Days in Chabad

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M arC heshvan of the First World War, and as a consequence, the Hirkish authorities decided to expel all Russian nationals living in Eretz Yisrael. Thus, teacher and students alike were obli gated to abandon Chevron and malte the arduous journey back to Russia. Tohioi Chabad b'Eretz Hakodesh Passing of Rabbi Avraham Schneersohn, 2 Mar- FATHER-IN-LAW OF THE ReBBE, R, YOSEF YiTZCHAK Cheshvan 5 6 9 8 /1 9 3 7 Rabbi Avraham Schneersohn was bom in Lubavitch, in S ivan 5620 (1860). His father was Rabbi Yisrael Noach, son of the Tzemach Tkedek ; his mother, Rebbetzin Freida, daughter of Rebbetzin Baila, who was the daughter of the Mitteler Rebbe. In the year 5635 (1875), he married Rebbetzin Yocheved, daughter of Rabbi Yehoshua Fallilc Sheinberg, one of the leading chasidim in the city of Kishinev. After his marriage, he made his home in !Kishinev and dedicat ed himself to the study of Torah and the service of G-d. Rabbi Avraham was well-known for his righteousness, his piety and his exceptional humility. When his father passed away, his chasidim were most anxious for Rabbi Avraham to take his place, but he declined to do so and remained in Kishinev. In order to support himself he went into business, even then devoting the rest of his life to the study of Torah and the service of G-d. He was interred in Kishinev. Hakriah v’Hakedusha Passing of Rabbi Yehuda Leib, the “M aharil” 3 Mar- OF KoPUST, son of THE TZEMACH TZEDEK Cheshvan 5 6 2 7 /1 8 6 6 Rabbi Yehuda Leib, known as the “Maharil,” was bom in 5568 (1808). He was the second son of the Tzem ach Tzedeh. The Alter Rebbe was the san dek at his brit milah. 35.

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Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin.
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