Research on the Customs of Festival Sports Entertainment in Tang Dynasty from Angles of Poems and Proses
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From Custom to Code. a Sociological Interpretation of the Making of Association Football
From Custom to Code From Custom to Code A Sociological Interpretation of the Making of Association Football Dominik Döllinger Dissertation presented at Uppsala University to be publicly examined in Humanistiska teatern, Engelska parken, Uppsala, Tuesday, 7 September 2021 at 13:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Associate Professor Patrick McGovern (London School of Economics). Abstract Döllinger, D. 2021. From Custom to Code. A Sociological Interpretation of the Making of Association Football. 167 pp. Uppsala: Department of Sociology, Uppsala University. ISBN 978-91-506-2879-1. The present study is a sociological interpretation of the emergence of modern football between 1733 and 1864. It focuses on the decades leading up to the foundation of the Football Association in 1863 and observes how folk football gradually develops into a new form which expresses itself in written codes, clubs and associations. In order to uncover this transformation, I have collected and analyzed local and national newspaper reports about football playing which had been published between 1733 and 1864. I find that folk football customs, despite their great local variety, deserve a more thorough sociological interpretation, as they were highly emotional acts of collective self-affirmation and protest. At the same time, the data shows that folk and early association football were indeed distinct insofar as the latter explicitly opposed the evocation of passions, antagonistic tensions and collective effervescence which had been at the heart of the folk version. Keywords: historical sociology, football, custom, culture, community Dominik Döllinger, Department of Sociology, Box 624, Uppsala University, SE-75126 Uppsala, Sweden. -
Integra Calendar
THe INTEGRA Project is co-funded by the European Union's INTEGRA CALENDAR Asylum, Migration and Integration Fund 2019 01 02 03 04 05 06 1/2 New Year's Day 4 Spring Festival Eve (China) 1 Martisor (Moldova, Romania), Maharishi 1 April Fools 1 Labour Day 1 Children's Day (Moldova, CHina, 4 Youth Day (China) 5 Chinese New Year 4 Independence Day (Senegal) Romania) 7/8 Orthodox Christmas Day Dayanand Saraswati Jayanti (India) 5 Mother's Day (Romania) 5-7 Qing Ming Jie (China) 4 6 Spring Festival Golden Week holiday 6 Memorial Day (Romania), Ramadam Koritè (Senegal) 6 11 Independence Manifesto (Morocco) 1-6 Carnival (Brazil) Chaitra Sukhladi (India) 7 Birthday of Ravindranath (india) 5 Eid al-Fitr, Ramzan Id/Eid-ul-Fitar (China) 9 Day of Valor (philippines), Martyrs' Day 9 Victory Day (Serbia, Moldova, Ukraine), (India) 13 8 Mothers' Day, Longtaitou Festival (China) Guru Govind Singh Jayanti (India) 10 Vasant Panchami (India) (Tunisia) Europe Day (Moldova) 6 Orthodox Ascension (Romania) 10 Monarchy Day (Romania) 14 Revolution and Youth Day (Tunusia) 11 Youth Day 12 Arbor Day (china) 13 Sinhala and Tamil New Year's Eve (Sri 12 Mother's Day (Sri Lanka, Brazil, 7 Dragon Boat Festival (China) Lanka), Special Working Day (Moldova), 14 Valentine's Day Ukraine), Father's Day (Romania) Orthodox New Year 14 Summer Day (Albania) 10 With Monday (Senegal) Rama Navami (India) 13 Special Non-Working Day (Philippines) 15-16 Statehood Day (Serbia) 12 Independence Day (Philippines), 14 Ambedkar Jayanti (India) 15 20 Duruthu Full Moon Poya Day (sri Lanka) 20 -
