Sikh Articles of Faith in the Workplace 2019 OFFICIAL
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Guru Gobind Singh
GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today. -
Origins of Sikhism
Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills. -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
Sikh Women's Life Writing in the Diaspora
Northern Michigan University NMU Commons Journal Articles FacWorks 10-2019 Negotiating Ambivalent Gender Space for Collective and Individual Empowerment: Sikh Women's Life Writing in the Diaspora Jaspal Kaur Singh 2508334 Northern Michigan University, [email protected] Follow this and additional works at: https://commons.nmu.edu/facwork_journalarticles Part of the Literature in English, North America, Ethnic and Cultural Minority Commons, Other Religion Commons, and the Women's Studies Commons Recommended Citation Singh, Jaspal K. "Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora." Religions, vol. 10, no. 11, 2019, pp. 598. This Journal Article is brought to you for free and open access by the FacWorks at NMU Commons. It has been accepted for inclusion in Journal Articles by an authorized administrator of NMU Commons. For more information, please contact [email protected],[email protected]. religions Article Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora Jaspal Kaur Singh Department of English, Northern Michigan University, Marquette, MI 49855-5301, USA; [email protected] Received: 18 May 2019; Accepted: 17 October 2019; Published: 28 October 2019 Abstract: In order to examine gender and identity within Sikh literature and culture and to understand the construction of gender and the practice of Sikhi within the contemporary Sikh diaspora in the US, I analyze a selection from creative non-fiction pieces, variously termed essays, personal narrative, or life writing, in Meeta Kaur’s edited collection, Her Name is Kaur: Sikh American Women Write About Love, Courage, and Faith. -
The Earliest Manual on the Sikh Way of Life
2 The Earliest Manual on the Sikh Way of Life KARAMJIT K. MAL HOTRA While referring to a manuscript in the Library of Guru Nanak DevUniversity, W.H.McLeod has observedthat itwas •a dramatic fmd' .1 The manuscript in question is a manual of instructions (Nasihatnama) on the Sikh way of life, and forms a small part of a large manuscript numbered MS 770. This manuscript was prepared in Sammat 1775 (AD1718-19). The Nasihamama,thus, becomes the earliest dated manual on the Sikh way of life. Since it is a copy, the original must have been written earlier, which takes it closer to the time of Guni Gobind Singh. In the history of the study of rahitnamas,i.e. manuals on the Sikh way of life,MS 770 does become a dramatic discovery. Its significance can be appreciated in the context of the study of rahitnamas. I As pointed out by a number of scholars, suggestions and ideas about the Sikh way of life (rahit) are found in GuruGranth Sahib and in the Vars of Bhai Gurdas in the seventeenth century. Such suggestions continued to be included in various kinds of Sikh literature during the eighteenth and the early nineteenth century. At the same time, however, appeared the form known as rahit nama. W.H. McLcod has observed that the rahitnamas record the Sikh Panth's distinctive code of conduct, and the pattern of prescribed behaviour, attributable to Guru Gobind Singh. These - ------ 56 KARAMJIT K. MALHOTRA writings have occupied a position of substantial influence in the, religious tradition of the Sikhs.2. -
Sikhism and Form of Sewa (Service to Others)
Amrit - Nectar. Sanctified (holy) liquid made of sugar and water, used in initiation ceremonies. Amrit Sanskar ceremony - The rite of initiation into the Khalsa (Sikhs who commit themselves to a daily discipline). Amritdhari Sikh - A Sikh who has been initiated into the Khalsa. Anandpur - A city in the state of Punjab, India. Atma - Sanskrit word that means soul. Caste - The anglicised term for varna; originally a Hindu social order of higher and lower class. Also followed by some Sikhs. daswandh / dasvandh - The Sikh practice in the giving of money (a tenth of one's income) in the name of the Guru to help those who are poorer / less well off. dhan (dan) - Giving to those in need, a key teaching in Sikhism and form of sewa (service to others). Pronounced 'daan'. divine spark - The soul, the part of Waheguru (the Sikh word for God) in each person. five vices - Five emotions that can take over a person's life and lead them to actions they later regret: anger, pride, lust, greed and undue attachment. Golden Temple in Amritsar - City in North-Western part of Indian. Spiritual centre for Sikhs. Gurdwara - Sikh place of worship. Literally, the 'doorway to the Guru'. Gurmukh - God-centred, living by the Gurus' teachings. Gurmukhi - The script in which the Guru Granth Sahib is written. It is the script used for Punjabi in India’s Punjab state. Guru Amar Das - The third of the ten Sikh Gurus. Guru Angad - The second of the ten Sikh Gurus. Guru Arjan - Guru Arjan was the fifth Sikh Guru and the first Sikh martyr. -
