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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
A Tribu1e 10 Eslller, Mv Panner in Torah
gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri that leads to concrete action. dors of Congress - indeed every A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
(° Evved 3 3 4 9
Return of Organization Exempt From Income Tax OMB No 1545-0047 Form 990 Under section 501(c), 527, or 4947(a)(1) of the Internal Revenue Code (except black lung 2010 benefit trust or private foundation ) Department of the Treasury Open to Public organization may have to use a copy of this return to satisfy state reporting requirements Internal Revenue Service ► The Inspection A For the 2010 calendar year, or tax year beginning and ending B checlk if C Name of organization D Employer identification number applicable chan BET YISRAEL Nam acChanaannge Doin g Business As 95-4752695 =rewan Number and street (or P.O. box if mail is not delivered to street address) Room/su ite E Telephone number =aBd'" 13347 VENTURA BLVD. 818.385.3200 C:]eturnded r City or town, state or country, and ZIP + 4 G Gross receipts $ 314253 , ==1'°a- SHERMAN OAKS , CA 91423-3912 H(a) Is this a group return pending F Name and address of principal officer. for affiliates? Yes IKI No 1 13347 VENTURA BLVD . SHERMAN OAKS , CA H(b) Are all affiliates included? =Yes =No I Tax-exempt status- ® 501 ( c )( 3 ) =501 (c )( 1 ( insert no. ) El 4947(a )( 1 ) or El 527 If "No," attach a list. (see Instructions) J Website: Op, N A H(c) Grou p exem ption number ► K Form of organization: ® Corporation 0 Trust = Association 0 Other ► L Year of formation: 19 9 O M State of le al domicile: C2 Part I Summary y 1 Briefly describe the organization's mission or most significant activities. -
Chafin, Carl Research Collection, Ca
ARIZONA HISTORICAL SOCIETY 949 East Second Street Library and Archives Tucson, AZ 85719 (520) 617-1157 [email protected] MS 1274 Chafin, Carl Research collection, ca. 1958-1995 DESCRIPTION Series 1: Research notes; photocopies of government records including great (voters) registers, assessor’s rolls, and Tombstone Common Council minutes; transcripts and indexes of various records of Tombstone and Cochise County primarily dated in the 1880s. The originals of these materials are housed elsewhere (see f.1). There are typed transcripts of early newspaper articles from Arizona and California newspapers concerning events, mining and growth in Cochise County. Extensive card indexes include indexes by personal name with article citations and appearances in great registers as well as an index to his published version of George Parson’s diaries. There is also a photocopy of the Arizona Quarterly Illustrated published in 1881. Series 2: Manuscripts and publications include: manuscripts and articles about environmental issues, the Grand Canyon, and Tombstone, AZ. Also included are Patagonia Roadrunner from 1967-1968 and Utopian Times in Alaska from 1970, two publications for which Chafin wrote. The collection contains correspondence, mostly pertaining to environmental issues, and a Chafin family genealogy. Finally, there is printed matter on Sidney M. Rosen and Lipizzan Stallions, as well as photographs of Lipizzan Stallions and other miscellaneous material. 23 boxes, 1 outside item, 14 linear ft. BIOGRAPHICAL NOTE Carl Chafin was born in San Francisco, CA. While employed at Hughes Aircraft Company in Tucson, Arizona in 1966, Chafin began his life-long research into Tombstone, Arizona history and particularly the diaries of George Whitwell Parsons. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Television and Politics in the Soviet Union by Ellen Mickiewicz TELEVISION and AMERICA's CHILDREN a Crisis of Neglect by Edward L
SPLIT SIGNALS COMMUNICATION AND SOCIETY edited by George Gerbner and Marsha Seifert IMAGE ETHICS The Moral Rights of Subjects in Photographs, Film, and Television Edited by Larry Gross, John Stuart Katz, and Jay Ruby CENSORSHIP The Knot That Binds Power and Knowledge By Sue Curry Jansen SPLIT SIGNALS Television and Politics in the Soviet Union By Ellen Mickiewicz TELEVISION AND AMERICA'S CHILDREN A Crisis of Neglect By Edward L. Palmer SPLIT SIGNALS Television and Politics in the Soviet Union ELLEN MICKIEWICZ New York Oxford OXFORD UNIVERSITY PRESS 1988 Oxford University Press Oxford New York Toronto Delhi Bombay Calcutta Madras Karachi Petaling Jaya Singapore Hong Kong Tokyo Nairobi Dar es Salaam Cape Town Melbourne Auckland and associated companies in Berlin Ibadan Copyright © 1988 by Oxford University Press, Inc. Published by Oxford University Press, Inc., 200 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of Oxford University Press. Mickiewicz, Ellen Propper. Split signals : television and politics in the Soviet Union / Ellen Mickiewicz. p. cm. Includes index. ISBN 0-19-505463-6 1. Television broadcasting of news—Soviet Union. 2. Television broadcasting—Social aspects—Soviet Union. 3. Television broadcasting—Political aspects—Soviet Union. 4. Soviet Union— Politics and government—1982- I. Title. PN5277.T4M53 1988 302.2'345'0947—dc!9 88-4200 CIP 1098 7654321 Printed in the United States of America on acid-free paper Preface In television terminology, broadcast signals are split when they are divided and sent to two or more locations simultaneously. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
2.2 Kelvin Probe Force Microscopy
On-Surface Chemical Reactions on an Insulating Substrate Dissertation zur Erlangung des Grades Doktor der Naturwissenschaften im Promotionsfach Physikalische Chemie am Fachbereich Chemie, Pharmazie und Geowissenschaften der Johannes Gutenberg-Universität Mainz Markus Jan Kittelmann geboren in Münster Mainz, den 30. Januar 2013 This dissertation was supervised by [Personal data removed] and was carried out at the Johannes Gutenberg-Universität Mainz from April 2010 to January 2013. D77 (Dissertation Johannes Gutenberg-Universität Mainz) dean of the faculty [Personal data removed] 1st report [Personal data removed] Johannes Gutenberg-Universität Mainz 2nd report [Personal data removed] Johannes Gutenberg-Universität Mainz 3rd report [Personal data removed] Universität Osnabrück Submitted: January 2013 Oral examination: 14. March 2013 Für meine Eltern Contents 1 Introduction 1 2 Measurement Methods 5 2.1 Atomic Force Microscopy ................ 6 2.2 Kelvin Probe Force Microscopy ............ 18 3 Experimental Setup and Equipment 25 4 Bulk Insulator Substrate: Calcite 33 5 Towards On-Surface Reactions on Bulk Insulators 37 5.1 Reactions on Metals ................... 38 5.2 Moving to Bulk Insulating Surfaces ......... 43 6 Substrate Templating vs Molecular Interactions 49 7 Visualization of Molecule Deprotonation 59 8 Controlled Activation of Substrate Templating 71 9 On-Surface Covalent Linking 79 10 Two-Step On-Surface Polymerization 93 11 Summary 105 Bibliography 109 Acknowledgements 129 List of Abbreviations 131 Publications 133 vi 1 Introduction In the middle of the last century, inorganic semiconductor re- search evolved from an emerging field into a powerful technolo- gy, having a tremendous impact on many areas of our daily life. The production of bipolar and field effect transistors enabled the development of today omnipresent microelectronics. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness.