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Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
9 Sivan 1807.Dwd
SIVAN Life's splendor forever lies in wait 1 Sivan about each one of us in all its fullness, but veiled from view, deep down, Day Forty-five, making six weeks and three days, of the invisible, far off. It is there, though, Omer not hostile, not reluctant, not deaf. If Rosh Hodesh Sivan Hillula of Bohemian-born Austrian writer Franz Kafka, you summon it by the right word, by its pictured at right. Kafka was an admirer of right name, it will come. –Franz Kafka anarcho-communist theoretician Pyotr Kropotkin. As an elementary and secondary school student, Kafka wore a red carnation in his lapel to show his support for socialism. (1 Sivan 5684, 3 June 1924) Hillula of Polish-born U.S. labor lawyer Jack Zucker. When Senator Joseph McCarthy impugned Zucker’s patriotism, Zucker retorted, “I have more patriotism in my little finger than you have in your entire body!” (1 Sivan 5761, 23 May 2001) Hillula of Samaritan High Priest Levi ben Abisha ben Pinhas ben Yitzhaq, the first Samaritan High Priest to visit the United States (1 Sivan 5761, 23 May 2001) Hillula of U.S. labor leader Gus Tyler, pictured at right. Born Augustus Tilove, he adopted the sur- name Tyler as a way of honoring Wat Tyler, the leader of a 14th-century English peasant rebellion. (1 Sivan 5771, 3 June 2011) Hillula of Annette Dreyfus Benacerraf, niece of 1965 Nobel laureate in Physiology or Medicine Jacques Monod and wife of 1980 Nobel laureate in Physiology or Medicine Baruj Benacerraf (1 Sivan 5771, 3 June 2011) 2 Sivan Day Forty-six, making six weeks and four days, of the Omer Hillula of Rebbe Israel Hager of Vizhnitz, pictured at near right. -
Hasidic Literature As a Literary Tradition
Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period. -
Volume 3, 2020
JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
The Chabad Times
Happy Purim! Non Profit Org. U.S. postage PAID Rochester, NY Permit No. 4237 CHABAD LUBAVITCH ROCHESTER NY THE CHABAD TIMES A Publication of Chabad Lubavitch of Rochester Kessler Family Chabad Center Chabad Of Pittsford Chabad Young Professionals Rohr Chabad House @ U of R Chabad House @ R.I.T. 1037 Winton Rd. S. 21 Lincoln Ave. 18 Buckingham St. 955 Genesee St. 91 York Bay Trail Rochester NY 14618 Pittsford, NY 14534 Rochester, NY 14607 Rochester, NY 14611 West Henrietta NY 14586 585-271-0330 585-385-2097 585-350-6634 585-503-9224 347-546-3860 ww.chabadrochester.com www.jewishpittsford.com www.yjparkave.com www.urchabad.org www.chabadrit.com VOLUME 38 NUMBER 2 ADAR 5781 V”C MARCH 2021 www.chabadrochester.com/purim page 2 The Chabad Times - Rochester NY - Adar 5781 and never get sick of it" is one of those innocuous phrases that upwardly mobile people with enough petty cash to regularly eat the stuff seem to repeatedly declare as they dig into their sixth or seventh piece. I bet they would eat those very words after, say, their twenty-sec- ond piece on the third day of the nothing-but-sushi diet. If one were actually crazy enough to voluntarily con- sume the same meal for the The Final Word rest of their life, my own per- by Yerachmiel Tilles sonal field research has lead me to believe that there is It was with heavy hearts that a group of senior chas- nothing more fitting for the sidim assembled in the home of their rebbe, Rabbi Zvi- Hell's Kitchen by Matt Brandstein task than the Kosher Delight Elimelech of Dinov, the "Bnei Yissaschar". -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Orm'99o-PF 2006
Return of Private Foundation OMB No 1545-0052 - orm'99O-PF or Section 4947 (a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue Service Dn may be able to use a copy of this return to satisfy state rec 2006 For calendar year 2006 , or tax year beg innin g 11 / 01 , 2006 , and ending 10/31 / 2007 G Check all that app ly Initial return Final return Amended return Address change Name change Name of foundation A Employer identification number Use the IRS label. SSM FOUNDATION , INC. 06-1691147 Otherwise , Number and street (or P 0 box number if mail is not delivered to street address) Room/suite B Telephone number (see page 11 of print the instructions) or type. C/O MILLER, ELLIN COMPANY, LLP See Specific 750 LEXINGTON AVENUE - City or town, state, and ZIP code C If exemption application is Instructions . pending , check here . D I Foreign organizations, check here NEW YORK , NY 10022 2 Foreign organizations meeting the check here and attach H Check type of organization X Section 501 ( c 3 exempt private foundation co mp u ta tion I^ El Section 4947 ( a )( 1 ) nonexem pt charitable trust Other taxable p rivate foundation E If private foundation status was terminated I Fair market value of all assets at end J Accounting method Cash L_J Accrual X under section 507(b)(1)(A), check here . El of year (from Part ll, col (c), line El Other (specify) - - - - - - - - - - - - - - - - -- F If t h e f oun d ation is in a 60-month termination 16)10- $ (Part 1, column (d) must be on cash bas(s ) under section 507(b)( 1)(B), check here , 11111. -
990-PF and Its Instructions Is At
