Guru Gobind Singh
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Guru Tegh Bahadur
Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed. -
Of Our 10Th Master - Dhan Guru Gobind Singh Ji Maharaj
TODAY, 25th December 2017 marks the Parkash (coming into the world) of our 10th master - Dhan Guru Gobind Singh Ji Maharaj. By dedicating just 5 minutes per day over 4 days you will be able to experience this saakhi (historical account) as narrated by Bhai Vishal Singh Ji from Kavi Santokh Singh Ji’s Gurpartap Suraj Granth. Please take the time to read it and immerse yourselves in our rich and beautiful history, Please share as widely as possible so we can all remember our king of kings Dhan Guru Gobind Singh Ji on this day. Let's not let today pass for Sikhs as just being Christmas! Please forgive us for any mistakes. *Some background information…* When we talk about the coming into this world of a Guru Sahib, we avoid using the word ‘birth’ for anything that is born must also die one day. However, *Satgur mera sada sada* The true Guru is forever and ever (Dhan Guru Ramdaas Ji Maharaj, Ang 758) Thus, when we talk about the coming into the world of Guru Sahibs we use words such as Parkash or Avtar. This is because Maharaj are forever present and on this day They simply became known/visible to us. Similarly, on the day that Guru Sahib leave their physical form, we do not use the word death because although Maharaj gave up their human form, they have not left us. Their jot (light) was passed onto the next Guru Sahib and now resides within Dhan Guru Granth Sahib Ji Maharaj. So, you will often hear people say “Maharaj Joti Jot smaa gai” meaning that their light merged back into the light of Vaheguru. -
The Doctrinal Inconsistencies in Dasam Granth : in Relation to Avtarhood(Part I)
The Doctrinal inconsistencies in Dasam Granth : In relation to Avtarhood(Part I) Prof.Gurnam Kaur* (A) Introduction:- This paper is concerned with the authenticity of the compositions included in the Dasam Granth or we can say with the doctrinal inconsistencies in the Dasam Granth in relation to the idea of avtarhood,i.e. incarnation of God in different forms human or any, devi pooja (worship of goddess) shastar as Pir i.e. to worship weapons as the highest spiritual person, bias against unshorn hair, supporting the use of intoxicants and bias against woman. To judge all these things we have to take the help of Sikh tenants and adopt some basic criterion or methodology because these days animated discussions are going on about the Dasam Granth. The text has already been analyzed by known scholars from the historical, religious and theological points of view. Being the student of Sikh philosophy, with due regards to the analysis already done, I will try to analyze the text in the light of Sri Guru Granth Sahib. Sri Guru Granth Sahib is the basic and primary scripture of Sikh religion. No other scripture can be considered equal to it. This is the only Scripture in the history of the world religions which was compiled by its founder Gurus themselves. The fifth Guru Arjan Dev compiled the first recension and installed it at Harmander Sahib on Bhadon sudi. I, 1604 A.D. Bhai Gurdas was the first scribe and Baba Budha Ji was made the first Granthi. Guru Gobind Singh, the Tenth and last physical Guru, added the bani composed by Guru Teg Bahadur, the ninth Nanak Joti and bestowed 1 Guruship on the Granth before his final departure in samat 1765 from this mundane world. -
CIN/BCIN Company/Bank Name
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e‐form IEPF‐2 CIN/BCIN L34101PN1961PLC015735 Prefill Company/Bank Name GABRIEL INDIA LIMITED Date Of AGM(DD‐MON‐YYYY) 08‐AUG‐2018 Sum of unpaid and unclaimed dividend 1353233.00 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id‐Client Id‐ Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD‐MON‐YYYY) BALKRISHNA KADAM NA M/S G D BAGRI 220 STOCK EXCHANGINDIA MAHARASHTRA MUMBAI 400023 PB0003410 Amount for unclaimed and un 10.00 16‐JAN‐2025 DHIRAJLAL KALYANJI SHETHIA NA C/O KALYANJI MAUJI & CO 55 B S MAINDIA MAHARASHTRA MUMBAI 400023 PD0002161 Amount for unclaimed and un 320.00 16‐JAN‐2025 GIRIDHARI LAL CHUGH NA C/O R K INVESTMENT 117 VEENA CHINDIA MAHARASHTRA MUMBAI 400023 PG0001891 Amount for unclaimed and un 200.00 16‐JAN‐2025 GOPE RAMCHAND LALA NA 311 COMMERCE HOUSE 140 MEDOWINDIA MAHARASHTRA MUMBAI 400023 PG0002036 -
The Sixth Nanak - the Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI
The Sixth Nanak - The Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI August 7, 2018 by dedidated Sewadars of Sri Hemkunt Foundation Inc. INDEX # Title Page The Sixth Nanak (Guru Hargobind ji) 1 Early Life 3 2 Temporal and Spiritual Guru 4 3 Bandi Chhor Diwas 6 4 True King 8 5 Visiting Punjab & Kashmir 9 6 Bibi Kaulan 11 7 Five Battles of Sikhs 12 8 Kiratpur as Residence 15 9 Highlights of Guru Hargobind ji 16 The Seventh Nanak (Guru Har Rai ji) 10 Early Life 18 11 Guru’s Dispensary 19 12 Sikhs’ Love toward Guru ji 20 13 Eternal Happiness 21 14 Invitation from Aurangzeb 22 15 Desertion of Ram Rai 23 16 Passed on the Spiritual Light 25 17 Highlights of Guru Har Rai ji 26 The Eighth Nanak (Guru Har Krishan ji) 18 Guru is a light not a body 28 19 Request for Glimpse 29 20 Humanitarian Work 30 21 Highlights of Guru Har Krishan ji 31 22 References 33 2 1. Early Life Sri Guru Hargobind Sahib Ji was born at village Guru Ki Wadali, Amritsar on June 19, 1595. He was very handsome and the only son of Guru Arjan Dev Sahib ji and Mata Ganga Ji. Physical and spiritual training of Hargobind Singh Ji took place under the able supervision of Baba Buddha ji and Bhai Gurdas ji respectively. Baba Buddha ji taught him martial arts making him an expert in the use of weapons and horse riding. Bhai Paraga and Bhai Ganga Sehgal taught him the art of warfare. -
Authenticity of Standard Version of Dasam Granth: History and Its Text in Literature*
Authenticity of Standard Version of Dasam Granth: History and its Text in Literature* By: Jasbir Singh Mann M.D. Granths with title as Sri Dasam Granth/or Dasam Patshahi Sri Guru Granth Sahib Ji, also known as Standard Version of Dasam Granth has been seen since 1897 AD in Circulation in Title prints with fixed compositions/contents with and arrangement of contents in 1428 pages, which was published after correction of 32 Granths by a Sodhak committee 1896AD and in Print form since 1900AD. Review of Literature shows no such Granth with Title Sri Dasam Granth or Dasmi Patshahi Ka Granth (with fixed pattern of Compositions/contents and arrangement) was seen in Punjab or Delhi area Sikh institutions in 18th century. Indian sources, Persian sources & over 30 European sources were silent about this Granth during 18th Century. In Literature Title “Dasmi Patshahi Granth” was first time reported by Malcolm in 1810 AD (early 19th century). Then onwards in early 19th century, such Granths started appearing in Sikh institutions in Punjab, initially in hand written Birs and then in print form in 19th century. By 1895AD, over 32 versions, with variable patterns of compositions in hand written birs, including six printed versions were available in Punjab. Sodhak committee prepared final standard version in 1897 AD which has been extensively used in literature during 20th century (1900AD-2000AD). This Granth has always remained controversial among scholars and Sikh community and issues of authenticity of its compositions can be traced during Cunningham during Pre-Singhsabha /Singh Sabha period and from 1947AD onwards till 2013. -
Origins of Sikhism
Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills. -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
Festivals of the Sikh Faith
FESTIVALS OF THE SIKH FAITH Introduction Sikhism is the youngest of the great world faiths. There are 20-22 million Sikhs in the world, tracing the origin of their religion to Punjab, located in present-day Pakistan and northern India. Now the fifth largest in the world, the Sikh religion is strictly monotheistic, believing in one supreme God, free of gender, absolute, all pervading, eternal Creator. This universal God of love is obtained through grace, sought by service to mankind. Sikhism is a belief system that teaches justice, social harmony, peace and equality of all humanity regardless of religion, creed, and race. Sikhism places great value on human life as an opportunity to live the highest spiritual life through their religious commitment to honest living and hard work. Sikhs are students and followers of Guru Nanak (b.1469), the founder of the Sikh religious tradition, and the nine prophet-teachers – called Gurus – who succeeded him. Sikhs have their own divine scriptures collected in the Guru Granth Sahib, written by the Gurus themselves, which today serves as the eternal spiritual guide of the Sikhs. Besides the compositions of the Gurus, it also contains the writings of Hindu and Muslim saints. Sikh Festivals Sikh festivals are called gurpurabhs or days connected with important events in the lives of the Gurus. They are occasions for the re-dedication and revival of the Faith and are celebrated in a spirit of fellowship and devotion. They are usually celebrated at gurdwaras (Sikh place of worship), open to all men and women without distinction of caste, creed or colour. -
NEWSLETTER 14Th December 2016 Welcome Back Donations for the We Would Like to Welcome Back Amrita Kaur (Office Manager), from Maternity Leave
Khalsa VA Primary School NEWSLETTER 14th December 2016 Welcome back Donations for the We would like to welcome back Amrita Kaur (office manager), from maternity leave. homeless The Sikh Welfare and Awareness Team (SWAT) Chaar Sahibzaade Shaheedi are collecting items to give to the homeless this Christmas and we would like your help! If you Purab could kindly donate items from the wish list This week we will be commemorating the Shaheedi (posters are around the school and on the of the four Sahibzade; Ajit Singh, Jujhar Singh, parent’s notice board) and put them in boxes Fateh Singh and Zorawar Singh. During the week next to the Christmas tree, by Friday 16th children will be learning about the Sahibzade and December. their Shaheedi. End of term parties Parents’ meetings End of term parties will take place on Monday th We would like to thank all parents/carers for 19 December. May we remind parents to attending parents’ meetings last week. We hope provide small amounts of snacks for the children that you were able to discuss fully your child’s to share with others in their class. Please consult progress with the class teacher and were pleased with staff before bringing anything in. with the progress made. If you have not yet seen your child’s class teacher, please make an Christmas jumpers On Monday 19th December, the children are appointment as soon as possible. allowed to wear a Christmas jumper with normal Guru Gobind Singh Ji’s uniform. It would be great if parents/carers can also join us and wear a special jumper. -
SIKH HISTORY Book-V
Stories from SIKH HISTORY Book-V Hemkunt STORIES FROM SIKH HISTORY BOOK-V (The Sikh Martyrs) ( I , I , .- C i r .. ; by Kartar" Singh M.A., and Gurdial Singh Dhillon edited by Pam Macormack ~ Hemkunt Press . A-78 Naraina Indl. Area Phase-I New Delhi-llOO28 © Hemkunt Press 1973 Fifteenth impression 1992 lSBlS : 81-~lUlO-olO-O Price Rs. 16 In this series Book I (Guru Nanak Dev) Book II (Guru Angad to Guru Arjun Dev) Book III (Guru Hargobind to Guru Teg Bahadur) Book IV (Guru Gobind Singh) Book V (Si~h Martyrs) Book VI (Banda Singh Bahadur) Book VII -(Maharaja Ranjit Singh) and thereafter till 1989) Printed at Batra Art Printers FOREWORD In this book you will read about some of your noble and glorious ancestors who passed through the portals ofDeath to achieve everlasting life. They gave up their lives on this earth and returned to the Abode of God, to live there for all times to come. Yet they will live also on this earth as long as the noble cause for which they lived and accepted death persists and flourishes. Some misguided people were determined to make their own religion the only religion of the land over which they ruled. Tq all who shared not their faith, they offered the choice between either to give up their faith or face death. Your ancestors ofwhom you will read in the following pages were all offered the above choice. They made their choice of death without even a minute's hesitation. Offers of every sort of earthly joys and pleasures were made to them in wild profusion. -
(1469-1539) (Ii) Guru Angad Dev Ji (1504-1552) (Iii
13. Who is the spiritual father of the Khalsa? 1. Name the ten Gurus of the Sikhs in the right order. Guru Gobind Singh Ji (i) Guru Nanak Dev Ji (1469-1539) 14. Who is the spiritual mother of the Khalsa? (ii) Guru Angad Dev Ji (1504-1552) Mata Sahib Kaur Ji (iii) Guru Amardas Ji (1479-1574) 15. What is the birth place of the Khalsa? (iv) Guru Ramdas Ji (1534-1581) Anandpur Sahib (v) Guru Arjan Dev Ji (1563-1606) 16. What is the Sikh Salutation? (vi) Guru Hargobind Ji (1595-1644) Waheguru Ji Ka Khalsa (vii) Guru Har Rai Ji (1630-1661) Waheguru Ji Ki Fateh! (viii) Guru Harkrishan Ji (1656-1664) 17. What is the Sikh Jaikara? (ix) Guru Teg Bahadur Ji (1621-1675) Boley So Nihaal (x) Guru Gobind Singh Ji (1666-1708) Sat Sri Akaal! 2. Name the present Guru of the Sikhs. 18. What is the literal meaning of the word ‘Sikh’? Guru Granth Sahib Ji and Guru Panth Khalsa Disciple 3. Who were the four Sahibzade? 19. What is the literal meaning of the word ‘Singh’? They were the sons of Guru Gobind Singh Ji. Lion 4. Name the four Sahibzade. 20. What is the literal meaning of the word ‘Kaur’? 1. Baba Ajit Singh Ji (1687-1704) Princess 2. Baba Jujhar Singh Ji (1689-1704) 21. Name the five prayers that comprise Nitnem, the daily prayer 3. Baba Zorawar Singh Ji (1696-1704) of the Sikhs (according to the SGPC Rehat Maryada) 4. Baba Fateh Singh Ji (1698-1704) • Morning (Dawn - Amrit Vela) 5.