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Advances in Economics, Business and Management Research, volume 70 International Conference on Economy, Management and Entrepreneurship(ICOEME 2018) Research on the Path of Deep Fusion and Integration Development of Wuhan and Ezhou Lijiang Zhao Chengxiu Teng School of Public Administration School of Public Administration Zhongnan University of Economics and Law Zhongnan University of Economics and Law Wuhan, China 430073 Wuhan, China 430073 Abstract—The integration development of Wuhan and urban integration of Wuhan and Hubei, rely on and Ezhou is a strategic task in Hubei Province. It is of great undertake Wuhan. Ezhou City takes the initiative to revise significance to enhance the primacy of provincial capital, form the overall urban and rural plan. Ezhou’s transportation a new pattern of productivity allocation, drive the development infrastructure is connected to the traffic artery of Wuhan in of provincial economy and upgrade the competitiveness of an all-around and three-dimensional way. At present, there provincial-level administrative regions. This paper discusses are 3 interconnected expressways including Shanghai- the path of deep integration development of Wuhan and Ezhou Chengdu expressway, Wuhan-Ezhou expressway and from the aspects of history, geography, politics and economy, Wugang expressway. In terms of market access, Wuhan East and puts forward some suggestions on relevant management Lake Development Zone and Ezhou Gedian Development principles and policies. Zone try out market access cooperation, and enterprises Keywords—urban regional cooperation; integration registered in Ezhou can be named with “Wuhan”. development; path III. THE SPACE FOR IMPROVEMENT IN THE INTEGRATION I. INTRODUCTION DEVELOPMENT OF WUHAN AND EZHOU Exploring the path of leapfrog development in inland The degree of integration development of Wuhan and areas is a common issue for the vast areas (that is to say, 500 Ezhou is lower than that of central urban area of Wuhan, and kilometers from the coastline) of China’s hinterland. -
Historical Study on the Relation Between Ancient Chinese Cuju and Modern Football
2018 4th International Conference on Innovative Development of E-commerce and Logistics (ICIDEL 2018) Historical Study on the Relation between Ancient Chinese Cuju and Modern Football Xiaoxue Liu1, Yanfen Zhang2, and Xuezhi Ma3 1Department of Physical Education, China University of Geosciences, Xueyuan Road, Haidian District, Beijing, P. R. China 2Department of Life Sciences; Xinxiang University, Xinxiang Henan Province, Eastern Section of Hua Lan Road, Hongqi District, Xinxiang City, Henan, China 3Beijing Sport University Wushu School, Information Road, Haidian District, Beijing, China [email protected], [email protected], [email protected] Keywords: Ancient Chinese Cuju, Modern Football, Relationship, Development, The Same Origin Abstract: This paper studies on the origin and development of Chinese Cuju through document retrieval. Born in the period of Dongyi civilization, Chinese Cuju began to take shape during the Spring and Autumn and Warring States Period, and gradually flourished during the Qin, Han, Tang and Song dynasties. Through the economic and cultural exchange between China and the West in the past ages, Cuju was introduced into Europe when Mongol expedited westward in Yuan Dynasty. Finally, it has become the modern football, which originated from ancient Chinese Cuju and developed from European competition rules and now is widely accepted and popular in the world. 1. The Cultural Background of the Study On July 15th, 2004, Mr. Blatter, the president of FIFA (Fédération Internationale de Football Association) officially announced in the 3rd session of Soccerex Fair, that football originated in Zibo, the capital of Qi State during the Spring and Autumn Period of ancient China. Cuju (ancient football game) began in China, while modern football (eleven -player game) originated in England. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
The Heart of the Dragon Ensemble Is a UK-Based Professional Chinese Musicians' Group That Holds Regular Concerts and Educational Programmes Throughout the UK
