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Wojciech Molendowicz
Wojciech Molendowicz Bobowa 2009 Serdecznie dziękuję za pomoc Pani Barbarze Kowalskiej, bez której wiedzy, pasji i miłości do Bobowej, ta książka nie miałaby szans powstać. Autor Partnerzy wydania: Projekt i opracowanie graczne – Tomasz Bocheński Opieka redakcyjna i korekta – Katarzyna Gajdosz Fotoedytor – Kuba Toporkiewicz Na okładce: najstarsza bobowska pocztówka z 1900 r., ze zbiorów Leszka Wojtasiewicza © Copyright by Wojciech Molendowicz, Bobowa 2009 ISBN 978-83-60822-57-9 Wydawca: Agencja Artystyczno-Reklamowa „Great Team” Rafał Kmak ul. Fiołkowa 52, 33-395 Chełmiec kontakt: 0-697-715-787 Współwydawca i Druk: Wydawnictwo i Drukarnia NOVA SANDEC ul. Lwowska 143, 33-300 Nowy Sącz tel. 018 547 45 45, e-mail: [email protected] Zdjęcia w książce: Bogdan Belcer, Krakowskie Towarzystwo Fotograczne, Grzegorz Ziemiański oraz prywatne archiwa bobowian, m.in.: Barbary Durlak, Józefy Myśliwiec, Beaty Król, Leszka Wojtasiewicza, Olgi Potoczek, Barbary Kowalskiej, Leszka Wieniawy-Długoszowskiego, Jana Wojtasa, Zoi Tokarskiej, Leokadii Hebdy, Zoi Rębisz, Antoniego Szczepanka, Katarzyny Fałdy, Antoniego Szpili, Zoi Chmury, Emilii Ślęczkowskiej. W materiałach archiwalnych składnia, ortograa i interpunkcja zostały zachowane zgodnie z oryginałem. WSTĘP choć niedawno ponownie stała się miastem, ciągle pozostaje częścią globalnej wioski. Dziś, nie wychodząc z domu, więcej wiemy o wydarzeniach na drugim Bobowa, końcu świata, niż o najbliższym sąsiedzie. Mam nadzieję, że ta książka choć tro- chę wzbogaci naszą wiedzę o tym, co nas otacza. Nie powinniśmy mieć żadnych kompleksów. Blisko 700-letnia historia Bo- bowej pełna jest wydarzeń niezwykłych, a dzień dzisiejszy pokazuje, że ludzie związani z tym miastem świetnie sobie radzą w przeróżnych profesjach w Polsce i świecie. Stosunkowo niedawno w jednej z codziennych gazet napisano takie oto zda- nie: „Bobowa – dziura zabita dechami”. -
Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Welcome to Gorlice County
WELCOME TO GORLICE COUNTY © Wydawnictwo PROMO Dear Readers, The publication commissioned by I wish to invite you to the beautiful and hospitable Gorlice County located in County Head Office in Gorlice south-eastern Poland. It is a perfect place for active recreation, offering you an opportunity to experience the natural beauty of the Beskid Niski as well as the multiculturality, richness and historical diversity of our region. In the past, Bishop Karol Wojtyła – the Polish pope St. John Paul II – traversed this land on foot with young people. Participants of the 06 World Youth Days Editing: Wydawnictwo PROMO as well as many pilgrims and wayfarers continue to follow in his footsteps across the Land of Gorlice. I would like to recommend the Wooden Architecture Route, abundant in Proofreading: Catholic and Orthodox churches with as many as five entered on the UNSECO Maciej Malinowski World Heritage List. Feel invited to come and trek along the Trail of First World War Cemeteries where soldiers of many nationalities rest in peace and the Petro- Translation: leum Trail featuring the world’s first oil rigs and a place in Gorlice where Ignacy Mikołaj Sekrecki Łukasiewicz lit up the world’s first kerosene streetlamp. Be sure to visit the royal town of Biecz, with a hospital funded by Saint Queen Jadwiga and Bobowa with strong Hasidic ties. Feel invited to use the well-being facilities available in our Photography: Paweł Kutaś, health resorts Wysowa Zdrój and Wapienne as well as the lake in Klimkówka and Archive of the Culture and Promotion Centre of Bobowa Municipality (p. -
Chabad Chodesh Marcheshvan 5771
