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Khalistan & Kashmir: a Tale of Two Conflicts
123 Matthew Webb: Khalistan & Kashmir Khalistan & Kashmir: A Tale of Two Conflicts Matthew J. Webb Petroleum Institute _______________________________________________________________ While sharing many similarities in origin and tactics, separatist insurgencies in the Indian states of Punjab and Jammu and Kashmir have followed remarkably different trajectories. Whereas Punjab has largely returned to normalcy and been successfully re-integrated into India’s political and economic framework, in Kashmir diminished levels of violence mask a deep-seated antipathy to Indian rule. Through a comparison of the socio- economic and political realities that have shaped the both regions, this paper attempts to identify the primary reasons behind the very different paths that politics has taken in each state. Employing a distinction from the normative literature, the paper argues that mobilization behind a separatist agenda can be attributed to a range of factors broadly categorized as either ‘push’ or ‘pull’. Whereas Sikh separatism is best attributed to factors that mostly fall into the latter category in the form of economic self-interest, the Kashmiri independence movement is more motivated by ‘push’ factors centered on considerations of remedial justice. This difference, in addition to the ethnic distance between Kashmiri Muslims and mainstream Indian (Hindu) society, explains why the politics of separatism continues in Kashmir, but not Punjab. ________________________________________________________________ Introduction Of the many separatist insurgencies India has faced since independence, those in the states of Punjab and Jammu and Kashmir have proven the most destructive and potent threats to the country’s territorial integrity. Ostensibly separate movements, the campaigns for Khalistan and an independent Kashmir nonetheless shared numerous similarities in origin and tactics, and for a brief time were contemporaneous. -
5 SPECIAL INTEREST TOURS.Cdr
SPECIAL INTEREST KOLKATA VARANASI AGRA DELHI MUMBAI TOURS BODHGAYA KHA JURAHO JAIPUR AMRITSAR GOA Insider Tips: Amritsar Ÿ Ideal for 10-12 people. Ÿ Language: English, French, German and Spanish. Delhi Ÿ From around mid-December to mid-January, due to the heavy fog that descends over north India during this Agra Jaipur period, expect delays/cancellation of flights/trains and Varanasi disruptions in the itinerary. Khajuraho Bodhgaya Ÿ Kolkata celebrates Durga Puja to honour the Mother Kolkata Goddess during the month of October. The mood is really festive and it is a time of great merriment. Ÿ Dev Deepawali (not to be confused with Diwali – the Mumbai Indian festival of lights) is held in Varanasi during the month of November. Locals and pilgrims take a holy dip in the Ganga on this auspicious day and light earthen Goa lamps in the evening. When dusk falls, all the ghats on the riverfront are lit with thousands of earthen lamps. Ÿ The Khajuraho Dance Festival, where one gets to see some of the most colourful and brilliant classical dance forms of India, is held during February/March and is a great time to visit the city. Ÿ When in Jaipur add an extra night for our block printing workshop to create a souvenir EJ1 > 21 DAY TOUR Ÿ The 45 minute Change of Guard Ceremony at Rashtrapati Bhavan, which takes place every Saturday, is a great way AN INTRODUCTION TO INDIA to start the Delhi trip (timings vary depending on the time Culture & Religion of the year). Highly recommended. Ÿ Amritsar during Diwali, the festival of lights, is fascinating This three week, escorted journey with an accompanying guide, is a great introduction to India. -
Where Is the Golden Temple?
Let’s Learn about The Golden Temple www.sikhstudentlearning.com Gurmat Class Aims • To learn about the history of the Golden Temple • To identify and label the buildings around the Golden Temple www.sikhstudentlearning.com Where is The Golden Temple? The Golden Temple is in PANJAB It is in the city of AMRITSAR www.sikhstudentlearning.com Where is Amritsar? www.sikhstudentlearning.com Who built the Golden Temple? Guru Amar Das Ji made plans for the building of the Golden Temple. Guru Ram Das Ji started work on excavating the tank for the water which was to surround the Golden Temple. Guru Arjan Dev Ji lead, managed and finished the project of building the Golden Temple. • The Golden Temple was built for a specific purpose. www.sikhstudentlearning.com What does the word ‘granth’ mean? GRANTH = a large volume (book) • Guru Arjan Dev Ji compiled a granth in 1604AD. This granth was referred to, at that time, as ‘Pothi Sahib’. ‘Pothi’ means book. • Later the granth Guru Arjan Dev Ji compiled became known as the ‘Aad Granth’. The word ‘Aad’ means ‘the first’. Aad Granth means ‘the first granth’. www.sikhstudentlearning.com Guru Granth Sahib • In 1708 AD Guru Gobind Singh Ji added Guru Tegh Bahadur Ji’s Bani to the granth that Guru Arjan Dev Ji had compiled 104 years earlier and bestowed Guruship upon it. In this way the Aad Granth became the Guru Granth Sahib. www.sikhstudentlearning.com For What Purpose was the Golden Temple Built? The Golden Temple was built to install the Granth compiled by Guru Arjan Dev Ji. -
