Mikeitz 5772 December 24, 2011

Total Page:16

File Type:pdf, Size:1020Kb

Mikeitz 5772 December 24, 2011 Mikeitz 5772 December 24, 2011 A Taste of Torah Stories For The Soul A Matter of Trust Never Give Up By Rabbi Mordechai E. Fleisher word would have resulted in one year. Rabbi Soloveitchik disagreed; had In 1933, Rabbi Dovid Leibowitz Rabbi Chaim Soloveitchik (1853- Yosef only said one word, he wouldn’t set out to do the seemingly impossible 1918) once asked Rabbi Shimon Shkop have been penalized at all! The reason, - to build a yeshiva in America, where (1860-1939) a most intriguing question: he explained, is that Yosef wasn’t assimilation was rampant and people What would have happened if Yosef punished for putting in a basic request believed Torah was for the ghetto. would have said only one word? with the butler; one is obligated to make In this hostile environment, and A bit of background: At the close an effort to attain his material needs. in the terrible economic environment of last week’s parsha, Yosef successfully However, for Yosef, at his tremendously of the Great Depression, Reb Dovid interprets the mysterious dreams of refined spiritual level, two words were forged on despite incredible hard- Pharaoh’s butler and baker, together too much. Someone who had reached ship, and built and built and built. with whom he is imprisoned. He tells his heights should have sufficed with On December 5, 1941, a week be- the baker that he is to be executed, while one word; beyond this minimal effort, fore Chanuka, Reb Dovid passed away the butler will be restored to his former he should have relied upon Hashem. after a terrible illness. The burden of position. Yosef then makes a plea to the When he uttered the second word, his dream fell on his 26-year-old son, butler. “If only you would remember “vihizkartani”, the entire endeavor was Reb Henoch, who took over the helm me (zechartani) with yourself when a failure, and he was held accountable of the Chofetz Chaim Yeshiva. He he benefits you, and you will do me a for both words. served for 20 years, but the yeshiva kindness, if you please, and mention While most of us certainly cannot never quite got off the ground. Reb Henoch considered going me (vihizkartani) to Pharaoh, then claim to have such trust in G-d as to into a different area of Rabbinics you would get me out of this building rely upon such minimal levels of effort, which didn’t have the same issues, (40:14)”. we must still take an important lesson pressures and problems. After much At the start of this week’s parsha, the from Yosef. Since the sin of Adam in soul searching, he recalled that his Torah tells us that Yosef actually spent the Garden of Eden, G-d decreed that father had told him that leading the two more years in prison before he was mankind will have to work to make yeshiva was within his grasp and was recalled by the royal butler. Our Sages ends meet. Essentially, however, our the greatest thing he could do. Reb tell us that these two years were extra, livelihood and other material needs are Henoch strategized and revamped the beyond the period originally decreed by provided in the same fashion as prior to methods by which he led the yeshiva. Heaven. What did he to deserve these Adam’s sin: through Divine providence. The yeshiva began to turn around. two years? He said two words to the The sole difference is that in the post-sin Since then, the yeshiva has served butler: “Zechartani”, (remember me), era, there’s a Divine decree that in order thousands of students who have gone and “vihizkartani”, (mention me). This for G-d to bestow us with His goodness, on to serve thousands more. They request was considered excessive effort we must sweat. How much we sweat, have established branches and affili- on Yosef’s part; he should have relied on however, depends upon our level of ates of the yeshiva all over the world. Hashem instead of the butler. (see Rashi trust in G-d. To expend efforts beyond The Maccabis did not give up, and 40:23). the pale of normalcy is to display a lack Reb Dovid and Reb Henoch did not Which brings us back to Rabbi of basic trust that G-d will provide once give up. No matter how dark and des- Soloveitchik’s question: What would we have done our part. perate it seems, the light of Chanuka have happened if Yosef would have said is there to nurture the light that is al- only one word? ready deep within us. Rabbi Shkop replied that since he Adapted with permission from Shul- received two years for two words, one Week by Rabbi