HEART OF THE DRAGON ENSEMBLE The Heart of the Dragon Ensemble is a UK-based professional Chinese musicians' group that holds regular concerts and educational programmes throughout the UK. Apart from playing traditional and classical Chinese music, the group also creates new compositions and productions. The Ensemble was founded and is led by composer and producer Jiang Li. Widely acclaimed as a composer of the new generation in the UK as well as in mainland China, and with a performing and composing career spanning more than thirty years, Jiang Li has produced a repertoire rich in Chinese music with Western influences. Jiang Li has been awarded a Fellowship Programme from NESTA - the National Endowment for Science, Technology and the Arts. He was also one of three finalists for a Pearl Award in the Creative Excellence category. Here, Jiang Li and the Heart of the Dragon Ensemble present the music of a variety of Chinese festivals celebrated throughout the Chinese calendar. A note from the producer Music is an expression of spiritual emotions. Looking back at Chinese history, it is not difficult to find that festivals and music are integrated and have evolved together. When music, dance and street arts add cultural colour to the festival, the festival provides an opportunity for these art forms to flourish. Included in this album is a good selection of such music that tell the stories of Chinese festivals: the drum beats for the dragon boat race in the Dragon Boat festival (“Three Dragons”), the lyrical tunes between the erhu and xiao on Chinese Valentine’s day (“Valentine Melody” & “Moonlight on Spring Water”), the harvest drums during the Mid-Autumn festival (“Autumn Celebration”), and the smooth ‘water-flow’-like melodies of the guzheng depicting ancient mythical stories (“Four Pieces of Silk”). -
World-Class Chinese Lantern Festival Features Asian Cuisine Weekend at Boerner Botanical Gardens, Sept
Contact: Shirley Walczak, Director, Boerner Botanical Gardens For immediate release 414-525-5603 [email protected] Julie Stolper Dieckelman, Public Relations/Marketing Consultant 262-853-1602 [email protected] World-Class Chinese Lantern Festival Features Asian Cuisine Weekend at Boerner Botanical Gardens, Sept. 28–30 MILWAUKEE (Sept. 24, 2018) — Asian-inspired cuisine will tempt visitors at this weekend’s China Lights: Panda-Mania lantern festival at Boerner Botanical Gardens. Asian Cuisine Weekend, sponsored by MillerCoors, also gives event-goers the opportunity to participate in food contests. Each night as the sun goes down, the magical glow of 41 larger-than-life sculptural lantern displays illuminate the renowned nine-acre Boerner Botanical Gardens, in Whitnall Park at 9400 Boerner Drive, Hales Corners, WI. The festival, presented by Tri City National Bank, also celebrates Asian folk-culture with professional entertainment sponsored by We Energies, a bustling marketplace, and a wide variety of food and beverage selections. The event runs through Oct. 21, Tuesday through Sunday, from 5:30–10 p.m., with a 5 p.m. opening for people who purchase the VIP ticket package. The festival is closed Mondays. Asian Cuisine Weekend From Mongolia to Milwaukee, a variety of Asian and Western regions are represented in the food options available at China Lights. Highlights include Albert Yee MIL-WOK-EE’s Gluten-free Spicy Singapore Noodles ($8), Tanpopo/Greenfish’s Bulgogi Korean Beef Bowl with Egg Roll ($12), and Zilli Hospitality Group’s Crab Rangoon (four for $6). The Gift of Wings Grill sells a variety of Western items, from the Klement’s brat to Milwaukee Pretzel Company’s Bavarian Pretzel with Cheese ($5). -
Traditional Festival As a Tourism Event- Stakeholders' Influence On
Traditional Festival as a Tourism Event: Stakeholders’ Influence on the Dynamics of the Sendai Tanabata Festival in Japan YUJIE SHEN JAP4693 - Master’s Thesis in Modern Japan Master’s programme 30 credits Autumn 2020 Department of Culture Studies and Oriental Languages (IKOS) University of Oslo December 15, 2020 Summary A new method of analyzing traditional Japanese festivals (matsuri) based on event studies is presented. Stakeholders’ influence and their interactions redefine narratives of tradition. In Japan, the urbanization of society has transformed matsuri into tourism-oriented events. However, the influence of