Chabad Chodesh Menachem Av 5777
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Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
Schnepp, Otto Oral History Interview Steve Hochstadt Bates College
Bates College SCARAB Shanghai Jewish Oral History Collection Muskie Archives and Special Collections Library 6-7-1990 Schnepp, Otto oral history interview Steve Hochstadt Bates College Follow this and additional works at: http://scarab.bates.edu/shanghai_oh Recommended Citation Hochstadt, Steve, "Schnepp, Otto oral history interview" (1990). Shanghai Jewish Oral History Collection. 29. http://scarab.bates.edu/shanghai_oh/29 This Oral History is brought to you for free and open access by the Muskie Archives and Special Collections Library at SCARAB. It has been accepted for inclusion in Shanghai Jewish Oral History Collection by an authorized administrator of SCARAB. For more information, please contact [email protected]. SHANGHAI JEWISH COMMUNITY BATES COLLEGE ORAL HISTORY PROJECT LEWISTON, MAINE ------------------------------------------------------------------------------------------------ -- OTTO SCHNEPP LOS ANGELES JUNE 7, 1990 Interviewer: Steve Hochstadt Transcription: Jennifer Gibson Nancy Masino Scott Pugh Steve Hochstadt © 1996 Otto Schnepp and Steve Hochstadt Otto Schnepp: What do you want me to do? I haven't prepared for this, I haven't thought about it, I must say, because we've been very swamped in recent days. I'm the department chairman now and I've been swamped with administrative problems, financial among others. So I haven't thought about it, let me try to focus. Maybe you can say a few words to help me to focus. Steve Hochstadt: What I'd like you to do first, which will probably take up quite a bit of time, is for you to start at the very beginning of when you or your family first heard about Shanghai. Actually I'd like you to start a little bit earlier, to give me a bit of background about you and your family living in Europe, and then about hearing about Shanghai and making the preparations and going there, and then about your life in Shanghai during the whole time, a narrative sketch until coming to the United States. -
Refugees and Relief: the American Jewish Joint Distribution Committee and European Jews in Cuba and Shanghai 1938-1943
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 Refugees And Relief: The American Jewish Joint Distribution Committee And European Jews In Cuba And Shanghai 1938-1943 Zhava Litvac Glaser Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/561 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REFUGEES AND RELIEF: THE AMERICAN JEWISH JOINT DISTRIBUTION COMMITTEE AND EUROPEAN JEWS IN CUBA AND SHANGHAI 1938-1943 by ZHAVA LITVAC GLASER A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the reQuirements for the degree of Doctor of Philosophy, The City University of New York 2015 ii © 2015 ZHAVA LITVAC GLASER All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation reQuirement for the degree of Doctor of Philosophy. Prof. Dagmar Herzog ________________________ _________________________________________ Date Chair of Examining Committee Prof. Helena Rosenblatt ________________________ _________________________________________ Date Executive Officer Prof. Jane S. Gerber Prof. Atina Grossmann Prof. Benjamin C. Hett Prof. Robert M. Seltzer Supervisory Committee The City University of -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Shabbat Parshat Emor 5780 Pirkei Avot, Perek 4
“Pirkei Avot on Your Own Front Lawn!” Shabbat Parshat Emor 5780 Pirkei Avot, Perek 4 Created with lots of love by: Yehoshua, Rivka, and Moishe Dovid’l Szafranski Youth Directors, Congregation Bnai Yeshurun, Teaneck, N.J. 1 Introduction: There is a long standing tradition that over the course of the six shabbatot between the holidays of Pesach and Shavuot, Jewish families from across the world study the six ancient chapters of Pirkei Avot.1 Many reasons have been given to explain this beautiful practice, but perhaps the most relevant one revolves around a well known idea from the midrash. “Esrim v’shisha dorot kadma Derech Eretz et HaTorah... Derech Eretz existed twenty six generations before the giving of the Torah (there are twenty six generations from Adam HaRishon to Moshe Rabbeinu)...”2 Our Sages teach us that before we arrive at Har Sinai at the end of Sefirat Ha’Omer, we must first learn how to act with Derech Eretz- respect, sensitivity, and kindness. Because, in the words of the Maharal of Prague: “It is impossible for the Torah to exist without Derech Eretz… for Derech Eretz is the foundation of the Torah!”3 We learn Pirkei Avot during this time in order to inspire ourselves to be better people who live with Derech Eretz. This is the proper way to prep for the giving of the Torah on Shavuot. Together, as a community, let’s get ready to accept the Torah! Chodesh Tov, Yehoshua, Rivka, and Moishe Dovid’l Szafranski 1 In actuality, there are only five chapters. The sixth chapter was added later- it’s a compilation of various beraytot and statements from the amoraim (see Rashi 6:1, Tifferes Yisroel 2:1; R’ Yaakov Emden 6:1). -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Form 990-PF Return of Private Foundation JILL
