The Classification of the English-Lexifier Creole Languages
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A Sociolinguistic Profile of the Kyoli (Cori) [Cry] Language of Kaduna State, Nigeria
DigitalResources Electronic Survey Report 2020-012 A Sociolinguistic Profile of the Kyoli (Cori) [cry] Language of Kaduna State, Nigeria Ken Decker, John Muniru, Julius Dabet, Benard Abraham, Jonah Innocent A Sociolinguistic Profile of the Kyoli (Cori) [cry] Language of Kaduna State, Nigeria Ken Decker, John Muniru, Julius Dabet, Benard Abraham, Jonah Innocent SIL International® 2020 SIL Electronic Survey Report 2020-012, October 2020 © 2020 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Abstract This report describes a sociolinguistic survey conducted among the Kyoli-speaking communities in Jaba Local Government Area (LGA), Kaduna State, in central Nigeria. The Ethnologue (Eberhard et al. 2020a) classifies Kyoli [cry] as a Niger-Congo, Atlantic Congo, Volta-Congo, Benue-Congo, Plateau, Western, Northwestern, Hyamic language. During the survey, it was learned that the speakers of the language prefer to spell the name of their language <Kyoli>, which is pronounced as [kjoli] or [çjoli]. They refer to speakers of the language as Kwoli. We estimate that there may be about 7,000 to 8,000 speakers of Kyoli, which is most if not all the ethnic group. The goals of this research included gaining a better understanding of the role of Kyoli and other languages in the lives of the Kwoli people. Our data indicate that Kyoli is used at a sustainable level of orality, EGIDS 6a. -
The Song of Kriol: a Grammar of the Kriol Language of Belize
The Song of Kriol: A Grammar of the Kriol Language of Belize Ken Decker THE SONG OF KRIOL: A GRAMMAR OF THE KRIOL LANGUAGE OF BELIZE Ken Decker SIL International DIS DA FI WI LANGWIJ Belize Kriol Project This is a publication of the Belize Kriol Project, the language and literacy arm of the National Kriol Council No part of this publication may be altered, and no part may be reproduced in any form without the express permission of the author or of the Belize Kriol Project, with the exception of brief excerpts in articles or reviews or for educational purposes. Please send any comments to: Ken Decker SIL International 7500 West Camp Wisdom Rd. Dallas, TX 75236 e-mail: [email protected] or Belize Kriol Project P.O. Box 2120 Belize City, Belize c/o e-mail: [email protected] or [email protected] Copies of this and other publications of the Belize Kriol Project may be obtained through the publisher or the Bible Society Bookstore 33 Central American Blvd. Belize City, Belize e-mail: [email protected] © Belize Kriol Project 2005 ISBN # 978-976-95215-2-0 First Published 2005 2nd Edition 2009 Electronic Edition 2013 CONTENTS 1. LANGUAGE IN BELIZE ......................................................................................................................... 1 1.1 AN INTRODUCTION TO LANGUAGE ........................................................................................................ 1 1.2 DEFINING BELIZE KRIOL AND BELIZE CREOLE ...................................................................................... 2 1.3 -
Trini Talk Or the Queen's English?
Copyright by Sarojani S. Mohammed 2008 The Dissertation Committee for Sarojani S. Mohammed Certifies that this is the approved version of the following dissertation: Trini Talk or the Queen’s English? Navigating Language Varieties in the Post-Colonial, High Stakes Climate of “Standard Five” Classrooms in Trinidad Committee: Diane L. Schallert, Co-Supervisor Barbara G. Dodd, Co-Supervisor Lars Hinrichs Zena T. Moore Marilla D. Svinicki Brandon K. Vaughn Trini Talk or the Queen’s English? Navigating Language Varieties in the Post-Colonial, High Stakes Climate of “Standard Five” Classrooms in Trinidad by Sarojani S. Mohammed, S.B. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2008 Dedication To the newest source of inspiration in my life, my nephew, Henrik Åge Lundgård. Acknowledgements In many ways, this document represents the love and support of the village that raised me. I regret that I cannot express my gratitude to every person who has helped me along the way, but I appreciate this opportunity to acknowledge in print those who have devoted inordinate amounts of time and effort to ensure the completion of this degree, and this project in particular. To my parents, who knew that I could do this even before it was a dream of mine, I thank you for your love and patience, help and advice, and especially for your encouragement and support over the past 27 years. To my brother and sister, thanks for making me who I am, and loving me as I am. -
REFLECTIONS on LIFE: CREOLES, the INTERSECTION of MANY PEOPLES Growing up As Little People, My Siblings and I, As Well As Our Re
