Bishop William T. Mccarty, C.Ss.R. Papers
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Bishop Maloney Installed THE
Bishop Maloney Installed THE Wichita, Kans. — Ceremonies install Bisnop Maloney, a schoolmate of Arch He was ordained in Rome, Dec. 8, 1936. priests gathered in the ballroom o f the ing Bishop David M. Maloney as bishop Casey at Rome’s North American Hq is 55. Brown Palace hotel for an informal din Wichita’s sixth Ordinary were scheduled college, as head of the Kansas diocese. Bishop Maloney succeeds Bishop Mark ner. today at the Cathedral of the Immaculate Carroll who was installed as Wichita's In brief talks concluding the dinner, Conception. BISHOP M ALO N EY’S new See is Ordinary in May of 1947; due to ill former Archbishop Urban J. Vehr praised Archbishop Luigi Raimondi, Apostolic one of four diocesan territories in the health. Bishop Carroll’s duties were ful the "m any talents and great ability of Delegate in the United States, was to in state of Kansas: the new Wichita Bishop filled by an Apostolic Administrator. mind” of the Bishop-Designate and ex- stall Denver’s former Auxiliary Bishop at will have 220 priests working with, him, Bishop Leo C. Bryne from February, pres.sed "a tribute of personal regard and 4 p.m. at the Wichita cathedral. A conce- and 621 Sisters reside in the diocese. 1963. until the latter was transferred to most grateful thanks” to Bishop Maloney. lebrated Mass, with Archbishop Raimondi Archbishop Raimondi announced the the St. Paul-Minneapolis See several Archbishop Casey served as master of as principal celebrant will follow the in appointment of Bishop Maloney last Dec. -
Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
FS Downs, "The Provision of an Adequate
The .Provision of an Adequate· J\1in1stry : Som; ~ Historical Reflectioil1s* . -·· ( · .=;; (.·i.' ' ' F/ S. DOWNS j ;. ~ •••• : ~ ~ . .(continued cfroir; ' pr~vioug 'number) · · ·' THE CoNSTANTINIAN 'PEluon (A.D. 313-A.D. lSOO) · The Constantinian era in the history of the chin-ch can only be understood against its ideological background-the concept of Christendom, in which church and state play complimentary :.:oles and are in some measure dependent 'upon· each other. For upwards of 1,200 years Christians sought to establish the Kingdom of God on earth. The experiment· failed because the conception was ill-founded but nevertheless it left its marki•lJpon all subse quent ecclesiastical history. · · ;; ·•· ;, '·. · During this period the conception of the clergy as a distinct caste which had begun in the earlier period became firmly estab lished. The former resistance to the external marks of this dis tinction in manner of dress. and living all but disappeared. Even as the chief function of the church came to be that of ' sacrament bearer' the priest became the mediator of the sacraments and a ceremonial functionary. Everything else was . secondary. It is, of course, true that the sacramental system -itself expanded to the point where it provided a kind of pastoral service, touching every . important event in the life of the individual. The sacramental pastoral function of the priest was most clearly embodied in the growing importance of Penance. More explicit pastoral functip11s such as visiting the sick and bereaved as well as the teaching func tions of the ministry were from time_ to time ettcouraged (as, for instance, d~g the Carolingian revival), but by and large such activities were ignored. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
The Theology of Work and the Dignity of Workers"
Journal of Catholic Legal Studies Volume 50 Number 1 Volume 50, 2011, Numbers 1&2 Article 2 Foreword to "The Theology of Work and the Dignity of Workers" David L. Gregory Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls Part of the Catholic Studies Commons This Conference is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. CONFERENCE THE THEOLOGY OF WORK AND THE DIGNITY OF WORKERS FOREWORD DAVID L. GREGORYt On All Souls' Day, November 2, 1987, Cesar Chavez, founder of the National Farm Workers Association-later, the United Farm Workers ("UFW")-discussed the evils of pesticides with a standing-room-only audience at St. John's University. Despite sharp disagreements between their union and the UFW in