Fine Judaica, to Be Held November 29Th, 2007
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Anti-Semitism: a History
ANTI-SEMITISM: A HISTORY 1 www.counterextremism.com | @FightExtremism ANTI-SEMITISM: A HISTORY Key Points Historic anti-Semitism has primarily been a response to exaggerated fears of Jewish power and influence manipulating key events. Anti-Semitic passages and decrees in early Christianity and Islam informed centuries of Jewish persecution. Historic professional, societal, and political restrictions on Jews helped give rise to some of the most enduring conspiracies about Jewish influence. 2 Table of Contents Religion and Anti-Semitism .................................................................................................... 5 The Origins and Inspirations of Christian Anti-Semitism ................................................. 6 The Origins and Inspirations of Islamic Anti-Semitism .................................................. 11 Anti-Semitism Throughout History ...................................................................................... 17 First Century through Eleventh Century: Rome and the Rise of Christianity ................. 18 Sixth Century through Eighth Century: The Khazars and the Birth of an Enduring Conspiracy Theory AttacKing Jewish Identity ................................................................. 19 Tenth Century through Twelfth Century: Continued Conquests and the Crusades ...... 20 Twelfth Century: Proliferation of the Blood Libel, Increasing Restrictions, the Talmud on Trial .............................................................................................................................. -
The Path to Follow a Hevrat Pinto Publication Pikudei 381
The Path To Follow A Hevrat Pinto Publication Pikudei 381 Under the Direction of Rabbi David H. Pinto Shlita Adar I 29th 5771 www.hevratpinto.org | [email protected] th Editor-in-Chief: Hanania Soussan March 5 2011 32 rue du Plateau 75019 Paris, France • Tel: +331 48 03 53 89 • Fax: +331 42 06 00 33 Rabbi David Pinto Shlita Batei Midrashim As A Refuge Against The Evil Inclination is written, “These are the accounts of the Sanctuary, the Sanctuary of Moreover, what a person studies will only stay with him if he studies in a Beit Testimony” (Shemot 38:21). Our Sages explain that the Sanctuary was HaMidrash, as it is written: “A covenant has been sealed concerning what we a testimony for Israel that Hashem had forgiven them for the sin of the learn in the Beit HaMidrash, such that it will not be quickly forgotten” (Yerushalmi, golden calf. Moreover, the Midrash (Tanchuma, Pekudei 2) explains Berachot 5:1). I have often seen men enter a place of study without the intention that until the sin of the golden calf, G-d dwelled among the Children of of learning, but simply to look at what was happening there. Yet they eventually ItIsrael. After the sin, however, His anger prevented Him from dwelling among them. take a book in hand and sit down among the students. This can only be due to the The nations would then say that He was no longer returning to His people, and sound of the Torah and its power, a sound that emerges from Batei Midrashim and therefore to show the nations that this would not be the case, He told the Children conquers their evil inclination, lighting a spark in the heart of man so he begins to of Israel: “Let them make Me a Sanctuary, that I may dwell among them” (Shemot study. -
Daat Torah (PDF)
Daat Torah Rabbi Alfred Cohen Daat Torah is a concept of supreme importance whose specific parameters remain elusive. Loosely explained, it refers to an ideology which teaches that the advice given by great Torah scholars must be followed by Jews committed to Torah observance, inasmuch as these opinions are imbued with Torah insights.1 Although the term Daat Torah is frequently invoked to buttress a given opinion or position, it is difficult to find agreement on what is actually included in the phrase. And although quite a few articles have been written about it, both pro and con, many appear to be remarkably lacking in objectivity and lax in their approach to the truth. Often they are based on secondary source and feature inflamma- tory language or an unflatttering tone; they are polemics rather than scholarship, with faulty conclusions arising from failure to check into what really was said or written by the great sages of earlier generations.2 1. Among those who have tackled the topic, see Lawrence Kaplan ("Daas Torah: A Modern Conception of Rabbinic Authority", pp. 1-60), in Rabbinic Authority and Personal Autonomy, published by Jason Aronson, Inc., as part of the Orthodox Forum series which also cites numerous other sources in its footnotes; Rabbi Berel Wein, writing in the Jewish Observer, October 1994; Rabbi Avi Shafran, writing in the Jewish Observer, Dec. 1986, p.12; Jewish Observer, December 1977; Techumin VIII and XI. 2. As an example of the opinion that there either is no such thing now as Daat Torah which Jews committed to Torah are obliged to heed or, even if there is, that it has a very limited authority, see the long essay by Lawrence Kaplan in Rabbinic Authority and Personal Autonomy, cited in the previous footnote. -
Americans and the Holocaust Teacher Guide Interpreting News of World Events 1933–1938
