DOCSLIB.ORG

Dom Gregory Dix – Reshaped

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dom Gregory Dix – Reshaped Homo Eucharisticus: Dom Gregory Dix – Reshaped David John Fuller, B Sc, B Th Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy Department of Theology and Religious Studies University of Glasgow December 2013 Copyright © David Fuller, 2013 Homo Eucharisticus: Dom Gregory Dix – Reshaped 2 ABSTRACT In his book The Shape of the Liturgy Dom Gregory Dix coined the phrase ‘Eucharistic man’. In a speech to clergy Archbishop Rowan Williams remarked that Homo Eucharisticus, his Latinised version of Dix’s words, was, ‘a new human species who makes sense of the world in the presence of the risen Jesus at his table’. This thesis will seek to define what is specifically meant by the term Homo Eucharisticus and to indicate that, in a very real sense, Dix is Homo Eucharisticus, understood in his life, vocation, and his primary scholarship as it is centred on The Shape of the Liturgy. I shall demonstrate that Dix’s theology was Incarnational and that his Trinitarian understanding was based on the precept of a ‘Spiritual-Logos’. I shall examine these concepts in the context of Dix’s experience and personality. I shall assess the historical, intellectual and theological influences that helped to shape his life and vocation, and explore his Anglican identity as a priest, a scholar and a member of a religious community. I shall explain Dix’s creative understanding of the Trinitarian nature of the Eucharist and determine that he was a noteworthy theologian of major significance. I shall include studies of his writings on the Ministry of the Church and his major liturgical works The Apostolic Tradition of Saint Hippolytus and The Shape of the Liturgy. I shall present a reassessment of his liturgical scholarship and review his continuing importance in the Church of the twenty-first century. Homo Eucharisticus: Dom Gregory Dix – Reshaped 3 ACKNOWLEDGEMENTS My greatest thanks must go to my supervisor, the Rev’d Professor David Jasper. Without his support, encouragement, suggestions and apt criticisms it is doubtful whether this project would ever have reached a conclusion. I have benefited enormously from his ability to guide me in the details of my researches while always helping me to keep the big picture in view. Whether in our many face-to-face meetings or through the media of telephone and e-mail he has proved to be a source of continuing inspiration and reassurance, especially in those dark days when I could not clearly see any end to this endeavour. My interest in Dom Gregory Dix had its origins in a series of lectures on Eucharistic liturgy given by the Rev’d Canon Geoffrey Williams, then Canon Chancellor of Blackburn Cathedral, to the altar servers in the 1980s. To my theological mentor for almost two decades, I owe much gratitude. I would like to thank the staff of the University of Glasgow Library for their assistance in locating obscure materials and providing copies when appropriate. Members of staff of the National Library of Scotland and the Bodleian Library, Oxford, have also proved most helpful in obtaining relevant texts, often from remote sources. My thanks are also due to the many who replied to my letters and e-mail enquiries and who provided insightful suggestions, helpful information and answers to my questions. They include: The Rev’d Jeremy Brooks; Dr Rachel Cosgrave; The Rev’d Canon Jonathan Goodall; Fr Antony Green, CR; The Rt Rev’d Dr Richard Holloway; Mr Oliver House; The Rev’d Professor David Jasper; The Rev’d Dr Simon Jones; The Rev’d Canon Dr Michael Kitchener; Mr Julian Reid; Ms Elizabeth Wells and The Most Rev’d and Rt Hon Dr Rowan Williams. I offer particular thanks to Archbishop Williams for, indirectly, suggesting the main title for my thesis. I am grateful to the Trustees of the Lorimer Bursary for financial assistance in helping to defray the costs of my studies. My family has been a tower of strength throughout my years of research. My wife has become used to being a ‘library widow’ and has never ceased to support me in this work, ever ready to be ignored yet again as I struggled with textbook and web site, blissfully unaware of her needs, or sometimes even of her presence. Our children have encouraged me at every turn. Our daughter, a mature student, has shared with me many of her study and research techniques, for which I thank her. It is to my wife that I dedicate this thesis. NB All Biblical quotations are taken from the New Revised Standard Version (1989) unless otherwise indicated. Homo Eucharisticus: Dom Gregory Dix – Reshaped 4 To Jan Homo Eucharisticus: Dom Gregory Dix – Reshaped 5 AUTHOR’S DECLARATION I declare that, except where explicit reference is made to the contribution of others, this dissertation is the result