Baruch Lederman. “After my father died, it was very difficult for our family. One Friday my mother came running to you with Kollel Happenings Interpersonal Issues Bal Tolin FAMILY FUN AT CHILDREN’S Real estate rentals are subject to bal apartment ot a catering hall, or to open EXTRAVAGANZA ON DEC. 25 tolin according to many authorities. spaces, as well, such as a parking space This is true only if the rental is due in a lot or a ball field. Join the Kollel for family fun at the annual Jewish Children’s after, and not prior to, the rental. There Adapted with permission from “The Extravaganza on Sun., Dec. 25, is a difference of opinion among the Halachos of Other People’s Money” by Rabbi from 11 a.m. to 3 p.m. F or the authorities whether bal tolin applies Pinchas Bodner (Feldheim Publishers) first time ever, the event will be only to building space, such as an held at South Suburban Family Sports Center, 6901 S. Peoria. Cost: $13. Admission includes Ask the Rabbi unlimited rides. Visit www. Menorahs 101 mazeltot.org to find out how Name@Withheld wrote: the spiritual light of the World to Come to join for free. For general with the physical light of this world. For information, call 303-820-2855 Dear Rabbi, this reason, the windows in the Temple or email [email protected] How soon after the Maccabean were narrow on the inside and wide on victory was Chanuka celebrated on the outside - to spread out this blended an annual basis? When were the first light to the world. WEST SIDE NIGHT SEDER AT THE menorahs created and used? When There is a prohibition against making KOLLEL was the ban on constructing a seven- a metal seven-branched menorah. branched menorah rescinded? This prohibition is part of the general Join the west side community prohibition against making vessels like for vibrant Torah learning at the Feldi3 wrote: those of the Holy Temple, and it was Kollel. Sunday- Thursday, except never rescinded. Wednesday, learning from 8-9 Dear Rabbi, Chanuka was instituted as an p.m. followed by Ma’ariv. For chavrusas or other information, I have to do a project for my Torah annual holiday the very first year after contact Rabbi Mordechai Fleisher teacher on the menorah, could you send the Maccabean victory (165 BCE) to at [email protected] or 303- me some pictures, and information on celebrate the victory and the miracle of 820-2855 the menorah. Thank you for your time. the oil that burned for eight days. The Chanuka menorah has place for Name@Withheld wrote: eight candles and for a ninth candle set off somewhat from the rest. The eight LIBERATED PARENTS, LIBERATED Dear Rabbi, candles commemorate the miracle of CHILDREN WITH MRS. AVIGAIL Can you give me information on the oil while the ninth candle, the STEINHARTER the significance of the 7-branched shamash, is for light. The first use of Join Mrs. Avigail Steinharter for menorah, as opposed to the 9-branched an eight-armed menorah for Chanuka “Liberated Parents, Liberated chanukia? is not known, although there are some Children: Your Guide to a Happier dating back over 500 years. Family.” This six part series for Dear Feldi3 and Names@Withheld, There’s no absolute requirement to moms integrates the timeless The original Menorah was the golden use a Chanuka menorah, because you wisdom of the Torah with the candelabra that G-d commanded the can fulfill the minimal requirement approach of the world-renowned Jewish People to make and place in the with one candle per night. But since Dr. Haim Ginott. Classes will be Holy Temple. It had six branches and it’s ideal to add a candle each night, the held on Tues., Jan 10, Jan 17, a stem, making seven lamps in all. The custom arose to use an eight-branched Jan 24, Jan 31, Feb 10, Feb 17 kohanim lit it once a day. The Torah menorah. A friend of mine from from 11:30 a.m. - 12:30 p.m.. Cost: $80 for all six classes. For relates its measurements and design in Yeshiva used to line up eight soda cans information, call 303-820-2855 Exodus 25:31-40. as his menorah! or email [email protected] The Sages teach that the Menorah Reprinted with permission of Ohr was the vessel that G-d used to blend Somayach, Jerusalem, www.ohr.edu The Torah Weekly is made possible through a generous grant from the Harry H. Beren Foundation of Lakewood, NJ, in memory of Harry H. Beren, z”l. Denver Community Kollel: 1516 Xavier Street, Denver, CO 80204 Tel: 303-820-2855 Fax: 303-820-2806 Email: [email protected] Web: www.denverkollel.org To receive Torah Weekly by email, send an email to [email protected].