touristification on tradition has not yet been fully explored. This paper offers a close examination of a case study about the dynamics of the Sendai Tanabata Festival. Local newspaper archives were used as the primary source and adopted the stake- holder theory and social exchange theory from event studies to examine stakeholders’ power and interests, as well as their relationships. The results discovered that it is the conflicts of festival stakeholders throughout the years that shaped the Sendai Tanabata Festival to what it is like today. Although festival organizers and local residents are key players, both domestic and foreign tourists’ influence should also not be neglected. The inheritance of traditional cul- ture depends on its original community i.e. local residents. Depopulation and aging social problems have shifted the weight of festival ownership to tourists, as they contribute to the economic revitalization and regional development. As a result, festival organizers tend to tai- lor the festival to tourists’ tastes, which often leads to change or loss of tradition’s original festive meaning or the invention of a new tradition. -
Ta 2018 Psychthesis.Pdf (939.8Kb)
Running head: CULTURAL SCHEMATA AND RETRIEVAL-INDUCED FORGETTING THE INFLUENCE OF CULTURAL SCHEMATA ON RETRIEVAL-INDUCED FORGETTING AND FALSE MEMORY An Honours Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Science (Honours) in Psychology Supervised by Dr. Thomas Phenix University of Regina by Tony Ta Regina, Saskatchewan April 2018 © 2018: T. Ta CULTURAL SCHEMATA AND RETRIEVAL-INDUCED FORGETTING i Abstract An active organization of past experiences shared by an entire cultural group is known as cultural schemata (Bartlett, 1932; Garro, 2001). One may fail to recognize a culture-specific action, behaviour, or concept because it is not a part of the individual’s cultural schemata. For instance, extending one’s pinkie and index fingers upward is a gesture commonly used by rock stars. But, it also symbolizes one’s spouse having an affair in Mediterranean countries (Padmavat, 2013). Thus, cultural-context is important when eliciting meaning to individuals of varying cultures. This study examined the ability to memorize culturally foreign concepts by investigating individuals’ susceptibility to retrieval-induced forgetting (RIF) and false recognition when presented with narratives containing foreign concepts. RIF is a mental phenomenon that occurs when a target memory is retrieved in the context of high levels of competition from related memories. The retrieval of the target memory suppresses related memories, making them more difficult to access (Anderson, Bjork, & Bjork, 1994). Narratives containing culturally familiar concepts were used as control stimuli. It was hypothesized that participants would experience greater RIF effects, greater false recognition rates, and worse overall memory for the culturally foreign narratives when compared to the culturally familiar narratives. -
The Thatung in Cap Ngo Meh (Lantern Festival) Ritual in Hakka
M. Ikhsan Tanggok, Te Tatung in Cap Ngo Meh (Lantern Festival) Ritual in Hakka Society 655 Te Tatung in Cap Ngo Meh (Lantern Festival) Ritual in Hakka Society in Singkawang, West Kalimantan-Indonesia1 M. Ikhsan Tanggok Chin Kung Corner, Ciputat [email protected] Abstract: Cap Ngo Meh and Tatung are two things that cannot be sepa- rated from the life of Hakka people in Singkawang. In each Cap Ngo Meh festival, the performance of Tatung is a must. Cap Ngo Meh festival would not be completed if there was no performance of Tatung. Tatung can help humans and otherwise humans also have to give gifts to him. Terefore, Tatung is a special performance in Cap Ngo Meh festival in Singkawang. Te main purpose of this paper is to show the relationship between Tatung performance and Cap Ngo Meh festival in Singkawang. Te function of Tatung performance in Cap Ngo Meh festival in Singkawang is not only to repel evil spirits that may afect humans, but also to promote economics, improving