of my own work. It has not been submitted for any other degree at the University of Glasgow or any other institution. David John Fuller STATEMENT OF COPYRIGHT The copyright of this thesis rests with the author. No quotation from it may be published in any format, including electronic, without the author’s prior written consent. All information derived from this thesis must be acknowledged appropriately. Copyright © David Fuller, 2013 Homo Eucharisticus: Dom Gregory Dix – Reshaped 6 TABLE OF CONTENTS 1 INTRODUCTION 7 2 DIX AS PRIEST, MONK AND SCHOLAR 13 3 MAJOR TEXTS 27 3.1 Ministry in the Church 27 3.2 The Apostolic Tradition of Saint Hippolytus 42 3.3 The Shape of the Liturgy 69 4 THE IMPACT OF DIX’S IDEAS 142 5 CONCLUSION 165 Homo Eucharisticus: Dom Gregory Dix – Reshaped 7 1 INTRODUCTION In an address to clergy in the Diocese of Chelmsford, Archbishop Rowan Williams remarked that Dom Gregory Dix had conjectured a new human species, Homo Eucharisticus, a being who emerges, ‘in this regular activity of making sense of the world in the presence of the risen Jesus at his table’.1 Elsewhere Williams said: The Church’s mission in God’s world is inseparably bound up with the reality of the common life around Christ’s table, the life of what a great Anglican scholar [Dix] called Homo Eucharisticus, the new ‘species’ of humanity that is created and sustained by the Eucharistic gathering and its food and drink.2 This thesis will argue that Williams was correct in his definition, and that Dix may meaningfully be referred to as Homo Eucharisticus because his life was utterly grounded in the central reality of Christian Eucharistic worship. As I shall determine, his principal writings, on Holy Orders, The Apostolic Tradition of Saint Hippolytus and The Shape of the Liturgy, have had special and continuing importance in liturgical studies across many decades, churches and continents. Dix’s short life occupied the first half of the twentieth century. Commenting on his death his great friend Kenneth Kirk described Dix as, ‘my closest and oldest friend, and the most brilliant man in the Church of England’. In a Church and century that encompassed such imposing figures as Charles Gore – first Bishop of Birmingham and founder of the Community of the Resurrection; William Temple – Archbishop of Canterbury, inaugurator of the British Council of Churches and authority on Christianity and Society; J A T Robinson – Bishop of Woolwich, significant New Testament scholar and author of Honest to God (1963) and Eric Mascall – a Thomist and defender of Catholic orthodoxy; it seems perhaps a little bizarre that Bishop Kirk should single out Dix for this exceptional accolade. These four, who do not exclusively represent the erudition of the Church of England, have been selected for their eclecticism and for their considerable diversity in a Church hierarchy that had Dix as a contemporary. Bishop Kirk was, himself, a notable scholar, having been Regius Professor of Moral and Pastoral Theology at Oxford and 1 Rowan Williams, ‘The Church: God’s Pilot Project’, (Address to the Clergy Synod at Chelmsford, 5th April, 2006). Dix did not use the Latin phrase ‘Homo Eucharsiticus’. He wrote, ‘Over against the dissatisfied ‘Acquisitive Man’ and his no less avid successor the dehumanised ‘Mass-Man’ of our economically focussed societies insecurely organised for time, Christianity sets the type of ‘Eucharistic Man’ – man giving thanks with the product of his labours upon the gifts of God, and daily rejoicing with his fellows in the worshipping society which is grounded in eternity.’ See: Gregory Dix, The Shape of the Liturgy, (London: Dacre Press, 1945), xviii f. 2 Rowan Williams, ‘Give Us This Day Our Daily Bread’, (Address at Lutheran World Federation Assembly, 22nd July, 2010). Homo Eucharisticus: Dom Gregory Dix – Reshaped 8 author of a number of important works. What, it could reasonably be asked, led to Dix receiving this great compliment? What did Kirk mean when he described Dix as ‘brilliant’, especially as ‘most brilliant’? Through his writings and his contacts with contemporary churchmen, Dix seemed to have made impacts on the Church of England far beyond his standing as an academic. Was he ‘the most brilliant man in the Church of England’ in 1952? He was, indeed, one of its most controversial, outspoken, disputational and combative members. The principal aim of my research has been to show Dix in a new light; to see him as a continuation of the broad Romantic heritage of Christian writers and to demonstrate that, while his academic researches may have been flawed in some respects, he had a fundamental, Catholic view of the Christian Church that was at the centre of his studies. He saw it as a world-wide whole, not as a set of loosely connected, purely utilitarian or national organisations.
Load more

Recommended publications
  • Exousia] Passages in Revelation
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1997 The Use and Abuse of Authority: an Investigation of the [Exousia] Passages in Revelation Laszlo I. Hangyas Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hangyas, Laszlo I., "The Use and Abuse of Authority: an Investigation of the [Exousia] Passages in Revelation" (1997). Dissertations. 61. https://digitalcommons.andrews.edu/dissertations/61 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
    Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord.
    [Show full text]
  • Note: Page Numbers in Italic Refer to Figures
    Cambridge University Press 978-1-107-03402-0 — Women of Fortune Linda Levy Peck Index More Information Index Note: Page numbers in italic refer to Figures Abbott, Edward , Frances Bennet , – Abbott, George Grace Bennet , Abbott, Sir Maurice and marriage of daughter Abbott, Robert, scrivener and banker , and marriages of Simon Bennet’s daughters Abbott family , abduction (of heiresses), fear of , Arlington, Isabella, Countess of Abington, Great and Little, Cambridgeshire Arran, Earl of (younger son of Duke of , – Ormond) , foreclosure by Western family , Arthur, Sir Daniel Abington House , Arundel, Alatheia Talbot, Countess of Admiralty Court, and Concord claim – aspirations “Against the Taking Away of Women” and architecture ( statute) George Jocelyn’s , –, Ailesbury, Diana Bruce, Countess of , John Bennet’s , Ailesbury, Robert Bruce, st Earl of , of parish gentry Ailesbury, Thomas Bruce, nd Earl of Astell, Mary and Frances, Countess of Salisbury , , Aylesbury, Buckinghamshire, Barnes’strial , at on Grace Bennet , , Albemarle, nd Duke of Bacon, Francis Alfreton, Derbyshire , , Bagott, Sir Walter, Bt Andrewes, Lancelot, Bishop Bahia de Todos os Santos, Brazil Andrewes, Thomas, merchant Baines, Dr. Thomas Andrewes, Thomas, page Baker, Fr. Anglo-Dutch War (–) , Bancroft, John, Archbishop of Canterbury Anne, Queen , Bank of England Appleby School shares in apprenticeship banking Bennets in Mercers’ Company early forms Charles Gresley private , gentlemen apprentices –, , – see also moneylending
    [Show full text]
  • The Golden Cord
    THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED ' " ' ..I ~·/ I _,., ' '4 ~ 'V . \ . " ': ,., .:._ C HARLE S TALIAFERR O THE GOLDEN CORD THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED CHARLES TALIAFERRO University of Notre Dame Press Notre Dame, Indiana Copyright © 2012 by the University of Notre Dame Press Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data Taliaferro, Charles. The golden cord : a short book on the secular and the sacred / Charles Taliaferro. pages cm Includes bibliographical references and index. ISBN-13: 978-0-268-04238-7 (pbk. : alk. paper) ISBN-10: 0-268-04238-1 (pbk. : alk. paper) 1. God (Christianity) 2. Life—Religious aspects—Christianity. 3. Self—Religious aspects—Christianity. 4. Redemption—Christianity. 5. Cambridge Platonism. I. Title. BT103.T35 2012 230—dc23 2012037000 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. CONTENTS Acknowledgments vii Introduction 1 CHAPTER 1 Love in the Physical World 15 CHAPTER 2 Selves and Bodies 41 CHAPTER 3 Some Big Pictures 61 CHAPTER 4 Some Real Appearances 81 CHAPTER 5 Is God Mad, Bad, and Dangerous to Know? 107 CHAPTER 6 Redemption and Time 131 CHAPTER 7 Eternity in Time 145 CHAPTER 8 Glory and the Hallowing of Domestic Virtue 163 Notes 179 Index 197 ACKNOWLEDGMENTS I am deeply grateful for the patience, graciousness, support, and encour- agement of the University of Notre Dame Press’s senior editor, Charles Van Hof.