To Interpret the Meaning of the Five Ks for Sikhs Around the World Activity
Lesson Three LI: To interpret the meaning of the five Ks for Sikhs around the world Activity Read through the following slides and look the weblinks. Draw and describe the importance of each of the five Ks for Sikhs. • https://www.bbc.com/teach/class-clips- video/the-five-ks-in-sikhism/znbhf4j • https://www.bbc.com/bitesize/clips/zbfgkqt • https://www.bbc.com/bitesize/clips/zcn34wx • https://www.bbc.com/bitesize/clips/z3sb9j6 A Sense of Belonging Sikhism and the five Ks Guru Gobind Singh The Story of Guru Gobind Singh and the Five Ks There are ten human Gurus and Guru Gobind Singh is the last one. A long time ago terrible things were happening to Sikhs in India and so Guru Gobind Singh decided to do something about it. One day in a place called Anandpur the Guru gathered the Sikhs to celebrate their harvest festival. At the festival he called for a man who was willing to die for his faith. Soon one man stepped forward and went into a tent with the Guru. Then the Guru reappeared with blood on his sword. He then asked for another volunteer and another man went into the tent with the Guru. Once again the Guru came out of the tent with his sword covered in blood. So two men went in and did not come out again. The Guru then asked for a third volunteer and the same thing happened. He asked for a fourth volunteer and again reappeared with blood on his sword. He then asked for a fifth volunteer and again the Guru reappeared with blood on his sword. -
Sikhism-A Very Short Introduction
Sikhism: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANARCHISM Colin Ward CHRISTIANITY Linda Woodhead ANCIENT EGYPT Ian Shaw CLASSICS Mary Beard and ANCIENT PHILOSOPHY John Henderson Julia Annas CLAUSEWITZ Michael Howard ANCIENT WARFARE THE COLD WAR Robert McMahon Harry Sidebottom CONSCIOUSNESS Susan Blackmore THE ANGLO-SAXON AGE Continental Philosophy John Blair Simon Critchley ANIMAL RIGHTS David DeGrazia COSMOLOGY Peter Coles ARCHAEOLOGY Paul Bahn CRYPTOGRAPHY ARCHITECTURE Fred Piper and Sean Murphy Andrew Ballantyne DADA AND SURREALISM ARISTOTLE Jonathan Barnes David Hopkins ART HISTORY Dana Arnold Darwin Jonathan Howard ART THEORY Cynthia Freeland Democracy Bernard Crick THE HISTORY OF DESCARTES Tom Sorell ASTRONOMY Michael Hoskin DINOSAURS David Norman Atheism Julian Baggini DREAMING J. Allan Hobson Augustine Henry Chadwick DRUGS Leslie Iversen BARTHES Jonathan Culler THE EARTH Martin Redfern THE BIBLE John Riches EGYPTIAN MYTH BRITISH POLITICS Geraldine Pinch Anthony Wright EIGHTEENTH-CENTURY Buddha Michael Carrithers BRITAIN Paul Langford BUDDHISM Damien Keown THE ELEMENTS Philip Ball BUDDHIST ETHICS Damien Keown EMOTION Dylan Evans CAPITALISM James Fulcher EMPIRE Stephen Howe THE CELTS Barry Cunliffe ENGELS Terrell Carver CHOICE THEORY Ethics Simon Blackburn Michael Allingham The European Union CHRISTIAN ART Beth Williamson John Pinder EVOLUTION MATHEMATICS Timothy Gowers Brian and Deborah Charlesworth MEDICAL ETHICS Tony Hope FASCISM Kevin Passmore MEDIEVAL BRITAIN FOUCAULT Gary Gutting John Gillingham and Ralph A. -
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. Sikhism Is Only 500 Years
Sikhism WaheGuru Ji Ka Khalsa, WaheGuru Ji Ki Fateh. Sikhism is only 500 years old but with over 20 million Sikhs around the world, is the fifth largest world religion. Sikhism was founded by Guru Nanak Dev Ji (left), the first Guru in the 15th century in the Punjab (the land of 5 rivers). Following partition in 1947, Punjab is now divided between Pakistan and the northern Indian state of Punjab. The word Guru is composed of Gu meaning darkness and Ru meaning Light. In Sikhism therefore 'Guru' is the "Light that dispels all darkness" and Guru Nanak Dev Ji was the Embodiment of Divine Light. Sikhism is based on compassion; service; equality between males, females and all religions and encourages an honest, truthful living with a rejection of idol worship, the caste system, ritualism and superstitions. In Sikhism, heaven and hell are states of mind represented by joy and sorrow, bliss and agony or light and darkness. Sikhism is a distinct religion and shouldn't be viewed as linked to either Islam or Hinduism. Guru Nanak Dev Ji said "I am neither a Hindu nor a Muslim, I am a human being". Guru Nanak Dev Ji spread a simple message of Ek Onkar, we are all one, created by the one Creator of all Creation. He said that there is one God and the name of God is Sat Nam (truth). To show it's importance, Ek Onkar is the first line at the head of all gurbani and forms the first line of the Mool Mantar which begins the Guru Granth Sahib Ji. -
Five Brave Men
