DOCSLIB.ORG

Introduction

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Introduction Introduction 2YHU\HDUVDJR*XUX1DQDNWKH 6LNKLHPHUJHGLQWKHUHJLRQRI3DQMDE ILUVW*XUX3HUIHFWLRQRI6LNKL SRSXODUO\ OLWHUDOO\WKH/DQGRI)LYH5LYHUV FDOOHG6LNKLVP LQVSLUHGDUHYROXWLRQ LQ6RXWK$VLD*XUX1DQDNODLGWKH LQ6RXWK$VLDWKDWVRXJKWWRWUDQVIRUP IRXQGDWLRQVIRUDGLVWLQFWXQLTXHDQG WKHVRFLDODQGUHOLJLRXVFRQGLWLRQVRI PRQRWKHLVWLFIDLWKZLWKLWVRZQIRXQGHU VFULSWXUHDQGHWKLFDOFRGH *XUX1DQDNXQHTXLYRFDOO\ UHMHFWHGH[FOXVLYLVPDQGFDVWH KLHUDUFK\RIH[LVWLQJUHOLJLRXV WUDGLWLRQV,QVWHDGKHFUHDWHGD KLJKO\HJDOLWDULDQVRFLHW\LQZKLFK DOOKXPDQEHLQJVZHUHWUHDWHG ZLWKGLJQLW\DQGVHHQDVHTXDOV 2YHUWKHQH[WWZRDQGDKDOI FHQWXULHVQLQH*XUXVZRXOG IROORZFRQWULEXWLQJWRWKLV UHYROXWLRQDU\YLVLRQRIDQHZ WKHWLPH*XUX1DQDNHQYLVLRQHGDQG VRFLDODQGLQWHOOHFWXDORUGHUWKURXJKWKH HVWDEOLVKHGDQHZVRFLDORUGHUZKHUHDOO DUWLFXODWLRQRI6LNKWKHRORJ\DQGWKH SHRSOHZRXOGIHHODGHHSWKRXJKWIXO HVWDEOLVKPHQWRI6LNKLQVWLWXWLRQV FRQQHFWLRQWRWKHLUIDLWKDQGZRXOGEH HQWLWOHGWRHTXDOULJKWVDQGLQGLYLGXDO UHVSHFW Sikh Heritage Month Posters.indd 3 5/21/2014 10:03:14 PM *XUX1DQDN &ROXPEXVODQGVLQWKH$PHULFDV ŧ Gurus /HRQDUGRGD9LQFLSDLQWVWKH0RQD/LVD 0LFKDHODQJHORSDLQWVFHLOLQJRIWKH6LVWLQH&KDSHO *XUX$QJDG ŭ*XUXŮLVGHULYHGIURPguŧGDUNQHVV RI6LNKVSLULWXDODXWKRULW\7KH*XUX ŧ 0DUWLQ/XWKHUSRVWVKLV7KHVHV DQGruŧOLJKW7KXVIRU6LNKVDJXUXLVD *UDQWK6DKLEZDVGHFODUHGWREHWKH*XUX VLQJXODULQVWLWXWLRQJXLGLQJWKHVHHNHU IRUHYHUE\*XUX*RELQG6LQJKLQ IURPLJQRUDQFHWRHQOLJKWHQPHQW7KH *XUX$PDUGDV *XUXLV3HUIHFWLRQIRUD6LNK $OWKRXJKWKHUHZHUHQRORQJHU (OL]DEHWK,LVFURZQHG4XHHQRI(QJODQG ŧ KXPDQ*XUXVWKHG\QDPLFZLVGRP *DOLOHR*DOLOHL :LOOLDP6KDNHVSHDUHDUHERUQ 6LNKVEHOLHYHWKDWWKHVDPHGLYLQHOLJKW RIWKHVSLULWXDOFDQQRQZDVLQWHQGHG LOOXPLQHGHDFKRIWKHWHQ*XUXV7KH WREHDJXLGHWRWKHFRQWHPSRUDU\ *XUX5DPGDV PLVVLRQDQGYDOXHVRI*XUX1DQDNZHUH DGPLQLVWUDWLRQRISROLWLFDOMXVWLFH7KH ŧ FDUULHGIRUZDUGE\QLQHVXFFHVVLYH*XUXV *XUX*UDQWK6DKLELVWKHUHIRUHDFFRUGHG )UDQFLV'UDNHFLUFOHVWKHZRUOG RYHUWKHFRXUVHRIDOPRVW\HDUV HYHU\UHVSHFWDVDKXPDQ*XUXZKHQHYHU 6LNKVKDQGOHRUGLVFXVVWKHWH[W *XUX$UMDQ %LUWKRI5HQª'HVFDUWHV ŧ 7KH*XUXVVKDUHGWKHLUZLVGRPWKURXJK sabadsŨUHYHODWRU\PHVVDJHVZULWWHQLQ ,WLVLPSRUWDQWWRQRWHWKDWWKH GLYLQHO\LQVSLUHGSRHWLFIRUPDQGVHW *XUXVFODULILHGWKDWWKH\ZHUHQRW -DPHVWRZQLVVHWWOHGLQ1RUWK$PHULFD *XUX+DUJRELQG WRDragDV\VWHPRIPXVLFDOPHDVXUHV WREHZRUVKLSSHGDVGHLWLHV2IHTXDO .LQJ-DPHVYHUVLRQRIWKH%LEOHLVSXEOLVKHG ŧ 7KHLUVDEDGVDORQJZLWKWKRVHRIRWKHU LPSRUWDQFH*XUXVKLSZDVQRWLQKHULWHG 7KH3LOJULPVDUULYHDW3O\PRXWKRQWKH0D\IORZHU GLYLQHSHUVRQDOLWLHVRI6RXWK$VLDZHUH