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Golden Temple Golden Temple, Amritsar Golden Temple or Harmandir Sahib is the place of pilgrimage for Sikhs located in Amritsar. The temple was designed by Guru Arjun Dev, the fifth Sikh guru. There is no restriction for the member of any community or religion to visit the temple. This tutorial will let you know about the history of the temple along with the structures present inside. You will also get the information about the best time to visit it along with how to reach the temple. Audience This tutorial is designed for the people who would like to know about the history of Golden Temple along with the interiors and design of the temple. This temple is visited by many people from India and abroad. Prerequisites This is a brief tutorial designed only for informational purpose. There are no prerequisites as such. All that you should have is a keen interest to explore new places and experience their charm. Copyright & Disclaimer Copyright 2017 by Tutorials Point (I) Pvt. Ltd. All the content and graphics published in this e-book are the property of Tutorials Point (I) Pvt. Ltd. The user of this e-book is prohibited to reuse, retain, copy, distribute, or republish any contents or a part of contents of this e-book in any manner without written consent of the publisher. We strive to update the contents of our website and tutorials as timely and as precisely as possible, however, the contents may contain inaccuracies or errors. Tutorials Point (I) Pvt. Ltd. provides no guarantee regarding the accuracy, timeliness, or completeness of our website or its contents including this tutorial. -
Where Is the Golden Temple?
Let’s Learn about The Golden Temple www.sikhstudentlearning.com Gurmat Class Aims • To learn about the history of the Golden Temple • To identify and label the buildings around the Golden Temple www.sikhstudentlearning.com Where is The Golden Temple? The Golden Temple is in PANJAB It is in the city of AMRITSAR www.sikhstudentlearning.com Where is Amritsar? www.sikhstudentlearning.com Who built the Golden Temple? Guru Amar Das Ji made plans for the building of the Golden Temple. Guru Ram Das Ji started work on excavating the tank for the water which was to surround the Golden Temple. Guru Arjan Dev Ji lead, managed and finished the project of building the Golden Temple. • The Golden Temple was built for a specific purpose. www.sikhstudentlearning.com What does the word ‘granth’ mean? GRANTH = a large volume (book) • Guru Arjan Dev Ji compiled a granth in 1604AD. This granth was referred to, at that time, as ‘Pothi Sahib’. ‘Pothi’ means book. • Later the granth Guru Arjan Dev Ji compiled became known as the ‘Aad Granth’. The word ‘Aad’ means ‘the first’. Aad Granth means ‘the first granth’. www.sikhstudentlearning.com Guru Granth Sahib • In 1708 AD Guru Gobind Singh Ji added Guru Tegh Bahadur Ji’s Bani to the granth that Guru Arjan Dev Ji had compiled 104 years earlier and bestowed Guruship upon it. In this way the Aad Granth became the Guru Granth Sahib. www.sikhstudentlearning.com For What Purpose was the Golden Temple Built? The Golden Temple was built to install the Granth compiled by Guru Arjan Dev Ji. -
Heritage Walk Booklet
Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) A quotation from the 5th Guru, Sri Guru Arjan Dev, describing the city of Ramdaspur (Amritsar) in Guru Granth Sahib, on Page No. 1362. It is engraved on north façade of the Town hall, the starting point of Heritage Walk. • Heritage Walk starts from Town Hall at 8:00 a.m. and ends at Entrance to - The Golden Temple 10:00 a.m. everyday • Summer Timing (March to November) - 0800hrs • Winter Timing (December to February) - 0900hrs Evening: 1800 hrs to 2000 hrs (Summer) 1600 hrs to 1800 hrs (Winter) • Heritage Walk contribution: Rs. 25/- for Indian Rs. 75/- for Foreigner • For further information: Tourist Information Centre, Exit Gate of The Amritsar Railway Station, Tel: 0183-402452 M.R.P. Rs. 50/- Published by: Punjab Heritage and Tourism Promotion Board Archives Bhawan, Plot 3, Sector 38-A, Chandigarh 160036 Tel.: 0172-2625950 Fax: 0172-2625953 Email: [email protected] www.punjabtourism.gov.in Ddithae Sabhae Thhaav Nehee Thudhh Jaehiaa || I have seen all places, but none can compare to You. Badhhohu Purakh Bidhhaathai Thaan Thoo Sohiaa || The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) It is engraved on north façade of the Town hall, the starting point of the Heritage Walk. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || Ramdaspur is prosperous and thickly populated, and incomparably beautiful. Harihaan Naanak Kasamal Jaahi Naaeiai Raamadhaas Sar ||10|| O Lord! Bathing in the Sacred Pool of Ramdas, the sins are washed away, O Nanak. -
Punjab Gk 28
Punjab GK 5 1.) Which sikh guru started the Sangat & Pangat System? A. Guru Amardas ji B. Guru Angad Dev ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 2.) Name the Sikh guru who started the Dasand system? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 3.) Name the Sikh guru who invented the Taus? A. Guru Teg Bahadur ji B. Guru Gobind Singh ji C. Guru Arjan Dev ji D. Guru Hargobind Sahib ji 4.) PEPSU : Patiala and East Punjab State Union 5.) MC: 10 ( Amritsar, Pathankot, Jalandhar, Phagwara, Hoshiarpur, Ludhiana, Patiala, SAS Nagar Bathinda, Moga) Doubts: What was the childhood name of Guru Gobind Singh ji? Ans- Gobind Das ji / Gobind Rai ji Name the eldest and the youngest Sahibzadas- Ans- Sahibzada Ajit Singh ji, Sahibzada Fateh Singh ji Name the battle in which Sahibzada Ajit Singh and Jujhar Singh was martyrdom- Ans- Batlle of Chamkaur (1704) In which year Guru Gobind Singh ji founded the Khalsa Panth? Ans- 1699, Anandpur Sahib Bachitar Natak is the composition of which Sikh Guru? Guru Gobind Singh ji Which Mughal ruler had a peaceful relation with 10th Sikh Guru? Ans- Bahadur Shah 1 Which Mughal ruler gave the land for building Golden temple? Ans- Akbar Who gold plated the Harminder Sahib? Ans- Maharaja Ranjit Singh Who firstly minted the Sikh coins? Ans- Banda Singh Bahadur What was the childhood name of Baba Banda Singh Bahadur? Ans- Lachhman Dev What was the name adopted by Baba Banda Singh Bahadur after becoming Bairagi Sadhu? Ans- Madho Das Battle of Chapar Chiri was fought -
Singh V. Atty Gen USA
Opinions of the United 2006 Decisions States Court of Appeals for the Third Circuit 10-4-2006 Singh v. Atty Gen USA Follow this and additional works at: https://digitalcommons.law.villanova.edu/thirdcircuit_2006 Recommended Citation "Singh v. Atty Gen USA" (2006). 2006 Decisions. 359. https://digitalcommons.law.villanova.edu/thirdcircuit_2006/359 This decision is brought to you for free and open access by the Opinions of the United States Court of Appeals for the Third Circuit at Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in 2006 Decisions by an authorized administrator of Villanova University Charles Widger School of Law Digital Repository. NOT PRECEDENTIAL UNITED STATES COURT OF APPEALS FOR THE THIRD CIRCUIT NO. 05-4884 ________________ TEJINDER SINGH, Petitioner v. ATTORNEY GENERAL OF THE UNITED STATES, Respondent ____________________________________ On a Petition For Review of an Order of the Board of Immigration Appeals (Agency No. A79-142-124) Immigration Judge: Honorable Esmeralda Cabrera __________________________ Submitted Under Third Circuit LAR 34.1(a) October 2, 2006 BEFORE: SLOVITER, SMITH and VAN ANTWRPEN, CIRCUIT JUDGES (Filed October 4, 2006) _________________ OPINION _________________ PER CURIAM Petitioner Tejinder Singh, a native and citizen of India, and a Sikh by religion, entered the United States without inspection in 1995. He was placed in removal proceedings under Immigration & Nationality Act § 212(a)(6)(A)(i) (present without being admitted or paroled), and § 212(a)(7)(A)(i) (no valid entry documents). Singh applied for withholding of removal and deferral of removal under the Convention Against Torture, claiming that he had been persecuted and tortured in India for his political beliefs and activities on behalf of the All Indian Sikh Student Federation. -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
Haryana & Punjab
