12 English Dialect Input to the Caribbean
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Trini Talk Or the Queen's English?
Copyright by Sarojani S. Mohammed 2008 The Dissertation Committee for Sarojani S. Mohammed Certifies that this is the approved version of the following dissertation: Trini Talk or the Queen’s English? Navigating Language Varieties in the Post-Colonial, High Stakes Climate of “Standard Five” Classrooms in Trinidad Committee: Diane L. Schallert, Co-Supervisor Barbara G. Dodd, Co-Supervisor Lars Hinrichs Zena T. Moore Marilla D. Svinicki Brandon K. Vaughn Trini Talk or the Queen’s English? Navigating Language Varieties in the Post-Colonial, High Stakes Climate of “Standard Five” Classrooms in Trinidad by Sarojani S. Mohammed, S.B. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2008 Dedication To the newest source of inspiration in my life, my nephew, Henrik Åge Lundgård. Acknowledgements In many ways, this document represents the love and support of the village that raised me. I regret that I cannot express my gratitude to every person who has helped me along the way, but I appreciate this opportunity to acknowledge in print those who have devoted inordinate amounts of time and effort to ensure the completion of this degree, and this project in particular. To my parents, who knew that I could do this even before it was a dream of mine, I thank you for your love and patience, help and advice, and especially for your encouragement and support over the past 27 years. To my brother and sister, thanks for making me who I am, and loving me as I am. -
The Creole Origins Hypothesis
OUP UNCORRECTED PROOF – FIRSTPROOFS, Tue Jan 20 2015, NEWGEN Chapter 2 The Creole Origins Hypothesis JOHN R. RICKFORD 2.1 Introduction In a rarely cited introduction1 to a reprint of his two classic creolist articles (Stewart 1967, 1968), Stewart (1970) noted that a “disagreement” had surfaced among participants at a Conference on Social Dialects and Language Learning held in Bloomington, Indiana, in summer 1964:2 Beryl L. Bailey and the author took the position that American Negro dialects prob- ably derived from a creolized form of English, once spoken on American plantations by Negro slaves and seemingly related to creolized forms of English which are still spoken by Negroes in Jamaica and other parts of the Caribbean. Bailey and the author held the opinion that, although most American Negro dialects have now merged enough with white speech to preclude their still being considered truly creole dialects, the apparent survival of some creole features in many of them was a likely explanation of their more unique (vis-à-vis white speech) structural characteristics. … [But] some of the participants had already come to a quite different set of conclusions.… In their view, there never was any pidgin or creole stage through which the English spoken by early American Negro slaves might have passed. Instead, the acquisition of colonial English by Negro slaves on the early North American plantations was believed to have been both rapid and successful, so that within one or two generations American Negro speech evidenced the same inventory of structural features as white speech. (1970, 352; emphasis added) This is probably the earliest documented evidence we have of a creolist/Anglicist con- troversy among linguists about the origins of African American Vernacular English (AAVE),3 with their respective positions summarized in the italicized parts of Stewart’s quotation. -
The House on Bayou Road: Atlantic Creole Networks in the Eighteenth
THE HOUSE ON BAYOU ROAD: ATLANTIC CREOLE NETWORKS IN THE EIGHTEENTH AND NINETEENTH CENTURIES1 [Forthcoming in Journal of American History 100:1 (June 2013) Do not quote without the author’s permission] In 1813, a free man of color living in New Orleans went to court to repossess a house on the edge of town he had sold two years before to a white man from Saint-Domingue. Despite being on opposite sides of a racial divide, both men and their families had much in common as “Atlantic creoles.” Let us consider the meaning of this expression. Ira Berlin’s work on “Atlantic creoles”2 is a powerful intervention because it begins by telling a familiar story and proceeds with a much less familiar one. The familiar story is that of Africans forcibly taken to America, stripped of their African identities, and developing a new creole or African-American culture that was the product of their experience as slaves working in the plantations. Important as this story is, it captures “only a portion of black life in colonial North America, and that imperfectly.”3 The story as usually told begins with an unadulterated “African” identity that was somehow erased or transformed by the experience of slavery and gave way to a creole identity that was a mix of various African, European, and Native American components. Inverting this story of origins, Berlin shows that the Africans of the charter generations were always already creole: their experiences and attitudes “were more akin to that 1 For their comments and suggestions, thanks to Christopher L. -
Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M
