Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
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January 15, 2017
THE SECOND SUNDAY IN ORDINARY TIME | JANUARY 15, 2017 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector | Rev. Nels Gjengdahl, weekends Deacons Phil Stewart & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Reverend Bernard A. Hebda, Archbishop Most Reverend Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE SECOND SUNDAY IN ORDINARY TIME PHOTOGRAPHY — The Cathedral welcomes all visitors to * Mass today. We encourage those who wish to take photos of ∙∙ this sacred space to do so freely before and after Mass. Once * the opening announcement is made, please refrain from taking Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, photos and videos until Mass has concluded. Thank you. * you take away the sins of the world, have mercy on us; OPENING HYMN RENDEZ À DIEU you take away the sins of the world, * receive our prayer; * 412 When John Baptized by Jordan’s River you are seated at the right hand of the Father, have mercy on us. INTROIT (8:00 a.m. & 10:00 a.m.) For you alone are the Holy One, you alone are the Lord, * Omnis terra Gregorian Missal, Mode IV you alone are the Most High, Jesus Christ, Omnis terra adóret te, Deus, et psallat tibi: psalmum dicat nómini tuo, with the Holy Spirit, * in the glory of God the Father. Ämen. Altíssime. Ps. Iubiláte Deo omnis terra, psalmum dícite nómini eius: date glóriam laudi eius. -
Excellency, Mr. Kofi Annan Secretary General, the United Nations
08/97/00 MON 12:16 FAX 2123714360 UNHQ TELECOM Council for the Excellency, Mr. Kofi Annan Interfaith Call for Secretary General, The United Nations Universal Religious 8/6/00 freedom and New York, NY 10017 Freedom of Worship in Tibet Your Excellency, EXECUTIVE D1RECTQR- I'm writing you now with a proposal, a way you might regain the SUPPOHTERS roorai high ground that you and Bawa Jain so clearly lost after Ngarf Rinpocha that indefensible decision to accede to demands and pressure from BROTHER » ADWSOR TO HH, the Chinese government by excluding His Holiness, the Dalai THE DALAI LAMA ________ _2SC ---- _u~~-^—- ^.^-c^^^Jff- ...... l.-^- ,-.^™^™^- .r-.... .*5_-- .----- -.--- -—.,. .----------- -~ - -.^1 -.. -.-•••.. ...... ~---~ •—i^-^-,—- ^ -- r- -. todl Qyarl Mnpoche Lama, from the Millennium Peace Summit. SPECIAL ENVOY OF DALAI LAMA Manl»h Shah JAIN SOCIEtY Of CHICAGO I find myself swimming in so many mixed feelings - outrage, Raw. Marcua Braybrook* gratitude, revulsion, hope - and it was both astonishing and WORLD CONGRESS OF FAITHS encouraging to see how many people shared these feelings and Pi ofoe*or Diana E«k PLURALISM PROJECT HARVARD wanted to express them. Arun Gandhi M.K. GANDHI INSTITUTE Two weeks ago> I started a petition about this issue over the Dr. hfm Ahmad Khan ISLAMIC COUNCIL. CWCASO internet, and in that short space of time, over 4500 people have Rttbfa) Herman Schoolman TEMPl£ EMANUEL, CHICAGO written hack to sign the petition; we expect that by the end of two Re«, Jaim* Park* Morton more weeks, over 10,000 peo^^ple^ an astonis PfiES. NY INTERFAITH CENTER signed it. People wrote in from all over die world, mostly spiritual Brother Wayne Teaadaie RARLlAMENT/wOflLD SELISIONS people, some with no titles, some fairly prominent - like Nobel Sister Joan Klrby Laureates Archbishop Desmond Tutu and Mairead Maguire, and TEMPLE OP UNDERSTANDING Barbara Bernataki Congressman Tom Lantos, co-chair of the Congression Human ASSN GLOBAL NEW THOUGHT Rights Watch and the only Holocaust Survivor serving in Marianne Wllllamaon Congress. -
Celebration of the Christian Mystery – Sacraments
PILLAR II – CELEBRATION OF THE CHRISTIAN MYSTERY - SACRAMENTS LITURGY Textbook Date to Date Chapter Teach Completed Theme 1: Liturgy is God’s Blessing to Us and Our Response is Adoration and Thanksgiving The word “liturgy” originally meant a “public work” or a “service in the name of/on behalf of the people.” In Christian tradition it means the participation of the People of God in “the work of God.” Through the liturgy, Christ our redeemer and high priest continues the work of our redemption in, with, and through his Church. (CCC 1069) MESSAGE 1. What is the liturgy? The liturgy is the public work or service of God by which Christ continues the redemption through the Church. (CCC 1069; Rom 15:5-6) 2. How is the liturgy the work of the Holy Trinity? In the liturgy, the Father is adored as Creator; the Son as our brother and Redeemer; the Holy Spirit as the giver of all gifts. (CCC 1077-1109) III-28 Textbook Date to Date Chapter Teach Completed 3. What place does scripture, (the Word of God) have in liturgy? The Word of God speaks of the graces received in the sacraments and expresses our response of faith. (CCC 1153-1155; Job 22:22) 4. What is the Liturgy of the Hours? This form of the liturgy, based on the Psalms, is meant as a complement to Eucharistic worship and is the public and official prayer of the church. (CCC 1174-1178; Eph 6:18) 5. What is the liturgical year? The year divided into the seasons of Advent, Christmas, Lent, Easter and Ordinary Time. -
