<<

Sikhism

WaheGuru Ji Ka , Ji Ki Fateh.

Sikhism is only 500 years old but with over 20 million around the world, is the fifth largest world religion. Sikhism was founded by Nanak Dev Ji (left), the first Guru in the 15th century in the (the land of 5 rivers). Following partition in 1947, Punjab is now divided between Pakistan and the northern Indian state of Punjab.

The word Guru is composed of Gu meaning darkness and Ru meaning Light. In Sikhism therefore 'Guru' is the "Light that dispels all darkness" and Dev Ji was the Embodiment of Divine Light.

Sikhism is based on compassion; service; equality between males, females and all religions and encourages an honest, truthful living with a rejection of idol worship, the caste system, ritualism and superstitions. In Sikhism, heaven and hell are states of mind represented by joy and sorrow, bliss and agony or light and darkness. Sikhism is a distinct religion and shouldn't be viewed as linked to either Islam or Hinduism. Guru Nanak Dev Ji said "I am neither a Hindu nor a Muslim, I am a human being".

Guru Nanak Dev Ji spread a simple message of Ek Onkar, we are all one, created by the one Creator of all Creation. He said that there is one God and the name of God is Sat Nam (truth). To show it's importance, Ek Onkar is the first line at the head of all and forms the first line of the Mool Mantar which begins the

Guru Granth Sahib Ji. Guru Nanak Dev Ji's followers were the Sikhs (the seekers of truth) and came from different communities and castes. Guru Nanak Dev Ji taught the Sikhs to bow only before God and that in order to experience God within themselves they should:

Naam Japna

To get up each day before sunrise, bathe to clean the body before meditating on God's name and reciting the Guru's hymns to clean the mind. And throughout the day, to continually remember God's name.

"By repeating God's Name I have made God's temple; O saints and followers, Sing God's praises day and night." ( Dev Ji)

Vand Chhakna

1 / 3 Sikhism

To share with others and support the entire community.

"Love of worldy things, like a snake Has entangled the whole world in it's coils Whoever holds it lovingly, gets bitten by it." ( Ji)

Kirt Kani

To work and earn a honest living. To practice truthfulness and honesty in all dealings.

"Truth is the highest virtue, higher still is truthful living" (Guru Nanak Dev Ji).

By following this path, a Sikh can achieve liberation by becoming gur-mukh (God centred) instead of being mun-mukh (self centred).

There have been 10 human in the Sikh religion, each making a distinguished contribution to the development of the religion. Whilst Sikhs hold the Gurus in high regard they are not worshipped; Sikhs only worship one God "Ek Onkar".

The 10th and last human Guru, Ji (left) transformed the Sikhs into the Khalsa. Guru Gobind Singh Ji baptised five brave men, the "Panj Pyarey" (five beloved ones) who heeded his call for sacrifice. Guru Gobind Singh Ji gave the name "Singh" for men and "Kaur" for women and ordered everyone in the Khalsa to obverse the five "Ks".

Kesh

Uncut hair and . Symbolises acceptance of God's will.

2 / 3 Sikhism

AKangha small wooden comb to groom the hair. AnKarhha iron or steel bracelet to be worn on the right hand. SmallKirpan sword 9 inches long, symbolises courage, strength and kindness.