Dasvandh Network
Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji. -
CONGRESSIONAL RECORD— Extensions Of
E680 CONGRESSIONAL RECORD — Extensions of Remarks May 1, 2001 The fact that Vaisakhi Day this year coin- Dr. Aulakh. ‘‘Congressman Rohrabacher was Mr. Struyk’s work at the Christian Health cided with the Jewish celebration of Passover, right when he said that for minorities ‘India Care Center has truly been amazing. He which celebrates the escape from slavery, and might as well be Nazi Germany.’ ’’ Police joined the Center in 1990 as chief financial of- witnesses have confirmed that the police tor- the Christian celebration of Good Friday and tured and murdered the former Jathedar of ficer and moved up to CEO and president in Easter, celebrating the triumph of life over the Akal Takht, Gurdev Singh Kaunke, and 1994. He has created a dynamic and caring death, should underline the importance of human-rights activist Jaswant Singh organization that has served the surrounding freedom, life, and basic human rights for all Khalra. community for many generations. He has in- people. Sikhs ruled Punjab up to 1849 when the spired many with his personal touch in caring American is the hope of the world. It is the British conquered the subcontinent. Sikhs for the elderly. land of freedom. We must take a stand for were equal partners during the transfer of I speak from personal experience. My be- freedom. It is time to stop American aid and power from the British. The Muslim leader loved mother, Margaret Scafati, was cared for Jinnah got Pakistan for his people, the trade with India until it respects basic human Hindu leaders got India, but the Sikh leader- with compassion and professionalism of the rights. -
Heritage Walk Booklet
Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) A quotation from the 5th Guru, Sri Guru Arjan Dev, describing the city of Ramdaspur (Amritsar) in Guru Granth Sahib, on Page No. 1362. It is engraved on north façade of the Town hall, the starting point of Heritage Walk. • Heritage Walk starts from Town Hall at 8:00 a.m. and ends at Entrance to - The Golden Temple 10:00 a.m. everyday • Summer Timing (March to November) - 0800hrs • Winter Timing (December to February) - 0900hrs Evening: 1800 hrs to 2000 hrs (Summer) 1600 hrs to 1800 hrs (Winter) • Heritage Walk contribution: Rs. 25/- for Indian Rs. 75/- for Foreigner • For further information: Tourist Information Centre, Exit Gate of The Amritsar Railway Station, Tel: 0183-402452 M.R.P. Rs. 50/- Published by: Punjab Heritage and Tourism Promotion Board Archives Bhawan, Plot 3, Sector 38-A, Chandigarh 160036 Tel.: 0172-2625950 Fax: 0172-2625953 Email: [email protected] www.punjabtourism.gov.in Ddithae Sabhae Thhaav Nehee Thudhh Jaehiaa || I have seen all places, but none can compare to You. Badhhohu Purakh Bidhhaathai Thaan Thoo Sohiaa || The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) It is engraved on north façade of the Town hall, the starting point of the Heritage Walk. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || Ramdaspur is prosperous and thickly populated, and incomparably beautiful. Harihaan Naanak Kasamal Jaahi Naaeiai Raamadhaas Sar ||10|| O Lord! Bathing in the Sacred Pool of Ramdas, the sins are washed away, O Nanak. -
Punjab Gk 28
Punjab GK 5 1.) Which sikh guru started the Sangat & Pangat System? A. Guru Amardas ji B. Guru Angad Dev ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 2.) Name the Sikh guru who started the Dasand system? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 3.) Name the Sikh guru who invented the Taus? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 4.) PEPSU : Patiala and East Punjab State Union 5.) MC: 10 ( Amritsar, Pathankot, Jalandhar, Phagwara, Hoshiarpur, Ludhiana, Patiala, SAS Nagar Bathinda, Moga) Doubts: What was the childhood name of Guru Gobind Singh ji? Ans- Gobind Das ji / Gobind Rai ji Name the eldest and the youngest Sahibzadas- Ans- Sahibzada Ajit Singh ji, Sahibzada Fateh Singh ji Name the battle in which Sahibzada Ajit Singh and Jujhar Singh was martyrdom- Ans- Batlle of Chamkaur (1704) In which year Guru Gobind Singh ji founded the Khalsa Panth? Ans- 1699, Anandpur Sahib Bachitar Natak is the composition of which Sikh Guru? Guru Gobind Singh ji Which Mughal ruler had a peaceful relation with 10th Sikh Guru? Ans- Bahadur Shah 1 Which Mughal ruler gave the land for building Golden temple? Ans- Akbar Who gold plated the Harminder Sahib? Ans- Maharaja Ranjit Singh Who firstly minted the Sikh coins? Ans- Banda Singh Bahadur What was the childhood name of Baba Banda Singh Bahadur? Ans- Lachhman Dev What was the name adopted by Baba Banda Singh Bahadur after becoming Bairagi Sadhu? Ans- Madho Das Battle of Chapar Chiri was fought -