Exarch Josif I (1840-1915) (Real Name Lazar Yovchev) Is a Distinguished Bulgarian Orthodox Cleric
Exarch Josif I (1840-1915) (real name Lazar Yovchev) is a distinguished Bulgarian Orthodox cleric. He was Bishop of Vidin, Metropolitan of the Lovech Diocese and Bulgarian Exarch – Head of the Bulgarian Orthodox Church. Lazar Yovchev was born on the 5 of May 1840 in the enlightened town of Kalopher at the foot of the Balkan mountain. Studious and curious student during the primary school, he later became a teaching assistant of Botio Petkov, well known teacher in Kalopher and abroad. Supported by affuent Kalopher citizens living in Tzarigrad (Istanbul) he continued his studies in the Grand People’s School in Fener (in Turkish - Fener Rum Erkek Lisesi) and later in the French College (Tzarigrad). With the fnancial help of the Kalopher community he enrolled in 1864 in the prestigious Literary Faculty of the Sorbonne University (Paris). After three years study there he transferred to the Law School of the same university, which he graduated with a Bachelor degree and license to practice law. After six years in France, Lazar Yovchev returns to Tzarigrad and works at the Central Court of Commerce. In the same time he is active in political journalism and translation. He became a Board Member of the Macedonian Bulgarian Union (Makedonska Bylgarska Drujina). He was also invited to become a Secretary of the Joined Exarchate Council (Smesen Exarchiiski Syvet). Thanks to respect and popularity and without a formal ecclesiastical education, in 1872 the newly ordained monk becomes Coadjutor of the Exarch (equal to a Bishop reverence) under the monk name Yossif. In the next 3-4 years Bishop Yossif actively participates in the organization of the newly independent Bulgarian Church, travels the Bulgarian lands, meets representatives of the Great Powers, owing to his excellence in French, but mostly because of his ability to negotiate and persuade. -
Xerox University Microfilms
INFORMATION TO USERS This material was produced from a microfilm copy o f the original document. While the most advai peed technological meant to photograph and reproduce this document have been useJ the quality is heavily dependent upon the quality of the original submitted. The followini explanation o f techniques is provided to help you understand markings or pattei“ims which may appear on this reproduction. 1. The sign or “ target" for pages apparently lacking from die document phoiographed is “Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This| may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. Wheji an image on the film is obliterated with a large round black mark, it is ar indication that the photographer suspected that the copy may have mo1vad during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. Wheh a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in 'sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to righj in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until com alete. 4. The majority of users indicate that the textual content is of greatest value, ho we ver, a somewhat higher quality reproduction could be made from "ph btographs" if essential to the understanding of the dissertation. -
The Subjective Element of Crime: a Comparison Between Ecclesiastical, and Belgian Criminal Law
The Subjective Element of Crime: a Comparison between Ecclesiastical, and Belgian Criminal Law Word count: 36,697 Raphael Maesschalck Student number: 01204319 Supervisor: Prof. Dr. Jan Verplaetse Co-supervisor: Prof. Dr. Tom Vander Beken A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Laws Academic year: 2017 - 2018 ACKNOWLEDGEMENTS — DUTCH Een woord van dank gaat uit naar: - Mijn promotor, Prof. dr. Jan Verplaetse, wiens ideeën mij lieten durven denken, voor het interessante onderwerp; - Dr. William Richardson, voor het aanreiken van een literatuurlijst, het beantwoorden van mijn (vele) chaotische vragen en het ter beschikking stellen van verhelderende inzichten tijdens onze