Recommended publications
  • The Path to Follow a Hevrat Pinto Publication Pikudei 381
    The Path To Follow A Hevrat Pinto Publication Pikudei 381 Under the Direction of Rabbi David H. Pinto Shlita Adar I 29th 5771 www.hevratpinto.org | [email protected] th Editor-in-Chief: Hanania Soussan March 5 2011 32 rue du Plateau 75019 Paris, France • Tel: +331 48 03 53 89 • Fax: +331 42 06 00 33 Rabbi David Pinto Shlita Batei Midrashim As A Refuge Against The Evil Inclination is written, “These are the accounts of the Sanctuary, the Sanctuary of Moreover, what a person studies will only stay with him if he studies in a Beit Testimony” (Shemot 38:21). Our Sages explain that the Sanctuary was HaMidrash, as it is written: “A covenant has been sealed concerning what we a testimony for Israel that Hashem had forgiven them for the sin of the learn in the Beit HaMidrash, such that it will not be quickly forgotten” (Yerushalmi, golden calf. Moreover, the Midrash (Tanchuma, Pekudei 2) explains Berachot 5:1). I have often seen men enter a place of study without the intention that until the sin of the golden calf, G-d dwelled among the Children of of learning, but simply to look at what was happening there. Yet they eventually ItIsrael. After the sin, however, His anger prevented Him from dwelling among them. take a book in hand and sit down among the students. This can only be due to the The nations would then say that He was no longer returning to His people, and sound of the Torah and its power, a sound that emerges from Batei Midrashim and therefore to show the nations that this would not be the case, He told the Children conquers their evil inclination, lighting a spark in the heart of man so he begins to of Israel: “Let them make Me a Sanctuary, that I may dwell among them” (Shemot study.
    [Show full text]
  • Hebrew Printed Books and Manuscripts
    HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E.
    [Show full text]
  • The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
    The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true.
    [Show full text]
  • Parshas Matos Masei the Rest of the Story
    CANDLELIGHTING: 8:44 VOLUME 1 ISSUE 14 כ"ח תמוז תשע"ג SHABBOS ENDS: AFTER 9:47 72 MIN 10:14 JULY 6, 2013 PARSHAS MATOS MASEI THE REST OF THE STORY: By R‟ Aaron Kutnowski Yehuda son of Tema said: Be bold like a leopard … to do the will of What’s behind the passuk? our Father in Heaven. (Pirkei Avos, 5: 23) By R‟ Yosef Dovid Rothbart After their great victory over Midian, the Bnei Yisroel brought back The Torah relates how Moshe assembled 1,000 men from each of the many spoils of war. Instructed by Hashem, Moshe allotted the spoils Shevatim and sent them out into battle against Midian. The Torah to the Bnei Yisroel including Elazar HaKohen and Shevet Levi. repeats this three times (Possukim 4-5) to teach us that although only Usually Kohanim and Leviim do not receive a portion from the 1,000 warriors fought the battle, 3,000 men from every Shevet were spoils of war. What, then, made the war against Midian different so selected to partake in this battle. Two thousand were needed to fight that Elazar HaKohen and Shevet Levi received portions? the war and guard the supplies, and 1,000 were to daven for the The Medrash Tanchuma states that after Pinchos zealously speared soldiers who were out in the battlefield. Zimri, the Bnei Yisroel were very upset. They protested, saying: Moshe chose so few soldiers to demonstrate to the Jewish people the “Have you seen the son of [Yisro] whose mother‟s father fattened terrible consequences of sin.
