The Bayreuth Festspielhaus: the Metaphysical Manifestation of Wagner's Der Ring Des Nibelungen Matthew Timmermans University of Ottawa
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Parsifal and Canada: a Documentary Study
Parsifal and Canada: A Documentary Study The Canadian Opera Company is preparing to stage Parsifal in Toronto for the first time in 115 years; seven performances are planned for the Four Seasons Centre for the Performing Arts from September 25 to October 18, 2020. Restrictions on public gatherings imposed as a result of the Covid-19 pandemic have placed the production in jeopardy. Wagnerians have so far suffered the cancellation of the COC’s Flying Dutchman, Chicago Lyric Opera’s Ring cycle and the entire Bayreuth Festival for 2020. It will be a hard blow if the COC Parsifal follows in the footsteps of a projected performance of Parsifal in Montreal over 100 years ago. Quinlan Opera Company from England, which mounted a series of 20 operas in Montreal in the spring of 1914 (including a complete Ring cycle), announced plans to return in the fall of 1914 for another feast of opera, including Parsifal. But World War One intervened, the Parsifal production was cancelled, and the Quinlan company went out of business. Let us hope that history does not repeat itself.1 While we await news of whether the COC production will be mounted, it is an opportune time to reflect on Parsifal and its various resonances in Canadian music history. This article will consider three aspects of Parsifal and Canada: 1) a performance history, including both excerpts and complete presentations; 2) remarks on some Canadian singers who have sung Parsifal roles; and 3) Canadian scholarship on Parsifal. NB: The indication [DS] refers the reader to sources that are reproduced in the documentation portfolio that accompanies this article. -
The Total Work of Art in European Modernism Series Editor: Peter Uwe Hohendahl, Cornell University
The Total Work of Art in European Modernism Series editor: Peter Uwe Hohendahl, Cornell University Signale: Modern German Letters, Cultures, and Thought publishes new English- language books in literary studies, criticism, cultural studies, and intellectual history pertaining to the German-speaking world, as well as translations of im- portant German-language works. Signale construes “modern” in the broadest terms: the series covers topics ranging from the early modern period to the present. Signale books are published under a joint imprint of Cornell University Press and Cornell University Library in electronic and print formats. Please see http://signale.cornell.edu/. The Total Work of Art in European Modernism David Roberts A Signale Book Cornell University Press and Cornell University Library Ithaca, New York Cornell University Press and Cornell University Library gratefully acknowledge the support of The Andrew W. Mellon Foundation for the publication of this volume. Copyright © 2011 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writ- ing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2011 by Cornell University Press and Cornell University Library Printed in the United States of America Library of Congress Cataloging-in-Publication Data Roberts, David, 1937– The total work of art in European modernism / David Roberts. p. cm. — (Signale : modern German letters, cultures, and thought) Includes bibliographical references and index. ISBN 978-0-8014-5023-5 (pbk. : alk. paper) 1. Modernism (Aesthetics) 2. -
05-11-2019 Gotter Eve.Indd
