Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. Sikhism Is Only 500 Years
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Bhai Mani Singh Contribtion in Sikh History
© 2018 JETIR August 2018, Volume 5, Issue 8 www.jetir.org (ISSN-2349-5162) BHAI MANI SINGH CONTRIBTION IN SIKH HISTORY Simranjeet Kaur, M.Phil. Research Scholar, History Department, Guru Kashi University, Talwandi Sabo. Dr. Daljeet Kaur Gill, Assistant Professor, Department of History, Guru Kashi University, Talwandi Sabo. ABSTRACT Bhai Mani Singh is an important personality in Sikh History. He was a very good speaker and writer. He performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. He spent all his life for saving the unity, integrity and honour of Sikh religion and promoted knowledge among the Sikhs by becoming the founder of the Giani Sect. He created an example for the coming generations by sacrificing himself at the age of ninety years. The sacrifice of Bhai Mani Singh filled every Sikh with a wave of anger and impassion. His unique martyrdom had turned the history of Sikhism forwards. His personality, in real meaning; is a source of inspiration for his followers. Sikh history, from the very beginning, has an important place in human welfare and social reforms for its sacrifices and martyrdoms. The ancestors and leaders of Sikh sect made important contributions at different times and places. Bhai Mani Singh showed his ability in different tasks initiated by Sikh Gurus by remaining in Sikh sect ant took the cause of social reforms to a new height. To keep the dignity of Sikh History intact, he sacrificed his life by getting himself chopped into pieces at the age of 90 for not being able to pay the prescribed taxes.1 While making an unparallel contribution in the Sikh history, Bhai Mani Singh performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. -
2020-21 Faith-Based Calendar
Forest Hills Public Schools 2020-2021 Faith-based and Cultural Celebrations Calendar ■ typically begins at sundown the day before this date. grey highlight indicates highly observed July/August/September 2020 February 2021 (cont.) ■ July 31 .....................................Eid al-Adha – Islamic ■ 26 ............................................ Magha Puja Day – Buddhist August 20 ................................Al-Hijira – Islamic ■ 26 ............................................ Purim – Judaism ■ August 26 ................................Radha Ashtami – Hinduism August 29 ................................Ashura – Islamic March 2021 ■ Sept. 19-20 .............................Rosh Hashanah – Judaism ■ 2-20 ......................................... Nineteen Day Fast – Baha’i Sept. 28 ...................................Yom Kippur - Judaism 15 ............................................ Great Lent Begins – Orthodox Christian 17 ............................................ St. Patrick’s Day (CHoliday) October 2020 21 ............................................ Orthodox Sunday – Orthodox Christian ■ 3-4 ...........................................Sukkot – Judaism ■ 21 ............................................ Naw Ruz – Baha’i 10 ............................................Sh’mini Atzeret – Judaism 25 ............................................ Annunciation Blessed Virgin – Catholic 11 ............................................Simchat Torah – Judaism 28 ............................................ Palm Sunday – Christian 17-25 .......................................Navaratri -
Guru Gobind Singh
GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today. -
Holi Festival of Colors
10YEARITCH.COM Holi, the Festivals festival of colors, marks the arrival of spring and is celebrated every year in the month of March. People greet each other with colored powders, singing and dancing to the tune of the drum beats. Holi Festival of Colors Every year, thousands of Hindus participate in the festival Holi. Waiting for the day after the full moon in the month of Phalguna, or early March, these men and women are ready to spread the joy. Although it is the least religious holiday, it is probably one of the most exhilarating ones in existence. During this event, participants light a bonfire, throw colored powder at each other, and go absolutely crazy. When March 8th 2012 10 Year Itch Travel Company We are a boutique travel company offering custom travel packages, which include custom-designed itineraries, hotel & transport bookings, all based on the travelers' interests, needs, and budget. We cater to those who are looking for a unique India trip instead of the rigid, cookie-cutter itineraries offered by larger travel operators or those suggested by popular guidebooks. Top Tours Recommendations ITCH Different parts of the country celebrate Holi in their own unique ways. Here are our top recommendations. YEAR 10 THE ELEPHANT FESTIVAL (Jaipur, 7th March 2012) A day before Holi, Jaipur hosts the unique Elephant Festival. Elephants, groomed to perfection, decorated and heavily ornamented enthrall the audience with grand processions. Visitors are encouraged to join in the festivities and gradually the entire atmosphere heightens with colors and the musical notes of folk performers and the age-old legacy of the grandeur of Rajasthani royalty! The next day enjoy exclusive Holi celebrations at a farmhouse on the outskirts of Jaipur city. -
Festival Brochure 2017-2018
Festivals of India 2017 KNOWLEDGE IS EXPERIENCE EVERYTHING ELSE IS JUST INFORMATION 3 MAP INDIA & CONTENTS 1 Hola Mohalla, Anandpur Sahib, Punjab March 2017 >> pages 512 Srinagar Leh Ladakh 2 Namkhan, Spiti, Himachal Pradesh August, 2017 Amritsar >> pages 1326 3 Pulikali Tiger Dance, Thrissur, Kerala September, 2017 >> pages 2736 4 Bateshwar Fair, Bateshwar November 2017 >> pages 3754 Gujrat Kerela Mountain National Park INTRODUCTION 4 Dear Travel Partners, We bring to you a selection of festivals in India experienced rst-hand by us. From small local community celebrations to festival which are centuries old that haven't yet aracted the hordes of tourists and retain their original essence. Our insiders will tell you how to plan your itinerary as well as provide tips on what not to miss while you are there. Come Explore with us Dipak Deva Managing Director 5 ANANDPUR SAHIB, PUNJAB, INDIA MARCH 2017 Hola Mohalla HIGHLIGHTS Mock bales, sword-ghting, archery and horse-riding displays by the Nihang Sikhs. Interaction with Nihang Sikhs. The Sikh festival of Hola Mohalla is celebrated in Anandpur Sahib, Punjab the day aer Holi, the festival of colours. Hola Mohalla was started by the tenth Sikh Guru, Shri Guru Gobind Singh, in 1701 as a gathering of Sikhs for military exercises and mock bales who were at that time baling the Mughal Empire. It is a time for Sikhs to rearm their commitment to the community and involves everyone. Destination Anandpur Sahib, Punjab Festival Date 13th March, 2017 Travel Duration 7 nights / 8 days Group Size Ideal for FITs and small groups of 10 - 12 pax Included in the Tour • An accompanying English speaking Escort cum Guide • Breakfast, transportation, accommodation, all sightseeing as per itinerary Excluded from the Tour Expenses of personal nature 6 Sample Itinerary 8 March (Wednesday) - Arrive Delhi. -
Origins of Sikhism
Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills. -
2021-2022 Faith-Based and Cultural Celebrations Calendar ■ Typically Begins at Sundown the Day Before This Date
Forest Hills Public Schools 2021-2022 Faith-based and Cultural Celebrations Calendar ■ typically begins at sundown the day before this date. grey highlight indicates highly observed July/August/September 2021 March 2022 ■ July 20 .....................................Eid al-Adha – Islamic ■ 2 .............................................. Ash Wednesday – Christian ■ August 10 ................................Al-Hijira – Islamic ■ 2-20 ......................................... Nineteen Day Fast – Baha’i ■ August 19 ................................Ashura – Islamic 7 .............................................. Great Lent Begins – Orthodox Christian ■ Sept. 7-8 .................................Rosh Hashanah – Judaism ■ 17 ............................................ Purim – Judaism ■ Sept. 14 ...................................Radha Ashtami – Hinduism 17 ............................................ St. Patrick’s Day (CHoliday) ■ Sept. 16 ...................................Yom Kippur - Judaism 18 ............................................ Holi – Hinduism ■ Sept. 21-27 .............................Sukkot – Judaism 18 ............................................ Hola Mohalla – Sikh ■ Sept. 28-29 .............................Sh’mini Atzeret – Judaism ■ 19 ............................................ Lailat al Bara’ah – Islam ■ Sept. 29 ...................................Simchat Torah – Judaism ■ 21 ............................................ Naw Ruz – Baha’i 25 ............................................ Annunciation Blessed Virgin – Catholic -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
Major Religious Holy Days 2018-2019 School Year the Holy Days Listed Represent Religious Days Most Commonly Observed by Members of Our Community
Major Religious Holy Days 2018-2019 School Year The Holy Days listed represent religious days most commonly observed by members of our community. We hope this calendar will be helpful to you. It is worth noting that this is not an exhaustive list of holidays and observances. *Islamic Holy Days begin the sunset before the date listed but are commemorated on this day. There may be some variance in date due to the actual sighting of the moon. § Jewish holidays begin at sundown on the previous day. Holy Day Tradition Observance AUGUST July 31(sundown) - Aug. 1 Lammas Pagan/Wicca Special festival Assumption of the Blessed Virgin 15 Mary Roman Catholic Special Worship 20* The Day of Arafat Islam Fast day 22* Eid al-Adha Islam Special festival 25 Ullambana Buddhism Special festival 25 Raksha Bandhan Hinduism Special festival SEPTEMBER 2 Krishna Janmashtami Hinduism Special festival 7-14 Paryushana Jainism Special worship Jewish New Year 9§-11§ Rosh Hashanah Judaism (work restriction) 11* 1st day of Muharram Islam Islamic New Year Fast day 18§-19§ Yom Kippur Judaism (work restriction) 20* Ashura Islam Fast day 22(sundown)-23 Mabon (Northern Hemisphere) Pagan/Wicca Special festival Special festival 24§-30§ Sukkot Judaism (work restriction 24§-25§) OCTOBER Special festival 1§ Shemini Atzeret Judaism (work restriction) Special festival 2§ Simchat Torah Judaism (work restriction) 9-17 Navaratri Hinduism Special festival 18 Dasara Hinduism Special festival 31(sundown)-Nov. 1 Samhain Pagan/Wicca Special festival NOVEMBER 1 All Saints’ Day Christian -
