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The Old Woman and the Eagle
The Old Woman and the Eagle Text copyright © 2002 by The Estate of Idries Shah by Illustrations copyright © 2002 by Natasha Delmar Idries Shah ALL RIGHTS RESERVED No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to Hoopoe Books, PO Box 381069, Cambridge MA 02238-1069 First Edition 2003 Second Impression 2005 Published by Hoopoe Books, a division of The Institute for the Study of Human Knowledge ISBN 1-883536-27-8 Library of Congress Cataloging-in-Publication Data Shah, Idries, 1924- The old woman and the eagle / by Idries Shah ; illustrated by Natasha Delmar. p. cm. Summary: A Sufi teaching tale from Afghanistan about an old woman who insists that an eagle must really be a pigeon. ISBN 1-883536-27-8 -- ISBN 1-883536-28-6 (alk. paper) [1. Folklore--Afghanistan.] I. Delmar, Natasha, ill. II. Title. PZ8.1.S47 O1 2002 398.2’09581’02--dc21 [E] 2002068666 Visit www.hoopoekids.com for a complete list of Hoopoe titles, CDs, HOOPOE BOOKS DVDs and parent/teacher guides. BOSTON nce upon a time, when cups were plates and when knives and forks grew in the ground, there was an old woman who had never seen an eagle. One day, an eagle was flying high in the sky and decided to stop for a rest. -
Sufism and Subud
Sufism and Subud Subud is a spiritual association founded by Muhammad Subuh, a Javanese Muslim born in 1901. Surprisingly for a movement originating in a country without an international reputation for spirituality, in 1957 Subud attracted attention and spread all over the world, drawing in previous followers of other spiritual paths, including members of all the main religious faiths, as well as seekers of no previous persuasion. Sufism is the transformative interpretation of Islam. Many of the foremost figures in classical Sufism, however, espouse doctrines which orthodox Muslims regard as foreign to their religion. Its area of operation centres on the Middle East and Asia. Certain aspects of it have attracted attention among spiritual seekers in the west, largely due to the pioneering efforts of one of its most well-known 20th century exponents, Idries Shah (d. 1996).[1] Some authors have placed Subud and Sufism in relationship with each other. Ann Bancroft’s book, Modern Mystics and Sages, for example, has a chapter on Pak Subuh in the section ‘Masters with a Sufi Background’. Other authors have made similar assumptions. It is also the line taken by Idries Shah. Muhammad Subuh, on the other hand, has flatly denied any causal link between Subud and Sufism. The question of the origin of Subud cannot therefore be said to be unequivocally established in the way that the origins of other movements are established. There is some justifiable doubt about it. Subud claims to be a spiritual phenomenon in essence unconnected with any previously existing vehicle, representing a new paradigm in which a power beyond human life is authorised to be directly accessible to all, not only to the prepared few as in the past, and in which the old methods requiring specific training and dependence of the pupil upon the teacher are superseded. -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism
Volume 11. December 2010 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Philosophy Exeter University, UK do not necessarily reflect the views of the editorial board or the London Academy of Iranian Editorial Board Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, Issues S. Chan, SOAS University of London, UK in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent Philosophy O. Leaman, University of Kentucky, USA is: Y. Michot, Hartford Seminary, Macdonald Dr S.G. Safavi Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, Iran 121 Royal Langford 2 Greville Road J. -
The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing. -
Fatima the Spinner and the Tent
HOOPOE BOOKS FOR CHILDREN MANUAL FOR PARENTS & TEACHERS to accompany Fatima the Spinner and the Tent To order this book call your distributor or ISHK Book Service: Phone: 800 222-4745 Fax: 800 223-4200 Outside U.S. and Canada: Phone: 617 497-4124 Fax: 617-500-0268 Order on the web at www.hoopoekids.com “These Teaching-Stories can be experienced on many levels. A child may simply enjoy hearing them; an adult may analyze them in a more sophisticated way. Both may eventually benefit from the lessons within.” Lynn Neary “All Things Considered,” NPR News, Washington This manual accompanies one book in our series of illustrated tales from the rich storytelling tradition of Afghanistan, Central Asia and the Middle East. These Teaching-Storiestm have been told to countless children for more than a thousand years. Parents and teachers can use these ancient, universal tales not only to delight and entertain, but also to develop language and thinking abilities in the young. At the same time, these stories will encourage in children a love of good literature that can affect them positively throughout their lives. In this ancient tradition, stories are told to young and old alike. A story can help children deal with difficult situations and give them something to hold onto. It can, at the same time, stimulate a deeper understanding in adults. While reading and discussing this tale with your children, you, too, may find yourself thinking and perceiving in new ways. A wealth of learning awaits us all in these old tales. We hope you and your children enjoy this one! ABOUT HOOPOE TALES These stories show us what we share with these cultures and what we can learn from each other. -