African Diaspora Archaeology Newsletter Volume 11 Article 25 Issue 3 September 2008 9-1-2008 Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M. Heywood Boston University, [email protected] John K. Thornton Boston University, [email protected] John Roby Indiana University of Pennsylvania, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/adan Recommended Citation Heywood, Linda M.; Thornton, John K.; and Roby, John (2008) "Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660," African Diaspora Archaeology Newsletter: Vol. 11 : Iss. 3 , Article 25. Available at: https://scholarworks.umass.edu/adan/vol11/iss3/25 This Book Reviews is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in African Diaspora Archaeology Newsletter by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Heywood et al.: Central Africans, Atlantic Creoles, and the Foundation of the Ame Book Review Linda M. Heywood and John K. Thornton. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660. Cambridge: Cambridge University Press, 2007. vii + 370 pp. $22.99 (paper), ISBN 0521779227. Reviewed for the African Diaspora Archaeology Newsletter by John Roby, Binghamton University (SUNY). In Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 (2007), authors Linda M. Heywood and John K. Thornton offer -
Barthé, Darryl G. Jr.Pdf
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction. -
Earlier Caribbean English and Creole in Writing
Earlier Caribbean English and Creole in writing Bettina Migge & Susanne Mühleisen University College Dublin/University of Bayreuth In research on Creoles, historical written texts have in recent decades been fruitfully employed to shed light on the diachronic development of these languages and the nature of Creole genesis. They have so far been much less frequently used to derive social information about these communities and to improve our understanding of the sociolinguistics and stylistic structure of these languages. This paper surveys linguistic research on early written texts in the anglophone Caribbean and takes a critical look at the theories and methods employed to study these texts. It emphases the sociolinguistic value of the texts and provides some exemplary analyses of early Creole documents. 1. Introduction Research on Caribbean English-lexicon Creoles has made use of early textual docu- ments collected by missionaries (cf. for instance, Oldendorp 1996 [1767–1768], 2000 [1777]; cf. also Mühlhäusler 2001), planters (e.g. Leslie 1740; Lewis 1834; Long 1970 [1774]), travellers (e.g. Nugent 1907 [1802]; Sloane 1707) or fictional accounts by writ- ers (e.g. Scott 1833). Historical written texts continue to be an important source for shedding light on earlier stages of creolization (e.g. Arends 1995a, 1995b; Arends & Perl 1995; Baker & Bruyn 1999), the diachronic development of Creoles as well as on structural features and variation within a particular variety. The size of text cor- pora varies greatly within the Caribbean: while there is a very substantial collection of earlier texts on Sranan Tongo, Saamaka and Negerhollands (cf. Arends 2002: 50). Textual documentation of other early Caribbean Englishes and Creoles is less prolific and consists of diverse text types – from short quotations of speech contained within travel accounts of outsiders to whole texts written in Creole by insiders. -
APPENDIX. Philip Baker (1940-2017) Bibliography of His Publications, 1969-2017
Coversheet This is the accepted manuscript (post-print version) of the article. Contentwise, the accepted manuscript version is identical to the final published version, but there may be differences in typography and layout. How to cite this publication Please cite the final published version: Bakker, P. (2018). Obituary Philip Baker. Journal of Pidgin and Creole Languages, 33(2), 231-239. DOI: 10.1075/jpcl.00014.obi Publication metadata Title: Obituary Philip Baker Author(s): Peter Bakker Journal: Journal of Pidgin and Creole Languages DOI/Link: 10.1075/jpcl.00014.obi Document version: Accepted manuscript (post-print) General Rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. If the document is published under a Creative Commons license, this applies instead of the general rights. This coversheet template is made available by AU Library Version 2.0, December 2017 Obituary Philip Baker (with a bibliography of his writings, not included in the printed version). -
The Effect of Appalachian Regional Dialect on Performance Appraisal and Leadership Perceptions" (2014)
Eastern Kentucky University Encompass Online Theses and Dissertations Student Scholarship January 2014 The ffecE t of Appalachian Regional Dialect on Performance Appraisal and Leadership Perceptions Amie Sparks Ball Eastern Kentucky University Follow this and additional works at: https://encompass.eku.edu/etd Part of the Cognitive Psychology Commons, and the Social Psychology Commons Recommended Citation Ball, Amie Sparks, "The Effect of Appalachian Regional Dialect on Performance Appraisal and Leadership Perceptions" (2014). Online Theses and Dissertations. 203. https://encompass.eku.edu/etd/203 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at Encompass. It has been accepted for inclusion in Online Theses and Dissertations by an authorized administrator of Encompass. For more information, please contact [email protected]. THE EFFECT OF APPALACHIAN REGIONAL DIALECT ON PERFROMANCE APPRASAL AND LEADERSHIP PERCEPTIONS By Amie Sparks Ball Master of Science Eastern Kentucky University Richmond, Kentucky 2014 Submitted to the Faculty of the Graduate School of Eastern Kentucky University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE May, 2014 Copyright © Amie Sparks Ball, 2014 All rights reserved ii ACKNOWLEDGMENTS I would like to thank my thesis chair, Dr. Catherine Clement, for her help and guidance. I would also like to thank my other committee members, Dr. Yoshie Nakai and Dr. Jonathan Gore, for their assistance over the past two years. I would like to express my thanks to my husband, Tyler, and my parents, John and Sheila, for their support and encouragement throughout this process. iii Abstract Speakers of Appalachian English face unique difficulties in the workplace. -