©Lonely Planet Publications Pty Ltd Haryana & Punjab Includes ¨ Why Go? Chandigarh ........200 The neighbouring states of Haryana and Punjab were carved Yadavindra Gardens ...207 from the Indian half of Punjab in the aftermath of Partition. Morni Hills ......... 208 Since then, Punjab has gone from strength to strength as the Kurukshetra homeland of India’s welcoming Sikh community, while Hary- (Thanesar) ......... 208 ana has emerged as a dynamic hub for business and industry. Studded with gleaming gurdwaras (Sikh temples) – in- Anandpur Sahib .... 209 cluding the unmissable Golden Temple in Amritsar – Punjab Patiala .............210 has become a popular stop on the traveller circuit. Haryana Bathinda ...........211 is more of a touristic mystery, best known for its modernist Faridkot ............212 capital, Chandigarh. The hinterland around these two hubs Amritsar ............212 is dotted with historic towns that tell a story of battling empires and playboy maharajas, and some of India’s most Pathankot ..........221 alluring abandoned forts hide among their dusty bazaars. Punjab and Haryana are united by their love of food. This is the region that gave the world tandoori chicken, tadka dhal (fried yellow lentils) and butter chicken; the prototype Best Forts & for chicken tikka masala. Enjoy the feast. Temples ¨ Golden Temple (p213) ¨ Govindgarh (p211) When to Go Chandigarh ¨ Patiala Fort (p210) °C/°F Te mp Rainfall inches/mm ¨ Kesgarh Sahib (p209) 40/104 32/800 ¨ Mata Temple (p215) 24/600 20/68 16/400 0/32 Best Off the 8/200 Beaten Track -20/-4 0 ¨ Bathinda (p211) J FDM A M J J A S O N ¨ Patiala (p210) Mar Three days of Apr Punjab’s Oct Diwali means ¨ Faridkot (p212) Sikh celebrations largest festival, lights, candles ¨ Kapurthala (p211) for Holla Mohalla Baisakhi, marks and fireworks; at Anandpur the Sikh New Year it’s particularly ¨ Morni Hills (p208) Sahib. -
RE Unit Spring Festivals: What Is Vaisakhi and How Is It Celebrated?
RE Unit Spring Festivals: What is Vaisakhi and how is it celebrated? Photo courtesy of (Birmingham Culture@flickr com) - granted under creative commons licence - attribution How to use this workbook When you are working through the questions in this workbook, remember: 1. To write your answers in your best handwriting in your home learning / exercise / notebook. Don’t try to answer the questions in boxes in the workbook. 2. “Blue box is book” = The blue boxes are there to show you what to write / say and how to set out your work / ideas. Anything in the blue boxes is what you write in your book. Don’t write the black, write the blue – but without drawing the box round it! 3. When you are answering reading comprehension questions, you should always answer in complete thoughts (full sentences) and use the exact words from the text to prove your answer. The blue boxes will show you how… 1 RE: What is Vaisakhi and how is it celebrated? (Workbook) RE Unit Spring Festivals: What is Vaisakhi and how is it celebrated? Learning Overview Lesson Lesson Question You will learn: 1. What is Vaisakhi? Who celebrates Vaisakhi. When Vaisakhi is celebrated. Where Vaisakhi is celebrated. When Vaisakhi started. Why Vaisakhi is such an important festival for Sikhs. 2. Who was Guru Gobind Singh? Who the Sikh Gurus were. Who Guru Gobund Singh was. How Guru Gobind Singh made Vaisakhi a special festival for Sikhs. 3. What is the Khalsa and why is it important to What the Khalsa is. Sikhs? Why the Khalsa was formed. -
The Strategic Effects of Counterinsurgency Operations at Religious Sites: Lessons from India, Thailand, and Israel