Impacts of Religious Tourism at Sikh Pilgrim Center of Amritsar, India
Impacts of religious tourism at Sikh pilgrim center of Amritsar, India by Samreet Kaur Impacts of religious tourism at Sikh pilgrim center of Amritsar, India Impacts of religious tourism at Sikh pilgrim center of Amritsar, India By Samreet Kaur Presented as part of the requirement for the degree of Master of Arts in Sustainable Leisure Management within the Department of Recreation and Tourism Management at Vancouver Island University August 2020 1 Impacts of religious tourism at Sikh pilgrim center of Amritsar, India DECLARATION This thesis is a product of my own work and is not the result of anything done in collaboration. ______________________________________ Student Signature I agree that this thesis may be available for reference and photocopying, at the discretion of Vancouver Island University. _______________________________________ Samreet Kaur 2 Impacts of religious tourism at Sikh pilgrimcenter of Amritsar, India THESIS EXAMINATIONCOMMITTEE SIGNATURE PAGE Theundersigned certifythat they have read, and recommend to the Departmentof Recreation & Tourism Management for acceptance, the thesis titled .. Impacts ofreligious tourism at Sikhpil grim center ofAmritsar, India" submitted by Samreet Kaurin partial fulfillmentof the requirements for the degreeof Master of Artsin Sustainable Leisure Management. - JobnPredyk Supervisor Professor, Recreation& Tourism VancouverIsland University,Nanaimo / -----{ ,_\__�ji_o6-+- _,z,o_?,.-o _________ _ ..c:..,.....:;fu;;..+,, Dr. KiranSbinde · Co-Supervisor Senior Lecturer,Urban Planning LaTrobe University,Australia ExternalExaminer GrandeValley State University(USA) 3 Impacts of religious tourism at Sikh pilgrim center of Amritsar, India ABSTRACT Religious tourism is a promising type of tourism for income generation for local communities and to preserve the cultural heritage, but still, it considered as one of the least explored types of tourism in Punjab despite its vast resources and opportunities. -
Introduction
Introduction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ikh Heritage Month Posters.indd 3 5/21/2014 10:03:14 PM *XUX1DQDN &ROXPEXVODQGVLQWKH$PHULFDV ŧ Gurus /HRQDUGRGD9LQFLSDLQWVWKH0RQD/LVD 0LFKDHODQJHORSDLQWVFHLOLQJRIWKH6LVWLQH&KDSHO *XUX$QJDG ŭ*XUXŮLVGHULYHGIURPguŧGDUNQHVV RI6LNKVSLULWXDODXWKRULW\7KH*XUX ŧ 0DUWLQ/XWKHUSRVWVKLV7KHVHV DQGruŧOLJKW7KXVIRU6LNKVDJXUXLVD *UDQWK6DKLEZDVGHFODUHGWREHWKH*XUX VLQJXODULQVWLWXWLRQJXLGLQJWKHVHHNHU IRUHYHUE\*XUX*RELQG6LQJKLQ IURPLJQRUDQFHWRHQOLJKWHQPHQW7KH *XUX$PDUGDV *XUXLV3HUIHFWLRQIRUD6LNK $OWKRXJKWKHUHZHUHQRORQJHU (OL]DEHWK,LVFURZQHG4XHHQRI(QJODQG ŧ KXPDQ*XUXVWKHG\QDPLFZLVGRP *DOLOHR*DOLOHL :LOOLDP6KDNHVSHDUHDUHERUQ 6LNKVEHOLHYHWKDWWKHVDPHGLYLQHOLJKW -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
Information on Operation Blue Star
India - Researched and compiled by the Refugee Documentation Centre of Ireland on Wednesday 15 & Thursday 16 March 2017 Information on operation Blue Star In June 2015 the India Times notes: “India's most 'infamous' incident Operation Blue Star was a military operation that was ordered by then Prime Minister Indira Gandhi in 1984, to eliminate Jarnail Singh Bhindranwale and other Sikh militants who were amassing weapons in the Harmandir Sahib Complex (the Golden Temple) in Amritsar. Bhindranwale's plan was to take control over The Golden Temple” (India Times (5 June 2015) 31 Years Later, Here's How Operation Blue Star Changed The History Of India!). A report released in June 2014 by the Daily Telegraph states: “At about 7.30 on the morning of June 6 1984, Operation Blue Star, one of the most extraordinary battles in military history, came to a head when Indian army tanks pounded the Sikh shrine, the Akal Takht, with 105mm high-explosive squash head shells. It stands opposite the centre of the Sikhs’ religion, the Golden Temple in Amritsar. The complex housing the two had been occupied and fortified by a fundamentalist Sikh preacher, Sant Jarnail Singh Bhindranwale, who was demanding the establishment of Khalistan, a Sikh homeland. The assault was the climax of a nine-hour, gruelling battle between the Indian army and Bhindranwale with his heavily armed and well-trained followers. Sikhs in India, and in the West, were outraged by what they saw as the defilement of their holiest place. And that anger remains 30 years later, as I have found in making a documentary for the BBC World Service on the divisive legacy of Operation Blue Star” (Daily Telegraph (6 June 2014) Operation Blue Star: How an Indian army raid on the Golden Temple ended in disaster).