gesprekken; - Prof. em. dr. Ruud Huysmans, voor het delen zijn expertise en visie en de tijd die hij daarvoor vrijmaakte; - Mr. Eric De Wilde, voor het mij wegwijs maken in het doolhof van de bijzondere faculteit kerkelijk recht te Leuven en het gebruikelijke kopje koffie; - Mr. Philippe Tobback, niet alleen voor het ter beschikking stellen van een geairconditioneerde werkplaats in de moordende zomerhitte, maar vooral voor alle steun en hulp die mij steeds opnieuw werd aangeboden; - Dr. Nigel Coles, mr. Martin Jones en mr. Nils Van Damme, voor het nalezen dit werk; - Mijn vader, voor de economische en morele steun; - En tenslotte mijn moeder, voor veel meer dan dat wat een louter dankwoord verdient. !2 !3 TABLE OF CONTENTS ACKNOWLEDGEMENTS — DUTCH____________________________________ 2 TABLE OF CONTENTS______________________________________________ 4 GENERAL INTRODUCTION___________________________________________ 7 CHAPTER I: Introduction to the Legal and Institutional Frameworks____________ 9 1 The Church and Ecclesiastical Criminal Law.................................................................. 9 1.1 The Church as a Spiritual and Governing Institution.............................................. -
Pontifícia Universidade Católica De São Paulo Puc-Sp
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO MESTRADO EM HISTÓRIA SOCIAL SÃO PAULO 2019 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do título de MESTRE em História Social, sob a orientação da Prof.ª. Dra. Olga Brites. SÃO PAULO 2019 Sistema para Geração Automática de Ficha Catalográfica para Teses e Dissertações com dados fornecidos pelo autor Minga Tonetti, Julio César “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO / Julio César Minga Tonetti. -- São Paulo: [s.n.], 2019. 144p. ; cm. Orientador: Olga Brites. Dissertação (Mestrado em História) -- Pontifícia Universidade Católica de São Paulo, Programa de Estudos Pós-Graduados em História, 2019. 1. Devoção popular. 2. Nossa Senhora Aparecida. 3. Romanização. 4. Representação. I. Brites, Olga . II. Pontifícia Universidade Católica de São Paulo, Programa de Estudos Pós-Graduados em História. III. Título. CDD Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do título de MESTRE em História Social, sob a orientação da Prof.ª. Dra. Olga Brites. Aprovado em: ____/____/___ BANCA EXAMINADORA ______________________________________________ Prof.ª. -
Canonlaw No.1No.1
CATHOLICS FOR A FREE CHOICE CATHOLICSCATHOLICS ANDAND ABORTIONABORTION NOTES ON CANONLAW NO.1NO.1 If you are interested in this subject, you might also be interested in the following CFFC publications on Catholics and reproductive choice: • You Are Not Alone—Information for Catholic Women about the Abortion Decision • Reflections of a Catholic Theologian on Visiting an Abortion Clinic, by Daniel C. Maguire • The Facts Tell the Story: Catholics and Choice For order information, please call +1 (202) 986-6093 or visit the publications section of our webpage www.catholicsforchoice.org 1 INTRODUCTION Canon law, the Catholic church’s internal law, is a subject most Catholics think they will never need to study. However, the hotly debated and politically polarized issue of abortion has resulted in substantial public assertions about canon law and abortion, both in the case of women who have had abortions and Catholic legislators and activists who have favored legal abortion. Everyone is an expert, claiming that prochoice Catholics are “heretics” or have been “excommunicated” because they have had an abortion or have supported legal abortion. Such finger pointing may be politically useful, but it is not an honest way to deal with differences of belief about abortion. What does the church’s law really say about abortion? We have produced this pamphlet to explain the basics of canon law as it relates to abortion and to clarify what church punishments apply and when they apply. Whether you are a woman who has had an abortion, a doctor who has performed an abortion, a clinic escort, a prochoice legislator, or an interested “person in the pew,” we hope this publication will help you. -
5TH JULY, 1893. His Excellency the Governor, Sir WILLIAM ROBINSON