WKURXJKOLQHDJH,QVWHDGDFRPELQDWLRQ FRPSLOHGLQWRZKDWLVFDOOHGWKH*XUX RIPHULWDQGJUDFHHOHYDWHGRQHWRsacha 6W3HWHU V%DVLOLFDLQWKH9DWLFDQLVEXLOW *UDQWK6DKLEWKHUHSRVLWRU\ patshah,PHDQLQJŭ7KH7UXH6RYHUHLJQŮ *XUX+DULUDL +DUYDUG8QLYHUVLW\LVIRXQGHG ŧ 7KRPDV+REEHVSXEOLVKHVLeviathan *XUX+DULNULVKDQ ŧ 7KH%ULWLVKHVWDEOLVK1HZ<RUN *XUX7HJKEDKDGXU 7KH*UHDW)LUHRI/RQGRQ ŧ *XUX*RELQG6LQJK ,VDDF1HZWRQSXEOLVKHV ŧ Philosophiae Naturalis Principia Mathematica 6DOHPZLWFKWULDOVKHOGLQ0DVVDFKXVHWWV *XUX*UDQWK3DQWK 2QZDUG Sikh Heritage Month Posters.indd 7 5/21/2014 10:04:18 PM The Khalsa ,QWKHVSULQJRI*XUX*RELQG6LQJK WRWKH6LNK5DKLW0DU\DGD FRGHRI LQVWLWXWLRQDOL]HGWKH.KDOVD3DQWK RUGHU FRQGXFW RIFRPPLWWHG6LNKV DQGEHVWRZHGWKH )LYHDUWLFOHVRIIDLWKXSRQ6LNKVZKRKDYH ,QWKHGHFLVLRQWRUHFHLYH$PULWDQG UHFHLYHG$PULW LQLWLDWLRQFHUHPRQ\ EHFRPHDPHPEHURIWKH.KDOVD3DQWK RQHYROXQWDULO\VXUUHQGHUVWKHVHOIWRWKH $IWHULQLWLDWLQJILYHGHYRWHG6LNKVLQWKH *XUXLQGLFDWLQJDFRQWLQXRXVHIIRUWWR SUHVHQFHRIWKHHQWLUHFRQJUHJDWLRQWKH OLYHDFFRUGLQJWRWKH*XUXŪVZLVGRP,Q *XUXWKHQDVNHGWKHPWRLQLWLDWHKLPLQ PDQ\ZD\VWKHMRXUQH\RIOLIHRQO\EHJLQV WKHVDPHPDQQHU7KHIRUPDWLRQRIWKH ZLWKWKLVDFWRIKXPEOHVXEPLVVLRQ .KDOVD 6RYHUHLJQ WKXVIRUPDOL]HG*XUX 1DQDNŪVLGHDRIVHUYDQWOHDGHU1RSHUVRQ $WWKLVWLPH*XUX*RELQG6LQJKDOVR ZRXOGKROGKLPRUKHUVHOIDERYHDQ\ FRQIHUUHGXSRQDOOIHPDOH6LNKVWKHWLWOH RWKHUSHUVRQDQGQRSDUWLFOHRI,QILQLWH ŭ.DXUŮDQGPDOH6LNKVWKHWLWOHŭ6LQJKŮ :LVGRPZRXOGEHDFFHVVLEOHWRVRPHEXW ,QSUDFWLFH.DXUDQG6LQJKDUHXVHGE\ QRWRWKHUV 6LNKVZRUOGZLGHDVWKHLUPLGGOHRUODVW QDPH/DVWQDPHVDUHDFRPPRQZD\WR 2QFHDQLQGLYLGXDOUHFHLYHV$PULWWKDW GHWHUPLQHDSHUVRQŪVFDVWHRUOLQHDJH,W Takht Sri Keshgarh Sahib, Anandpur Sahib, SHUVRQLVUHVSRQVLEOHIRUOLYLQJDFFRUGLQJ ZDV*XUX*RELQG6LQJKŪVFUHDWLYHJHQLXV Panjab, where the Khalsa was inaugurated. WRGHPROLVKWKHVHFDVWHEDVHGPDUNHUVRI 3DQWKLVDSROLWLFDODVZHOODVDVSLULWXDO LQKHULWHGVWDWXV6LNKVDUHWROLYHKXPEO\ LQVWLWXWLRQ7KH.KDOVD3DQWKFRQVLGHUV VHHŭQRVWUDQJHUVRURWKHUVŮDQGWUHDW SDUWRILWVPLVVLRQWRSURWHFWDJDLQVW HDFKSHUVRQZLWKGLJQLW\DQGUHVSHFW H[SORLWDWLRQRIWKHSHRSOHE\WKRVHZKR DEXVHSRZHU,QGRLQJVR6LNKVPXVW .KDOVD3DQWKDVDFROOHFWLYHZDVIRVWHUHG H[KDXVWDOOSHDFHIXOPHDQVEXWDUH E\WKHWHQ*XUXVDQGWKHWHQWK*XUX SUHSDUHGIRUUHVLVWDQFHDVZHOOZKHQ JDYHLWLWVILQDOVKDSHDQGLQYHVWHGLWZLWK SHDFHIXOPHWKRGVIDLO *XUXVKLSLQ ,QWKLVZD\WKHWZRLQVWLWXWLRQV*XUX 7KH*XUXŪVRUGLQDQFHLVWRJLYHYRLFHWR *UDQWK 3HUIHFW:LVGRP DQG*XUX WKHYRLFHOHVVWRZDUGHVWDEOLVKPHQWRID 3DQWK &ROOHFWLYH$XWKRULW\ OHDGWKH6LNK MXVWDQGHTXLWDEOHVRFLHW\7KH.KDOVD FRPPXQLW\WRGD\ Five devoted Sikhs always lead a Sikh parade. Sikh Heritage Month Posters.indd 10 