that era, even officials from the International Brotherhood of Teamsters joined the crowd in applause and lauded Chavez for his moving words. Afterward, Cesar told me that his brief sojourn at St. John's had been one of the most gratifying, engaging days he had enjoyed in years. A quarter-century later, on March 18 and 19 of 2011, St. John's was the site of another landmark event: the Conference- and subject of this Symposium Volume of the Journal of Catholic Legal Studies-"The Theology of Work and the Dignity of Workers."' Clergy, scholars, union representatives, and attorneys from diverse-even divergent-perspectives gathered for dialogue and exchange regarding the singular adversities facing workers around the world today. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
1200 Redmond Avenue, San Jose, CA 95120 • (408) 997-5101 • • @Hsparish
We follow Christ by Living our Faith, Sharing Knowledge and Serving the Community. 15th Sunday in Ordinary Time July 15, 2018 Pastor’s Note: Bishop Oscar Cantú Appointed Coadjutor Bishop of San Jose On Wednesday, July 11th, the Diocese of San Jose received good news and sad news. The good news is from the Vatican. Pope Francis had appointed a new coadjutor bishop of San Jose, Bishop Oscar Cantú of Las Cruces, New Mexico. The sad news is that Bishop Rich Garcia, Bishop of Monterey, died this morning at 6:30 a.m. The Lord gives and the Lord takes away. Such is the way of life. 2nd Offering for Amigos for Christ As you might be aware, we have As many of you know Bishop Rich Garcia was had to cancel our yearly mission trip the vocations director for the Diocese of San to Nicaragua for this year due to Jose when I joined the diocese and then became the Vicar of Clergy before civil unrest in the country. It was becoming auxiliary bishop of Sacramento and then bishop of Monterey. He very sad for us as we have held this was a good friend and a wonderful priest and bishop. Only 6 months ago mission for almost 10 years. It is he was diagnosed with an aggressive form of dementia that ultimately took even harder on the people of his life. Please pray for him and may he enjoy the reward of his faithfulness Nicaragua. We received a note from and kindness. John Bland and Amigos for Christ: On Wednesday, we met coadjutor Bishop Cantú and as of September 28th Dear Friends at Holy Spirit, he will assist Bishop Patrick J. -
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Preface to the 2016 Revision to the Clergy, Religion and Laity of The
Preface to the 2016 Revision To the Clergy, Religion and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
'Libera Nos Domine'?: the Vicars Apostolic and the Suppressed
‘Libera nos Domine’? 81 Chapter 4 ‘Libera nos Domine’?: The Vicars Apostolic and the Suppressed/Restored English Province of the Society of Jesus Thomas M. McCoog, SJ It would have been much to the interests of the Church if her history had not included the story of such difficulties as those which are the subject of this chapter. Her internal dissensions, whether on a large or small scale, bear the same relation to the evils inflicted on her from without, as diseases do to wounds won in honourable fight. Thus did Edwin H. Burton open the chapter ‘The Difficulties between the Vicars Apostolic and the Regulars’ in his work on Bishop Challoner.1 The absence of such opposition may have made the history of the post-Reforma- tion Roman Catholic Church in England more edifying, but surely would also have deprived subsequent scholars of fascinating material for dissertations and monographs. In his doctoral thesis Eamon Duffy remarked that, although tension between Jesuits and seculars was less than in previous centuries, ‘the bitterness … which remained was all pervasive … No Catholic in England escaped untouched’.2 Basil Hemphill, having noted that ‘most unfortunate jealousies persisted between the secular and the regular clergy … and with an intensity which seems incredible to us today’, considered their explication essential if history wished to be truthful ‘and if it be not truthful it is of no use at all’.3 A brief overview of uneasy, volatile and tense relations between Jesuits and secular clergy in post-Reformation England will contextualize the eigh- teenth-century problem. 1 Edwin H.