Translating from and Into Chinese
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{PDF EPUB} Five Lost Classics Tao Huang-Lao and Yin-Yang in Han China by Robin D.S
Read Ebook {PDF EPUB} Five Lost Classics Tao Huang-lao and Yin-yang in Han China by Robin D.S. Yates Learn - Explore | Bibliographical notes for the Ma Wang Dui texts. Mawang Dui 馬王堆 - the Horse King Mound - is an archaeological site located in Changsha, China. It is the site of three tombs belonging to the first Marquis of Dai, his wife, and a male who is believed to be their son. The site was excavated from 1972 to 1974. Most of the artifacts from Mawangdui are displayed at the Hunan Provincial Museum. This discovery was monumental, one of the most significant of the 20th century and has changed our view of the history of medicine and Daoism in China. The tomb contained various medical texts, including depictions of qigong (dao yin) exercises. For our purposes we will mainly focus on these philosophical and medical texts, but the tombs contained political and historical texts as well. the texts. These text were “written to advise ruling Han dynasty authorities on how to attune themselves to the cosmos at a time of rapidly changing political and social climate.” From the sleeve of Yates' Five Lost Classics : “In 1973, among the many unique documents discovered in the richly furnished tomb of a Han-dynasty aristocrat, were five books written on silk, primary texts of Huang-lao Daoism and Yin-yang philosophy that had been lost to mankind for more than 2,000 years. A discovery as important in China as the unearthing of the Dead Sea Scrolls was in the West, the Mawangdui texts created a sensation when they were first published, even leading to the foundation of a new religion on Taiwan… The recovery of the five lost classics sheds new light on a critical transitional period of Chinese political and intellectual history. -
Law, Literature, and Gender in Tang China: an Exploration of Bai Juyi's
NORMAN HO- PAGE PROOF (DO NOT DELETE) 7/8/2009 3:51 AM Law, Literature, and Gender in Tang China: An Exploration of Bai Juyi’s Selected Panwen on Women Norman P. Ho (侯孟沅)* I. INTRODUCTION Since the birth of the law and literature field in the 1970s,1 scho- lars working in the West have primarily focused their attention on analysis of legal issues in American and European literary master- pieces. More recently, academics have begun to explore the inter- sections between law and literature in the literary traditions of late imperial and modern China.2 However, very little scholarly atten- * J.D. candidate and Global Law Scholar (class of 2012), Georgetown University Law Cen- ter. A.M. in Regional Studies-East Asia (Chinese History), Harvard University (2009). Harvard-Yenching Institute Fellow, Department of History, Peking University (2007-2008); A.B. cum laude in History, Harvard University (2007). I would like to thank Professor Wai-yee Li for her extremely helpful comments and suggestions about my translations of Bai Juyi‘s panwen and on this paper in general, as well as her encouragement for pursuing research on this topic. Many thanks also to Professor Xiaofei Tian for first introducing me to panwen as a literary genre. 1 Most scholars credit James Boyd White, currently L. Hart Wright Collegiate Professor of Law at the University of Michigan Law School, and his seminal book: THE LEGAL IMAGINATION: STUDIES IN THE NATURE OF LEGAL THOUGHT AND EXPRESSION (Boston: Little, Brown, 1973), with creating the field. See Professor White‘s faculty website at http://cgi2.www.law.umich.edu/_FacultyBioPage/ facultybiopagenew.asp?ID=14. -
Evading Frames: D'antin Van Rooten's Homophonic Mother Goose
Document generated on 10/02/2021 8 a.m. TTR Traduction, terminologie, rédaction Evading Frames: D’Antin van Rooten’s Homophonic Mother Goose Hors-cadre : la traduction homophonique de Mother Goose de d’Antin van Rooten Ryan Fraser Méthodologie de la recherche en traductologie : applications Article abstract Applied Research Methods in Translation Studies In 1967, American dialect actor Luis d’Antin van Rooten published his Volume 25, Number 1, 1er semestre 2012 now-classic Mots d’Heures: Gousses, Rames, a non-organic arrangement of French-language words and phrases designed to approximate the speech URI: https://id.erudit.org/iderudit/1015347ar sounds of Mother Goose Rhymes. Though much read and imitated, these DOI: https://doi.org/10.7202/1015347ar homophonic translations have largely evaded theoretical focus. Perhaps this is because their unique structuring allows them to evade anchorage in any specific contextual frame, and to send up the researcher’s own efforts toward See table of contents contextualization, which has been prescribed as the methodological “first step” in Translation Studies since the Cultural Turn. Presented here, first of all, is a search for the potential frames of the Mots d’Heures–biographical, Publisher(s) inter-textual, cinematic. These homophonic translations, I will then contend with reference to Jean-Jacques Lecercle (1990), exist to defy these frames by Association canadienne de traductologie collapsing together, at the phono-articulate level, the target text with its most obvious context: the English-language source. Finally, I would contend, this ISSN collapse exemplifies the phenomena of “weaning,” “trans-contextual drift,” and 0835-8443 (print) “remainder” argued by Derrida (1988) as the enduring property of the 1708-2188 (digital) signifying structure. -
UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations
UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations Title The Currant Permalink https://escholarship.org/uc/item/86s062s0 Author Harvey, Jared Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California University of California Santa Cruz THE CURRANT A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Jared Harvey June 2020 The Dissertation of Jared Harvey is approved: _______________________________________ Professor Susan Gillman, co-chair _______________________________________ Professor Ronaldo V. Wilson, co-chair _______________________________________ Professor Vilashini Cooppan _______________________________________ Professor Juan Poblete _______________________________________ Professor Camilo Gomez-Rivas _________________________________________ Quentin Williams, Acting Vice Provost and Dean of Graduate Students Table of Contents List of Figures iv Abstract v Dedication vi Critical Introduction 1 • Memory Palaces 10 • Tradutore, Tradittore 44 • The Current 76 The Currant 91 • Exit / (Jarcha / (Kharja / Close 102 • oh an immense talking 143 • Out / (Jarcha / (Kharja / Nearby 161 • Passes through the wonderful land Gain 216 • my name and a visual experience / smiled 259 • Foreign 306 • Textual Notes 352 • Errata 387 Bibliography 393 iii List of Figures “bol / berselo” 70 Bilingual quote from the “Corán de Toledo” anonymous translator-scribe. iv Abstract The Currant -
A Dictionary of Translation and Interpreting
1 A DICTIONARY OF TRANSLATION AND INTERPRETING John Laver and Ian Mason 1 2 This dictionary began life as part of a much larger project: The Encyclopaedic Dictionary of Speech and Language (General Editors John Laver and Ron Asher), involving nearly 40 authors and covering all fields in any way related to speech or language. The project, which from conception to completion lasted some 25 years, was finally delivered to the publisher in 2013. A contract had been signed but unfortunately, during a period of ill health of editor-in- chief John Laver, the publisher withdrew from the contract and copyright reverted to each individual contributor. Translation Studies does not lack encyclopaedic information. Dictionaries, encyclopaedias, handbooks and readers abound, offering full coverage of the field. Nevertheless, it did seem that it would be a pity that the vast array of scholarship that went into The Encyclopaedic Dictionary of Speech and Language should come to nought. Consequently, we offer this small sub-part of the entire project as a free-to-use online resource in the hope that it will prove to be of some use, at least to undergraduate and postgraduate students of translation studies – and perhaps to others too. Each entry consists of a headword, followed by a grammatical categoriser and then a first sentence that is a definition of the headword. Entries are of variable length but an attempt is made to cover all areas of Translation Studies. At the end of many entries, cross-references (in SMALL CAPITALS) direct the reader to other, related entries. Clicking on these cross- references (highlight them and then use Control and right click) sends the reader directly to the corresponding headword. -
A Study of C-E Translation of China Time-Honored Catering Brand Names from the Eco-Translatological Perspective
2017 International Conference on Frontiers in Educational Technologies and Management Sciences (FETMS 2017) A Study of C-E Translation of China Time-Honored Catering Brand Names from the Eco-Translatological Perspective Ronghua Lv Xi’an University of Science and Technology, Xian, Shaanxi, 710054 Keywords: Eco-translatology; Translation as Adaptation and Selection; multi-dimensional adaptation; China time-honored catering brands Abstract. This paper is intended to explore the C-E translation of approximately 100 time-honored catering brands, from the eco-translatological perspective. The author, through this research, proposes corresponding translation strategies and methods for the brand names put in six different categories, and produces the translated brand names with the optimal degree of adaptation and selection, by employing multi-dimensional adaptation and selection, with the guidance of Eco-translatology. Introduction China Time-honored Brands, long-standing and well-established, have absorbed the essence of abundant and profound Chinese culture and history. And time-honored catering brands are beautiful flowers rooted and blooming in the garden of China Time-honored Brands and represent the height and depth of Chinese culinary culture. On the background of One Belt and One Road, time-honored catering brands should both entertain customers at home and abroad and expand their overseas market. It is not exaggerating to say that their properly translated brand names play a significant role in their process of entering the international market.However, little systematic study is made on C-E translation of these brand names. No doubt that there is an urgent need to give proper concern to this field. Luckily, thanks to the 2008 Beijing Olympics, the study concerning C-E translation of China Time-honored Brands has attracted a number of scholars’ and translators’ attention. -
East Asian Culture and History (EAST 4591) Department of Culture Studies and Oriental Languages
