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The Doctrine of the Church and Its Ministry According to the Evangelical Lutheran Synod of the Usa
THE DOCTRINE OF THE CHURCH AND ITS MINISTRY ACCORDING TO THE EVANGELICAL LUTHERAN SYNOD OF THE USA by KARL EDWIN KUENZEL Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY In the subject SYSTEMATIC THEOLOGY at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROFESSOR ERASMUS VAN NIEKERK November 2006 ii Summary Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. -
Concordia Theological Seminary
2020 Concordia Theological Seminary www.ctsfw.edu ACADEMIC 2021 CATALOG Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus,The Theology of Post- Reformation Lutheranism, vol. 1(St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,”(For the Life of the World, June 1998) were used in this piece. CONTENTS Communicating with the Seminary . 3 Christ in the Classroom and Community . 5 From the President . 10 History . 13 Mission Statement . 14 Faculty/Boards/Staff . 17 Academic Calendar . 28 Academic Programs . 30 Academic Policies and Information . 104 Seminary Community Life . 120 Financial Information . 123 Course Descriptions . 132 Buildings and Facilities . 196 Campus Map . 198 Index . 200 This catalog is a statement of the policies, personnel, and financialarrangements of Concordia Theological Seminary , Fort Wayne (CTSFW), Indiana, as projected by the responsible authorities of the Seminary. The Seminary reserves the right to make alterations without prior notice, in accordance with the school’s institutional needs and academic purposes. 2 n Concordia Theological Seminary—Fort Wayne, Indiana Academic Catalog 2020–2021 n 3 COMMUNICATING WITH THE SEMINARY Concordia Theological Seminary 6600 North Clinton Street Fort Wayne, Indiana 46825-4996 www.ctsfw.edu Telephone Numbers: Switchboard . (260) 452-2100 Fax . (260) 452-2121 Admission . (800) 481-2155 Email: Accounting Office . [email protected] Cashier Student Accounts Admission . [email protected] MDiv, Alternate Route MA in Deaconess Studies MA in Pastoral Studies Advancement . [email protected] Alumni Affairs Annuities, Gifts, Trusts Continuing Education . -
Reformation Christology: Some Luther Starting Points
Volume 7l:2 April 2007 Table of Contents -- - - - - - - Talking about the Son of God: An Introduction ............................. 98 Recent Archaeology of Galilee and the Interpretation of Texts from the Galilean Ministry of Jesus Mark T. Schuler .......................................................................... 99 Response by Daniel E. Paavola ..............................................117 Jesus and the Gnostic Gospels Jeffrey Kloha .............................................................................121 Response by Charles R. Schulz ........................................144 Reformatia Christology: Some Luther Starting Points Robert Rosin ........................................................................... 147 Response by Naomichi Masaki ..............................................168 American Christianity and Its Jesuses Lawrence R. Rast Jr ...... .. .. ... .. .. .. .. .. .. .. .. .. .. .. 175 Response by Rod Rosenbladt ................................................. 194 Theological Observer The Lost Tomb of Jesus? ........................................................ 199 CTQ 71 (2007):147-168 Reformation Christology: Some Luther Starting Points Robert Rosin "Reformation Christology" is an impossible topic in the space allotted. A narrower topic, relatively speaking, is Martin Luther's Christology, which leaves only about one hundred and twenty heavyweight volumes, each the proverbial blunt instrument that could do in the person foolish enough to think that Luther can be managed in this space. Nor -
Pietismus Und Die Revolution 1848/49 Evangelikale in England Und in Baden
Nicholas M. Railton Pietismus und die Revolution 1848/49 Evangelikale in England und in Baden Der badische Pfarrer Jakob Theodor Plitt (1815–1886) Sonderveröffentlichungen des Vereins für Kirchengeschichte in der Evangelischen Landeskirche in Baden Herausgegeben vom Vorstand des Vereins für Kirchengeschichte in der Evangelischen Landeskirche in Baden Band 8 Heidelberg – Ubstadt-Weiher – Neustadt a.d.W. – Basel Nicholas M. Railton Pietismus und die Revolution 1848/49 Evangelikale in England und in Baden Der badische Pfarrer Jakob Theodor Plitt (1815–1886) (mit englischer Version von Vorwort und Einführung) Herausgegeben von Gerhard Schwinge verlag regionalkultur Dr. Nicholas M. Railton, University of Ulster, Northern Ireland, Faculty of Arts, Lecturer in German. 