( 102 ) 5TH JULY, 1893. PRESENT — air can make her." If report is true she would seem fully His Excellency the Governor, Sir WILLIAM to realise the dream of Tennyson in being ROBINSON, K.C.M.G. Queen Rose of the rosebud garden of girls. Hon. G. T. M. O'BRIEN, C.M.G., Colonial Secretary. (Applause.) Gentlemen, I am quite sure that to-day and Hon. W. M. GOODMAN, Attorney-General. to-morrow messages will be flashing along the telegraph Hon. N. G. MITCHELL-INNES, Colonial Treasurer. lines from India, Mauritius, and Ceylon, and from other Hon. F. A. COOPER, Director of Public Works. Eastern colonies congratulating the Royal Family on this Hon. C. P. CHATER. auspicious event, and I am also quite sure that the Hon. HO KAI. unofficial members of this Council and the community Hon. T. H. WHITEHEAD. of Hongkong will wish that their congratulations should Hon. J. J. KESWICK. arrive at the Royal throne at the same time as the others Hon. E. R. BELILIOS. do. I therefore move that a message of this nature should Mr. A. SETH, Clerk of Councils. be sent: — THE ROYAL MARRIAGE—A CONGRATULATORY "From the Governor of Hongkong to the Marquis of TELEGRAM. Ripon. HIS EXCELLENCY said—Gentlemen, I am afraid that "The Council and community of Hongkong ask your it may have been rather inconvenient to some of you to Lordship to convey to Her Majesty the Queen and attend this special meeting this morning, but I will not the Royal Family their respectful congratulations on detain you very long, and I am quite sure that you will the marriage of the Duke of York and Princess not begrudge the few minutes that you will remain here Victoria of Teck." when I tell you, as perhaps you already know, that the Hon. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Bishop William T. Mccarty, C.Ss.R. Papers
Bishop William T. McCarty, C.Ss.R. Papers Baltimore Province of the Redemptorists Archives 7509 Shore Road Brooklyn, New York 11209-2807 The scope of the papers of Bishop William T. McCarty, C.Ss.R., a member of the Baltimore Province of the Congregation of the Most Holy Redeemer, encompasses letters, manuscripts (including memoirs), notebooks, articles, news clippings, and photographs, dating from c. 1889 to as late as 1973, the year following his death. The collection is especially important—however partial—for research on the history of the Catholic Church in Rapid City, South Dakota, and for his activities as the Military Delegate. Of particular interest are the numbers of items related to the Indian missions. The entirety of the collection is open to qualified researchers. Consultation of these materials will be at the discretion of the Province Archivist. Biography: William Tiburtus (sometimes Tiburtius; in his own autobiography it is Tiburtus) McCarty was born August 11, 1889, on a farm a short distance from Crossingville, Pennsylvania, to Timothy C. and Margaret (neé Burns) McCarty. At birth he weighed a mere 3 pounds and the midwife baptized him on the spot. The next Sunday, however, a more formal, though conditional, baptism took place in the Church of St. Philip in Crossingville, where his parents had been married in September 1875. He was the third and last of the couple’s three children, which included Maryanne and Frank. Three brothers predeceased William—John, Jeremiah, and James—all of whom died in infancy. From 1880 until her death in 1891, his mother was an invalid who could barely get out of bed. -
Apostolicae Curae Catholic.Net
Apostolicae Curae Catholic.net On the Nullity of Anglican Orders Apostolicae Curae Promulgated September 18, 1896 by Pope Leo XIII In Perpetual Remembrance 1. We have dedicated to the welfare of the noble English nation no small portion of the Apostolic care and charity by which, helped by His grace, we endeavor to fulfill the office and follow in the footsteps of "the Great Pastor of the sheep," Our Lord Jesus Christ. The letter which last year we sent to the English seeking the Kingdom of Christ in the unity of the faith is a special witness of our good will towards England. In it we recalled the memory of the ancient union of the people with Mother Church, and we strove to hasten the day of a happy reconciliation by stirring up men's hearts to offer diligent prayer to God. And, again, more recently, when it seemed good to Us to treat more fully the unity of the Church in a General Letter, England had not the last place in our mind, in the hope that our teaching might both strengthen Catholics and bring the saving light to those divided from us. It is pleasing to acknowledge the generous way in which our zeal and plainness of speech, inspired by no mere human motives, have met the approval of the English people, and this testifies not less to their courtesy than to the solicitude of many for their eternal salvation. 2. With the same mind and intention, we have now determined to turn our consideration to a matter of no less importance, which is closely connected with the same subject and with our desires.