Synopsis Prologue Mythical times. At night in the mountains, the three Norns, daughters of Erda, weave the rope of destiny. They tell how Wotan ordered the World Ash Tree, from which his spear was once cut, to be felled and its wood piled around Valhalla. The burning of the pyre will mark the end of the old order. Suddenly, the rope breaks. Their wisdom ended, the Norns descend into the earth. Dawn breaks on the Valkyries’ rock, and Siegfried and Brünnhilde emerge. Having cast protective spells on Siegfried, Brünnhilde sends him into the world to do heroic deeds. As a pledge of his love, Siegfried gives her the ring that he took from the dragon Fafner, and she offers her horse, Grane, in return. Siegfried sets off on his travels. Act I In the hall of the Gibichungs on the banks of the Rhine, Hagen advises his half- siblings, Gunther and Gutrune, to strengthen their rule through marriage. He suggests Brünnhilde as Gunther’s bride and Siegfried as Gutrune’s husband. Since only the strongest hero can pass through the fire on Brünnhilde’s rock, Hagen proposes a plan: A potion will make Siegfried forget Brünnhilde and fall in love with Gutrune. To win her, he will claim Brünnhilde for Gunther. When Siegfried’s horn is heard from the river, Hagen calls him ashore. Gutrune offers him the potion. Siegfried drinks and immediately confesses his love for her.Ð When Gunther describes the perils of winning his chosen bride, Siegfried offers to use the Tarnhelm to transform himself into Gunther. -
SM358-Voyager Quartett-Book-Lay06.Indd
WAGNER MAHLER BOTEN DER LIEBE VOYAGER QUARTET TRANSCRIPTED AND RECOMPOSED BY ANDREAS HÖRICHT RICHARD WAGNER TRISTAN UND ISOLDE 01 Vorspiel 9:53 WESENDONCK 02 I Der Engel 3:44 03 II Stehe still! 4:35 04 III Im Treibhaus 5:30 05 IV Schmerzen 2:25 06 V Träume 4:51 GUSTAV MAHLER STREICHQUARTETT NR. 1.0, A-MOLL 07 I Moderato – Allegro 12:36 08 II Adagietto 11:46 09 III Adagio 8:21 10 IV Allegro 4:10 Total Time: 67:58 2 3 So geht das Voyager Quartet auf Seelenwanderung, überbringt klingende BOTEN DER LIEBE An Alma, Mathilde und Isolde Liebesbriefe, verschlüsselte Botschaften und geheime Nachrichten. Ein Psychogramm in betörenden Tönen, recomposed für Streichquartett, dem Was soll man nach der Transkription der „Winterreise“ als Nächstes tun? Ein Medium für spirituelle Botschaften. Die Musik erhält hier den Vorrang, den Streichquartett von Richard Wagner oder Gustav Mahler? Hat sich die Musikwelt Schopenhauer ihr zugemessen haben wollte, nämlich „reine Musik solle das nicht schon immer gewünscht? Geheimnisse künden, die sonst keiner wissen und sagen kann.“ Vor einigen Jahren spielte das Voyager Quartet im Rahmen der Bayreuther Andreas Höricht Festspiele ein Konzert in der Villa Wahnfried. Der Ort faszinierte uns über die Maßen und so war ein erster Eckpunkt gesetzt. Die Inspiration kam dann „Man ist sozusagen selbst nur ein Instrument, auf dem das Universum spielt.“ wieder durch Franz Schubert. In seinem Lied „Die Sterne“ werden eben diese Gustav Mahler als „Bothen der Liebe“ besungen. So fügte es sich, dass das Voyager Quartet, „Frauen sind die Musik des Lebens.“ das sich ja auf Reisen in Raum und Zeit begibt, hier musikalische Botschaften Richard Wagner versendet, nämlich Botschaften der Liebe von Komponisten an ihre Musen. -
Wagner's Der Ring Des Nibelungen
The Pescadero Opera Society presents Wagner’s Der Ring des Nibelungen Summer Season 2012 June 9th and 23rd, July 7th and 21th, August 4th The Pescadero Opera Society is extending its 2012 opera season by offering a summer course on Wagner’s Ring Cycle. This is the fourth time this course has been offered; previous courses were given rave reviews. The Ring consists of four operas: Das Rheingold, Die Walküre, Siegfried and Gotterdämmerung, an opera mini-series which are connected to each other by storyline, characters and music. It is considered to be the greatest work of art ever written with some of the most extraordinary music on earth. The operas will be presented in two-week intervals throughout the summer; a fifth week is added to offer “A Tribute to Wagner,” a special event you won't want to miss. The format for presenting these four operas will be a bit different than during the regular season. Because this work is so complex and has so many layers, both in story and in music, before each opera there will a PowerPoint presentation. Listen to the wonderful one-hour introduction of “The Ring and I: The Passion, the Myth, the Mania” to find out what all the fuss is about: http://www.wnyc.org/articles/music/2004/mar/02/the-ring-and-i-the-passion-the-myth-the- mania/. Der Ring des Nibelungen is based on Ancient German and Norse mythology. Das Rheingold begins with the creation of the world and Gotterdammerung ends with the destruction of the gods. It includes gods, goddesses, Rhinemaidens, Valkyries, dwarfs, a dragon, a gold ring, a magic sword, a magic Tarnhelm, magic fire, and much more. -