TheSahib.1601GranthtodayGoldenSikhsstanzas.Truth,JidailythethatholyvenerationWaheGuruGuruThisinformationHarmandirisundertakeSahibScriptures.spiritualmeasuresMuslim Shorts,Kaccha the are Sikh *images spiritual book. secondfirstGuruprayers. is Granthand inspirationalset Gobind Jiproclaimsknown The was saints.justTemple) symbolisesand is GurusThe edition by completed thata Granth towardsGuru JiinstalledSahibscribeSahibsourcesa Bhai pilgrimagetakenGurutruthmoral editionSahib Granth KabriefasSingh werealong ofGodonJapji,Amritsar.GranthKhalsa,Gurdas, wasis (alsoforSahib Nanakandfromintroduction guidance.the Ji theDiwali, modestyaddedorofare Ji written,iscompilingthisandwith welcomed Rehras,passedthealternatively, Granthhistorical treasureLord.toknown www.sikhnet.com consideredSahib Ji WaheGurueditionDev anor hymns TheGranthshowsstartsisto30th worship composed, andatheWithin it'suncle Ji, was theasJitoGranthcollectiontheKirtan August house centre wasname 11ththewithis morality.fromSikhism.theThe fromwas guruship Granthcompiled the ofequallywhy founderJiit's Bhaiway attheSohila GuruGuruGolden wasnon-Sikhs,compiled ofwhateverKiin 11thof 1604. Harmandirpages andnot of MoolspiritualtheFateh. Sikhism. ofin ManiOn installed 1430 ofholy.toArjan Guru comeHisandbyAugustcompiledofSikh theTemple)the Mantar, are theGuru Singh, byrealisation. source.Anand pages, Dev ofSikhsHindusGuru usefultradition andto theButSahib.Guru Sikhinthe 1604. Arjan one Ji. Harmandirbyholymoral atitawhich Granth and Sahib withlinksSikhsGranth Gobindfaith.Itisn'tAmritsar theclassmateandof All ofwasDev Thescriptures, Sections contains the teaching,3384Sikh expressingplaces,definespage required Muslims.whichand Sahib compiledJi. scribe isSikhismSingh Sahib Gurusina He hymnsserveswe ofSanskrit theformofwheretheJi, hymnsfor startedGuruandthat Ji havethe (also The the Indian respectclasses?along at inthishymnsbasic the as consisting containsaGuru Ramsar,the Gobind 1706GranthBook listedSikhword theand editionknownpreparationbasis withStateGurubeliefs composedGranthsource and musical atshould ofimplyingother Hindu thusthe Singhof DamdamawhichHolyofas Granthofof ofthe the 15575eternalThe PunjabSahibof showsthe inandSikh Ji. is aby chauricalledGuruThe The - Guru Guru Gobind Guruaa chananifan Granth TeghArjanRamAmarAngadNanak Granthof Singhyak Das whenBahadur DevDasSahib Dev hairSahib JiJi theJi embedded (1666Ji Ji JicontainsGuru is -kept 1708) is inpresentwrappedgurbani silver orinby in woodthe thea silken Diwan following and cloth, Hall.installed Gurus: constantly under an fanned ornate over canopy by a

CharGurubutswordtwelvetyranny.heldWaheGuru - also theSahibBaba Teg Gobind tobattles agurushipfight Bhadurgreat ZorawarJujharAjitJiZaday: KatyrannySingh andSingh military Khalsa, forJi,Singh the Singh Jithe 33 (18in wasGuru's genius. years,defense(14 9th WaheGuruyears (8 athe Guruyears greatyears four 10thold)untilGuru of and old)sons scholar old) religousandhe JiGobind tookKi left (Charthe Fateh studyingforthe last freedomSingh Sahibheavenly guruship human JiPersian, Zaday) when accepted Guruabodein 1675,other wereSanskrit, of in thethe approaches1708.agedkilled Sikhs.use Brig 9.in of Guru campaigns He powerBhasha failed. was Gobind and theand He theagainst son Singh foughtArabic of Ji communitytheirdifferent On - livestheSahibHimmatMokhamDayaDharamBaba castes:13th for RamFatechintoChand the Rai DasAprilChand the wasGuru. was wasSinghwas1699,Khalsa a wasa khatri a aThejhir jat(6thenai aOrder years(water(farmer)fivedhobi (barber).first(soldier) that or day old) (washermen)carrier) saint-soldiers. accepted of Vaisakh, Guru Guru He Gobind asked Gobind Singh for Singh five Ji's volunteers Ji call transformed were whoall from would the Sikh give AfterGobindGurugreetingGod;malesandgavedouble-edgedironprayers); MataGuru - bowlsweetness allAnandChopaiTavprasadJaapJap takingconcreteGobind meaning JeetoGobind Singh victoryof withJi SahibWaheguru Sahibamrit Sahib Sahib JiSinghaJisword) Singhshapeis tolion addedKhanda wasnamedSawaiyas the go both Jiand Guru withvictory ceremony.Ji toji received"patasse"the Ka theinitiated (aGuruKaur courage GobindPanj Khalsa,specialfive of Nanak'sto God", amritPyarey thesevolunteers(sugarGurufemales Raiand double-edgedWaheguru from the Gobindfivebeforefoundationbravery andsweets) meaningSikh theSikhs theGuru he PanjSinghji NationalthatPanj Ki totookin Gobindsword) - Fatech,princess.the thethatPyarey thePyareyJi amrit waterKhanday preparedAnthemweKhalsa whilstSingh and aremeaningand (fiveto signifyallreciting wouldgave Jialong theDi belovedamrit equaltook Pahul Panj "Thethe havethewith bythe Sikhsirrespective Pyarey ones) stirringKhalsa(initiation balance thefivetoname show. name baanistheand became: waterbelongsSingh. of new by in GuruSingh ofhumility (scareddoing theincaste. Guru anto to so UncutKesh Guru - Bhai Gobindhair SahibMohkamHimmatDharamDaya and Singh beard. SinghSingh Singh SinghSingh Ji Symbolises ordered everyone acceptance in the of Khalsa God's to obverse will. the five "Ks" AKangha small wooden comb to groom the hair. AnKarhha iron or steel bracelet to be worn on the right hand. SmallKirpan sword 9 inches long, symbolises courage, strength and kindness.