    [Show full text]
  • Defining Man As Animal Religiosum in English Religious Writing C. 1650–C
    Accepted for publication in Church History for publication in September 2019. Title: Defining Man as Animal Religiosum in English Religious Writing c. 1650–c. 1700 Abstract: This article surveys the emergence and usage of the redefinition of man not as animal rationale (a rational animal) but as animal religiosum (a religious animal) by numerous English theologians between 1650 and 1700. Across the continuum of English protestant thought human nature was being re-described as unique due to its religious, not primarily its rational, capabilities. The article charts this appearance as a contribution to debates over man’s relationship with God; then its subsequent incorporation into the subsequent debate over the theological consequences of arguments in favor of animal rationality, as well as its uses in anti-atheist apologetics; and then the sudden disappearance of the definition of man as animal religiosum at the beginning of the eighteenth century. In doing so, the article hopes to make a useful contribution to our understanding of changing early modern understandings of human nature by reasserting the significance of theological debates within the context of seventeenth-century debate about the relationship between humans and beasts and by offering a more wide-ranging account of man as animal religiosum than the current focus on ‘Cambridge Platonism’ and ‘Latitudinarianism’ allows. Keywords: Animal rationality, reason, 17th c. England, Cambridge Platonism, Latitudinarianism. Contact Details: Dr R J W Mills Dept. of History, University College London Gower Street London WC1E 6BT United Kingdom [email protected] 1 Accepted for publication in Church History for publication in September 2019.
    [Show full text]
  • This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
    Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D.
    [Show full text]
  • Epistles of St Paul
    NOTES ON EPISTLES OF ST PAUL FROM UNPUBLISHED COMMENT ARIES. ~ • • • NOTES ON EPISTLES OF ST PAUL FROM UNPUBLISHED COMMENTARIES BY THE LATE J. B. LIGHTFOOT, D.D., D.C.L., LL.D., LORD BISHOP OF DURHAM. PUBLISHED BY THE TRUSTEES OF THE LIGHTFOOT FUND. lLonbon: MACMILLAN AND CO. AND NEW YORK. 1895 [All Rights reserved.] i!tambribgc : PRINTED BY J. & C. F. CLAY, AT THE UNIVERSITY PRESS. INTRODUCTORY NOTE. HE present work represents the fulfilment of the under­ T taking announced in the preface to 'Biblical E~says' a year and a half ago. As that volume consisted of introduc­ tory essays upon New Testament subjects, so this comprises such of Dr Lightfoot's notes on the text as in the opinion of the Trustees of the Lightfoot Fund are sufficiently complete to justify publication. However, unlike 'Biblical Essays,' of which a considerable part had already been given to the world, this volume, as its title-page indicates, consists entirely of unpublished matter. It aims at reproducing, wherever possible, the courses of lectures delivered at Cambridge by Dr Lightfoot upon those Pauline Epistles which he did not live to edit in the form of complete commentaries. His method of trustiqg to his memory in framing sentences in the lecture room has been alluded to already in the preface to the previous volume. But here again the Editor's difficulty has been considerably lessened by the kindness of friends who were present at the lectures and have placed their note­ books at the disposal of the Trustees. As on the previous occasion, the thanks of the Trustees are especially due to W.
    [Show full text]
  • Liturgical Music in Anglican Benedictine Monasticism
    LITURGICAL YUSIC , Tn Anglican CZ3enedictine;, Monasticism DOM DAVID NICHOLSON, O.S.B. Monk of Mount Angel Abbey, Oregon U.S.A. Contents Introduction 5 Elmore Abbey (Formerly Nashdom Abbey), Berks, England 7 Alton Abbey, Hants, England 9 St. Gregory's Abbey, Three Rivers, Michigan, U.S A 10 St. Mark's Priory, Camperdown, Victoria, Australia 12 Edgware Abbey, Middlesex, England 15 St. Mary's Abbey,Kent, England 16 Burford Priory, Oxon, England 18 Holy Cross Convent, Rempstone, England 20 St. Hilda's Priory, Sneaton Castle, Whitby, N. Yorkshire, England 24 Community of St. Peter the Apostle, Glos. England 26 St. Peter's Convent, Wakefield, West Yorkshire, England 27 Order of the Holy Cross, Berkeley, California, U.S A 29 Ewell Monastery, West Mailing, Kent, England (Cistercian) 31 For Burnham (House of Prayer) Slough, England (Cistercian) 32 Russell Savage, Assistant Organist, St. James (Anglican) Church, Vancouver, British Columbia. Assistant Organist, Westminster Abbey, Mission, British Columbia, Canada. ©1990 Mount Angel Abbey, St. Benedict Oregon 97373 Introduction This volume follows, in natural sequence, the series: Liturgical Music in andBenedictine women in Monasticism. the Canterbury Although Communion there are which not a great base numbertheir life of on monasteries the Rule of St. of men Benedict, they are a witness to the monastic calling. in severalEach cases,Monastery where was I was asked not ableto explain to compile its historical sufficient and information liturgical modus I gathered vivendi, this from but GordonThe Benedictine Beattie, O.S.B., and CistercianR.A.F., monk Monastic of Ampleforth Yearbook (1990) Abbey. edited by Rev. Dom I wish to thank all who contributed to this work.
    [Show full text]
  • Different Ways Christians Have Understood Baptism and Eucharist
    4 Ways Christians Have Understood Communion Sacramental Views Eastern Orthodox — “real presence” of unspecified mode Transubstantiation Consubstantiation Receptionism Memorialism the bread is no longer bread, but the bread is not only bread, but the bread is truly the body of the bread is a symbol for us to truly becomes the body of Christ is also truly the body of Christ Christ for those eat with faith remember the death of Jesus Held by Held by Held by Held by Roman Catholics Lutherans, high-church Anglicans Reformed, low-church Anglicans Baptists, nondenominational Big idea Big idea Big idea Big idea When a priest consecrates, the When a priest consecrates, the When a believing person eats Christ doesn’t give us special inner substance of bread and Spirit makes Christ present in the consecrated elements, Christ is grace in Communion; He already wine are transformed into the elements. As in the incarnation, truly present in those people. He gave us grace when we came to body and blood of Christ. The the supernatural does not is neither "in" the elements, nor him in faith. During Communion bread is merely a "veil." exclude the natural. present merely like other times. we remember that. Anglican take Anglican take Anglican Take Official quote Not taught. “After the Accepted. “The true body and Accepted. “The body and blood Not taught. “The members of consecration of bread and wine, blood of Christ are really present of Christ is then, not corporally the Church, by the sacred use of our Lord Jesus Christ, in the Supper of our Lord under or carnally, in the bread and bread and wine, are to true God and true man, is truly, the form of bread and wine and wine; but is really, and commemorate together the really, and substantially are there distributed and spiritually, present to the faith of dying love of Christ; preceded contained in the sacrament of received.” (Augsburg Confession) believers in that ordinance.