REFLECTIONS ON LIFE: CREOLES, THE INTERSECTION OF MANY PEOPLES Growing up as little people, my siblings and I, as well as our relatives, friends and neighbors, sponged up everything around us, unaware that a Creole culture was the atmosphere and environment that we lived, breathed and ingested constantly. It was our father who spoke Cajun, the old French from Canada, and our mother who spoke Creole, the oft-fractured French so dear to all who are part of that culture. A many-splendored culture, it has purloined gems of all kinds from other cultures, in the process of creating its own distinctive jewels unlike any in the world. From rich goodness and talent in every walk of life, we are a flavorful gumbo appetizing to all. With an incredible length and breadth, Creoles span all the color spectrum from deep ebony to dark chocolate to milk chocolate to teasing tan to the ambiguous ivory-complected to sepia to the reddish briqué to high yellow to white. Technically, black is not a color, for it is the absence of visible light. Neither is white a color, for it contains all the wavelengths of visible light. So what is this black/white fuss all about? In any case, most of us are of Afro- Euro-Asian (First American) extraction – quite a bit in addition to what we usually call African American. Seizing upon these broad-based commonalities, confessed Creole Georgina Dhillon from the Seychelles, who later moved to London, had a dream to unite the formidable concentrations of Creoles: Antillean Creole, spoken among 100,000 in Dominica, “The nature isle of the Caribbean”; Antillean Creole, among 100,000 in Grenada; Antillean Creole, among 422,496 in Guadeloupe; French Guiana Creole and Haitian Creole, among 157,277 in French Guiana; Haitian Creole, among 7,000,000 in Haiti; Antillean Creole, among 381,441 in Martinique; Mauritian Creole, among 1,100,000 in Mauritius; Réunion Creole, among 707,758 in Réunion; Antillean Creole, among 150,000 in St. -
The Case of Nominal Plural Marking in Zamboanga Chabacano
Language Documentation & Conservation Special Publication No. 19 Documentation and Maintenance of Contact Languages from South Asia to East Asia ed. by Mário Pinharanda-Nunes & Hugo C. Cardoso, pp.141–173 http:/nflrc.hawaii.edu/ldc/sp19 4 http://hdl.handle.net/10125/24908 Documenting online writing practices: The case of nominal plural marking in Zamboanga Chabacano Eduardo Tobar Delgado Universidade de Vigo Abstract The emergence of computer-mediated communication has brought about new opportunities for both speakers and researchers of minority or under-described languages. This paper shows how the analysis of spontaneous contemporary language samples from online social networks can make a contribution to the documentation and description of languages like Chabacano, a Spanish-derived creole spoken in the Philippines. More specifically, we focus on nominal plural marking in the Zamboangueño variety, a still imperfectly understood feature, by examining a corpus composed of texts from online sources. The attested combination of innovative and vestigial features requires a close look at the high contact environment, different levels of metalinguistic awareness or even some language ideologies. The findings shed light on the wide variety of plural formation strategies which resulted from the contact of Spanish with Philippine languages. Possible triggers, such as animacy, definiteness or specificity, are also examined and some future research areas suggested. Keywords: nominal plural marking, Zamboangueño Chabacano, number, creole languages Licensed under Creative Commons Attribution-NonCommercial-NoDerivatives License 142 Eduardo Tobar Delgado 1. Introduction1 Zamboanga Chabacano (also known as Zamboangueño or Chavacano) is one of the three extant varieties of Philippine Creole Spanish or Chabacano and totals around 500,000 speakers in and around Zamboanga City in the Southern Philippines. -
12 English Dialect Input to the Caribbean
12 English dialect input to the Caribbean 1 Introduction There is no doubt that in the settlement of the Caribbean area by English speakers and in the rise of varieties of English there, the question of regional British input is of central importance (Rickford 1986; Harris 1986). But equally the two other sources of specific features in anglophone varieties there, early creolisation and independent developments, have been given continued attention by scholars. Opinions are still divided on the relative weight to be accorded to these sources. The purpose of the present chapter is not to offer a description of forms of English in the Caribbean – as this would lie outside the competence of the present author, see Holm (1994) for a resum´ e–b´ ut rather to present the arguments for regional British English input as the historical source of salient features of Caribbean formsofEnglish and consider these arguments in the light of recent research into both English in this region and historical varieties in the British Isles. This is done while explicitly acknowledging the role of West African input to forms of English in this region. This case has been argued eloquently and well, since at least Alleyne (1980) whose views are shared by many creolists, e.g. John Rickford. But the aim of the present volume, and specifically of the present chapter, is to consider overseas varieties of English in the light of possible continuity of input formsofEnglish from the British Isles. This concern does not seek to downplay West African input and general processes of creolisation, which of course need to be specified in detail,1 butrather tries to put the case for English input and so complement other views already available in the field. -
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal Geography and Demographics 196,722 square Size: kilometers (km2) Population: 14 million (2015) Capital: Dakar Urban: 44% (2015) Administrative 14 regions Divisions: Religion: 95% Muslim 4% Christian 1% Traditional Source: Central Intelligence Agency (2015). Note: Population and percentages are rounded. Literacy Projected 2013 Primary School 2015 Age Population (aged 2.2 million Literacy a a 7–12 years): Rates: Overall Male Female Adult (aged 2013 Primary School 56% 68% 44% 84%, up from 65% in 1999 >15 years) GER:a Youth (aged 2013 Pre-primary School 70% 76% 64% 15%,up from 3% in 1999 15–24 years) GER:a Language: French Mean: 18.4 correct words per minute When: 2009 Oral Reading Fluency: Standard deviation: 20.6 Sample EGRA Where: 11 regions 18% zero scores Resultsb 11% reading with ≥60% Reading comprehension Who: 687 P3 students Comprehension: 52% zero scores Note: EGRA = Early Grade Reading Assessment; GER = Gross Enrollment Rate; P3 = Primary Grade 3. Percentages are rounded. a Source: UNESCO (2015). b Source: Pouezevara et al. (2010). Language Number of Living Languages:a 210 Major Languagesb Estimated Populationc Government Recognized Statusd 202 DERP in Africa—Reading Materials Survey Final Report 47,000 (L1) (2015) French “Official” language 3.9 million (L2) (2013) “National” language Wolof 5.2 million (L1) (2015) de facto largest LWC Pulaar 3.5 million (L1) (2015) “National” language Serer-Sine 1.4 million (L1) (2015) “National” language Maninkakan (i.e., Malinké) 1.3 million (L1) (2015) “National” language Soninke 281,000 (L1) (2015) “National” language Jola-Fonyi (i.e., Diola) 340,000 (L1) “National” language Balant, Bayot, Guñuun, Hassanya, Jalunga, Kanjaad, Laalaa, Mandinka, Manjaaku, “National” languages Mankaañ, Mënik, Ndut, Noon, __ Oniyan, Paloor, and Saafi- Saafi Note: L1 = first language; L2 = second language; LWC = language of wider communication. -
Making Sense of "Bad English"
MAKING SENSE OF “BAD ENGLISH” Why is it that some ways of using English are considered “good” and others are considered “bad”? Why are certain forms of language termed elegant, eloquent, or refined, whereas others are deemed uneducated, coarse, or inappropriate? Making Sense of “Bad English” is an accessible introduction to attitudes and ideologies towards the use of English in different settings around the world. Outlining how perceptions about what constitutes “good” and “bad” English have been shaped, this book shows how these principles are based on social factors rather than linguistic issues and highlights some of the real-life consequences of these perceptions. Features include: • an overview of attitudes towards English and how they came about, as well as real-life consequences and benefits of using “bad” English; • explicit links between different English language systems, including child’s English, English as a lingua franca, African American English, Singlish, and New Delhi English; • examples taken from classic names in the field of sociolinguistics, including Labov, Trudgill, Baugh, and Lambert, as well as rising stars and more recent cutting-edge research; • links to relevant social parallels, including cultural outputs such as holiday myths, to help readers engage in a new way with the notion of Standard English; • supporting online material for students which features worksheets, links to audio and news files, further examples and discussion questions, and background on key issues from the book. Making Sense of “Bad English” provides an engaging and thought-provoking overview of this topic and is essential reading for any student studying sociolinguistics within a global setting. -
Language Classification in the Ethnologue and Its Consequences (Paper)
Sarah E. Cornwell The University of Western Ontario, London, Ontario, Canada Language Classification in The Ethnologue and its Consequences (Paper) Abstract: The Ethnologue is a widely used classificatory standard for the world’s 7000+ natural languages. However, the motives and processes used by The Ethnologue’s governing body, SIL International, have come under criticism by linguists. This paper investigates how The Ethnologue answers the question “What is a language?” through the theoretical lens presented by Bowker and Star in Sorting Things Out (1999) and presents some consequences of those classificatory decisions. 1. Introduction Language is central to human culture and experience. It is the central core of our communicative capacity, running through all media of communication. Due to this essential role, there is a need to classify and count languages and their speakers1. Governments need to communicate with citizens, libraries need to catalogue books by language, and search engines need to return webpages in the appropriate language for each searcher. For these reasons among others, there is a strong institutional need for a standardized classification structure and labelling system for languages. The most widespread current classificatory infrastructure for languages is based on The Ethnologue. This essay will critically evaluate The Ethnologue using the Foucauldian theory developed for investigating classification structures by Bowker and Star (1999) in Sorting Things Out: Classification and its Consequences. 2. The Ethnologue The Ethnologue is a catalogue of all the world’s languages. First compiled in 1951, The Ethnologue is currently in its 20th edition and contains descriptions of 7099 living languages (2017). Since 1997, The Ethnologue has been available freely online and widely accessible (Simons & Fennig, 2017). -