The Mystic Journey of the Soul
The Mystic Journey of the Soul Gul Afroz Zaman Abstract This article briefly outlines the journey a soul is required to make if it wants to attain a state of union with the Eternal from the confines of its material life on earth. Some basic concepts of the Christian and Sufi esoteric traditions as well as Baha'i mysticism are reviewed. The ultimate goal of these spiritual teachings is the same; the need to come as close to the Source or Creator as possible. The paths may differ slightly, but the need to attain to the "Heavenly Homeland", is the central theme that links them together. Introduction As there are many esoteric traditions within each religion, it is not possible, in this short article, to describe them all so only some basic concepts of the Christian, Sufic and Baha'i teachings are reviewed. One overriding question which has always confronted man is how to undertake this journey, so as to transcend human limitations and to achieve enlightenment, or union with God. Most religions of the world have an exoteric (outer) meaning and an esoteric (inner) meaning. We start with the outer and gradually move to the inner world as and when our spirit longs for a nearness to our creator. This is usually done with short periods of meditation and prayer. The meditation can be based on a word, a sentence, a short prayer or silence. This enables us to reduce and ultimately stop the constant mental dialogue and chatter. This process takes time and effort, and most of all, persistence. -
Idries Shah's
Translation of a “Rumi Verse” by Idries Shah I was asked about the authenticity of a verse that was claimed by Idries Shah to have been composed by Jalaluddin Rumi. In the frontispiece of his book, Special Illumination (1977), Shah asserted (without citation of a source) that the following is by Rumi: “Gar tajalli-i-Khas Khahi surat-i-insan bebin Dhat-i-Haqqra ashkara andaruni khandan bebin If you want special illumination, look upon the human face: See clearly within laughter the Essence of Ultimate Truth” Jalaluddin Rumi” Then, he stated: “This important statement was made by Jalaluddin Rumi, one of the greatest of all Sufi masters…” The problem is that this verse is nowhere to be found in the works of Jalaluddin Rumi. It may be written in Persian more correctly (in accordance with the ramal poetic meter below), ﺮﮔ ﻠﺠﺗ ﯽٔ ﺎﺧص ﻮﺧ ا ﯽﻫ ﻮﺻ تر ِ ﻧاﺎنﺴ ﯿﺒﺑﻦ اذِت ﻖﺣ ار ارﺎﺷآﮑ ﻧاﺪر نآ ﻨﺧ ﺪ نا ﯿﺒﺑﻦ XoXX XoXX XoXX XoX XoXX XoXX XoXX XoX Shah made some transliteration errors: “Khas should be “khass,” and “andaruni khandan” should be “andarun-i-khandan”-- however, the poetic meter requires, “andar an khandan” As for his rendering into English, I would argue that, “If you want special illumination” is better translated as, “If you want (to witness) the manifestation of the elect (saint of God)”; that, “look upon the human face” is better translated, “see the form of an (illuminated) human”; that, “the Essence of Ultimate Truth” is better translated as, “the Essence of God”; and that, “within laughter” may also be translated, “in that laughter (of his)”. -
The World of the Sufi
Books by Idries Shah Sufi Studies and Middle Eastern Literature The Sufis Caravan of Dreams The Way of the Sufi Tales of the Dervishes: Teaching-stories Over a Thousand Years Sufi Thought and Action Traditional Psychology, Teaching Encounters and Narratives Thinkers of the East: Studies in Experientialism Wisdom of the Idiots The Dermis Probe Learning How to Learn: Psychology and Spirituality in the Sufi Way Knowing How to Know The Magic Monastery: Analogical and Action Philosophy Seeker After Truth Observations Evenings with Idries Shah The Commanding Self University Lectures A Perfumed Scorpion (Institute for the Study of Human Knowledge and California University) Special Problems in the Study of Sufi Ideas (Sussex University) The Elephant in the Dark: Christianity, Islam and the Sufis (Geneva University) Neglected Aspects of Sufi Study: Beginning to Begin (The New School for Social Research) Letters and Lectures of Idries Shah Current and Traditional Ideas Reflections The Book of the Book A Veiled Gazelle: Seeing How to See Special Illumination: The Sufi Use of Humour The Mulla Nasrudin Corpus The Pleasantries of the Incredible Mulla Nasrudin The Subtleties of the Inimitable Mulla Nasrudin The Exploits of the Incomparable Mulla Nasrudin The World of Nasrudin Travel and Exploration Destination Mecca Studies in Minority Beliefs The Secret Lore of Magic Oriental Magic Selected Folktales and Their Background World Tales A Novel Kara Kush Sociological Works Darkest England The Natives are Restless The Englishman‟s Handbook Translated by Idries Shah The Hundred Tales of Wisdom (Aflaki‟s Munaqib) THE WORLD OF THE SUFI An anthology of writings about Sufis and their work Introduction by IDRIES SHAH ISF PUBLISHING Copyright © The Estate of Idries Shah The right of the Estate of Idries Shah to be identified as the owner of this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