The Physiology of the Mind in Chinese Medicine: Interpretation of the “Five Spirits” 五神 in Zhang Jingyue’s Categories of the Canons (1624) Minh Khai Mai-Thi Master’s Thesis (60 Credits) in East Asian Culture and History (EAST 4591) Department of Culture Studies and Oriental Languages UNIVERSITY OF OSLO Autumn 2017 The Physiology of the Mind in Chinese Medicine: Interpretation of the 五神 “Five Spirits” in Zhang Jingyue’s Categories of the Canons (1624) Minh Khai Mai-Thi i In my humble opinion, spirit is the transformations of one’s brightest intelligence—simply the regulating principle of qi that is all. ZHANG JINGYUE © Minh Khai Mai-Thi 2017 The Physiology of the Mind in Chinese Medicine: Interpretation of the 五神 “Five Spirits” in Zhang Jingyue’s Categories of the Canons (1624) http://www.duo.uio.no Print: Reprosentralen, University of Oslo ii Abstract This thesis will argue that psychological theory was always a central part of Chinese scholarly medicine. Such theories were prominent already in the early literature and continued to be discussed and elaborated in the further development of the medical discourse. Even so, they have not received much academic attention and are therefore often overlooked in the wider discussions of Chinese and East-Asian theories of the mind. This study is the first in-depth analysis of the conceptual model known as the “five spirits” (wushen 五神). It is also the first to explore this topic specifically from the angle of medical discourse. The analysis is based on a 17th century medical commentary that has not yet been translated or thoroughly discussed in any international publication. -
To Sit Is a Verb: Incoherence and Contemporary Conceptual Writing
To Sit is a Verb: Incoherence and Contemporary Conceptual Writing By Emma Fenton A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in English Literature Victoria University of Wellington Te Herenga Waka 2020 2 Contents Acknowledgements ___ 5 Abstract ___ 7 Preface ___ 9 1. Incoherence and Conceptualism ___ 15 2. Parasitic Horizons: Incoherence within the Conceptual Text ___ 47 3. Mirror Ends: Incoherence outside the Conceptual Text ___ 75 Conclusion ___ 119 List of Figures ___ 123 Works Cited ___ 125 3 4 Acknowledgements Thanks to my supervisor, Anna Jackson, for cutting straight to the heart of things; my office mate, Issey (“my mum had a dream that I married Ritchie McCaw”); and others in the English Department who have helped me through. Thank you iswe, rosie, JAF (incoherence) and CJB (conceptualism). x 5 6 Abstract This thesis reconceives the productive possibilities of incoherence in four works of contemporary conceptual writing. Despite a pervasive ‘recognition’ of incoherence in literary criticism, we find little formal theorisation of its structure. Against existing evaluative and mystifying impressions of incoherence in literary analysis, I propose a revised concept of incoherence. This is equivalent to the existence of a contradiction (A and not-A) in a work that problematises the work’s identity. I test this concept in four recent works of conceptual writing: Expeditions of a Chimæra by Oana Avasilichioaei and Erín Moure (with interruptions by Elisa Sampedrín); An Arranged Affair by Sally Alatalo; The Happy End / All Welcome by Mónica de la Torre; and Hu Fang’s Garden of Mirrored Flowers, translated by Melissa Lim. -
Classical Chinese Logic
Philosophy Compass (2015): 1–9, 10.1111/phc3.12226 Classical Chinese Logic Jana S. Rošker* University of Ljubljana Abstract The present article provides an introduction to classical Chinese logic, a term which refers to ancient dis- courses that were developed before the arrival of significant external influences and which f lourished in China until the first unification of China, during the Qin Dynasty (221 BC). Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical back- ground of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and the crucial concepts and methods applied in classical Chinese logic. The close link between Chinese logic and the Chinese language is also stressed. 1. Introduction Is logic a universal discipline, which means there is only one kind of logic? Or is it culturally conditioned, with many different logical systems? The answer depends on how we define log- ical reasoning. If we follow the narrow definition, which identifies or equates logic with the logical concepts, categories and methods that were developed in what we can call the Aristote- lian or Stoic tradition, we could conclude that in traditional and pre-modern China, there was no logic.1 But if logic is instead understood as a rational form of reasoning focused on valid ar- gumentation and its principles, many different approaches are possible. Furthermore, like hu- man language, logical propositions imply both universal as well as culturally conditioned elements. While the ability to express the perceived reality by means of linguistic terms and structures is one of the most basic and distinctive features of humanity, this common feature has evolved in countless different ways in different cultures, with each distinct language empha- sizing different patterns of reasoning. -
Abigail Fisher These Lips That Are Not (D)One: Writing with the 'Pash'