5/21/2014 10:05:20 PM Guru Granth Sahib ¦¡§¤¡ Qwl ivic iqMin vsqU peIE squ sMqoKu vIcwro ] ¤¤¥¡ထ¤¡¤£ဓ ¤¢§¤ထ¤¤¤ထ¤¤န AMimRq nwmu Twkur kw pieE ijs kw sBsu ADwro ] ­¤¤ ¡¥ ¤¤ထ jy ko KwvY jy ko BuMcY iqs kw hoie auDwro ] ­ªª¡£¦£¤န ­ª¤ထ¤­ª£¨¡ထ¤­¡¡¤န -mhlw 5, gurU gMQ swihb, p.1429 ဖ ¥¨¡ထ ¦¡§ ¡¤ထနၹၼၺႁ Sikh Heritage Month Posters.indd 8 5/21/2014 10:04:44 PM Worldview 6LNKSULQFLSOHV LQFOXGHOLYLQJDOLIH GHGLFDWHGWRVHFXULQJDSOXUDOLVWLFDQG SURJUHVVLYHVRFLHW\ZKHUHDOOSHRSOH KDYHHTXDORSSRUWXQLW\6LNKVVWULYH WRIROORZDSDWKWKDWLVGLYLQHRULHQWHG DQGSULQFLSOHEDVHGDOLIHVW\OHWKDW LVKXPEOHDQGGLVFLSOLQHGDQGHYHU UHDG\WRFRPEDWLQMXVWLFHWKURXJK RUJDQL]HGUHVLVWDQFH 7KHKhanda HPEOHPDGRUQV Nishan SahibŨWKH6LNK IODJŨDQGFDSWXUHVWKHHQWLUH 6LNKZRUOGYLHZ7KHGHVLJQRI WKH.KDQGDLQFRUSRUDWHVIRXU ZHDSRQVZKLFKZHUHXVHGLQHDUO\ 6LNKKLVWRU\ ,Q6LNKLDEDODQFHGOLIHLQYROYHV KDUPRQ\RIWKHRXWHUOLIHFDOOHG Miri SROLWLFDOVRYHUHLJQW\ DQG WKHLQQHUOLIHFDOOHGPiri VSLULWXDO VRYHUHLJQW\ 0LULDQG3LULDUH Ik Oankar )RUFH GHSLFWVWKH UHSUHVHQWHGE\WKHWZRVZRUGVRQ 6LNKZRUOGYLHZWKDW*RGLVQRWWKH WKHRXWHUHGJHRIWKHGHVLJQ7KH WKHSDVVDJHRQHWDNHVWKURXJKOLIHDV 7KHFLUFXODUWKURZLQJGLVFNQRZQDVD H[FOXVLYHGHLW\RIDQ\RQHUHOLJLRQ GRXEOHHGJHGVZRUGLQWKHFHQWHU LOOXVWUDWHGE\WKHWHQIRXQGLQJ*XUXVRI ChakkarUHSUHVHQWVWKHDOOHPEUDFLQJ 5DWKHU,N2DQNDUFDQEHUHDOL]HGE\ DOVRFDOOHGD.KDQGDUHSUHVHQWV 6LNKL 'LYLQHDQGWKHRQHQHVVRIFUHDWLRQ DQ\RQHZKRLVZLOOLQJWRGLVFRYHU 7DNHQDVDZKROHWKH.KDQGDUHSUHVHQWV WKH,QILQLWH:LVGRPWKURXJK WKHFUHDWLYHVRYHUHLJQSRZHURI)RUFH ORYH WKDWJRYHUQVWKHXQLYHUVHLQLWVHQWLUHW\ Sikh Heritage Month Posters.indd 6 5/21/2014 10:04:05 PM Core Beliefs Nam japna – Remember 7KH6LNKYLVLRQVHHNVWRFUHDWHDQ ,QWKH0XO0DQWU OLWHUDOO\ŭURRW 7REHLQFRQVWDQWUHPHPEUDQFHRIWKH RSHQSURJUHVVLYHVRFLHW\ZKLOH YHUVHŮ ZKLFKLVWKHRSHQLQJYHUVH GHYHORSLQJDQRUJDQL]HGUHVLVWDQFHWR RIWKH6LNKVFULSWXUDOFDQRQ*XUX HYHUSUHVHQWIRUFHRIWKH&UHDWRU LQMXVWLFHV 1DQDNH[SUHVVHVWKHTXDOLWLHVRIWKH 'LYLQH 6LNKVVHHNWRFRQQHFWZLWKWKH'LYLQH introspective living ZLWKLQWKHFRQWH[WRIWKHLUGDLO\OLIH 7KLVUHIOHFWLRQRIWKH'LYLQHSUHFHGHV 7KH\DVSLUHWRORYHKXPDQLW\WKURXJK HYHU\SUD\HUVHVVLRQDQGLVDQ VSLULWXDOH[SHULHQFHVDQGVHOIOHVV RSSRUWXQLW\IRUDOO6LNKVWRIRFXV VHUYLFHZKLOHDFWLYHO\FRQWULEXWLQJWR WKHLUWKRXJKWVRQTXDOLWLHVWKH\VWULYH WKHJOREDOFRPPXQLW\ WRHPERG\ Kirat karni – Earn 7RHDUQLQDMXVWPDQQHUZLWK < LQWHJULW\DQGKRQHVW\ siq nwmu krqw purKu inrBau truthful living inrvYru Akwl mUriq AjUnI sYBM gur pRswid Vand chakna – Share Force 7RVKDUHWKHUHZDUGVRIOLIHUDWKHUWKDQ Identified by Truth, Pervasive Creator, Fearless, PHUHO\DFFXPXODWLQJZHDOWK Without