    [Show full text]
  • Two Models of Jewish Philosophy Submitted for the Degree of Phd in Philosophy at the London School
    Justifying One’s Practices: Two Models of Jewish Philosophy Submitted for the degree of PhD in Philosophy At the London School of Economics and Political Science Daniel Rynhold 2000 1 UMI Number: U120701 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U120701 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 773 ) Thesis Abstract Judaism is a religion that emphasises the importance of a set of practical commandments and in the history of Jewish philosophy various attempts have been made to rationalise or justify these commandments. In this thesis I try to establish a general model for the justification of practices through a critical examination of two such attempted rationalisations. However, the study is framed within the more general question of whether or not there can be such a thing as Jewish Philosophy as a genuinely substantive discipline. Thus, I take the particular topic of rationalising the commandments as a ‘case study’ in order to see whether we can do substantive Jewish philosophy at least in the practical sphere. In the main body of the thesis I look at the methods of rationalisation of Moses Maimonides and Joseph Soloveitchik and argue that despite being based on very different scientific models they share a central methodological presumption that I term the Priority of Theory (PoT).
    [Show full text]
  • Fine Judaica
    t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).
    [Show full text]
  • Rabbi Yosef Dov Soloveichik Rabbi Yechezkel Freundlich
    Great Jewish Books Course Rabbi Yosef Dov Soloveichik Rabbi Yechezkel Freundlich “Rabbi Joseph B. Soloveitchik (1903-1993) was not only one of the outstanding Talmudists of the twentieth century but also one of its most creative and seminal Jewish thinkers. His stature was such that he was widely known simply as “the Rav” – The Rabbi par excellence. Drawing from a vast reservoir of Jewish and general knowledge, Rabbi Soloveitchik brought Jewish thought and law to bear on the interpretation and assessment of the modern experience. On the one hand, he built bridges between Judaism and the modern world; yet, at the same time, he vigorously upheld the integrity and autonomy of the Jew’s faith commitment.” Dr. David Shatz, Professor of Philosophy, Yeshiva University, Introduction to Lonely Man of Faith Biographical sketch A. Royal Torah Heritage a. born 1903, in Pruzhany (then Russia, next Poland, now Belarus). b. He came from a Rabbinic dynasty dating back some 200 years: His paternal grandfather was Rabbi Chaim Soloveitchik, and his great-grandfather and namesake was Rabbi Yosef Dov Soloveitchik, the Beis HaLevi. His great-great- grandfather was Rabbi Naftali Zvi Yehuda Berlin (The Netziv), and his great- great-great-great grandfather was Rabbi Chaim Volozhin. On his maternal line, he was a grandson of Rabbi Eliyahu Feinstein and his wife Guta Feinstein, née Davidovitch, who, in turn, was a descendant of a long line of Kapulyan rabbis, and of the Tosafot Yom Tov, the Shelah, the Maharshal, and Rashi. c. His father, Rabbi Moshe Soloveichik preceded him as head of the RIETS rabbinical school at Yeshiva University.
    [Show full text]
  • SHIUR 1 - MODERN APPROACHES to DA ’AT TORAH DGa, ;Ruj Rsbk Iufn
    dbhbn ovrct 1 sxc DA’AT T ORAH AND RABBINIC A UTHORITY SHIUR 1 - MODERN APPROACHES TO DA ’AT TORAH dga, ;ruj - rsbk iufn Very loosely stated, Da’at Torah (DT) could be defined as: “An ideology which teaches that the advice given by great Torah scholars must be followed by Jews committed to Torah observance, inasmuch as these opinions are imbued with Torah insights” 1 DT, as a term in its modern sense first emerges in connection with the late 19C Chassidic Rebbes. The earliest expressions in the non-Chassidic orthodox community can be seen in the early 20C 2 It spread through the Old Yishuv in Yerushalayim and from there into the newly formed Agudat Yisrael in the inter-war years. Whatever the origins of the modern expression, some argue that the concept is as old as the Torah itself. Others see it as a much more recent invention. A] DA ’AT TORAH - THE MODERN CHAREDI PERSPECTIVE A1] The Chafetz Chaim 1. (pub.1943) inhbhhrd ktuna crv ka lknk hagn aurhp og - vru,v kg ohhj .pj One of the earliest clear definitions of DT comes from the Chafetz Chaim (d. 1933). It describes a Rabbinic perception, derived entirely from Torah, non-secular sources, which is then able to provide a resolution to all worldly problems A2] Rav Elchanan Wasserman 2. df-tf wng wc ekj 'ohrcs 'cuy jek ,uekh 1. See Cohen 2003 p 67. References to articles are as set out in the Bibliography accompanying these shiurim 2. Some have sought to trace the origins of the expression back even earlier, to Rav Yisrael Salanter - see Kaplan 1992 pp 4-5, footnote 6 dbhbn ovrct 2 sxc Rav Elchanan Wasserman understands there to be supernatural DT which exists to some degree or other in every ‘ben Torah’.