AMERICANS AND THE HOLOCAUST TEACHER GUIDE INTERPRETING NEWS OF WORLD EVENTS 1933–1938 ushmm.org/americans AMERICANS AND THE HOLOCAUST INTERPRETING NEWS OF WORLD EVENTS 1933–1938 OVERVIEW By examining news coverage around three key events related to the early warning signs of the Holocaust, students will learn that information about the Nazi persecution of European Jews was available to the public. They will also consider the question of what other issues or events were competing for Americans’ attention and concern at the same time. Despite the many issues that were on their minds during the period 1933–1938, some Americans took actions to help persecuted Jews abroad, with varying degrees of effectiveness. This lesson explores the following questions: n How did Americans learn about the Nazi persecution of Jews in Europe in the context of other international, national, and local news stories? How did they make sense of these events? HISTORY KEY QUESTIONS EXPLORED 1. What information about the Nazi persecution of Jews was being reported in the news media throughout the United States? 2. What else was being covered in the news and competing for the public’s attention during this period? 3. How did Americans respond to this knowledge? What impact did these actions have? 4. How might competing issues have influenced the willingness of the American public to respond to the early persecution of Jews in Europe? HISTORY LEARNING OBJECTIVES 1. Students will learn that information about the persecution of European Jews was available in newspapers throughout the United States. 2. Students will understand that competing concerns influenced the willingness of the American people to respond to this persecution. -
The Unknown Freud Talk Given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017
1 The Unknown Freud Talk given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017. This evening I am going to present a picture of Sigmund Freud --one radically different from the various portrayals of the father of psychoanalysis you may have read or heard. In his 1958 essay, "Psychoanalysis--Science or Party Line?," Erich Fromm asserts: unconsciously [Sigmund Freud] ... wanted to be ... one of the great cultural-ethical leaders of the twentieth century. He wanted to conquer the world ... and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this--not any religion or any political solution like socialism--was the only valid answer to the problem of man. [In Fromm, E. (1963). The Dogma of Christ; New York: Holt, Rhinehart and Winston] Freud, however, eludes Fromm. The following paraphrase conveys my radically different reading of Freud: 2 consciously [not unconsciously].Freud ] wanted to conquer the world and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this was the only valid answer to the Jewish problem. In other words, Freud, like the founder of modern Zionism Theodor Herzl, was bent on delivering his people from anti-Semitism—but unlike Herzl, Freud did not broadcast his messianic ambition. Whereas Herzl's Promised Land was a sovereign Jewish State [realized: Israel], Freud’s Promised Land was an enlightened secular world grounded in reason, a brotherly world in which the seed of Abraham can move freely over frontiers. -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3. -
Rabbi Avraham Yizhak Hacohen Kook: Between Exile and Messianic Redemption*
Rabbi Avraham Yizhak HaCohen Kook: Between Exile and Messianic Redemption* Judith Winther Copenhagen Religious Zionism—Between Messsianism and A-Messianism Until the 19th century and, to a certain ex- tute a purely human form of redemption for a tent, somewhat into the 20th, most adherents redeemer sent by God, and therefore appeared of traditional, orthodox Judaism were reluc- to incite rebellion against God. tant about, or indifferent towards, the active, Maimonides' active, realistic Messianism realistic Messianism of Maimonides who averr- was, with subsequent Zionist doctrines, first ed that only the servitude of the Jews to foreign reintroduced by Judah Alkalai, Sephardic Rab- kings separates this world from the world to bi of Semlin, Bessarabia (1798-1878),3 and Zwi come.1 More broadly speaking, to Maimonides Hirsch Kalisher, Rabbi of Thorn, district of the Messianic age is the time when the Jewish Poznan (1795-1874).4 people will liberate itself from its oppressors Both men taught that the Messianic pro- to obtain national and political freedom and cess should be subdivided into a natural and independence. Maimonides thus rejects those a miraculous phase. Redemption is primari- Jewish approaches according to which the Mes- ly in human hands, and redemption through a sianic age will be a time of supernatural qual- miracle can only come at a later stage. They ities and apocalyptic events, an end to human held that the resettling and restoration of the history as we know it. land was athalta di-geullah, the beginning of Traditional, orthodox insistence on Mes- redemption. They also maintained that there sianism as a passive phenomenon is related to follows, from a religious point of view, an obli- the rabbinic teaching in which any attempt to gation for the Jews to return to Zion and re- leave the Diaspora and return to Zion in order build the country by modern methods. -
OF 15Th 2003 Rabbinic and Lay Communal Authority.Pdf (934.2Kb)
Rabbinic and Lay Communal Authority edited by Suzanne Last Stone Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York forum 15 r08 draft 7b balanced.iiii iii 31/12/2006 11:47:12 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University forum 15 r08 draft 7b balanced.iii ii 31/12/2006 11:47:12 Copyright © 2006 Yeshiva University Press Typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (15th : 2003 : New York, N.Y.) Rabbinic and lay communal authority / edited by Suzanne Last Stone. p. cm. – (Orthodox forum series) Includes bibliographical references and index. ISBN 978-0-88125-953-7 1. Rabbis – Office – Congresses. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski .