Divine Mystic Reflections on Gurmat Book 1
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KYJ Juni 2012
Kundalini Yoga Ausgabe 20/November 2013 JOURNAL Titelthema: Yoga Exotik HERAUSGEBER: 3H ORGANISATION DEUTSCHLAND E.V. GEMEINNÜTZIGER VEREIN ZUR FÖRDERUNG DES MENSCHEN DURCH YOGA REDAKTIONSSCHLUSS ist am 1. Januar 2014 INHALT Thema der Frühjahrsausgabe ist „SHAKTI PAD“. Textbeiträge und Vorschläge hierzu (z.B. Editorial...................................................................... 3 Erfahrungsberichte, Definitionsversuche, hilfreiche Kriyas, Meditationen, Diäten) werden ab sofort gern Titelthema: Yoga Exotik entgegen genommen! Von Yogi Bhajan.......................................................... 4 Texte bitte im Format Times New Roman 12 pt , eineinhalbzeiliger Abstand, linksbündig, nur per Umfrage: Dein exotischstes Yogaerlebnis....................... 4 E-Mail mit Anhang (rtf oder doc) an: Wer hat Angst vorm schwarzen Mann?......................... 5 [email protected] . Joy of Bhangra............................................................. 6 Für Mac-Nutzer: Da Anhänge oft nicht geöffnet werden können, bitte Text zusätzlich direkt in die Mail Das Abenteuer, du selbst zu sein................................... 7 kopieren. Fotos, als Datei (gute Auflösung) oder Print, sind sehr erwünscht! Acro Yoga: Hallo, inneres Kind!.................................... 8 Für Fragen und Ideen ruft mich gerne an: Zimt, Perlen und Sehnsüchte........................................ 9 040 / 608 48 882 oder mailt mir: Die Welten berühren sich..............................................10 [email protected] . Alles ganz normal?!..................................................... -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Is~K Nojvwn Sbw Mlysiaw SIKH NAUJAWAN SABHA MALAYSIA
is~K nOjvwn sBw mlySIAw SIKH NAUJAWAN SABHA MALAYSIA 53rd ANNUAL GENERAL MEETING 2018-2019 29 June 2019 @ 10.00 am CONFERENCE ROOM, SABHA HOUSE KUALA LUMPUR 11A Jalan Kuantan, Titiwangsa 53200 Kuala Lumpur, Malaysia 11A Jalan Kuantan, Titiwangsa, 53200, Kuala Lumpur, Malaysia is~K nOjvwn sBw mlySIAw Tel: 603-4021 3313 PERTUBUHAN SIKH NAUJAWAN SABHA MALAYSIA Fax: 603-4021 0313 (SIKH NAUJAWAN SABHA MALAYSIA) E-mail: [email protected] Registration Number: 53 (N.S.) URL: www.snsm.org.my 5 June 2019 Manyog Ji, WAHEGURU JI KA KHALSA, WAHEGURU JI KI FATEH RE: NOTICE OF SIKH NAUJAWAN SABHA MALAYSIA 53rd ANNUAL GENERAL MEETING 2019 The 53rd Annual General Meeting of Sikh Naujawan Sabha Malaysia is scheduled as follows: Date : 29 June 2019 Time : 10.00 am Venue : Conference Room, Sabha House, No. 11A, Jalan Kuantan, Titiwangsa, Kuala Lumpur AGENDA 53.1 Arambhak Ardas. 53.2 Opening Address by Jathedar. 53.3 Confirmation Minutes of the 52nd AGM. 53.4 Matters Arising. 53.5 Confirming of Annual Report of the Central Committee for 2018/2019. 53.6 Confirming of Audited Accounts for the year ended 30 April 2019. 53.7 Consideration of any matter of which at least 7 days’ notice have been given to the Hon. Secretary. 53.8 Other matters furthering the objectives of the Sabha 53.9 Semapti. Note: Please submit all proposals to the Secretariat in writing for discussion at the AGM by or before 22 June 2019. The Annual Report will be made available on the SNSM website on 22 June 2019. Sincerely, ………………………. Khushwant Singh Secretary MINUTES OF 52nd AGM 2017/2018 Annual General Meeting 2018 Attendance List No Name Membership No 1 Paramjeet Singh 407 2 Jasdev Singh 2431 3 Amarjit Singh 192 4 Charanjit Kaur 4153 5 Khushwant Singh 3241 6 Jasbir Singh 2213 7 Ekankar Kaur 10212 8 Nirvair Kaur 10224 9 Jasbindar Kaur 210 10 Harpal Singh Malli 3108 11 Hardeep Singh 10203 12 Suret Singh 748 13 Balwant Singh 1249 14 Karamveer Singh 10213 15 Saheb Singh 5156 16 Autar Singh 633 17 Sarnjit Singh 2086 18 Surinder Singh 5377 19 Tarsem Singh 5072 20 Mohan Singh 742 21 Dr.K. -
Christians and Muslims Together on the Way