    [Show full text]
  • Joseph Kushner Hebrew Academy Middle School Pesach Haggadah
    Joseph Kushner Hebrew Academy Middle School Pesach Haggadah 2017 5777 Joseph Kushner Hebrew Academy 110 South Orange Ave Livingston, NJ 07038 (862) 437-8000 www.jkha.org תשע"ז The 2017- Joseph Kushner Hebrew Academy Middle School Haggadah הגדה של פסח Editor Rabbi Yaacov Feit Cover Design Laila Friedman Contributors JKHA Middle School Faculty and Students Dedicated by Sherry and Henry Stein in memory of: Arie & Eva Halpern Dr. Morris Epstein Bernard Stein 1 CONNECT TO TORAH ACADEMIC EXCELLENCE ACADEMICCULTIVATE EXCELLENCE CURIOSITY JOSEPH KUSHNER HEBREW ACADEMY RAE KUSHNER YESHIVA HIGH SCHOOL As a Modern Orthodox co-educational yeshiva, JKHA/RKYHS seeks to inspire students to live lives of Torah and mitzvot; to embrace knowledge and American democratic values; to love and serve the Jewish People; and to forge a lifelong bond with the Land and State of Israel. We aim to empower students to achieve personal excellence by teaching them how to learn, and by encouraging them to analyze, to create, and to pursue new intellectual challenges. We lead students to recognize that because we were all created in the image of God, we must treat everyone with respect and loving-kindness. We help students form strong, healthy identities, and we prepare them to take responsibility for themselves and their communities. THINK CRITICALLY EXPLORE OPPORTUNITY ACADEMICMAKE A DIFFERENCE EXCELLENCE Why is this night different than all other nights? On this night, the Haggadah tells us that one is obligated to see themselves as if they just left Mitzrayim. Why do we not find a similar requirement by any other holiday? On Shavuot we are not asked to see ourselves as if we just received the Torah at Har Sinai.
    [Show full text]
  • Bigdei Shesh.Pdf
    © Copyright 2006 Published by Reuven Meir through lulu.com For more copies, visit: http://www.lulu.com/reuven Read more of Rabbi Bechhofer’s writings at his blog: http://rygb.blogspot.com and at his website: http://www.aishdas.org/rygb/ To listen to Rabbi Bechhofer’s shiurim including his Daf HaYomi Yerushalmi, visit: http://www.teachittome.com and http://www.yerushalmionline.org Bigdeh Shesh The collected writings of Rabbi Yosef Gavriel Bechhofer Table of Contents ESSAYS ON HASHKAFAH...................................... 8 FACING THE MACHASHAVAH CHALLENGE.............................. 8 FORKS IN THE ROAD: OLD DIVISIONS, MODERN RAMIFICATIONS ..................................................................................... 20 THINK, ASK, INTERNALIZE!................................................ 41 GOOD CHUMROS?........................................................... 52 MEZUZOS, MACHLOKOS AND EILU V'EILU DIVREI ELOKIM CHAYIM ......................................................................... 64 BITACHON, HISHTADLUS, HISTAPKUS................................. 75 THE DVEYKUS VS. SHLEYMUS DEBATE.............................. 89 HAKHEL, SUKKOS, AND ACHDUS ....................................... 90 JUDAISM AND RACISM...................................................... 94 THESIS: JUDAISM AND COUNSELING ................................. 99 AYIN HO’RA.................................................................. 146 THE VALUE OF S’MICHAH ............................................... 149 SHIDDUCHIM IN AMERICA ..............................................