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Winter 3-21-2013 The Strategic Effects of Counterinsurgency Operations at Religious Sites: Lessons from India, Thailand, and Israel Timothy L. Christopher Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Asian Studies Commons, International Relations Commons, and the Other Religion Commons Let us know how access to this document benefits ou.y Recommended Citation Christopher, Timothy L., "The Strategic Effects of Counterinsurgency Operations at Religious Sites: Lessons from India, Thailand, and Israel" (2013). Dissertations and Theses. Paper 111. https://doi.org/10.15760/etd.111 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Strategic Effects of Counterinsurgency Operations at Religious Sites: Lessons from India, Thailand, and Israel by Timothy L. Christopher A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science in Political Science Thesis Committee: David Kinsella, Chair Bruce Gilley Ronald Tammen Portland State University 2013 © 2013 Timothy L. Christopher ABSTRACT With the September 11th attacks on the World Trade Center buildings, the intersection of religious ideals in war has been at the forefront of the American discussion on war and conflict. The New York attacks were followed by the U.S. invasions of Afghanistan in October of 2001 in an attempt to destroy the religious government of the Taliban and capture the Islamic terrorist leader Osama bin Laden, and then followed by the 2003 invasion of Iraq, both in an attempt to fight terrorism and religious extremism. -
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology. -
Martial Races' and War Time Unit Deployment in the Indian Army
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2019 Who Does The Dying?: 'Martial Races' and War Time Unit Deployment in the Indian Army Ammon Frederick Harteis Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Comparative Politics Commons Recommended Citation Frederick Harteis, Ammon, "Who Does The Dying?: 'Martial Races' and War Time Unit Deployment in the Indian Army" (2019). Undergraduate Honors Theses. Paper 1417. https://scholarworks.wm.edu/honorstheses/1417 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Who Does The Dying? ‘Martial Races’ and War Time Unit Deployment in the Indian Army Ammon Frederick Harteis Dulce et decorum est pro patria mori Frederick Harteis 1 Abstract During the Second World War, the Indian Army held back units and soldiers that were not from the so-called “martial races” from frontline combat service. The British “martial races” theory held that only a small number of communities in India were fit for military service and people from all “non-martial” communities should be excluded from the Army. Has the Indian Army, after gaining independence from British leadership, contended the Second World War practice of deploying “martial” units in combat while assigning “non-martial” units to non- combat roles? It has been conclusively demonstrated that “martial race” groups have contended to be overrepresented in the post-colonial Indian Army. -
Golden Temple~Cdt.Shifa Ajmeri
3 GUJ AIR SQN NCC RAJKOT GROUP,GUJARAT DTE. Golden Temple Golden Temple is a beautiful holy shrine located in India. Furthermore, one of the most noteworthy features of this temple is its golden colour which just mesmerizes anyone. This essay on Golden Temple will explore the religious significance and beauty of this shrine. Religious Significance of Golden Temple Sri Harmandir Sahib, also known as the “Golden Temple”, is a beautiful holy shrine located in Amritsar, Punjab, India. Furthermore, it is the holiest shrine in Sikhism and as such many Sikhs visit it on daily basis. It is a major destination for Sikhs besides being a popular tourist attraction. The creation of the “Golden Temple” and the Sikh religion took place during a time when the presence of the caste system in India was very strong. Due to the caste system, the low caste people had to suffer a lot. During this time, the Mughal Empire came into power. One of the reasons for the creation of Sikhism was to fight off the Mughal Empire and foreign invaders. Another important reason for the origin of this religion was to give people equality irrespective of wealth, gender, caste, etc. The site of the shrine is where Sage Valmiki is believed to have written the epic, Ramayana. Moreover, many believe that Rama and Sita spent their fourteen-year exile in Amritsar, which is now the epicentre of Sikhism. Visitors, male or female, must cover their heads before entering the temple premises. Moreover, the Guru Granth Sahib is in the Temple during the day, while at night, it is in the Akal Takht or Eternal Throne.