Five brave men A Sikh story Key Ideas: courage, commitment, symbols of belonging, Baisakhi t was the spring of 1699. The Sikhs had many enemies, including the Emperor of India, who was a Muslim. Guru Gobind Singh, the tenth leader of the Sikhs called them together at I Baisakhi, an old Indian festival celebrating spring. They were to meet at Anandpur. People came from far and wide, and soon over a hundred thousand Sikhs were gathered together. On Baisakhi day, after early morning prayers, Guru Gobind Singh stood outside his tent, ready to talk to the huge crowd. He was dressed in military uniform, and held a sword in his hand as he began to speak. A hush fell over the crowd. Everyone seemed to sense the seriousness of the occasion. The Guru held his sword high, and it glinted in the sun. “Which of you is ready to die for your faith? Who will give his head to prove he is ready to die for what he believes?” A gasp went round the crowd. This was a strange demand from a leader who had always been so kind and gentle. You could hear a pin drop. Then some people in the crowd started to turn and walk away. They thought the Guru had gone mad. Suddenly one man stepped forward. His name was Daya Ram. He looked his leader in the eye. Daya Ram said he loved God enough to die for him. The people in the crowd held their breath. What would happen next? Guru Gobind Singh took Daya Ram into the tent. -
Religious Education Year 9 Summer 1 Sikhism Week Begin Ning
Religious Education Year 9 Summer 1 Sikhism Week Begin ning Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso n 9: n 1 n 2 n 3 n 4 n 5 n 6 n 7 n 8 n 9 Khalsa The The The 5 The The Lalo_a Sikh_F Life_A story story K’s in Gurdw Guru nd_th estival fter_D Wahe of of Sikhis ara Grant e_Cha s eath guru Guru Vaisak m h ppatti Nanak hi Sahib 1 LESSON 2 – The story of Vaisakhi Instructions: 1. Complete the DNA questions on slide 15 and self-assess using a green pen and the answers on slide 16. 2. Read the background information on slide 18. Using an online dictionary, find the definitions of the keywords in bold and Underlined. 3. Read the worksheet titled ‘ Story: Miracle of Vaisakhi’ on slide 23. When finished, type in the video link on slide 19 in a web browser and watch the entire video. After the video, answer the three ‘describe’ questions in full sentences on slide 19. 4. Using the information sheet titled ‘Guru Gobind Singh and the Khalsa pg 102-103’ on slide 24, Complete the ‘Check your understanding’ questions at the bottom of pg103. 5. Complete the PEEL paragraph on slide 21 and use the ‘Teacher Exemplar’ on slide 22 to self-assess using a green pen once complete. You may use the resources to help you. 2 Ready to learn? Enter quickly and quietly. Sit in your assigned seat. Format your desk with your Passport and your equipment. Write the Learning objective and date for today’s lesson and underline them with a ruler LO: To describe how Sikhs felt during the creation of the Khalsa. -
World Religions, Wk 18 – Comparing Sikhism to Full Gospel Beliefs
World Religions, Wk 18 – Comparing Sikhism to Full gospel beliefs WELCOME! Coffee, donuts and snacks are available in the Lobby! India – Birthplace of Many Religions • Hinduism started in the Indus Valley, near modern day Pakistan Buddhism Sikhism TM, Hare Krishna 2300-1500 BC 7th 6th 5th ~1,500 AD Start ------------------------------------------BC AD-------------------------------------> Now Hinduism Jainism New Age Words Unique to Sihkism - I • Karma: The fundamental tenet of Jain doctrine is that all phenomena are linked in a universal chain of cause and effect. • Reincarnation: a cycle of birth, life, and re-birth. • Turban: Headwear based on cloth winding around the hear is worn as customary headwear by Sikhs • Five K’s: Kesh (uncut hair, Kara (a steel bracelet) Kanga (a wooden comb), Kaccha (cotton underwear), Kirpan (steel sword) • Kirpan: A Sikh steel sword, 6-9 inches long and curved (see pics on next slides) • Gurdwara: The place where Sikhs come together for congregational worship. India’s Punjab state bordering Pakistan, is the heart of India’s Sikh community. The state has 50,362 square kilometers, 1.53% of India's total geographical area. It is the 20th-largest Indian state by area with 28 million inhabitants in 2012 Gurdwaras (similar to our churches) • 23 in California; 7 in central valley. Closest ones in Livingston and Turlock • . The purpose of a Gurdwara • It's a place to learn spiritual wisdom • It's a place for religious ceremonies • It's a place where children learn the Sikh faith, ethics, customs, traditions and texts • A Gurdwara is also a community center, and offers food, shelter, and companionship to those who need it Unique Words about the Gurdwara • The Nishan Sahib is the holy flag at the entrance to the Gurdwara • The Diwan Hall is the hall in which the Guru Granth Sahib Ji (their bible) is present.