LWF Studies 01/2003 Dialogue and Beyond: Christians and Muslims Together on the Way Dialogue and Beyond: Christians and Muslims Together Dialogue and Beyond: Christians and Muslims Together on the Way LWF LWF The Lutheran World Federation Studies 150, rte de Ferney 01/2003 CH-1211 Geneva 2 ISSN 1025-2290 Switzerland ISBN 3-905676-21-4 The Lutheran World Federation Dialogue and Beyond: Christians and Muslims Together on the Way LWF Studies 2003 March 2003 Edited by Sigvard von Sicard and Ingo Wulfhorst on behalf of The Lutheran World Federation Department for Theology and Studies Office for the Church and People of Other Faiths Dialogue and Beyond: Christians and Muslims Together on the Way The views expressed in this publication do not necessarily reflect the position of the Lutheran World Federation. LWF Studies, 2003 Published by Editorial assistance: The Lutheran World Federation 150, rte de Ferney Iris J. Benesch, LWF-DTS P.O. Box 2100 CH-1211 Geneva 2 Switzerland Design: © The Lutheran World Federation Stéphane Gallay, LWF-OCS Printed in Switzerland by Atar Roto Presse ISSN 1025-2290 ISBN 3-905676-21-4 LWF Studies 01/2003 Contents Contents 7........ Preface Ishmael Noko 9........ Introduction Sigvard von Sicard and Ingo Wulfhorst 11 .......Some Reflections on the Meaning and Aims of Interfaith Dialogue Olaf Schumann 23...... Christian–Muslim Relations: A Study Program of the Luther- an World Federation, 1992–2002 Roland E. Miller 35...... Greeting of the Governor of the Special District of Yogyakar- ta to the Dialogue Meeting between Christians and Muslims Sri Hamengku Buwono X 39...... Human Growth and Responsibility Komaruddin Hidayat 47..... -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr. -
Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century
179 Karamjit K. Malhotra: Sikh Rites and Rituals Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century Karamjit K Malhotra Panjab University, Chandigarh ________________________________________________________________ This paper on Sikh rites and rituals analyses the whole range of contemporary evidence on the eighteenth century in three phases for observing continuity and change in the rites of initiation, birth, marriage and death. The Sikh sources are relevant for all the three phases, the Persian sources associated with the Mughal empire are relevant for the first, and the European accounts for the third. Two major findings emerge from this study: the continuity of normative statements on Sikh rites and rituals in which the Brahman priest and Brahmanical scriptures had no role, and there was a large degree of correspondence between the normative statements and empirical evidence on Sikh rites and rituals. _______________________________________________________________ Introduction No historian of the Sikhs has brought rites and rituals of the Sikhs during the eighteenth century directly into focus. Harjot Oberoi, for example, looks upon rituals as ‘a key element in the construction of religious identity’, and underlines the importance of the ‘rites of passage’ for Sikh identity. He maintains that prior to the Khalsa transformation, the Sikhs possessed only a fluid identity, and did not think of ‘a distinct set of life-cycle rituals’. The Khalsa introduced new rites related to birth, initiation and death which ‘endowed an individual with a new and bounded identity’ to demarcate the Khalsa from the rest of the ‘civil society’. Oberoi presents these rituals in a few paragraphs on the Chaupa Singh Rahitnama which he places between 1750 and 1765. -
The Practice of the Peraktown Pindh in Community Identity Formation and Belonging in a Malaysian Sikh Diaspora
Page 1 of 297 THE PRACTICE OF THE PERAKTOWN PINDH IN COMMUNITY IDENTITY FORMATION AND BELONGING IN A MALAYSIAN SIKH DIASPORA Narveen Kaur BA (Hons) Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy FEBRUARY 2015 Page 2 of 297 Abstract This research discusses the post-migration lived experience of the Peraktown Sikhs, a diaspora community of visible difference in the specific context of Malaysia. Using a qualitative case study methodology, I juxtaposed oral life history narratives and extensive interviews, memoirs and photographs, to study eighteen members of a total thirty-five Sikh families who lived in the multi-ethnic township I renamed Peraktown. Their narratives offer a loose historical chronology from the early 20th century to the 1970s of a diasporic group seeking to find home and a place to belong. Using a postcolonial lens, the research demonstrates the complex negotiation between inherited cultural traditions and the appropriation