of popularity himself and tourism in Singkawang. Keywords: Tatung, Cap Ngo Meh festival, Exchange, Soul, Gods, Belief. Abstrak: Cap Ngo Meh dan Tatung merupakan dua hal tak dapat dipisahkan dari kehidupan masayarakat Hakka di Singkawang. Dalam setiap perayaan Cap Ngo Meh, penampilan Tatung merupakan keha- rusan. Tanpa Tatung tidak ada Cap gho Meh, maka Tatung menjadi penampilan istimewa di Singkawang di setiap perayaan Cap Gho Meh. Fungsi penampilan Tatung ini ternyata bukan saja untuk mengusir ruh jahat yang akan memengaruhi manusia, tetapi juga memromosikan ke- pentingan ekomi, pluralitas, dan wisata di Singkawang. -
International Interdisciplinary Conference on Middle Period
[CONFERENCE ON MIDDLE PERIOD CHINA, 800-1400 | 九至十五世紀的中國會議] 1 Thursday June 5, 2014 8:00AM-9:00AM Conference Registration CGIS South, 1st Floor Lobby 9:00AM-10:30AM Opening Plenary Session CGIS South, Tsai Auditorium 10:30AM-11:00AM Coffee Break CGIS South, Concourse 11:00AM-1:00PM Time Period Panels 1. Ninth Century CGIS South, S001 Discussion facilitator: Christopher Nugent (Williams College) 2. Eleventh Century CGIS South, S020 Belfer Discussion facilitator: Heping Liu (Wellesley College) 3. Liao and Xia CGIS South, S050 Discussion facilitator: Nancy Steinhardt (University of Pennsylvania) 4. Southern Song CGIS South, Tsai Auditorium Discussion facilitators: Linda Walton (Portland State University) and Michael Fuller (UC Irvine) 5. Early Ming CGIS South, S040 Discussion facilitator: Alfreda J. Murck (Independent Scholar) 1:00PM-2:00PM Lunch CGIS South, Concourse Sponsored by the Department of East Asian Languages and Civilizations, Harvard University [CONFERENCE ON MIDDLE PERIOD CHINA, 800-1400 | 九至十五世紀的中國會議] 2 2:00PM-4:00PM Time Period Panels 6. Tenth Century CGIS South, S040 Discussion facilitator: Hugh Roberts Clark (Ursinus College) 7. Twelfth Century CGIS South, S050 Discussion facilitator: Morten Schlütter (University of Iowa) 8. Jin-Yuan CGIS South, S020 Belfer Discussion facilitator: Christopher Pratt Atwood (Indiana University) 9. Fourteenth Century CGIS South, S001 Discussion facilitator: Joseph Peter McDermott (University of Cambridge) 10. Northern Song CGIS South, Tsai Auditorium Discussion facilitators: Patricia Ebrey (University of Washington) and Cong Ellen Zhang (University of Virginia) 4:00 PM-4:30PM Coffee Break CGIS South, Concourse 4:30PM-6:00PM Theme Panels 11. Material and Visual Culture CGIS South, S020 Belfer Discussion facilitators: Maggie Bickford (Brown University) and Julia K. -
Dead Season1
158 Dead Season1 Caroline Sy HAU Professor, Center for Southeast Asian Studies Kyoto University In Kyoto, the Obon festival in honor of the spirits of ancestors falls around the middle of August. The day of the festival varies according to region and the type of calendar (solar or lunar) used. The Kanto region, including Tokyo, observes Obon in mid-July, while northern Kanto, Chugoku, Shikoku, and Okinawa celebrate their Old Bon (Kyu Bon) on the 15th day of the seventh month of the lunar calendar. For most Japanese, though, August, shimmering Nilotic August, is dead season. Children have their school break, Parliament is not in session, and as many who can afford it go abroad. Because Kyoto sits in a valley, daytime temperature can run up to the mid- and even upper 30s. Obon is not a public holiday, but people often take leave to return to their ancestral hometowns to visit and clean the family burial grounds. The Bon Odori dance is based on the story of the monk Mokuren, who on Buddha’s advice was able to ease the suffering of his dead mother and who was said to have danced for joy at her release. The festival culminates in paper lanterns being floated across rivers and in dazzling displays of fireworks. An added attraction in Kyoto is the Daimonji festival held on August 16. Between 8:00 and 8:20 p.m., fires in the shape of the characters “great” (dai, ) and “wondrous dharma” (myo/ho ) and in the shapes of a boat and a torii gate are lit in succession on five mountains encircling the city.