17 World Englishes and Their Dialect Roots
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 World Englishes and their dialect roots Schreier, Daniel Abstract: This chapter investigates the persistence and development of so-called dialect roots, that is, features of local forms of British English that are transplanted to overseas territories. It discusses dialect input and the survival of features, independent developments within overseas communities, including realignments of features in the dialect inputs, as well as contact phenomena when English speakers interact with those of other dialects and languages. The diagnostic value of these roots is exemplified with selected cases from around the world (Newfoundland English, Liberian English, Caribbean Englishes), which are assessed with reference to the archaic/dynamic character of individual features in new-dialect formation and language-contact scenarios. DOI: https://doi.org/10.1017/9781108349406.017 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-198161 Book Section Published Version The following work is licensed under a Publisher License. Originally published at: Schreier, Daniel (2020). World Englishes and their dialect roots. In: Schreier, Daniel; Hundt, Marianne; Schneider, Edgar W. The Cambridge Handbook of World Englishes. Cambridge: Cambridge University Press, 384-407. DOI: https://doi.org/10.1017/9781108349406.017 17 World Englishes and Their Dialect Roots Daniel Schreier World Englishes developed out of English dialects spoken throughout the British Isles. These were transported all over the globe by speakers from different regions, social classes, and educational backgrounds, who migrated with distinct trajectories, for various periods of time and in distinct chronolo- gical phases (Hickey, Chapter 2, this volume; Britain, Chapter 7,thisvolume). -
A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos
University of Pennsylvania Working Papers in Linguistics Volume 7 Issue 3 Papers from NWAV 29 Article 20 2001 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos Peter Snow Follow this and additional works at: https://repository.upenn.edu/pwpl Recommended Citation Snow, Peter (2001) "A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos," University of Pennsylvania Working Papers in Linguistics: Vol. 7 : Iss. 3 , Article 20. Available at: https://repository.upenn.edu/pwpl/vol7/iss3/20 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/pwpl/vol7/iss3/20 For more information, please contact [email protected]. A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos This working paper is available in University of Pennsylvania Working Papers in Linguistics: https://repository.upenn.edu/pwpl/vol7/iss3/20 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos 1 Peter Snow 1 Introduction In its ideal form, the phenomenon of the creole continuum as originally described by DeCamp (1971) and Bickerton (1973) may be understood as a result of the process of decreolization that occurs wherever a creole is in direct contact with its lexifier. This contact between creole languages and the languages that provide the majority of their lexicons leads to synchronic variation in the form of a continuum that reflects the unidirectional process of decreolization. The resulting continuum of varieties ranges from the "basilect" (most markedly creole), through intermediate "mesolectal" varie ties (less markedly creole), to the "acrolect" (least markedly creole or the lexifier language itself). -
The Place of Ata in Belizean Kriol
Encoding Contrast, Inviting Disapproval: The Place of Ata in Belizean Kriol WILLIAM SALMON University of Minnesota, Duluth1 1 Introduction This paper investigates the semantics and pragmatics of the discourse marker ata in Belizean Kriol, as seen in (1). I show that ata is an adversative discourse marker similar to the Spanish discourse marker si, as described in Schwenter (1999, 2002), and that the two share much in terms of syntax, semantics, and pragmatics. This is interesting, as there seems to be no English counterpart to the Kriol ata or Spanish si. (1) A: Wai yu nak yu sista?2 B: Ata da shee nak me fos! [KID] A: Why did you hit your sister? B: (But) it was she who hit me first!3 In terms of ata, I argue that it is used to convey an emphatic contrast with the immediately preceding discourse and that this contrast is a conventional implicature of the type described in Grice (1975). In addition, it is frequently used in conveying negative attitudes toward the preceding discourse. I argue that this is not a conventional aspect of ata’s meaning but that it is instead calculated in context via Gricean pragmatic reasoning as a conversational implicature. Finally, I suggest a diachronic origin for ata in the Kriol focus marker da. This present account of ata, then, covers significantly different ground than the account given in Salmon (to appear). In the next section, which follows from Salmon (to appear), I provide a brief background on the Kriol language as well as a discussion of where and how the data used in this paper were collected.