1981: MA Dundee University, 1986: Ph.D. Dundee University. – Railton arbeitete mehrere Jahre in Deutschland und hat sich auf neuere und neueste deutsche Kirchengeschich- te spezialisiert; sein besonderes Interesse gilt den Beziehungen zwischen Deutschland und Großbritannien und Irland. Herausgeberschaft, Lektorat und alle Beigaben: Dr. Gerhard Schwinge, Pfarrer a. D., Kirchenbibliotheks- direktor i. R. und Geschäftsführer des Vereins für Kirchen- geschichte 1989–1998 Umschlag: Jakob Theodor Plitt (Abb. 1) / Rastatter Aufstand 1849 (Abb. 28) / K. Mann, Th. Plitt: Der evangelische Bund, 1847 (Abb. 4) Herstellung: verlag regionalkultur (vr) Satz: Harald Funke (vr) Umschlaggestaltung: Jochen Baumgärtner (vr) Endkorrektur: Gerhard Schwinge, Durmersheim ISBN 978-3-89735-730-3 Bibliographische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.ddb.de abrufbar. Diese Publikation ist auf alterungsbeständigem und säurefreiem Papier (TCF nach ISO 9706) gedruckt entsprechend den Frankfurter Forderungen. © 2012. Alle Rechte vorbehalten verlag regionalkultur Heidelberg – Ubstadt-Weiher – Weil am Rhein – Basel Korrespondenzadresse: Bahnhofstr. -
Reinhold Seeberg Als Ethiker Des Sozialprotestantismus Stefan Dietzel Reinhold Seeberg
Reinhold Seeberg ist als Dogmenhistoriker eine bedeutende Gestalt der Dogmengeschichte, als Sozialethiker hingegen weitgehend vergessen. Der Grund liegt in der programmatischen Stefan Dietzel Verflochtenheit seiner Ethik mit den sozialen und politischen Verhältnissen seiner Zeit. In ihr verdichten sich Reflexionen zu den großen Transformationsprozessen, die Kaiserreich, Weimarer Republik und den NS-Staat überwölbten. Die drei Auflagen der Ethik Seebergs spiegeln in ihrer Reinhold Seeberg als Ethiker Veränderung und Fortschreibung jeweils die Reaktion Seebergs als Theologe und als herausragende Führungspersönlichkeit des Sozialprotestantismus. Das Spektrum reicht vom sozialen Reformwillen im Kaiserreich über staatssozialistische Vorstellungen als Alternative zur Weimarer Republik bis des Sozialprotestantismus hin zu eugenischen Visionen in der NS-Zeit. Vor diesem Hintergrund werden die Implikationen der Transformationen im theologischen Denken Seebergs hervorgehoben und eine differenzierende Die ‚Christliche Ethik‘ im Kontext ihrer Zeit Wertung jenseits pauschaler Verurteilung versucht. Stefan Dietzel Reinhold Seeberg als Ethiker des Sozialprotestantismus Stefan Dietzel Reinhold Seeberg ISBN: 978-3-86395-146-7 Universitätsdrucke Göttingen Universitätsdrucke Göttingen Stefan Dietzel Reinhold Seeberg als Ethiker des Sozialprotestantismus This work is licensed under the Creative Commons License 3.0 “by-sa”, allowing you to download, distribute and print the document. erschienen in der Reihe der Universitätsdrucke im Universitätsverlag Göttingen -
The Oxford Movement and the Early High Church Spirituality in Sweden
International Journal for the Study of the Christian Church ISSN: 1474-225X (Print) 1747-0234 (Online) Journal homepage: https://www.tandfonline.com/loi/rjsc20 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell To cite this article: Oloph Bexell (2018) The Oxford Movement and the early High Church spirituality in Sweden, International Journal for the Study of the Christian Church, 18:2-3, 277-292, DOI: 10.1080/1474225X.2018.1547538 To link to this article: https://doi.org/10.1080/1474225X.2018.1547538 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Jan 2019. Submit your article to this journal Article views: 61 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rjsc20 INTERNATIONAL JOURNAL FOR THE STUDY OF THE CHRISTIAN CHURCH 2018, VOL. 18, NOS. 2–3, 277–292 https://doi.org/10.1080/1474225X.2018.1547538 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell Church History, University of Uppsala, Sweden ABSTRACT KEYWORDS In the early twentieth century, Swedish priests went to England The Oxford Movement; for pastoral studies. There they met the influential leaders of the Swedish High Church; Oxford Movement and were inspired by them. They discovered a Catholicity; Charles Gore; Catholic, but not Roman Catholic, worship and High Church E.B. Pusey; John Henry Newman; John Keble; spirituality. They read Charles Gore, E.B. Pusey and others. Their German Neo-Lutheranism; great discovery was the eucharistic worship and its sacramentally Scottish Free Churches; orientated liturgy and the world-wide Catholic Church, a catho- Gunnar Rosendal; licity they recognised in the Church of Sweden. -
October-2003.Pdf
CONCORDIA JOURNAL Volume 29 October 2003 Number 4 CONTENTS EDITORIALS Editor’s Note ........................................................................ 354 A Faculty Statement ............................................................. 356 Theological Potpourri ........................................................... 358 Theological Observers ............................................................ 363 ARTICLES The Beginnings of the Papacy in the Early Church Quentin F. Wesselschmidt ........................................................ 374 Antichrist?: The Lutheran Confessions on the Papacy Charles P. Arand .................................................................. 392 The Papacy in Perspective: Luther’s Reform and Rome Robert Rosin ........................................................................ 407 Vatican II’s Conception of the Papacy: A Lutheran Response Richard H. Warneck ............................................................. 427 Ut Unum Sint and What It Says about the Papacy: Description and Response Samuel H. Nafzger ............................................................... 447 Papacy as a Constitutive Element of Koinonia in Ut Unum Sint? Edward J. Callahan ............................................................... 463 HOMILETICAL HELPS .................................................................. 483 BOOK REVIEWS ............................................................................... 506 BOOKS RECEIVED .......................................................................... -
Forming Servants in Who Teach the Faithful, Reach the Lost, and Care for All
CONCORDIA THEOLOGICAL SEMINARY 2014-2015Fort Academic Wayne, CatalogIndiana Forming servants in Jesus Christ who teach the faithful, reach the lost, and care for all. Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus, The Theology of Post-Reformation Lutheranism, vol. 1 (St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,” (For the Life of the World, June 1998) were used in this piece. Concordia Theological Seminary, Fort Wayne Academic Catalog 2014-2015 CONTENTS Christ in the Classroom and Community...................5 From the President ..................................15 Academic Calendar .................................16 History ..........................................19 Mission Statement/Introduction ........................ 20 Buildings and Facilities .............................. 24 Faculty/Boards.....................................26 Academic Programs .................................37 Academic Policies and Information .....................90 Seminary Community Life ........................... 104 Financial Information............................... 109 Course Descriptions ................................ 118 Campus Map ..................................... 184 Index ........................................... 186 This catalog is a statement of the policies, personnel and financial arrangements of Concordia Theological Seminary as projected by the responsible -
Lutheranism in America
Logia a journal of lutheran theology Carl Ferdinand Wilhelm Walther 1811–1887 Henry Melchior Mu¨hlenberg 1711–1787 L A Eastertide 1996 volume v, number 2 logia a journal of lutheran theology Eastertide 1996 volume v, number 2 .......................................................................................................................................................................... The Church-State Relationship and Augustana XVI in the Writings of C. F. W. Walther and S. S. Schmucker By James D. Heiser .................................................................................................................................................................................................. 5 Liturgical Uniformity in Missouri By Michael Henrichs.............................................................................................................................................................................................. Grabau and Walther: Theocentric versus Anthropocentric Understanding of Church and Ministry By Lowell C. Green................................................................................................................................................................................................ The ELCA: Its Past, Present, and Future By David A. Gustafson .......................................................................................................................................................................................... J. A. O. Preus By Leigh Jordahl ................................................................................................................................................................................................... -
