Hasidism: Writings on Devotion, Community, and Life in the Modern World

Total Page:16

File Type:pdf, Size:1020Kb

Hasidism: Writings on Devotion, Community, and Life in the Modern World H-Judaic Edited Volume TOC: Hasidism: Writings on Devotion, Community, and Life in the Modern World Discussion published by Sylvia Fuks Fried on Wednesday, September 30, 2020 The Tauber Institute at Brandeis University is pleased to announce the publication of Hasidism: Writings on Devotion, Community, and Life in the Modern World Edited by Ariel Evan Mayse and Sam Berrin Shonkoff August 2020/ 275 pages/Brandeis University Press ISBN 9781684580170/ $26/Paperback Summary: Hasidism has attracted, repelled and bewildered philosophers, historians and theologians since its inception in the 18th century. In “Hasidism: Writings on Devotion, Community, and Life in the Modern World,” Ariel Evan Mayse and Sam Berrin Shonkoff present students and scholars with a vibrant and polyphonic set of Hasidic confrontations with the modern world. In this collection, they show that the modern Hasid marks not only another example of a Jewish pietist, but someone who is committed to an ethos of seeking wisdom, joy and intimacy with the divine. While this volume focuses on Hasidism, it wrestles with a core set of questions that permeate modern Jewish thought and religious thought more generally: What is the relationship between God and the world? What is the relationship between God and the human being? But Hasidic thought is cast with mystical, psychological and even magical accents, and offers radically different answers to core issues of modern concern. The editors draw selections from an array of genres, including women’s supplications; sermons and homilies; personal diaries and memoirs; correspondence; stories; polemics; legal codes; and rabbinic responsa. These selections consciously move between everyday lived experience and the most ineffable mystical secrets, reflecting the multidimensional nature of this unusual religious and social movement. The editors include canonical texts from the first generation of Hasidic leaders up through present-day ultra-orthodox, as well as neo-Hasidic voices and, in so doing, demonstrate the unfolding of a rich and complex phenomenon that continues to evolve today. About the Editors: Ariel Evan Mayse, assistant professor at Stanford University, holds a Ph.D. in Jewish Citation: Sylvia Fuks Fried. Edited Volume TOC: Hasidism: Writings on Devotion, Community, and Life in the Modern World . H-Judaic. 09-30-2020. https://networks.h-net.org/node/28655/discussions/6506727/edited-volume-toc-hasidism-writings-devotion-community-and-life Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 1 H-Judaic Studies from Harvard University and rabbinic ordination from Beit Midrash Har'el in Israel. He is the author of From the Depth of the Well: An Anthology of Jewish Mysticism and coauthor with Arthur Green of the forthcomingA New Hasidism: Branches. Sam Berrin Shonkoff is Assistant Professor of Jewish Studies at the Graduate Theological Union in Berkeley, California. He is the editor ofMartin Buber: His Intellectual and Scholarly Legacy. His book on Buber's interpretations of Hasidic sources is forthcoming. Table of Contents Introduction Part I: Emergence, Challenge and Renewal (1740-1815) Introduction The Ba‘al Shem Tov: Disciples and Descendants Yiddish Supplications (Tkhines) Dov Ber of Mezritsh The Brody Proclamation of 1772 The Maggid’s Family Chernobil and Zhitomir Shmuel and Pinhas Horowitz, Levi Yitshak of Barditshev, and Uziel Meizels Hasidism in Lithuania, White Russia and Tiberias Nahman of Bratslav Beyond the Maggid’s Circle Early Hasidism in Poland Part II: Ascendancy and Dominance (1815-1881) Introduction Avraham Yehoshu‘a Heshel of Apt The Dynasties of Ruzhin and Talna Menahem Mendel Schneersohn Kalonymous Kalman Epstein of Krakow Hayim Halberstam and Sandz Hasidism Malka Rokeah of Belz and Eydel Rubin of Brody The Dynasties of Dinov, Zhidachov and Komarno The Dynasties of Pshiskhe: Kotsk, Izhbits, Warka and Ger Citation: Sylvia Fuks Fried. Edited Volume TOC: Hasidism: Writings on Devotion, Community, and Life in the Modern World . H-Judaic. 09-30-2020. https://networks.h-net.org/node/28655/discussions/6506727/edited-volume-toc-hasidism-writings-devotion-community-and-life Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 2 H-Judaic Part III: Decline, Renaissance, and Destruction (1881-1945) Introduction Ger in Warsaw: Yehudah Aryeh Leib Alter Sokhachev and Ger Tsadok ha-Kohen of Lublin Munkatsh Hasidism Toledot Aharon Sholom Dov Ber Schneersohn The Hasidic Yeshivah Sarah Schenirer Three Hasidic Memoirs: Yosef Yitzchok Schneersohn, Yitshak Nahum Twersky and Malka Shapiro The Belzer Rebbe’s Sermon The Rebbe of Piaseczno Part IV: Renewal and Reconstruction (1945–present) Introduction Hasidic Theology and the Holocaust Zionist Hasidism Satmar Hasidism The Seventh Rebbe of Habad Zelda Schneurson Mishkovsky Slonim Hasidism in Jerusalem Ruth Lichtenstein and Feige Twerski Citation: Sylvia Fuks Fried. Edited Volume TOC: Hasidism: Writings on Devotion, Community, and Life in the Modern World . H-Judaic. 09-30-2020. https://networks.h-net.org/node/28655/discussions/6506727/edited-volume-toc-hasidism-writings-devotion-community-and-life Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 3.