Our Vision Is to Eliminate Bias, Bigotry and Racism in Our State, in Our Generation
Our vision is to eliminate bias, bigotry and racism in our state, in our generation. We are dedicated to achieving respect and understanding for all people through education, advocacy and dialogue. www.occjok.org JULY 4 Independence Day F 9 Martyrdom of the B’ab * Ba 22 Tisha B’av* J 24 Pioneer Day Mo 27 Asalha Puja Bu JANUARY 1 New Year’s Day F Feast of the Solemnity of Mary, Mother of God RC AUGUST Physically Challenged Awareness Month 5 Birth of Guru Gobind Singh S 15 Assumption of Blessed Virgin Mary RC 6 Epiphany O, P, RC Dormition of the Theotokos O 7 Orthodox Christmas O 22-25 Eid al-Adha (US Date) Mu 13 Maghi S 16 Martin Luther King, Jr. Birthday (Observed) F 15 World Religion Day I SEPTEMBER Hispanic/Latino Heritage Month 31 Tu Bishvat/Tu B’Shevat* J 3 Krishna Janmashtami H Labor Day F FEBRUARY Black/African American History Month 10-11 Rosh Hashanah * J 13 Shrove Tuesday P, RC 11-Oct.9 Al Hijra/Muharram* Mu 14 St. Valentine’s Day RC, I 19 Yom Kippur* J Ash Wednesday P, RC 20 Ashura* Mu 15 Nirvana Day Bu, S 23 Autumn Equinox I 16 Chinese New Year Bu 24-30 Sukkot* J 19 President’s Day F Lailat al Miraj * Mu Diversity Awareness Month Clean Monday—Lent Begins O OCTOBER LGBT History Month 26–Mar.1 Intercalary/Ayyam-i-ha * Ba 1 Shemini Atzeret* J 2 Simchat Torah * J MARCH Women’s History Month 9-17 Navaratri H 1 Ash Wednesday P, RC Installation of Scriptures of Guru Granth Sahib S 2 Holi H 31 Halloween/All Hallows Eve I Hola Mohalla S Reformation Day P 2-20 Nineteen Day Fast Period Ba 17 St. -
Sikh Women's Life Writing in the Diaspora
Northern Michigan University NMU Commons Journal Articles FacWorks 10-2019 Negotiating Ambivalent Gender Space for Collective and Individual Empowerment: Sikh Women's Life Writing in the Diaspora Jaspal Kaur Singh 2508334 Northern Michigan University, [email protected] Follow this and additional works at: https://commons.nmu.edu/facwork_journalarticles Part of the Literature in English, North America, Ethnic and Cultural Minority Commons, Other Religion Commons, and the Women's Studies Commons Recommended Citation Singh, Jaspal K. "Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora." Religions, vol. 10, no. 11, 2019, pp. 598. This Journal Article is brought to you for free and open access by the FacWorks at NMU Commons. It has been accepted for inclusion in Journal Articles by an authorized administrator of NMU Commons. For more information, please contact [email protected],[email protected]. religions Article Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora Jaspal Kaur Singh Department of English, Northern Michigan University, Marquette, MI 49855-5301, USA; [email protected] Received: 18 May 2019; Accepted: 17 October 2019; Published: 28 October 2019 Abstract: In order to examine gender and identity within Sikh literature and culture and to understand the construction of gender and the practice of Sikhi within the contemporary Sikh diaspora in the US, I analyze a selection from creative non-fiction pieces, variously termed essays, personal narrative, or life writing, in Meeta Kaur’s edited collection, Her Name is Kaur: Sikh American Women Write About Love, Courage, and Faith. -
The Earliest Manual on the Sikh Way of Life
2 The Earliest Manual on the Sikh Way of Life KARAMJIT K. MAL HOTRA While referring to a manuscript in the Library of Guru Nanak DevUniversity, W.H.McLeod has observedthat itwas •a dramatic fmd' .1 The manuscript in question is a manual of instructions (Nasihatnama) on the Sikh way of life, and forms a small part of a large manuscript numbered MS 770. This manuscript was prepared in Sammat 1775 (AD1718-19). The Nasihamama,thus, becomes the earliest dated manual on the Sikh way of life. Since it is a copy, the original must have been written earlier, which takes it closer to the time of Guni Gobind Singh. In the history of the study of rahitnamas,i.e. manuals on the Sikh way of life,MS 770 does become a dramatic discovery. Its significance can be appreciated in the context of the study of rahitnamas. I As pointed out by a number of scholars, suggestions and ideas about the Sikh way of life (rahit) are found in GuruGranth Sahib and in the Vars of Bhai Gurdas in the seventeenth century. Such suggestions continued to be included in various kinds of Sikh literature during the eighteenth and the early nineteenth century. At the same time, however, appeared the form known as rahit nama. W.H. McLcod has observed that the rahitnamas record the Sikh Panth's distinctive code of conduct, and the pattern of prescribed behaviour, attributable to Guru Gobind Singh. These - ------ 56 KARAMJIT K. MALHOTRA writings have occupied a position of substantial influence in the, religious tradition of the Sikhs.2.