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Language and Typology of Dakwahist Islamic Fundamentalism

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Language and Typology of Dakwahist Islamic Fundamentalism INSANIYAT Journal of Islam and Humanities, Vol. 1(1), November 2016 Language and Typology of Dakwahist Islamic Fundamentalism: The Study of Arabic Loanwords in The Religious Book of Jamaah Tablig Sukron Kamil Arabic Letters Department, Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University Jakarta, Indonesia email: [email protected] Abstract The study on the extrinsic language and its relation with religious system is important to undertake as it has strong intrinsic language paradigm. This paper found that there is a gap in the language research in response to a socio-cultural challenge. This paper studies the use of language and Islamic fundamentalism system in the religious book of Jamaah Tablig. The result shows that there is a correlation between them. The Arabic loanwords used by Jamaah Tablig in their preaching activities indicate that their religious system is fundamentalist. This paper uses the hermeneutical approach to study this topic. Next, this paper suggests that this group use the contextual and socio-cultural elements of the Quran, and do not use solely literal approach to the study of Islam (the Quran and the Muhammad tradition/Sunnah). Keywords: dakwahist fundamentalism, Arabic loanwords, khurûj, and ittibâ’ A. Introduction defines as a conservative and reactionary religious concept or movement leading to an The fundamentalist is a person or group of emphasis on purity and the desire to return people who adhere to their religious basic to a previous religious teaching as written in ideas or principles. In Arabic terminology, the scriptures, eventhough, some members it is called as ushuli (principled) which is in of this group have a tendency to fight for line with salafi (Islamic orthodoxy) though their belief radically. According to Webster they have different viewpoints regarding dictionary, fundamentalism is defined their ideas or tendency. Either ushuli or salafi into two meanings; first, Protestantism engages positive things and has a positive movement in 20th century emphasizing the meaning as they are consistent in performing literal interpretation of the Bible as the basic their religious basic tenets. However, the principles for Christian life and teaching. fundamentalist (ushuli or salafi) itself is now Second, a movement or attitude stressing on having a negative meaning as it has negative the literal precision and adherence to any set connotation. Moreover, it is important to of basic principles (Karyono, 2003). figure out fundamentalism as the movement of the fundamentalist. In KBBI (Kamus The subsequent development Besar Bahasa Indonesia), fundamentalism particularly in the context of contemporary 15 Sukron Kamil : Language and Typology of Dakwahist Islamic ... Islamic political history, it is found three by a group of people from India under the mainstreams Islamic fundamentalism; they leader of Miaji Isa and has been developed are dakwahist (preaching), politics, and since 1952. In 1990, this Islamic preaching jihadist (the report of the International Crisis movement spread in 27 of Indonesian Group, 2005). Those categories are important provinces. Regarding this, there are a lot in response to the perspective of Western and of Indonesian intellectuals joined with this Eastern view in which most of them equate movement (Nasution et al, 2003). Recently, the Islamic fundamentalism monolithically Jamaah Tablig is developing in the Eastren as solely Islamic movement that fights Indonesia. against the pressures of modernity, such as in cases of nationalism and democracy, politics, Therefore, Hizbut Tahrir Indonesia and economics. Therefore, culturally, (HTI) and Majelis Mujahidin Indonesia fundamentalism is even considered as the (MMI) are classified as political Islamic religious group who pleased to use violence fundamentalism. Both of them have the in fighting for their beliefs including with the same doctrine to establish Islamic State acts of terrorism. (Daulah Islamiyah). In addition, they have a position as intermediary (wasâ’il) and As one of the Islamic groups in have the obligation to do things as mandated Indonesia, Jamaah Tablig is categorized and fixed by Allah such as implemented the as dakwahist fundamentalism; an Islamic law of qishas (retributed justice) and rajam preaching organization which is known with (stoning). Indeed, Indonesia is not Islamic the doctrine of khuruj (preaching tour). Their state in which Islamic law is implemented. preaching activities are focused on matters Either HTI or MMI thinks that Negara related to the behavior or traditions of the Kesatuan Republik Indonesia (NKRI) is Prophet Muhammad (Sunnah). Sunnah itself unbeliever state; nonetheless, they