Assenet Inlays Cycle Ring Wagner OE
OE Wagner Ring Cycle Booklet 10-8-7:Layout 2 13/8/07 11:07 Page 1 An Introduction to... OPERAEXPLAINED WAGNER The Ring of the Nibelung Written and read by Stephen Johnson 2 CDs 8.558184–85 OE Wagner Ring Cycle Booklet 10-8-7:Layout 2 13/8/07 11:07 Page 2 An Introduction to... WAGNER The Ring of the Nibelung Written and read by Stephen Johnson CD 1 1 Introduction 1:11 2 The Stuff of Legends 6:29 3 Dark Power? 4:38 4 Revolution in Music 2:57 5 A New Kind of Song 6:45 6 The Role of the Orchestra 7:11 7 The Leitmotif 5:12 Das Rheingold 8 Prelude 4:29 9 Scene 1 4:43 10 Scene 2 6:20 11 Scene 3 4:09 12 Scene 4 8:42 2 OE Wagner Ring Cycle Booklet 10-8-7:Layout 2 13/8/07 11:07 Page 3 Die Walküre 13 Background 0:58 14 Act I 10:54 15 Act II 4:48 TT 79:34 CD 2 1 Act II cont. 3:37 2 Act III 3:53 3 The Final Scene: Wotan and Brünnhilde 6:51 Siegfried 4 Act I 9:05 5 Act II 7:25 6 Act III 12:16 Götterdämmerung 7 Background 2:05 8 Prologue 8:04 9 Act I 5:39 10 Act II 4:58 11 Act III 4:27 12 The Final Scene: The End of Everything? 11:09 TT 79:35 3 OE Wagner Ring Cycle Booklet 10-8-7:Layout 2 13/8/07 11:07 Page 4 Music taken from: Das Rheingold – 8.660170–71 Wotan ...............................................................Wolfgang Probst Froh...............................................................Bernhard Schneider Donner ....................................................................Motti Kastón Loge........................................................................Robert Künzli Fricka...............................................................Michaela -
05-09-2019 Siegfried Eve.Indd
Synopsis Act I Mythical times. In his cave in the forest, the dwarf Mime forges a sword for his foster son Siegfried. He hates Siegfried but hopes that the youth will kill the dragon Fafner, who guards the Nibelungs’ treasure, so that Mime can take the all-powerful ring from him. Siegfried arrives and smashes the new sword, raging at Mime’s incompetence. Having realized that he can’t be the dwarf’s son, as there is no physical resemblance between them, he demands to know who his parents were. For the first time, Mime tells Siegfried how he found his mother, Sieglinde, in the woods, who died giving birth to him. When he shows Siegfried the fragments of his father’s sword, Nothung, Siegfried orders Mime to repair it for him and storms out. As Mime sinks down in despair, a stranger enters. It is Wotan, lord of the gods, in human disguise as the Wanderer. He challenges the fearful Mime to a riddle competition, in which the loser forfeits his head. The Wanderer easily answers Mime’s three questions about the Nibelungs, the giants, and the gods. Mime, in turn, knows the answers to the traveler’s first two questions but gives up in terror when asked who will repair the sword Nothung. The Wanderer admonishes Mime for inquiring about faraway matters when he knows nothing about what closely concerns him. Then he departs, leaving the dwarf’s head to “him who knows no fear” and who will re-forge the magic blade. When Siegfried returns demanding his father’s sword, Mime tells him that he can’t repair it. -
Spring 2008-Final
Wagneriana Endloser Grimm! Ewiger Gram! Spring 2008 Der Traurigste bin ich von Allen! Volume 5, Number 2 —Die Walküre From the Editor ven though the much-awaited concert of the Wagner/Liszt piano transcriptions was canceled due to un- avoidable circumstances (the musicians were unable to obtain a visa), the winter and early spring months E brought several stimulating events. On January 19, Vice President Erika Reitshamer gave an audiovisual presentation on Wagner’s early opera Das Liebesverbot. This well-attended event was augmented by photocopies of extended excerpts from the libretto, with frequently amusing commentary by the presenter