of colonial knowledge. It explores engagement and interaction with broader societal structures and dominant habitus within the rubric of identity construction, hybridity and the idea of home. My focus is the liminal generation, born prior to Indian and Malaysian independence, between 1915 and 1947. Framed in both the concept of diaspora as bounded space and the diaspora as a societal process, I co-opted a concept native to Sikhs, the Pindh, to understand and interrogate their unique understanding of identity, belonging and home. The Pindh or village incorporates relationships with the landscape and social structure in the construction of Sikh/Punjabi identification. In contrast to studies on Sikhs elsewhere, in Peraktown, the nostalgic attachment and identification with the physical spaces of their ancestral homeland and the meaning it imbued is accompanied by the appropriation of concepts and practices that sustain the idea of community belonging, bridging the divide of being at home both ‘here’ and ‘there’. -
Guru Gobind Singh Ji) Other Books by the Same Author on Religious Philosophy and History: 1
BED TIME STORIES-1 (Guru Gobind Singh Ji) Other books by the same author on religious philosophy and history: 1. Hindu Sikh Slkhia (Panjabi) I8BN 1 872580 00 9 2. Hindu Sikh Sikhi· (Hindi) I8BN 1 872580 01 7 3. Sach Sunai Si 8ach Ki Bela (Panjabi) ISBN 1 872580 05 X 4. Tales of Truth (English) ' (Sikh Martyrs) ISBN 1 872580 06 8 5. Bed Time Storie»-1 (Panjabi-EngUsh) (Guru Gobind Singh Ji) ISBN 1 872580 20 3 6. Bed Time Stories-2 (Panjabi-Bnglish) (Guru Nanak Dev Ji) ISBN 1 872580 21 1 7. Bed Time Storie·-3 (Panjabi-English) (Guru Arjan Dev Ji) ISBN 1 872580 22 X 8. Bed Time Stories*4 (Panjabi-English) (Guru Tegh Bahadur Ji) ISBN 1 872580 23 8 9. Bed Time Storie·-5 (Panjabi-English) (Guru Angad Dev Ji, Guru Amar Das· Ji and Guru Ram Das· Jl) ISBN 1 872580 24 6 10. Bed Time 8torie·-6 (Panjabi-English) (Guru Hargobind Ji, Guru Har Ral Ji and Guru Har Kri·han Ji) ISBN 1 872580 25 4 11. Bed Time Storie·-7 (Panjabi-English) (Sikh Martyr») ISBN 1 872580 96 2 12. Bed Time Storle·-8 (Panjabi-English) (Khalsa Raj) ISBN 1 872580 27 0 13. Bed Time Storie·-9 (PanJabi-EngUsh) (Sikh Warriors) ISBN 1 872580 28 9 14. Bed Time Storie·-10(Panjabl-Engli·h) (Honoured Saints) ISBN 1 872560 29 7 “Bed Time Stories written by Santokh Singh Jagdev in two languages have been quite successful in conveying the message of Guru Nanak to the Western world which includes our children also.” —The Council of Sikh Gurdwaras in Birmingham, England. -
A Sikh-Inspired Vision for Learning
A Sikh‐inspired vision for learning: the discursive production of an ethos by members of the GNNET education trust By Gopinder Kaur Sagoo MRes Dissertation School of Education University of Birmingham June 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This qualitative case study considers the formation of a vision for learning by members of a Sikh education trust called GNNET, established in the Midlands, UK, in 2001. Four participant interviews are analysed to build a picture of the meanings, values and life experiences which underpin their endeavours to articulate an ethos. These bring together a range of understandings, personal stances and communicative repertoires, generating common themes as well as highlighting distinct approaches and orientations. Sikh identity pertains to a shared religion, ethnicity and culture, originating five centuries ago in the Punjab region of northern India. This tends to be researched as a subject of study rather than a basis for exploring approaches to learning itself. Associated with the Punjabi words sikhna (‘to learn’) and sikhya (‘learning’), the tradition is rich in educational concepts, arising from its sacred text and resulting discourses and practices passed down through oral tradition. -
Gurmat Study
GURMAT STUDY Using Technology, To Spread the message of Sikhism Gurmat | Education | Youth | Community Development & Welfare Website: www.GurmatStudy.com E-mail : [email protected] GURU HAR RAI SAHIB The seventh Guru of the Sikh faith, Guru Har Rai Sahib, was the son of Baba Gurditta ji and grandson of Guru Hargobind Sahib (6th Nanak). He was born on 16 January 1630 at Kiratpur, in present-day Ropar district of the Punjab. In 1640, Guru Sahib was married to Bibi Sulakkhani, daughter of Daya Ram ji of Anupshahr, in Bulandshahr district of Uttar Pradesh. He was gentles by nature and had a devout temperament. He was Guru Hargobind Sahib's favorite grandchild, and he had been given the name of Har Rai by the Guru Sahib himself. Once, record old texts, Har Rai was returning home after his riding exercise. From a distance he saw Guru Hargobind Sahib sitting in the garden. He at once got off his horse to go and do him homage. In this hurry, his robe was caught in a bush and a few of the flowers were broken from their stems. This pained Har Rai's heart. He sat down on the spot and wept bitterly. Guru Hargobind Sahib came and consoled him. He also advised him: "Wear your robe by all means, but be careful as you walk. It behooves God's servants to be tender to all things." There was a deeper meaning in the Guru Sahib’s words. One must live in this world, and yet be master of oneself. It had a greater impact on Har Rai, he followed the instructions and never ever left his robe loose, always kept holding. -
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. Sikhism Is Only 500 Years
Sikhism WaheGuru Ji Ka Khalsa, WaheGuru Ji Ki Fateh. Sikhism is only 500 years old but with over 20 million Sikhs around the world, is the fifth largest world religion. Sikhism was founded by Guru Nanak Dev Ji (left), the first Guru in the 15th century in the Punjab (the land of 5 rivers). Following partition in 1947, Punjab is now divided between Pakistan and the northern Indian state of Punjab. The word Guru is composed of Gu meaning darkness and Ru meaning Light. In Sikhism therefore 'Guru' is the "Light that dispels all darkness" and Guru Nanak Dev Ji was the Embodiment of Divine Light. Sikhism is based on compassion; service; equality between males, females and all religions and encourages an honest, truthful living with a rejection of idol worship, the caste system, ritualism and superstitions. In Sikhism, heaven and hell are states of mind represented by joy and sorrow, bliss and agony or light and darkness. Sikhism is a distinct religion and shouldn't be viewed as linked to either Islam or Hinduism. Guru Nanak Dev Ji said "I am neither a Hindu nor a Muslim, I am a human being". Guru Nanak Dev Ji spread a simple message of Ek Onkar, we are all one, created by the one Creator of all Creation. He said that there is one God and the name of God is Sat Nam (truth). To show it's importance, Ek Onkar is the first line at the head of all gurbani and forms the first line of the Mool Mantar which begins the Guru Granth Sahib Ji. -
Ten Universal Virtues
TEN UNIVERSAL VIRTUES SUPREME Munishri Ram Kumar Nandi Ten Universal Virtues Munishri Kam Kumar Nandi English Rendering by: Naresh Chandra Garg (Jain) M.A. (English & Hindi) Rtd. Vice Principal Senior-most English Lecturer J.V. Jain Inter College, Saharanpur Printed at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun- 248 001 Ten Universal Virtues Munishri Kam Kumar Nandi Financiers: Shri Girnari Lal Chunni Lal Jain Chowk Fowara, Saharanpur Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version Shri Sundar Lal Ramesh Chandra Jain Shaheed Ganj, Saharanpur Cost Price: Rs. 45/- Price for Mundane Souls: Utility First Edition: 1994, 1000 copies [c] All rights reserved Available at: Shri Vinod Jain V.K.J. Builders and Contractors (Pvt.) Ltd. 162/3/1, Rajpur Road, Dehradun 248 001 Tel: (0135) 623540, 28035 Shri Vivek Jain 229/1 Krishnapuri, Muzaffarnagar - 251 002 (U.P.) Tel: (0131) 26762 Typesetting and Printing at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun -248 001 Tel: (0135) 28971 MUNISHRI 108 KAM KUMAR NANDI Monkshood Name Muni Kam Kumar Nandi Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version Birth Place Village Khawat Kappa, Distt. Belgaum (Karnataka) Father’s Name Late Shri Bhimappa Mother’s Name Shrimati Ratnva Brothers Four brothers Sisters Three sisters Real Name Shri Bhramappa (fourth child of the family) Date of birth 6th June, 1967 Renunciation year November, 1988 Place of Celibacy Vow Ankloose (Maharastra) Celibacy Vow & Gandhar Acharya Shri Kunthu Sagarji Initiation ceremony by Place of Initiation Ceremony Holy mount Shri Sammed Shikher ji Teachers of Jain thought 1.