realize has increasingly become a subject of debate; that fight against this state is inappropriate. some claims that Sunnah is purely Arabic For them, preaching is the most appropriate culture concerning socio-cultural context. way to conduct the instructions of Allah. For For instance, wearing imamah (covering the this reason, both of them agree to follow head with turban winding), wearing gamis, the existing political system and do not eating with three fingers, standing while use violence in their religious movement urinating, drinking with the right hand, and (Ba’asyir, 2000). others. For some people, those are merely about Arabic culture regarding the way of dressing, eating, and acting. Moreover, those who categorize as jihadist fundamentalism are Negara Islam Jamaah Tablig was established in Indonesai (NII). It has three ideologies; first, 1927 by Muhammad Ilyah Al-kandahlawy declaring iman (faith), bearing witness that in India. Their biggest adherents were Allah is God and Muhammmad is Rasul India, Pakistan, and Bangladesh. As an followed by the oath (baiat) in front of the international movement, Jamaah Tablig leader of the organization. Second, upholding expansion has been reached all over the the ideology of Islam. Third, implementing world since 1980 and has spread over 250 three principles; equality, brotherhood, and countries. In this decade, Jamaah Tablig preaching. Negara Islam Indonesia (NII) expanded the preaching activities in the has claimed themselves as successor of Middle East (Mecca and Medina), ASEAN, the prophethood refer to the Quran Surah Europe, Australia, even Latin America Al-Qashash’ 28:75. Those Muslims whose (Nasution et al, 2003). Subsequently, this abandon this oath (baiat) mean out of NII Islamic movement was brought to Indonesia and are considered kafir (unbeliever). Kamil 16 INSANIYAT Journal of Islam and Humanities, Vol. 1(1), November 2016 (2013) said that Negara Islam Indonesia of work. (NII) is a secret organization (Tanzhim Sirri) The origin of the study on language in which terrorism doers involved inside. could be traced back to the structuralism In this case, as the fraction of NII, Jamaah theory of the French linguist, Ferdinand De Islamiyah (JI) is involved within terrorism Saussure (1857-1913). He focused on the actions. According to Media Indonesia intralinguistic language study in accordance (2014), 94 terrorists from this organization with the visible language phenomenon, were arrested in 2013. phonologically, morphologically, syntactically, and semantically. De Saussure The three categories of Islamic theory couldn’t be judged from the study of fundamentalism mentioned above are the other sciences such as psychology, history, dynamic from one to another. The dakwahist philosophy, and the other cultural sciences. fundamentalist group for instance, at once He said that the theory emphasized on the could be a jihadist fundamentalism as it extrinsic language were unconvincing and was showed by Laskar Jihad when the unscientific. For him, the study on historical communal conflict hit in Ambon (Report of language assumed hard to be measured and Crisis Group Middle East and Africa, 2005). tend to be unempirical. He denied diachronyc For this reason, dakwahist fundamentalism approach (phonology, morphology, syntax, organization is the right place to develop and its syntactic system) that study language the preaching movement of the political changing over time (Sulaiman, 2002). fundamentalism group. However, his theory was refused by experts This study of the fundamentalist of extralinguistic study. poses at the primary question; what is the Based on the explanation above, correlation between the use of language the study on language and its relation with and the Islamic fundamentalism system? It dakwahist Islamic fundamentalism system is is important to elaborate the contextual and important to do. This paper focuses on the socio-cultural context concerning the study use of Arabic loanwords in the religious book of language. In Indonesia for instance, most of Jamaah Tablig. Then, this paper uses the researchers in language and literary research hermeneutical approach to study this topic. employ monodisciplinary study. It is based Additionally, this paper is a research report; on the observation of some research found the research itself was conducted in PSIA in Syarif Hidatullah State Islamic University (Pusat Studi Indonesia dan Arab) in 2013 Jakarta (student’s thesis and lecturer’s titled “Religious System and Language: research submitted to UIN Jakarta Research The Study of Contextual Arabic Loanwords Center). Either students or lecturer’s in Contemporary Islamic Texts” and has research used purely language or literary been adapted and revised considering the study without any context regarding cultural, contextual and socio-cultural
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