בס“ד MarCheshvan 5771/2010 SPECIAL DAYS IN MARCHESHVAN Volume 21, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 8/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 9/Shabbos Day 2 Rosh Chodesh MarCheshvan father-in-law of the previous Lubavitcher Shlomoh HaMelech finished building the Rebbe, 5698[1937]. Beis HaMikdash, 2936 [Melachim I, 6:35] Cheshvan 3/October 11/Monday Cheshvan 2/October 10/Sunday Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. The Rebbe RaShaB sent a Mashpiah and "...The day of the passing of the Rizhyner, seven Talmidim to start Yeshivah Toras Cheshvan 3, 5611, was very rainy. At three in Emes, in Chevron, 5672 [1911]. the afternoon in Lubavitchn, the Tzemach Tzedek called his servant to tear Kryiah for Yartzeit of R. Yosef Engel, Talmudist, 5679 him and told him to bring him his Tefilin. At [1918]. that time news by telegraph didn't exist. The Rebbitzen asked him what happened; he said Yartzeit of R. Avrohom, son of R. Yisroel the Rizhyner had passed away, and he Noach, grandson of the Tzemach Tzedek, LUCKY BRIDES - TZCHOK CHABAD OF HANCOCKI NPARK HONOR OF THE BIRTHDAY OF THE REBBE RASHAB The fifth Lubavitcher Rebbe, Rabbi Sholom ular afternoon he remained in that position for DovBer, used to make frequent trips abroad a much longer time than usual. -
Torah Wellsprings A4.Indd
Beshalach diritto d'autore 20ϮϬ di Mechon Beer Emunah [email protected] Traduzione a cura del team VedibartaBam Table of Contents Torah Wellsprings - Beshalach Shabbos of Emunah .........................................................................................................4 Believe in Yourself ...........................................................................................................5 The Hand of Emunah .......................................................................................................8 Bitachon is the root of success in Avodas Hashem ...................................................9 Kriyas Yam Suf in the merit of Bitachon...................................................................10 Hashem Acts with Us as We act with Him ................................................................11 The War with Amalek ...................................................................................................13 A Moment of Emunah ...................................................................................................14 Bitachon ...........................................................................................................................14 Feeding Birds on Shabbos Shirah ..............................................................................16 The Struggle to Have Emunah .....................................................................................17 Hashem Reminds Us .....................................................................................................18 -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
2.2 Kelvin Probe Force Microscopy
On-Surface Chemical Reactions on an Insulating Substrate Dissertation zur Erlangung des Grades Doktor der Naturwissenschaften im Promotionsfach Physikalische Chemie am Fachbereich Chemie, Pharmazie und Geowissenschaften der Johannes Gutenberg-Universität Mainz Markus Jan Kittelmann geboren in Münster Mainz, den 30. Januar 2013 This dissertation was supervised by [Personal data removed] and was carried out at the Johannes Gutenberg-Universität Mainz from April 2010 to January 2013. D77 (Dissertation Johannes Gutenberg-Universität Mainz) dean of the faculty [Personal data removed] 1st report [Personal data removed] Johannes Gutenberg-Universität Mainz 2nd report [Personal data removed] Johannes Gutenberg-Universität Mainz 3rd report [Personal data removed] Universität Osnabrück Submitted: January 2013 Oral examination: 14. March 2013 Für meine Eltern Contents 1 Introduction 1 2 Measurement Methods 5 2.1 Atomic Force Microscopy ................ 6 2.2 Kelvin Probe Force Microscopy ............ 18 3 Experimental Setup and Equipment 25 4 Bulk Insulator Substrate: Calcite 33 5 Towards On-Surface Reactions on Bulk Insulators 37 5.1 Reactions on Metals ................... 38 5.2 Moving to Bulk Insulating Surfaces ......... 43 6 Substrate Templating vs Molecular Interactions 49 7 Visualization of Molecule Deprotonation 59 8 Controlled Activation of Substrate Templating 71 9 On-Surface Covalent Linking 79 10 Two-Step On-Surface Polymerization 93 11 Summary 105 Bibliography 109 Acknowledgements 129 List of Abbreviations 131 Publications 133 vi 1 Introduction In the middle of the last century, inorganic semiconductor re- search evolved from an emerging field into a powerful technolo- gy, having a tremendous impact on many areas of our daily life. The production of bipolar and field effect transistors enabled the development of today omnipresent microelectronics.