    [Show full text]
  • Re'eh Vol.26 No.48:Layout 1
    rtv vacug s; Volume 26 RE’EH No. 48 SHABBAT MEVARCHIM Daf Hashavua 23 August 2014 • 27 Av 5774 Shabbat ends in London at 8.57pm Artscroll p.998 • Hertz p.799 • Soncino p.1055 Rosh Chodesh Elul is on Tuesday and Wednesday Judaism and The Modern Economy Modernity Rabbi Garry Wayland, Assistant, Youth and Young Families Rabbi, Part 11: Woodside Park United Synagogue Much of the history of the twentieth century – the Jubilee year, in which properties sold in revolved around the rights and wrongs of Israel return to their original owners. G-d economic systems. Was free-market capitalism reminds us that “the land is Mine” (Vayikra or was communism best suited to maximise 25:23). Similarly, we are reminded in Pirkei personal freedom, dignity, wealth and Avot (2:8) that “the more possessions, the stability? Simply speaking, the collapse of the more worry.” Material pursuit should be USSR and China’s move to a free market functionary, not an end in itself. The Torah indicated a victory for capitalism. However, provides reminders that life is transitory and the 2008 financial crisis, exposing those possessions are entrusted to us by G-d, individuals and countries that had and not necessarily ours by right. spent beyond their needs, and how some institutions had Another economic woe, which is manipulated the markets for their as true now as ever before, is own corporate gain, shook faith in when individuals pursue their own the fundamentals of the modern interests to the detriment of economy. others and society as a whole. The Torah helps frame this by giving Whilst the Torah does not primary focus to respons- mandate any particular eco- ibilities rather than rights.
    [Show full text]
  • Rabbi Joseph Baer Soloveitchik S.Z.L (1903-1993) My Rebbe, Teacher and Revered Mentor: Rabbi Joseph Baer Soloveitchik S.Z.L
    Rabbi Joseph Baer Soloveitchik s.z.l (1903-1993) My Rebbe, teacher and revered mentor: Rabbi Joseph Baer Soloveitchik s.z.l. 1 1. Introduction and biography Rav Joseph Baer Soloveitchik s.z.l. (1903-1993 C.E.) was one of the most respected American Orthodox Rabbis, both a learned Talmudist and a modern Jewish philosopher. With accomplishments in both Halachah and secular studies at the highest level, he was a unique personality among all the Torah Sages in the world. He was a descendent of the Lithuanian-Polish Jewish Soloveitchik Rabbinic dynasty and was born in Poland, into a family for whom the study of Torah was central. Rabbi Chaim Soloveitchik (1853-1918 C.E.), who was a teacher at the world famous Yeshiva (Talmud Academy) of Volozhin was his grandfather and Rabbi Yosef Dov Soloveitchik (1820-1892 C.E.), the author of the Rabbinic and Talmudic work Beith HaLevi, was his great-grandfather and namesake. His great-great-grandfather was Rabbi Naftali Zvi Yehuda Berlin (1816-1893 C.E.), also known as the “Netziv”. The connection between the Soloveitchik and Berlin families came about through the marriage of a granddaughter of the “Netziv” (Rabbi Naftali Zvi Yehuda Berlin) to Rabbi Chaim Soloveitchik. The Soloveitchiks were Rabbis in the city of Brisk, a famous Jewish Kehillah (community) on the border of Russia and Belarus. Rav Joseph Baer Soloveitchik´s father, Rabbi Moshe Soloveichik (1879-1941 C.E.), preceded him as Rosh Yeshiva, head and dean of the Rabbinic Seminary or RIETS, the Rabbi Isaac Elchanan Rabbinic Theological Seminary, at Yeshiva University in New York, U.S.A.
    [Show full text]