Experiential Learning
EXPERIENTIAL LEARNING ‘He who tastes, knows’ Proverb Indirect and Impact Teaching In many spiritual traditions a teacher will often act in ways which seem inexplicable to ex- ternal observers or even their own students. In reality the teacher is trying to guide the seeker to an intuitive perception of a wider and deeper reality: “For when this wise and deeper world opens, everyday life, even the most trivial thing of it, grows loaded with truth. After all, is not life itself filled with wonders, mysteries and unfathomable possibilities, far beyond our discur- sive understanding.” A teacher may use unusual or indirect methods to provoke a sudden shift in the disciple’s consciousness in order to reveal a wider perspective and understanding: Tokusan was a great scholar. Learning that there was such a thing as Zen ignoring all the scriptures and directly laying hands on one’s soul, he came to Ryutan to be instructed in the doctrine. One day Tokusan was sitting outside trying to see into the mystery of Zen. Ryutan said, ‘Why don’t you come in?’ Replied Tokusan, ‘It is pitch dark.’ A candle was lighted and handed over to Tokusan. When the latter was at the point of taking it, Ryutan suddenly blew the light out, whereupon the mind of Tokusan was opened. Hyakujo one day went out attending his master Baso. A flock of wild geese was seen flying and Baso asked: ‘What are they?’ ‘They are wild geese, sir.’ ‘Whither are they flying?’ ‘They have flown away.’ Baso abruptly taking hold of Hyakujo’s nose, gave it a twist. -
Neo-Sufism in the 1960S: Idries Shah”
A Response to Prof. Mark Sedgwick: “Neo-Sufi sm in the 1960s: Idries Shah” Teruaki Moriyama Prof. Sedgwick discussed one of the most successful fi gures of the non-Islamic universal ‘Neo- Sufi sm’ movement in the 20th century Western societies, Idrīs Shāh. Prof. Sedgwick analyzed his life, books, promotion, and criticism against him. Through these analyses, Prof. Sedgwick considered the nature of his thoughts and activities, and concluded that his success, which prevailed over criticism from orientalist scholars, is ascribed to the following fi ve points: (1) he responded to the social needs for alternative religiosity in the Western societies, (2) it successfully combined Sufi sm, folk wisdom and other alternative religiosity as like Gurdjieff, (3) managed well to promot himself and his famous followers, (4) utilized publisher, and (5) validated himself by using names of universities and self-presentation as Grand Shaykh of Ṣūfīs originating from an exiled Afghan aristocratic family, which gave him the oriental exotic mystic atmosphere popular among Western people. Prof. Sedgwick’s paper provides a lot of knowledge on this outstanding Westernized non-Islamic ‘Neo-Ṣūfī’, Idrīs Shāh, who is not well known among Japanese researchers of Islamic studies. The Japanese academic society of Islamic studies has paid some attention to Western acceptance of Sufi sm as a sort of Oriental mystical spirituality, which is similar to Zen and Yoga, but not as a part of Islam religion. However, as yet, there is not much progress in Japan in serious research on ‘Neo- Sufi sm’ in the West. In addition to the limitation of knowledge and the underdevelopment of research, the difference in usage of the term of ‘Neo-Sufi sm’ might strengthen Japanese researchers’ impression that this lecture suggests something novel. -
Read Ebook {PDF EPUB} Caravan of Dreams by Idries Shah Caravan of Dreams
Read Ebook {PDF EPUB} Caravan of Dreams by Idries Shah Caravan of Dreams. Caravan of Dreams distills the essence of Eastern thought in a feast of stories, sayings, poems and allegories, collected by one of the world’s leading experts in Oriental philosophy. Idries Shah builds up a complete picture of a single consciousness, relating mythology to reality, illuminating historical patterns, and presenting philosophical legends in this unique anthology. Its title is inspired from the couplet written by the Sufi mystic Bahaudin: ‘Here we are, all of us: in a dream-caravan, A caravan, but a dream – a dream, but a caravan. And we know which are the dreams. Therein lies the hope.’ User Search limit reached - please wait a few minutes and try again. In order to protect Biblio.com from unauthorized automated bot activity and allow our customers continual access to our services, we may limit the number of searches an individual can perform on the site in a given period of time. We try to be as generous as possible, but generally attempt to limit search frequency to that which would represent a typical human's interactions. If you are seeing this message, please wait a couple of minutes and try again. If you think that you've reached this page in error, please let us know at [email protected]. If you are an affiliate, and would like to integrate Biblio search results into your site, please contact [email protected] for information on accessing our inventory APIs. Can you guess which first edition cover the image above comes from? What was Dr. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 Nortfi Zeeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9218972 The path of love: Sufism in the novels of Doris Lessing Galin, Muge N., Ph.D. The Ohio State University, 1992 UMI 300 N.