on Wagner’s influences and foreshadowings of his future operas. February 23 brought the excellent talk by Professor Hans Rudolf Vaget of Smith College. Professor Vaget spoke about Wagner’s English biographer Ernest Newman, whose seminal four-volume book The Life of Richard Wagner has never been surpassed in its thoroughness. In the early part of the twentieth century, the music critic Newman served as a counterbalance to his fellow countryman Houston Stewart Chamberlain, Wagner’s son-in-law and an ardent Nazi. The talk also included aspects of Thomas Mann’s fictional writings on Wagner, as well as the philoso- pher and musician Theodor Adorno and Wagner’s other son-in-law Franz Beidler. On April 19 we learned the extent of Buddhism’s influence on Wagner’s operas thanks to a lecture and book signing by Paul Schofield, author of The Redeemer Reborn: Parsifal as the Fifth Opera of Wagner’s Ring. The audience members were so interested in what Mr. -
Are Wagner's Views of 'Redemption'
Are Wagner’s views of ‘Redemption’ relevant for the Twenty-first Century? Richard H. Bell 1 Introduction It is universally acknowledged that all the operas in the ‘Wagnerian canon’ to a greater or lesser extent concern redemption. Strictly speaking redemption (‘Erlösung’) means freeing a prisoner, captive or slave by paying a ransom. Wagner, like many others, employs the term as a metaphor, often as a ‘dead metaphor’;1 but, as will become clear, the essence of redemption for Wagner lies in the realm of ‘myth’. Further, for Wagner redemption is multi-dimen- sional2 and sometimes highly ambiguous. This reflects his reluc- tance to make his intentions too obvious should this impair ‘a pro- per understanding of the work in question’.3 The complexity of his thinking on redemption means that there are many avenues to explore when considering its relevance for the twenty-first century. To make this manageable I restrict my examples to Das Rheingold, Götterdämmerung, Tristan und Isolde, and Parsifal, and consider redemption under five aspects, all of which are interrelated: 1. social/political/economic; 2. psychologi- cal; 3. existential; 4. cosmological; 5. religious. Since all these ulti- 1 In a dead metaphor no thought is given to the fact that a metaphor is being employed, e.g. ‘leaf of the book’. 2 Cf. Claus-Dieter Osthövener, Konstellationen des Erlösungsgedankens, in: wag- nerspectrum 2/2009: Bayreuther Theologie, Würzburg 2009, p. 51–80. 3 Wagner’s letter to August Röckel, 25/26 January 1854, in: Stewart Spencer and Barry Millington (ed.), Selected Letters of Richard Wagner, London 1987, p. -
WAGNER and the VOLSUNGS None of Wagner’S Works Is More Closely Linked with Old Norse, and More Especially Old Icelandic, Culture
WAGNER AND THE VOLSUNGS None of Wagner’s works is more closely linked with Old Norse, and more especially Old Icelandic, culture. It would be carrying coals to Newcastle if I tried to go further into the significance of the incom- parable eddic poems. I will just mention that on my first visit to Iceland I was allowed to gaze on the actual manuscript, even to leaf through it . It is worth noting that Richard Wagner possessed in his library the same Icelandic–German dictionary that is still used today. His copy bears clear signs of use. This also bears witness to his search for the meaning and essence of the genuinely mythical, its very foundation. Wolfgang Wagner Introduction to the program of the production of the Ring in Reykjavik, 1994 Selma Gu›mundsdóttir, president of Richard-Wagner-Félagi› á Íslandi, pre- senting Wolfgang Wagner with a facsimile edition of the Codex Regius of the Poetic Edda on his eightieth birthday in Bayreuth, August 1999. Árni Björnsson Wagner and the Volsungs Icelandic Sources of Der Ring des Nibelungen Viking Society for Northern Research University College London 2003 © Árni Björnsson ISBN 978 0 903521 55 0 The cover illustration is of the eruption of Krafla, January 1981 (Photograph: Ómar Ragnarsson), and Wagner in 1871 (after an oil painting by Franz von Lenbach; cf. p. 51). Cover design by Augl‡singastofa Skaparans, Reykjavík. Printed by Short Run Press Limited, Exeter CONTENTS PREFACE ............................................................................................ 6 INTRODUCTION ............................................................................... 7 BRIEF BIOGRAPHY OF RICHARD WAGNER ............................ 17 CHRONOLOGY ............................................................................... 64 DEVELOPMENT OF GERMAN NATIONAL CONSCIOUSNESS ..68 ICELANDIC STUDIES IN GERMANY ......................................... -