Dogma and History in Victorian Scotland
Dogma and History in Victorian Scotland Todd Regan Statham Faculty of Religious Studies McGill University Montreal, Quebec February 2011 A Thesis submitted to McGill University in partial fulfilment of the requirements for the degree of Doctor of Philosophy © Todd Regan Statham Table of Contents Abstract v Résumé vii Acknowledgments ix Abbreviations x Introduction 1 Chapter 1: The Scottish Presbyterian Church ‘in’ History 18 1.1. Introduction 18 1.2. Church, Scripture, and Tradition 19 1.2.1. Scripture and Tradition in Roman Catholicism 20 1.2.2. Scripture and Tradition in Protestantism 22 1.2.3. A Development of Dogma? 24 1.3. Church, Doctrine, and History 27 1.3.1. Historical Criticism of Doctrine in the Reformation 29 1.3.2. Historical Criticism of Doctrine in the Enlightenment 32 1.3.3. Historical Criticism of Doctrine in Romanticism and Idealism 35 1.4. Church: Scottish and Reformed 42 1.4.1. The Scottish Church and the Continent 42 1.4.2. Westminster Calvinism 44 1.4.3. The Evangelical Revival 48 1.4.4. Enlightened Legacies 53 1.4.5. Romantic Legacies 56 1.4.6. The Free Church and the United Presbyterians in Victorian Scotland 61 1.5. Conclusion 65 Chapter 2: William Cunningham, John Henry Newman, and the Development of Doctrine 67 2.1. Introduction 67 2.2. William Cunningham 69 2.3. An Essay on the Development of Doctrine 72 2.3.1. Against “Bible Religion” and the Church Invisible 74 2.3.2. Cunningham on Scripture and Church 78 2.3.3. The Theory of Development 82 ii 2.3.4. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 76:3-4 July/October 2012 Table of Contents Justification: Jesus vs. Paul David P. Scaer ..................................................................................... 195 The Doctrine of Justification in the 19th Century: A Look at Schleiermacher's Der christliche Glaube Naomichi Masaki ................................................................................ 213 Evangelicals and Lutherans on Justification: Similarities and Differences Scott R. Murray ................................................................................... 231 The Finnish School of Luther Interpretation: Responses and Trajectories Gordon L. Isaac ................................................................................... 251 Gerhard Forde's Theology of Atonement and Justification: A Confessional Lutheran Response Jack Kilcrease ....................................................................................... 269 The Ministry in the Early Church Joel C. Elowsky ................................................................................... 295 Walther and AC V Roland Ziegler ..................................................................................... 313 Research Notes ................................................................................................. 335 The Gospel ofJesus' Wife: A Modern Forgery? Theological Observer ...................................................................................... 338 Notes on the NIV The Digital 17th Century Preparing the First -
Call and Ordination
Call and Ordination Naomichi Masaki • he Apology of the Augsburg Confession confesses that cording to the Holy Spirit’s ordinance, but according to the doctrine of the office of the Holy Ministry contains your person and according to your own arbitrary whim.” “the weightiest consolation and doctrine” (gravissimam (WA 28:469.29–37; LW 69:357) Tconsolationem et doctrinam, Ap XXVII, 19). Have you found Luther also said: this to be true? Do you have comfort and joy in your ministry? Quite often we face more challenges than satisfactions in the We should have regard to this mandate, whereby every- ministry. We can be pressured, burdened, and stressed out. A one who is called to the Predigtamt has authority (Macht) sense of obligation rather than a willing spirit can dominate and power (Gewalt) to preach, baptize, and absolve, and our minds. Pastors need comfort in the office, don’t they? we should acknowledge that this office is not of men but Our Confessions speak of the office with the language of “the of the Lord Christ, who here institutes and ordains this of- weightiest consolation” for an important reason. When a pas- fice and commits it to men. Now if a man who is called to tor forgives sins, he gets himself out of the way. Only the voice the Predigtamt acts according to the office, the Holy Spirit of the Lord remains. The words of Jesus alone are heard. That is is certainly there. However, if he steps out of the office, the ground of consolation for the pastor.