1 t Form 990-PF Return of Private Foundation OMB No 1545-0052 or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue Service (77) Note : The foundation may be able to use a copy of this return to satisfy state report 2007 For calendar year 2007 , or tax year beginning AUG 1, 2007 , and ending JUL 31 , 2"8 G Check all that annly Initial return Final return Amended return X Address chanae Name channe A Employer identification number Use the IRS Name of foundation label. Otherwise , HE FISHOFF FAMILY FOUNDATION 13-3076576 print Number and street (or P O box number if mail is not delivered to street address) Room/suite B Telephone number or type. 240 VIOLA ROAD--ATTN MIMI 845-352-8070 See Specifi or town, state, and ZIP code C H exemption application is pending , check here Instructions , City ► ONSEY, NY 10952-1731 D 1. Foreign organizations, check here 2. Foreign organizations meeting the 85% test, ► H Check typea of organization: Section 501 ()()c 3 exemptP Pprivate foundation check here and attach computation Section trust 0 Other rivate foundation 0 4947(a)(1) nonexem pt charitable taxable p E If private foundation status was terminated Accrual I Fair market value of all assets at end of year J Accounting method: Cash under section 507(b)(1)(A), check here ► = (from Part ll, co!. (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination 8 , 7 7 6 , 3 3 5 . -
Ben Gurion University of the Negev
Ben Gurion University of the Negev Faculty of Humanities and Social Sciences Department of Hebrew Thought The Role of Rabbi Yosef Yitzchak Schneersohn, the Sixth Admor of Lubavitch, in the Creation of Modern Habad in the USA 1930‐1950 Thesis submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts by Roland Julian Mureinik Under the Supervision of Prof Jonatan Meir October 2018 Dedicated with love to Inez, without whose support, patience and understanding this thesis would not have been completed My grateful thanks to Professor Jonatan Meir, who introduced me to the fascinating world of Hasidism and Habad. Contents Introduction and Historical Background .............................................................................1 Biography of R Yosef Yitzchak Schneersohn ...................................................................2 Bringing the Sixth Admor to live in the USA ...................................................................5 Historical Development of American Jewry ....................................................................6 Chapter 1: R Yosef Yitzchak’s efforts to manage Habad from afar .....................................9 1.1 Initial Attempts to Organize (1920-1930) .............................................................. 10 1.2 The Impact of Rayatz’ Visit (1929-1930) ............................................................... 17 Chapter 2: Consolidation and Expansion of American Habad under Rayatz .................. 26 2.1 Ideology and Leadership ...................................................................................... -
~A Selective List of Books You May Find Useful in Your Research~ United
~A selective list of books you may find useful in your research~ United States 976.602 OK46EMA 1997-1998 Memorial book 979.402 SA14JG, 1997-1999 Nizkor: a publication of the Sacramento Jewish Genealogical Society 979.7 N657JH, 1999-2000 Nizkor = Let us remember 977.302 H752B 2001 Yizkor book of remembrance Europe 947 B17B Bibliography of Eastern European memorial (yizkor) books: with call numbers for six Judaica libraries in New York 929.102 J55FO Jewish memorial (yizkor) books in the United Kingdom: destroyed European Jewish communities Austria 943.602 D489K �ehilat Tsehlim �a-�akhameha Belarus 947.6502 AN88A Antopol: Antipolye: sefer-yizkor 947.6502 B23B Baranovits : sefer zikaron 947.6502 B119B V.1 Bobroysk: sefer zikaron li-kehilat Bobroysk u-venoteha = yizker-bukh far Bobroysker kehileh un umgegnt 947.6502 K799SA Book of Kobrin : the scroll of life and destruction 940.5472 B755BU Brest-Litovsk : encyclopedia of the Jewish diaspora (Belarus) 947.6502 B755BA Bris�-de-Li�a 940.5472 D835SC Drohitchin memorial (yizkor) book: 500 years of Jewish life (Drohiczyn, Belarus) 940.5472 SH699FI Fifty-first brigade : the history of the Jewish partisan group from the Slonim Ghetto 947.6502 H858G Grodnah = Grodne 947.6502 SH295H �urban �ehilat Shetsotsin (Byalis�) 947.6502 L619SA In the partisans' region 947.6502 B471K �ar�uz-Berezeh 947.6502 K841W �orelits-�oreli�sh 940.5472 L53L Life and destruction of Olshan 947.6502 N859CO Memorial (yizkor) book of the Jewish community of Novogrudok, Poland 947.6502 M667M Mins�, ʻir �a-em, �orot, maʻa�im, ishim, -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VIII, No. XIX Ki Sisa A LESSON FROM THE PARASHA A TIMELY HALACHA RABBI CHAIM HEINEMANN To Life and Beyond GUEST CONTRIBUTOR During the time the Beis Hamikdash SHMUEL BOTNICK (the Holy Temple) existed, our Sages enacted that Torah scholars should “After all, to the well-organized mind, death is but miraculously revitalized. Somehow, the lecture publicly on the laws related the next great adventure.” decree in Heaven that the Jewish people be to each festival thirty days before the Professor Albus Dumbledore* destroyed was issued with such potency that, festival. Therefore, beginning Purim, our on a spiritual dimension, it is as if it actually rabbis should teach the laws of Pesach. I’m no talmid of Dumbledore’s (the Sorting happened. The miracle, therefore, was one in Hat sent me off to Brisk), but you gotta give The source for this is that Moshe stood which we transition from the throes of death right before Pesach and taught the laws him credit when it’s due. Though the quote to a newly acquired, freshly rejuvanated, life. excerpted above is surely cloaked with layers of Pesach Sheini (a makeup offering on of esoteric meaning, for our purposes, I’d If this concept seems abstract, it needn’t the 15th of Iyar for those who were unfit earlier). like to discuss how it goes to the very heart of be. Its message is fully relevant. On Purim Though there are Purim’s essence and the focus of our avodah we were imbued with a new breath of life, those who want to suggest, based on the above, that this obligation is (service) in the days that follow.