Staging Der Ring Des Nibelungen
John Lindner Professor Weinstock Staging Der Ring des Nibelungen: The Revolutionary Ideas of Adolphe Appia and their Roots in Schopenhaurean Aesthetic Principles “For Apollo was not only the god of music; he was also the god of light.” - Glérolles: April, 1911) Richard Wagner’s set design in Der Ring des Nibelungen differed from that of later adaptations in the 20th century. Before Wieland and Wolfgang Wagner, the grandsons of the composer, allowed for modern stage design theory to penetrate the walls of Bayreuth, nothing in the production of Wagner’s operas was noticeably changed since his death. Richard Wagner disliked the two-dimensional sets he was accustomed to using, composed of highly ornamental and richly painted backdrops that strove for a natural realism. For all his genius in operatic creation (specifically the musical composition), Wagner never fully challenged the contemporary method of staging in Der Ring des Nibelungen. In his writings he bemoans having to deal with them at all, yet never does anything of much significance about it. The changes he made were topical in nature, such as the sinking the orchestra pit at the Bayreuth. Shortly after Wagner’s death, Adolphe Appia (1862-1928) led a revolution in stage design, letting light and the movement of the actors, as determined by the music, to sculpt spaces. Appia saw the 1 ability for light to change and shape feelings, much in the same way that Wagner’s music did. A stage comprised of objects with three-dimensional depth allowed for different lighting conditions, not only by location of the physical lights and their direction, but more importantly, by letting the light react off of the stage and characters in a delicate precision of lit form, shade and shadow. -
From Page to Stage: Wagner As Regisseur
Wagner Ia 5/27/09 3:55 PM Page 3 Copyrighted Material From Page to Stage: Wagner as Regisseur KATHERINE SYER Nowadays we tend to think of Richard Wagner as an opera composer whose ambitions and versatility extended beyond those of most musicians. From the beginning of his career he assumed the role of his own librettist, and he gradually expanded his sphere of involvement to include virtually all aspects of bringing an opera to the stage. If we focus our attention on the detailed dramatic scenarios he created as the bases for his stage works, we might well consider Wagner as a librettist whose ambitions extended rather unusually to the area of composition. In this light, Wagner could be considered alongside other theater poets who paid close attention to pro- duction matters, and often musical issues as well.1 The work of one such figure, Eugène Scribe, formed the foundation of grand opera as it flour- ished in Paris in the second quarter of the nineteenth century. Wagner arrived in this operatic epicenter in the fall of 1839 with work on his grand opera Rienzi already under way, but his prospects at the Opéra soon waned. The following spring, Wagner sent Scribe a dramatic scenario for a shorter work hoping that the efforts of this famous librettist would help pave his way to success. Scribe did not oblige. Wagner eventually sold the scenario to the Opéra, but not before transforming it into a markedly imaginative libretto for his own use.2 Wagner’s experience of operatic stage produc- tion in Paris is reflected in many aspects of the libretto of Der fliegende Holländer, the beginning of an artistic vision that would draw him increas- ingly deeper into the world of stage direction and production.