Enmity, Timeless Being, Unborn, Self-Illumined, Realized by Perfection’s Grace generous living Sikh Heritage Month Posters.indd 4 5/21/2014 10:03:38 PM Identity Kangha Kes Kara $ORQJZLWKPDLQWDLQLQJWKHDUWLFOHVRI IDLWK6LNKVDUHUHTXLUHGWRUHIUDLQIURP Ų &XWWLQJRUWULPPLQJDQ\KDLURQ Kach Kirpan WKHERG\ Ų (DWLQJKDODORUVDFULILFLDOPHDW 7KH6LNKLGHQWLW\LVURRWHGLQSDUWLQ Ų &RQVXPLQJWREDFFRDOFRKRORU WKHREVHUYDQFHDQGPDLQWHQDQFHRIILYH UHFUHDWLRQDOLQWR[LFDQWV DUWLFOHVRIIDLWK$GKHUHQWVUHFRJQL]H Ų (QJDJLQJLQLQILGHOLW\ WKHVHDUWLFOHVDVJLIWVIURPWKHLUEHORYHG *XUXDQGWKH\DUHZRUQZLWKDEVROXWH ORYHDQGDSSUHFLDWLRQ 7KH)LYH.DNDUVRUŭ)LYH.VŮDVWKH\ DUHSRSXODUO\WHUPHGDUH 7KHVHXQLTXHH[WHUQDODWWULEXWHVDUH DQDVVHUWLRQRIWKHVRFLDODQGSROLWLFDO Ų .HVŧXQFXWKDLU VRYHUHLJQW\RIWKH6LNKLGHQWLW\7KH\ Ų .DQJKDŧZRRGHQFRPE DUHDPDMRUSDUWRIWKH6LNKSV\FKH Ų .DUDŧLURQEUDFHOHW DQGUHVRQDWHZLWKWKH6LNKYDOXHVRI Ų .LUSDQŧWUDGLWLRQDOVZRUG UHDOL]LQJWKHQRELOLW\DQGGLYLQLW\ Ų .DFKŧXQGHUVKRUWV ZLWKLQHDFKLQGLYLGXDO(YHU\6LNKLVD UHSUHVHQWDWLYHRIWKHIDLWK 3ULQFLSDOO\6LNKVZHDUWKHGDVWDU WXUEDQ DVDKHDGFRYHULQJIRUWKHLU XQVKRUQKDLU Sikh Heritage Month Posters.indd 5 5/21/2014 10:03:53 PM Gurduara Dress *XUGXDUDOLWHUDOO\ŭWKURXJKWKH*XUXŮ modestly LVWKHQDPHJLYHQWRWKH6LNKSODFHRI Remove ZRUVKLSDQGOHDUQLQJLWLVZKHUH6LNKV shoes DVVHPEOHIRUVSLULWXDODQGSROLWLFDO JURZWK 7KH*XUX*UDQWK6DKLELVSODFHGRQD Cover Preparation of langar head Gurduara at a Gurduara KLJKSDODQTXLQXQGHUDFDQRS\LQWKH PLGGOHRIRQHHQGRIWKHKDOOUHFUHDWLQJ Protocol DGDUEDU DUR\DOFRXUW 7KLVDUUDQJHPHQW V\PEROL]HVWKH*XUXŪVVRYHUHLJQVWDWXV $WDJXUGXDUDDOOZRPHQPHQDQG Sit on 6)), FKLOGUHQDUHWUHDWHGDVHTXDOV7KH JXUGXDUDLVDPHHWLQJSODFHDQGDQ LPSRUWDQWFHQWHURIVRFLDODFWLYLW\LWLV No use or QRWDQH[FOXVLYHVDFUHGVSDFH possession Stand during of alcohol Ardas or tobacco 7KHLQVWLWXWLRQRIWKHJXUGXDUDKDV (Concluding Prayer) HPEUDFHGDOOYLVLWRUVIURPSHDVDQWVWR HPSHURUV$WWDFKHGWRHYHU\JXUGXDUDLV DNLWFKHQZKHUHlangar IRRG LVSUHSDUHG IRUIUHHGLVWULEXWLRQ'XULQJWKLVPHDO SUHSDUHVHUYHDQGFOHDQXSDIWHUD HYHU\RQHVLWVWRJHWKHURQWKHIORRUWR PHDOLVDQKRQRUDEOHseva VHUYLFH WKDW V\PEROL]HHTXDOLW\DQGKXPLOLW\7R FRPPXQLW\PHPEHUVSHUIRUP 6LNKFRPPXQLWLHVZHOFRPHDOOYLVLWRUVWR
Load more

Recommended publications
  • Download Golden Temple
    Golden Temple Golden Temple, Amritsar Golden Temple or Harmandir Sahib is the place of pilgrimage for Sikhs located in Amritsar. The temple was designed by Guru Arjun Dev, the fifth Sikh guru. There is no restriction for the member of any community or religion to visit the temple. This tutorial will let you know about the history of the temple along with the structures present inside. You will also get the information about the best time to visit it along with how to reach the temple. Audience This tutorial is designed for the people who would like to know about the history of Golden Temple along with the interiors and design of the temple. This temple is visited by many people from India and abroad. Prerequisites This is a brief tutorial designed only for informational purpose. There are no prerequisites as such. All that you should have is a keen interest to explore new places and experience their charm. Copyright & Disclaimer Copyright 2017 by Tutorials Point (I) Pvt. Ltd. All the content and graphics published in this e-book are the property of Tutorials Point (I) Pvt. Ltd. The user of this e-book is prohibited to reuse, retain, copy, distribute, or republish any contents or a part of contents of this e-book in any manner without written consent of the publisher. We strive to update the contents of our website and tutorials as timely and as precisely as possible, however, the contents may contain inaccuracies or errors. Tutorials Point (I) Pvt. Ltd. provides no guarantee regarding the accuracy, timeliness, or completeness of our website or its contents including this tutorial.
    [Show full text]
  • Guru Tegh Bahadur
    Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed.
    [Show full text]
  • Guru Gobind Singh
    GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today.
    [Show full text]
  • CIN/BCIN Company/Bank Name
    Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e‐form IEPF‐2 CIN/BCIN L34101PN1961PLC015735 Prefill Company/Bank Name GABRIEL INDIA LIMITED Date Of AGM(DD‐MON‐YYYY) 08‐AUG‐2018 Sum of unpaid and unclaimed dividend 1353233.00 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id‐Client Id‐ Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD‐MON‐YYYY) BALKRISHNA KADAM NA M/S G D BAGRI 220 STOCK EXCHANGINDIA MAHARASHTRA MUMBAI 400023 PB0003410 Amount for unclaimed and un 10.00 16‐JAN‐2025 DHIRAJLAL KALYANJI SHETHIA NA C/O KALYANJI MAUJI & CO 55 B S MAINDIA MAHARASHTRA MUMBAI 400023 PD0002161 Amount for unclaimed and un 320.00 16‐JAN‐2025 GIRIDHARI LAL CHUGH NA C/O R K INVESTMENT 117 VEENA CHINDIA MAHARASHTRA MUMBAI 400023 PG0001891 Amount for unclaimed and un 200.00 16‐JAN‐2025 GOPE RAMCHAND LALA NA 311 COMMERCE HOUSE 140 MEDOWINDIA MAHARASHTRA MUMBAI 400023 PG0002036
    [Show full text]
  • The Sixth Nanak - the Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI
    The Sixth Nanak - The Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI August 7, 2018 by dedidated Sewadars of Sri Hemkunt Foundation Inc. INDEX # Title Page The Sixth Nanak (Guru Hargobind ji) 1 Early Life 3 2 Temporal and Spiritual Guru 4 3 Bandi Chhor Diwas 6 4 True King 8 5 Visiting Punjab & Kashmir 9 6 Bibi Kaulan 11 7 Five Battles of Sikhs 12 8 Kiratpur as Residence 15 9 Highlights of Guru Hargobind ji 16 The Seventh Nanak (Guru Har Rai ji) 10 Early Life 18 11 Guru’s Dispensary 19 12 Sikhs’ Love toward Guru ji 20 13 Eternal Happiness 21 14 Invitation from Aurangzeb 22 15 Desertion of Ram Rai 23 16 Passed on the Spiritual Light 25 17 Highlights of Guru Har Rai ji 26 The Eighth Nanak (Guru Har Krishan ji) 18 Guru is a light not a body 28 19 Request for Glimpse 29 20 Humanitarian Work 30 21 Highlights of Guru Har Krishan ji 31 22 References 33 2 1. Early Life Sri Guru Hargobind Sahib Ji was born at village Guru Ki Wadali, Amritsar on June 19, 1595. He was very handsome and the only son of Guru Arjan Dev Sahib ji and Mata Ganga Ji. Physical and spiritual training of Hargobind Singh Ji took place under the able supervision of Baba Buddha ji and Bhai Gurdas ji respectively. Baba Buddha ji taught him martial arts making him an expert in the use of weapons and horse riding. Bhai Paraga and Bhai Ganga Sehgal taught him the art of warfare.
    [Show full text]
  • Dasvandh Network
    Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji.
    [Show full text]
  • Punjab Gk 28
    Punjab GK 5 1.) Which sikh guru started the Sangat & Pangat System? A. Guru Amardas ji B. Guru Angad Dev ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 2.) Name the Sikh guru who started the Dasand system? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 3.) Name the Sikh guru who invented the Taus? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 4.) PEPSU : Patiala and East Punjab State Union 5.) MC: 10 ( Amritsar, Pathankot, Jalandhar, Phagwara, Hoshiarpur, Ludhiana, Patiala, SAS Nagar Bathinda, Moga) Doubts: What was the childhood name of Guru Gobind Singh ji? Ans- Gobind Das ji / Gobind Rai ji Name the eldest and the youngest Sahibzadas- Ans- Sahibzada Ajit Singh ji, Sahibzada Fateh Singh ji Name the battle in which Sahibzada Ajit Singh and Jujhar Singh was martyrdom- Ans- Batlle of Chamkaur (1704) In which year Guru Gobind Singh ji founded the Khalsa Panth? Ans- 1699, Anandpur Sahib Bachitar Natak is the composition of which Sikh Guru? Guru Gobind