    [Show full text]
  • Apostolicae Curae Catholic.Net
    Apostolicae Curae Catholic.net On the Nullity of Anglican Orders Apostolicae Curae Promulgated September 18, 1896 by Pope Leo XIII In Perpetual Remembrance 1. We have dedicated to the welfare of the noble English nation no small portion of the Apostolic care and charity by which, helped by His grace, we endeavor to fulfill the office and follow in the footsteps of "the Great Pastor of the sheep," Our Lord Jesus Christ. The letter which last year we sent to the English seeking the Kingdom of Christ in the unity of the faith is a special witness of our good will towards England. In it we recalled the memory of the ancient union of the people with Mother Church, and we strove to hasten the day of a happy reconciliation by stirring up men's hearts to offer diligent prayer to God. And, again, more recently, when it seemed good to Us to treat more fully the unity of the Church in a General Letter, England had not the last place in our mind, in the hope that our teaching might both strengthen Catholics and bring the saving light to those divided from us. It is pleasing to acknowledge the generous way in which our zeal and plainness of speech, inspired by no mere human motives, have met the approval of the English people, and this testifies not less to their courtesy than to the solicitude of many for their eternal salvation. 2. With the same mind and intention, we have now determined to turn our consideration to a matter of no less importance, which is closely connected with the same subject and with our desires.
    [Show full text]
  • Ecclesiology in the Church of England: an Historical and Theological Examination of the Role of Ecclesiology in the Church of England Since the Second World War
    Durham E-Theses Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the church of England since the second world war Bagshaw, Paul How to cite: Bagshaw, Paul (2000) Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the church of England since the second world war, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4258/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the Church of England since the Second World War The copyright of this thesis rests with the author. No quotation from it should i)C published in any form, including; Electronic and the Internet, without the author's prior written consent.
    [Show full text]
  • GRAS NOTICE 820, Lactobacillus Fermentum CECT5716
    GRAS Notice (GRN) No. 820 https://www.fda.gov/food/generally-recognized-safe-gras/gras-notice-inventory ~ b . ? •~::!~ ... BIOSEARCH •::• LIFE October 23, 2018 Office of Food Additive Safety (HFS-200) Center for Food Safety and Applied Nutrition, Food and Drug Administration 5001 Campus Drive College Park - MD 20740 USA Dear Office of Food Additive Safety, Please accept these documents as submission for Generally Recognized as Safe (GRAS) evaluation of the probiotic, Lactobacillus fermentum CECT57 I 6, according to the Final Rule 21 CFR Parts 20, 25, 170, 184, 186 and 570. Do not hesitate to contact me for further clarification or to request additional i. Thank you for your time. BiOSEARCH, S .A C I F A - 18550111 Camino de Purchil, n° 66 18004 GRANADA OCT 2 6 2018 Laura Macho Valls Regulatory Affairs Manager OFFICE OF Biosearch Life. FOOD ADDITIVE SAFETY IIJOS~ARCH S.A. • Camino de Purcl'lil, 66 • 18004 GRANADA (Spain) • Tlfno: {+34) 958240152 • Fax: (+34) 958240160 • lnfo~ b1osearchlile.com • 28031 Madnd (Spa,n) • Tlrno: (•34) 913 802 973 • Fax: (•34) 913 802 279 • sales(a1biosearchlife.com inscr,ta en el Registro Mercantil de Granada. T. 914, F. 164, seccl6n 8, H GR-17202. Fecha 13-11-2000. • CIF es A-185S0111 blOSHl'Chllle.com GRAS ASSESSMENT Lactobacillus fermentum CECT5716 Version 1 ... •~::~~ BIOSEARCH 1 •••·- LIFE Madrid, 23 rd October 2018. OCT 2 6 2018 OFFICE OF FOOD ADDITIVE SAFETY I .-:~~~ BIOSEARCH •::• LIFE Content Part 1. Signed statements and certification ......................................................... 4 I. I GRAS notice accordi ng to 2 1 CFR § 170.225 ........... .. .. .... ..... .. ............ .. .. .................................... .. ..... ... ..... .. ... .. .4 1.2 ame and address of notifier.
    [Show full text]