Recommended publications
  • Players: Torah - God Midrash Bereshit Rabbah Midrash Devarim Rabbah Rashi - R
    Players: Torah - God Midrash Bereshit Rabbah Midrash Devarim Rabbah Rashi - R. Shlomo Yitzhaki (1040-1105) Ibn Ezra - R. Avraham ibn Ezra (1092-1167) Ramban - R. Moshe ben Nahman Gerondi (1194-1270) Zohar - R. Moshe de Leon (1250-1305) Seforno - R. Ovadiah ben Yaakov Seforno (1475-1550) Sefat Emet – R. Yehudah Aryeh Leib Alter (1847-1905) Martin Buber (1878-1965) Rabbi Bradley Shavit Artson - Dean, Ziegler School of Rabbinic Studies Rabbi Cheryl Peretz - Associate Dean, Ziegler School of Rabbinic Studies Dr. Richard Elliot Friedman - Ann and Jay Davis Professor of Jewish Studies, University of Georgia. Obi-Wan Kenobi – Really Powerful Jedi Master Narrator: Rabbi Aaron Alexander – Assistant Dean, Ziegler School of Rabbinic Studies Genesis 6:9: “These are the records of Noah. He was a virtuous man. He was unblemished in his age...” Narrator: Hey! Why do we have these additional words "in his age"? Couldn’t the Torah have just said that Noah was virtuous and righteous? Rashi: Well, the Midrash claims that this seemingly superfluous phrase can be read in two different ways. 1) It is to Noah's praise. If he had lived in a time where being righteous was common, he would have been seen as extremely righteous. 2) On the other hand, “in his age” could also be read to his discredit. He was only righteous in the age that he lived. If, however, he had lived in Abraham’s generation, he would have been your average Joe! Ramban: Rashi, seriously; the correct read is that Noah alone was the righteous man in his age, worthy of being saved from the flood.
    [Show full text]
  • Heavy Heart the Judaism Site
    Torah.org Heavy Heart The Judaism Site https://torah.org/torah-portion/dvartorah-5760-bo/ HEAVY HEART by Rabbi Dovid Green "And G-d said to Moshe 'come to Pharaoh, for I have made his heart heavy...'" This means that G-d Himself gave Pharaoh the strength to stand up against His coercion to free the Children of Israel. G-d made clear to Moshe that He is behind the difficulties which the Children of Israel were experiencing. Had we been in Egypt, we might have just seen a very stubborn Pharaoh and felt the oppression of his domination over us. We may have wondered when and if this all would end. However, the truth of the matter is that G-d Himself was really at the helm, navigating. Rabbi Yehudah Aryeh Leib Alter (19th cent.) writes in "Sfas Emes" that from this parsha one can derive much encouragement in facing the hardships we encounter in trying to do the right thing. G- d, Who has only our good in mind, is the One Who is maintaining the hardships we may find ourselves in. Nevertheless, just as in Egypt, our difficulties are purposeful. One might conclude from the existence of opposition to good that G-d is weak. Rabbi Alter points out that it is really just the opposite. The patience and control that G-d shows by giving mankind strength to go against His will is a more profound manifestation of strength than that of obliterating evil. A great rabbi once sent his son out to collect money for an urgent cause.
    [Show full text]
  • Review of David Assaf, the Regal Way: the Life and Times of R
    University of Pennsylvania ScholarlyCommons Department of Near Eastern Languages and Departmental Papers (NELC) Civilizations (NELC) 2000 Review of David Assaf, The Regal Way: The Life and Times of R. Israel of Ruzhin Dan Ben-Amos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/nelc_papers Part of the Cultural History Commons, Jewish Studies Commons, Near and Middle Eastern Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ben-Amos, D. (2000). Review of David Assaf, The Regal Way: The Life and Times of R. Israel of Ruzhin. Jewish Folklore and Ethnology Review, 20 (1-2), 180-180. Retrieved from https://repository.upenn.edu/ nelc_papers/122 The publication in which this item appeared has since ceased. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/nelc_papers/122 For more information, please contact [email protected]. Review of David Assaf, The Regal Way: The Life and Times of R. Israel of Ruzhin Abstract Hagiography and history tell their stories at cross-purposes. While hagiography glorifies, even sanctifies its heroes, history strips them of their traditional greatness, seeking to bare the factual truth to which documents and testimonies attest. Nowhere is this contrast more evident than in the history and study of Hasidism. Legends (shevahim) are the building blocks of the Hasidic tradition, in which the rabbi is a leader, a miracle worker and a storyteller. He is the narrating subject, who, in turn, becomes the object of stories subsequent generations tell. Disciplines Cultural History | Jewish Studies | Near and Middle Eastern Studies | Religious Thought, Theology and Philosophy of Religion Comments The publication in which this item appeared has since ceased.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment.
    [Show full text]
  • 2.2 Kelvin Probe Force Microscopy
    On-Surface Chemical Reactions on an Insulating Substrate Dissertation zur Erlangung des Grades Doktor der Naturwissenschaften im Promotionsfach Physikalische Chemie am Fachbereich Chemie, Pharmazie und Geowissenschaften der Johannes Gutenberg-Universität Mainz Markus Jan Kittelmann geboren in Münster Mainz, den 30. Januar 2013 This dissertation was supervised by [Personal data removed] and was carried out at the Johannes Gutenberg-Universität Mainz from April 2010 to January 2013. D77 (Dissertation Johannes Gutenberg-Universität Mainz) dean of the faculty [Personal data removed] 1st report [Personal data removed] Johannes Gutenberg-Universität Mainz 2nd report [Personal data removed] Johannes Gutenberg-Universität Mainz 3rd report [Personal data removed] Universität Osnabrück Submitted: January 2013 Oral examination: 14. March 2013 Für meine Eltern Contents 1 Introduction 1 2 Measurement Methods 5 2.1 Atomic Force Microscopy ................ 6 2.2 Kelvin Probe Force Microscopy ............ 18 3 Experimental Setup and Equipment 25 4 Bulk Insulator Substrate: Calcite 33 5 Towards On-Surface Reactions on Bulk Insulators 37 5.1 Reactions on Metals ................... 38 5.2 Moving to Bulk Insulating Surfaces ......... 43 6 Substrate Templating vs Molecular Interactions 49 7 Visualization of Molecule Deprotonation 59 8 Controlled Activation of Substrate Templating 71 9 On-Surface Covalent Linking 79 10 Two-Step On-Surface Polymerization 93 11 Summary 105 Bibliography 109 Acknowledgements 129 List of Abbreviations 131 Publications 133 vi 1 Introduction In the middle of the last century, inorganic semiconductor re- search evolved from an emerging field into a powerful technolo- gy, having a tremendous impact on many areas of our daily life. The production of bipolar and field effect transistors enabled the development of today omnipresent microelectronics.
    [Show full text]
  • Sefat Emet, Bereshit/Hanukkah (5661/1901)
    Sefat Emet, Bereshit/Hanukkah (5661/1901) ספר שפת אמת - בראשית - לחנוכה - שנת ]תרס"א[ איתא ברוקח, כי הל"ו נרות דחנוכה מול הל"ו שעות שהאיר אור הגנוז בששת ימי בראשית ע"ש ]בר"ר י"א ב'[. א"כ )אם כן( נראה שנר חנוכה הוא מאור הגנוז, והוא מאיר בתוך החושך הגדול. זהו שרמזו שמאיר מסוף העולם ועד סופו , שאין העלם וסתר עומד נגד זה האור . We find in the book HaRoke’ach [R. Eliezer of Worms, 1176-1238] that the 36 candles of Hanukkah [without the 8 extra of the shammash] are parallel to the thirty-six hours that the original light of Creation shined in the world before being hidden away [see Genesis Rabbah 11:2]. If this is so, then the light of Hanukkah is itself of that hidden light, which [now] shines in the great darkness [of exile]. The Sages taught that this light shined from one end of the world to the other [Genesis Rabbah 11:2], so no hiding or concealment can stand before this light. כי העולם נק' הטבע, שהוא מעלים ומסתיר האור. אבל אור הראשון הי' מאיר בכל אלה ההסתרות וגנזו לצדיקים. וע"ז )ועל זה( כתיב "זרח בחושך אור לישרים". וכ' )וכתיב( "העם ההולכים בחושך ראו אור גדול" . and conceals this (מעלים ;is also called “nature”, as it hides (ma’alim (העולם ;The world (ha’olam light. Still, that original light shined in all those concealed places, where it was hidden away for the righteous. It is in this sense that we read “A light shines in the darkness for the upright” (Ps.
    [Show full text]
  • Acharei-Kedoshim
    www.Chabad.org offerings, should the Kohen Gadol (“high priest”) purify himself, put on n white linen garments, and enter the chamber housing the Ark: Acharei-KKedoshim He shall take a pan-full of fiery coals from Leviticus 16:1-20:27 atop the altar that is before G-d, and the fill Torah Reading forWeek of April 14-20, 2002 of his hands of finely-ground ketoret (incense), and bring them inside the Parochet. This week’s Torah reading consists of two Parshiot — Acharei Mot (“After the Death”) and Kedoshim (“Holy And he shall place the ketoret upon the fire Ones”). before G-d; and the cloud of incense shall cover up the Kaporet that is on [the Ark of] Following the deaths of Nadav and Avihu, who the Testament... “came close to G-d and died”, G-d tells Moses to instruct Aaron Our Parshah then goes on to detail the service per- formed by the Kohen Gadol on Yom Kippur to secure ...that he should not enter, at all times, into atonement for his people. Among the offerings of the the holy, inside the Parochet (the “veil” that day were two male goats: separated the “Holy of Holies” from the rest of the Sanctuary), before the Kaporet (cover) And Aaron shall cast lots upon the two goats: that is upon the Ark—lest he die; for in a one lot for G-d, and one lot for Azazel. cloud I appear above the Kaporet... The goat that which the lot determined to be “For G- Only on the holiest day of the year—Yom Kippur— d” is brought as an offering and its blood is sprinkled and after bringing a series of specially ordained in the Holy of Holies.
    [Show full text]
  • Form 990-PF Return of Private Foundation
    EXTENSION GRANTED UNTIL OCTOBER 15,2011 Return of Private Foundation OMB No 1545-0052 Form 990-PF a or Section 4947(a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2009 Internal Revenue Service Note. The foundation may be able to use a copy of this return to satisfy state reporting requirements. For calendar year 2009, or tax year beginning DEC 1, 200 9 , and ending NOV 30, 2010 G Check all that apply: Initial return 0 Initial return of a former public charity LJ Final return n Amended return n Address chance n Name chance of foundation A Employer identification number Use the IRS Name label Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mad is not delivered to street address) Room/suite B Telephone number ortype. 1461 53RD STREET ( 718 ) -369-2200 See Specific City or town, state, and ZIP code C If exem p tion app lication is p endin g , check here 10-E] Instructions 0 1 BROOKLYN , NY 11219 Foreign organizations, check here ► 2. Foreign aanizations meeting % test, H Check type of organization. ®Section 501(c)(3) exempt private foundation chec here nd att ch comp t atiooe5 Section 4947(a )( nonexem pt charitable trust 0 Other taxable private foundation 1 ) E If p rivate foundation status was terminated I Fair market value of all assets at end of year J Accounting method: ® Cash 0 Accrual under section 507(b)(1)(A), check here (from Part Il, co! (c), line 16) 0 Other (specify) F If the foundation is in a 60-month terminatio n $ 3 , 333 , 88 0 .
    [Show full text]
  • AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
    ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman.
    [Show full text]
  • 9 Sivan 1807.Dwd
    SIVAN Life's splendor forever lies in wait 1 Sivan about each one of us in all its fullness, but veiled from view, deep down, Day Forty-five, making six weeks and three days, of the invisible, far off. It is there, though, Omer not hostile, not reluctant, not deaf. If Rosh Hodesh Sivan Hillula of Bohemian-born Austrian writer Franz Kafka, you summon it by the right word, by its pictured at right. Kafka was an admirer of right name, it will come. –Franz Kafka anarcho-communist theoretician Pyotr Kropotkin. As an elementary and secondary school student, Kafka wore a red carnation in his lapel to show his support for socialism. (1 Sivan 5684, 3 June 1924) Hillula of Polish-born U.S. labor lawyer Jack Zucker. When Senator Joseph McCarthy impugned Zucker’s patriotism, Zucker retorted, “I have more patriotism in my little finger than you have in your entire body!” (1 Sivan 5761, 23 May 2001) Hillula of Samaritan High Priest Levi ben Abisha ben Pinhas ben Yitzhaq, the first Samaritan High Priest to visit the United States (1 Sivan 5761, 23 May 2001) Hillula of U.S. labor leader Gus Tyler, pictured at right. Born Augustus Tilove, he adopted the sur- name Tyler as a way of honoring Wat Tyler, the leader of a 14th-century English peasant rebellion. (1 Sivan 5771, 3 June 2011) Hillula of Annette Dreyfus Benacerraf, niece of 1965 Nobel laureate in Physiology or Medicine Jacques Monod and wife of 1980 Nobel laureate in Physiology or Medicine Baruj Benacerraf (1 Sivan 5771, 3 June 2011) 2 Sivan Day Forty-six, making six weeks and four days, of the Omer Hillula of Rebbe Israel Hager of Vizhnitz, pictured at near right.
    [Show full text]