfred Marshall, for example, wrote of “… a Greek poet, whose hexameters may be rendered thus:…” (Marshall 1919, 790 n1), the last of four attempts by him at this particular verse over a period of some 16 years (Fishburn 2012). But one with far greater skill as a classicist was his contemporary Francis Ysidro Edgeworth, most often known to economists for his seminal contributions in economics and statistics as well as his role as editor of The Economic Journal, but less often appreciated, and certainly largely glossed over in the familiar biographical/obituary notes (Creedy 2008; Keynes 1926; Newman 2004; Price 1926), that this was not the career path for which his undergraduate studies had prepared him, nor on which he had first ventured. Edgeworth’s application in 1875 for a Professorship in Greek at Bedford College, London, was no less than would have been expected of one with a record of achievement such as his in Classics at Trinity College, Dublin, and Oxford. -
The Recently Discovered Beneventan Illustrated Beatus in Geneva in Its South Italian Context
Peregrinations: Journal of Medieval Art and Architecture Volume 3 Issue 4 2012 Apocalypses New: The Recently Discovered Beneventan Illustrated Beatus in Geneva in its South Italian Context Roger E. Reynolds Pontifical Institute of Mediaeval Studies Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Reynolds, Roger E.. "Apocalypses New: The Recently Discovered Beneventan Illustrated Beatus in Geneva in its South Italian Context." Peregrinations: Journal of Medieval Art and Architecture 3, 4 (2012). https://digital.kenyon.edu/perejournal/vol3/iss4/1 This Feature Article is brought to you for free and open access by Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Reynolds Apocalypses New: The Recently Discovered Beneventan Illustrated Beatus in Geneva in its South Italian Context1 By Roger E. Reynolds, Pontifical Institute of Mediaeval Studies During the past quarter century very few full or virtually full manuscripts written in the Beneventan script of southern Italy and Dalmatia have been discovered and reported. Most of the manuscripts reported since Lowe’s magisterial work2 on the script have been libelli, stray folios, fragments, and offsets.3 But two extraordinary full or virtually full manuscripts have recently come to light and have been reported. The first of these was put on auction a few years back by Sotheby’s in London.4 In their sale catalogue, the manuscript, described as coming from a private collection, was dated to the fifteenth century and the sale price was estimated at about GBP 4,000. -
This Translation of the Vita Christi Is a Colossal Work
“This translation of the Vita Christi is a colossal work making accessible to a new audience a monument of medieval spirituality that influenced such great saints as St. Teresa of Avila and St. Ignatius of Loyola. Ludolph of Saxony drew on patristic and medieval authors to weave a rich spiritual commentary breaking open the Word of God for his contemporaries. Believers will find wisdom. Students of history, theology, and spirituality will gain access to an influential worldview. A magnificent endeavor!” — André Brouillette, SJ Assistant Professor of Systematic and Spiritual Theology Director, Licentiate in Sacred Theology Program (STL) Boston College School of Theology and Ministry “The manuscript tradition of The Life of Christ (Vita Christi) is extremely complex, and Walsh, while basing his translation on the edition, has gone beyond in providing critical apparatus that will be of significant use to scholars, as well as making the text available for students and all interested in the theology, spirituality, and religious life of the later Middle Ages. His introduction expertly places Ludolph’s work in the textual tradition and is itself a contribution to scholarship. Simply put, this is an amazing achievement!” — Eric Leland Saak Professor of History Indiana University “Modern readers will find Ludolph’s work fanciful. This is much here for meditation, and each section concludes with a prayer. The Life of Christ is not for the gullible, but it can be recommended for lectio and spiritual reading.” — Sr. Sarah Schwartzberg, OSB, Spirit & Life “This translation—the first into English—of The Life of Jesus Christ by Ludolph of Saxony will be welcomed both by scholars in various fields and by practicing Christians. -
Saint John Chrysostom
St Andrew’s Greek Orthodox Theological College 242 Cleveland St Redfern NSW 2016 Australia The Seventh Saint Andrew’s Patristic Symposium Saint John Chrysostom 23 – 24 September 2016 The Seventh St Andrew’s Patristic Symposium Saint John Chrysostom 23 - 24 September 2016 The seventh St Andrew’s Patristic Symposium focuses on the personality, contributions and legacy of Saint John Chrysostom. Traditionally acknowledged as a great orator, scriptural interpreter and dedicated shepherd, in recent times the significance of Chrysostom is primarily assessed from the viewpoint of social history. Very recently, his input to the notion of free will has opened new avenues for exploration, for instance by scholars of Saint Maximus the Confessor. The Byzantine acclamation of Chrysostom as an ecumenical teacher and the references to him in the 14th century hesychast disputes require further assessment. A broader, interdisciplinary approach to Chrysostomian studies, such as that represented by the papers offered for the present conference, will cast further light on the various contributions of this venerable figure of early Christianity. Keynotes Professor Pauline Allen Fellow of the British Academy Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) Department of Ancient Languages, University of Pretoria Sydney College of Divinity John Chrysostom after Chalcedon: A Useful Ecumenist? Dr Wendy Mayer Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) John Chrysostom: Moral Philosopher and Physician of the Soul Conveners Dr Doru Costache (St Andrew’s) Professor James Harrison (Sydney College of Divinity) Dr Adam Cooper (John Paul II Institute for Marriage and Family) Dr Mario Baghos (St Andrew’s) The conveners express their gratitude to Australian Research Theology Foundation Inc., which has offered two bursaries for postgraduate students.