RepresentsKhandaThesword.(fiveWaheGuruThislistedInGranthguidance. Piri Shorts,Kaccha Represents 1708,1706, *images namescribebeloved isotherChakra ASahib justsymbolises- KhandaGuruthe is for Jiinformationa the are derived spiritual centralisKabrief theJiones).this Gobind found creativeisfrom Khalsa,omni was theeditionintroduction modesty double from freedom.www.sikhnet.com on11th used Singhpresencesources power theWaheGuru wasthe Guru byedged Nishanand Ji central Bhai Guru toof passedcompiledor - of of morality.GuruOneleft alternatively, swordtheGodMani Sahib JiGobindsymbolsword God. -KiSikhsGobindthe circleand Singh,theFateh. andGuruship universalsecondaSinghand KhandaSingh on awhy serves theclassmate Ji editiontonot Ji. when canopybrotherhood. the which Oncome as Guru preparing theofthe of over istheto usefulGuru source a Granthone Granthspecial the By Gobind ofAmrit Gurulinks of theSahib attypespiritualimplication for pageGurmat DamdamaGranthSingh oftheJi. double we TheandPanj Ji. classes? Sahib have the Gurumoral PyareySahib. edged rejection Ji. of caste, ritualism, superstitions and racial and gender inequality.

WaheGuruGurpurbs Festivals Miri Represents Two edges and Ji freedompoliticalofKa the Khalsa, double-edged freedom. and WaheGuru justice. This Jisword. isKi- right whatFateh. sword the Khalsa Panth stands for. GurucoincidesservedThusanotherOnHarmandirEventually,HargobindEmperorholdhadallHolaThecommemoratewasArjancelebrationsprocession.followedVaisakhiBandi ViasakhiSikhismGurpurbsSikhotherBirth January BirthMartyrdomInstallationMayJuneSeptemberNovemberNovemeber the Guru aBandi Gurpurbsthe ontoGurus, chola Mohalla GobindofmainDev2nd GobindDiwalicloakof16thprisoners. Chhorand Guru person's6th Guruby5thlike agreed is Hargobind'shiswithcelebrate JiChhor JiSahib(cloth with eventscelebrated24th AtGuru,theGurusof the 1sthadandmadesymbolisesevery refused26thcloak SinghGobind DivasSingh ArjanNanakthatthetheGuru Emperor membersa thatrefusedacoveringfaith(alsoDivas fireworks Hinduhe headreleasearesuchNagarleavingareother whilst allJi DevJiGurdwaraArjanTegGranth () Guruto wasDevSingh and arrivaleventscelebratedinstigatedknownVaisakhi,on signifiesleave ofthat freedomHoli JireligionBahadur Jehangirgoing Kirtanto theJiof14ththeDevtointheforHargobind displayJiSahib change theitfight1619at festival. prisonson connectedas flagpole)start allowed heavenlycelebrates Jiprocessionof Amritsar, throughis WalsallfreedomDiwali hastheThe of April are:persecution. ofJiJiorderedheld of of in conscience, his unlessGurufestival it's GuruHolaGoldentheJi alland andofwhen faithcouldSikhabode ownthe with heandharvest 52thethis evening. thereMohallatheHargobindArjan is Hola52 narrowoffound Hinduaway festivals community.theTemple) associatedtheNishanjustice takefestival release imprisonedHolaor willfreedom DevMohalla. SikhinGuruthe fromthatas Rajas passages isbeMohalla Punjab. to SahibJi martyrdomwithJiand ainGurus, manyof thetheGranth andSikhism.time from with Gurutohonourto importanta HinduSikhs PanjSikhs ispractice washoldreligious inHindu to imprisonment." Guru the changedof theseHargobind Sahib1680practice Pyarey the imprisonedhadofRajasdaysonandcreation Rajashis andprison.daysone'sinclude at Jiusedis service, of release. as is(fiveAnandpurcelebrated militarywere sothe withtotakenJiof ownpart lampshe Guru butbecausethe Sikhbelovedcelebrate. thealso withhim was offaith,exercises.Guruinbirthdays Khalsa Hargobind Gurus.the toSahib freed.aHargobindthat langerto able decorate ones)toGuruVaisakhi could respect by andThetoThe beingof free Jithe Ji

3 / 3