Singh ji Which Mughal ruler had a peaceful relation with 10th Sikh Guru? Ans- Bahadur Shah 1 Which Mughal ruler gave the land for building Golden temple? Ans- Akbar Who gold plated the Harminder Sahib? Ans- Maharaja Ranjit Singh Who firstly minted the Sikh coins? Ans- Banda Singh Bahadur What was the childhood name of Baba Banda Singh Bahadur? Ans- Lachhman Dev What was the name adopted by Baba Banda Singh Bahadur after becoming Bairagi Sadhu? Ans- Madho Das Battle of Chapar Chiri was fought
    [Show full text]
  • The Institution of the Akal Takht: the Transformation of Authority in Sikh History
    religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition.
    [Show full text]
  • NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
    BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender.
    [Show full text]
  • APPLICATION PACKET Who Are We?
    4429 Hycliffe Drive Troy, MI 48098 www.dvnetwork.org APPLICATION PACKET Who Are We? The Dasvandh Network is a 501(c)(3) charitable organization with a vision to inspire a new level of giving to Panthic and related charitable projects across North America by providing awareness, transparency and accessibility to these efforts. We have two main goals: 1. To inspire a new level of giving within the community. In order to do this, we have developed an online Sikh social giving platform – the Dasvandh Network – which will raise awareness and increase accessibility to charitable projects. 2. To ignite Panthic and related initiatives by removing resource constraints. The Dasvandh Network hopes to provide a reliable stream of funding to projects, providing them the ability to focus on program development vs. fundraising. In addition, the DVN Mentor Network will provide strategic advisory to teams in need from established professionals. What does this mean for you? Your project or organization can apply to the Dasvandh Network to appear on our online platform and obtain exposure to Sikh donors. What we offer to organizations and project teams: • Creating new donors within the community. • Raising awareness of projects. • An efficient way to fundraise. • An ability to focus on program development. Our Approach In order to accomplish our goals, the Dasvandh Network has a long-term view of achieving our mission. We realize: • To have a sustained impact we must inspire the next generation of donors and grow alongside them. • We must build trust with the community through a track record of transparency, efficiency and impact.