Fisher Writing with the ‘pash’ of translation Independent scholar Abigail Fisher These lips that are not (d)one: Writing with the ‘pash’ of translation Abstract: Taking up the embodied erotics of translation put forward by Aarón Lacayo and drawing on Luce Irigaray’s figure of the lips as meeting the other at the threshold of their irreducible becoming, this paper presents the make-out session, or ‘pash’ of translation, as a framework for producing multilingual writing that preserves the messy, multidirectional movement of interlingual translation on the page. Close textual analysis of Kathy Acker’s Don Quixote and Giannina Braschi’s Yo-Yo Boing! serves to demonstrate that such a mode of translative writing defers textual closure so as to facilitate the emergence of a multiplicity of textual resonances and highlight the asymmetries and discomfort of the interlingual encounter. An accompanying creative text, also published in this edition of TEXT (Fisher 2020), experiments with the application of such multidirectional and ‘suspended’ translation techniques to produce a response to a poem by the Argentinian author Alejandra Pizarnik, moving between Old Provençal, Castellano and English to produce a piece of poetic prose that interrogates the frustration of displaced infatuation, the ethically questionable state of travelling ‘for pleasure’ and the embodied resonances between material discursive bodies in various states of becoming and becoming undone in desire. Biographical note: Abigail Fisher is a writer, editor and part-time tutor living on unceded Wurundjeri land. Keywords: translation, multilingual writing, translation poetics Leaning in On the wilder shores of academia, an interest in French philosophy has given way to a fascination with French kissing. -
The Culture of Music and Ritual in Pre-Han Confucian Thought: Exalting the Power of Music in Human Life*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE The Culture of Music and Ritual in Pre-Han Confucian Thought: Exalting the Power of Music in Human Life* Barry D. Steben 1. Confucius and Music According to Analects 8:8, Confucius said, “Arouse yourself through poetry, estab- lish yourself through ritualized action, and complete yourself with music.” In Ana- lects 7:14 we read, “When Confucius was in Qi, he heard the Shao music, and for three months he did not know the taste of meat. ‘I did not think,’ he said, ‘that the making of music could reach such perfection.’ “Elsewhere he declared, “The Shao music is completely beautiful and completely good” (Analects 3:25). The Records of the Historian (“Kongzi shijia” chapter) adds that in Qi after hearing the Shao music he himself studied it. A fundamental reason that Confucius’ character had such a powerful impact on his followers is that his teachings and actions were grounded in his practice of “taking his recreation in the arts,” immersing himself in refined forms of aesthetic contemplation and traditional rituals to the point of self-forgetfulness. This was his form of “spiritual practice,” if you will, which contributed greatly to the composedness and refinement of his character. And the art that completes the char- acter, he declared in no uncertain terms, is music. There are at least nineteen pas- sages containing references to music or musical instruments in the Analects, and some twenty-eight more in other texts that purport to record the words and dia- logues of Confucius.1) Thus it is clear that the playing of musical instruments and other musical activities were an important part of the life of Confucius and his disci- ples, both as entertainment and as a matter of ritual propriety. -
Translation, Technology, Resistance Stephen Slessor and Anne Sophie Voyer
Document generated on 09/26/2021 9:19 p.m. TTR Traduction, terminologie, rédaction Algorithmic Mimesis: Translation, Technology, Resistance Stephen Slessor and Anne Sophie Voyer Translation and Power: Countertactics Article abstract La traduction et le pouvoir : la contre-tactique Translation technologies often figure translation as a simple process of Volume 29, Number 2, 2e semestre 2016 linguistic transfer from one code to another or as a question of selecting the correct matching segments from a database. The prominence of such URI: https://id.erudit.org/iderudit/1051016ar technologies in the digital age has thus renewed discussions of fidelity and DOI: https://doi.org/10.7202/1051016ar equivalence for translators. The critical attention given to broader cultural and textual contexts that came into focus with the cultural turn seems at risk of disappearing into cyberspace. However, the ongoing proliferation of textual See table of contents production and reproduction also foregrounds the possibilities of variability and difference in repetition. Using the foibles of technology as catalysts for their own creative ventures, digital-age artists such as Urayoán Noel and Publisher(s) Malinda Kathleen Reese channel deficiencies productively in their art, revealing the unsuspected potentials of digital technologies. Such a view of Association canadienne de traductologie translation as creation challenges the commonplace notion that translation is a scientific act of “carrying across,” a purely semantic transfer that results in the ISSN (illusion of) identicality of source and target. Echoing Lévi-Strauss’s notion of 0835-8443 (print) “bricolage”—the means by which people retrieve and recombine cultural 1708-2188 (digital) materials to create new content—Reese and Noel shatter the semantic shackles of identicality by using technology to retrieve and transform the material scraps of language and culture.