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491251004064 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947 ( a)(1) Trust Treated as Private Foundation 0- Do not enter Social Security numbers on this form as it may be made public . By law, the 2013 IRS cannot redact the information on the form. Department of the Treasury 0- Information about Form 990-PF and its instructions is at www.irs.gov/form990pf . Internal Revenue Service For calendar year 2013 , or tax year beginning 01 - 01-2013 , and ending 12-31-2013 Name of foundation A Employer identification number THE SHTESL FAMILY FOUNDATION 27-3815914 Number and street (or P 0 box number if mail is not delivered to street address ) Room / suite U ieiepnone number ( see instructions) 150 HEYWARD STREET - 3RD FLOOR (718) 782-3017 City or town, state or province , country, and ZIP or foreign postal code C If exemption application is pending, check here F BROOKLYN, NY 11211 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here F r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation E If private foundation status was terminated H Check type of organization Section 501( c)(3) exempt private foundation und er section 507 ( b )( 1 )( A ), c hec k here F_ Section 4947( a)(1) nonexempt charitable trust r'Other taxable private foundation I Fair market value of all assets at end J Accounting method F Cash F Accrual F If the foundation is in a 60-month termination of year (from Part II, col. -
By Artscroll, the Rogochover and the Radichkover
Young Rabbis and All About Olives Young Rabbis and All About Olives Marc B. Shapiro I am currently working on a book focused on the thought of R. Kook, in particular his newly released publications. A book recently appeared titled Siah ha-Re’iyah, by R. David Gavrieli and R. Menahem Weitzman. It discusses a number of important letters of R. Kook. In addition to the analysis of the letters, each of the letters is printed with explanatory words that make them easier to understand. We are also given biographical details about the recipients of R. Kook’s letters. Here is the title page. In reading the book, I once again found myself asking the question, how can intelligent people sometimes say nonsensical things? On p. 252 the book states that R. Menahem Mendel Cohen studied in yeshivot in Tiberias and Safed, and was appointed as chief rabbi of the Ashkenazic community of Cairo in 1896 when he was only ten years old! How is it possible for anyone to write such a sentence, that a ten-year-old was appointed as a communal rabbi? Let me explain what happened here, but first, I must note that the name of the man we are referring to is not R. Menahem Mendel Cohen, but R. Aaron Mendel Cohen. Here is his picture, which comes from a very nice Hebrew Wikipedia article on him. As for R. Cohen being appointed rabbi at age ten, whoever prepared the biographical introduction must have had a source which mistakenly stated that R. Cohen was born in 1886. -
Fine Judaica, to Be Held November 29Th, 2007
F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART K ESTENBAUM & COMPANY THURSDAY NOVEMBER 29TH 2007 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 131 Catalogue of F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART Featuring: The First Edition Judenstaat. Boldly Inscribed and Signed by Theodor Herzl. An Illuminated Hagadah. Ferrara, 1767. ● An Illuminated Mohel-Book. Potsdam, 1795. A 19th-Century Jerusalem Pinkas Shadar Ledger to England. A 19th-century Hebrew Manuscript of Australian Appeal. A Custom Mohel-Book from the Island of Curacao. Three Substantial Autograph Manuscript Volumes by Cantor Yossele Rosenblatt. Autograph Letters of Signifi cant 20th-century Substance by Rabbis Feinstein, Grodzenski, Kotler, Soloveitchik, Teitelbaum, etc. Set of Twelve Watercolor Designs by Ze’ev Raban. ● An Acrylic by Zalman Kleinman. Arthur Szyk’s Statute of Kalisz, along with a further three scarce Szyk Works from the1920’s. And From a Private European Collection: A fi ne complete copy of the Sepher Ha’Ikrim, Soncino 1486. Along with important Early Printed Books from the same Collection, featuring books from the presses at: Fano, Pesaro, Rimini, Ortona, Riva di Trento, Constantinople, Salonika, Augsburg, Cracow etc. (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 29th November, 2007, at 3:00 pm precisely ——— Viewing Beforehand on: Sunday 25th November - 10:00 am - 5:00 pm Monday 26th November - 10:00 am - 5:00 pm Tuesday, 27th November - 10:00 am - 5:00 pm Wednesday, 28th November - 10:00 am - 5:00 pm Thursday, 29th November - 10:00 am - 2:30 pm This Sale may be referred to as: “Kew” Sale Number Thirty-Eight Illustrated Catalogues: $35 (US) * $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . -
HASIDISM: Historical Overview 659
the time, however, he suffered from ill 239–266; Hans Schleier, Geschichte der deuts- Besht’s circle of Hasidim and their disci- health, and though he moved to Vienna, chen Kulturgeschichtsschreibung (Waltrop, Ger., ples became charismatic leaders in he was too weak to dedicate himself fully 2003), vol. 1, pt. 2, pp. 879–892; Otto Wittner, numerous communities in the regions of to this position. With his wife and young Moritz Hartmanns Leben und Werke, 2 vols. Ukraine, Subcarpathian Rus’, and Belo- (Prague, 1906–1907). russia, attracting admirers and curious in- son, Ludo (later a well-known historian), —Wilma Iggers he was largely supported by Jewish phi- dividuals, particularly young Torah schol- lanthropists. Hartmann was distressed by ars unable to satisfy their spiritual needs the Prussian victory of 1866 and even HASIDISM by traditional methods of scholarship. more by the unification of Germany that [To treat the historical rise, beliefs, and prac- Poland experienced dramatic political was engineered by Bismarck in 1871. tices of the movement known as Hasidism, changes during the 1700s, culminating in Although Hartmann was the grandson this entry includes five articles. The first is a the last quarter of the century with that of the famous Prague rabbi El‘azar Fleck- historical overview that describes the devel- country’s partition among the surround- eles, and despite the fact that many of his opment of the movement and its geographic ing absolutist states; at the same time, the friends were Jews, he was alienated from expansion from the late eighteenth century autonomous Jewish community began his religion.