    [Show full text]
  • HUKAMNAMA CONSPIRACY! [Editorial from the Sikh Bulletin November 2003]
    LANGAR HUKAMNAMA 1935 HUKAMNAMA CONSPIRACY! [Editorial From The Sikh Bulletin November 2003] When a Sikh speaks of a Hukamnama he or she is commonly referring to the Hukamnama taken from Guru Granth Sahib, whether it is the one relayed worldwide from Darbar Sahib, from the neighborhood Gurdwara or from the scriptures at home. The Encyclopedia of Sikhism defines it as: “A compound of two Persian words hukam, meaning command or order, and namah, meaning letter, refers in the Sikh tradition to letters sent by the Gurus to their Sikhs or sangats in different parts of the country. Currently, the word applies to edicts issued from time to time from the five Takhats…”. It is the latter that is now the center of controversy. If we examine the hukamnamas during the period of most recent three Jathedars, Ranjit Singh Ghataura, Puran Singh and Joginder Singh Vedanti, they were not only controversial but also part of a grand conspiracy. It is also clear that the unquestioned supremacy of Akal Takhat in the hearts and minds of Sikhs has been abused by corrupt politicians to silence their critics and win personal favors from Delhi at the expense of the Panth through appointments of yes-men subservient to them as Jathedars. They have used these incompetent weaklings to pass hukamnamas that serve their agenda and annul those that bring them grief. They have further succeeded in making the position of the Jathedar of Akaal Takhat synonymous with the Akaal Takhat itself. Herein lies the danger. Even the most educated Sikhs can be mislead into believing that any opposition to any ‘hukamnama’, right or wrong, from Akaal Takhat is tantamount to disrespect to the seat of Almighty and therefore ‘anti - Panthic’.
    [Show full text]
  • (1469-1539) (Ii) Guru Angad Dev Ji (1504-1552) (Iii
    13. Who is the spiritual father of the Khalsa? 1. Name the ten Gurus of the Sikhs in the right order. Guru Gobind Singh Ji (i) Guru Nanak Dev Ji (1469-1539) 14. Who is the spiritual mother of the Khalsa? (ii) Guru Angad Dev Ji (1504-1552) Mata Sahib Kaur Ji (iii) Guru Amardas Ji (1479-1574) 15. What is the birth place of the Khalsa? (iv) Guru Ramdas Ji (1534-1581) Anandpur Sahib (v) Guru Arjan Dev Ji (1563-1606) 16. What is the Sikh Salutation? (vi) Guru Hargobind Ji (1595-1644) Waheguru Ji Ka Khalsa (vii) Guru Har Rai Ji (1630-1661) Waheguru Ji Ki Fateh! (viii) Guru Harkrishan Ji (1656-1664) 17. What is the Sikh Jaikara? (ix) Guru Teg Bahadur Ji (1621-1675) Boley So Nihaal (x) Guru Gobind Singh Ji (1666-1708) Sat Sri Akaal! 2. Name the present Guru of the Sikhs. 18. What is the literal meaning of the word ‘Sikh’? Guru Granth Sahib Ji and Guru Panth Khalsa Disciple 3. Who were the four Sahibzade? 19. What is the literal meaning of the word ‘Singh’? They were the sons of Guru Gobind Singh Ji. Lion 4. Name the four Sahibzade. 20. What is the literal meaning of the word ‘Kaur’? 1. Baba Ajit Singh Ji (1687-1704) Princess 2. Baba Jujhar Singh Ji (1689-1704) 21. Name the five prayers that comprise Nitnem, the daily prayer 3. Baba Zorawar Singh Ji (1696-1704) of the Sikhs (according to the SGPC Rehat Maryada) 4. Baba Fateh Singh Ji (1698-1704) • Morning (Dawn - Amrit Vela) 5.
    [Show full text]