Multicultural London English
Multicultural London English Multicultural London English Below are links to two recent newspaper articles about Multicultural London English. Text A is from The Guardian’s Education pages, first published in 2006. Text B is from The Daily Mail, first published in 2013. Text A: www.theguardian.com/education/2006/apr/12/research.highereducation Text B: http://www.dailymail.co.uk/news/article-2498152/Is-end-Cockney-Hybrid- dialect-dubbed-Multicultural-London-English-sweeps-country.html Task one – the titles Looking closely at the titles of the two articles, compare how language is used to present the topic. Complete the table with examples and comments on the differences. Text B: ‘Is this the end of Text A: ‘Learn Jafaikan in two Cockney? Hybrid dialect dubbed minutes’ ‘Multicultural London English’ sweeps across the country’ Sentence functions Name used for new variety of English Lexis with negative connotations Discourse: what does each title suggest the article’s stance on MLE will be? © www.teachit.co.uk 2017 28425 Page 1 of 7 Multicultural London English Task two – lexical choices Both texts use the nickname ‘Jafaikan’. Text A mentions the term in the title and later in the body of the article: ‘One schoolteacher has used the term ‘Jafaikan’ to describe the new language, but the researchers insist on more technical terminology: ‘multicultural London English’.’ Text B states ‘It was originally nicknamed Jafaican - fake Jamaican - but scientists have now said it is a dialect that been influences [sic] by West Indian, South Asian, Cockney and Estuary English.’ 1. What is the effect of Text A’s attribution (even though it is done anonymously) for the origin of the name compared to Text B’s use of a passive sentence ‘It was originally nicknamed …’? 2. -
17 World Englishes and Their Dialect Roots
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 World Englishes and their dialect roots Schreier, Daniel Abstract: This chapter investigates the persistence and development of so-called dialect roots, that is, features of local forms of British English that are transplanted to overseas territories. It discusses dialect input and the survival of features, independent developments within overseas communities, including realignments of features in the dialect inputs, as well as contact phenomena when English speakers interact with those of other dialects and languages. The diagnostic value of these roots is exemplified with selected cases from around the world (Newfoundland English, Liberian English, Caribbean Englishes), which are assessed with reference to the archaic/dynamic character of individual features in new-dialect formation and language-contact scenarios. DOI: https://doi.org/10.1017/9781108349406.017 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-198161 Book Section Published Version The following work is licensed under a Publisher License. Originally published at: Schreier, Daniel (2020). World Englishes and their dialect roots. In: Schreier, Daniel; Hundt, Marianne; Schneider, Edgar W. The Cambridge Handbook of World Englishes. Cambridge: Cambridge University Press, 384-407. DOI: https://doi.org/10.1017/9781108349406.017 17 World Englishes and Their Dialect Roots Daniel Schreier World Englishes developed out of English dialects spoken throughout the British Isles. These were transported all over the globe by speakers from different regions, social classes, and educational backgrounds, who migrated with distinct trajectories, for various periods of time and in distinct chronolo- gical phases (Hickey, Chapter 2, this volume; Britain, Chapter 7,thisvolume). -
A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos
University of Pennsylvania Working Papers in Linguistics Volume 7 Issue 3 Papers from NWAV 29 Article 20 2001 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos Peter Snow Follow this and additional works at: https://repository.upenn.edu/pwpl Recommended Citation Snow, Peter (2001) "A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos," University of Pennsylvania Working Papers in Linguistics: Vol. 7 : Iss. 3 , Article 20. Available at: https://repository.upenn.edu/pwpl/vol7/iss3/20 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/pwpl/vol7/iss3/20 For more information, please contact [email protected]. A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos This working paper is available in University of Pennsylvania Working Papers in Linguistics: https://repository.upenn.edu/pwpl/vol7/iss3/20 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos 1 Peter Snow 1 Introduction In its ideal form, the phenomenon of the creole continuum as originally described by DeCamp (1971) and Bickerton (1973) may be understood as a result of the process of decreolization that occurs wherever a creole is in direct contact with its lexifier. This contact between creole languages and the languages that provide the majority of their lexicons leads to synchronic variation in the form of a continuum that reflects the unidirectional process of decreolization. The resulting continuum of varieties ranges from the "basilect" (most markedly creole), through intermediate "mesolectal" varie ties (less markedly creole), to the "acrolect" (least markedly creole or the lexifier language itself). -
Southern Bahamian: Transported African American Vernacular English Or Transported Gullah?
ORIGINAL ARTICLE Southern Bahamian: Transported African American Vernacular English or Transported Gullah? Stephanie Hackert University of Augsberg1 John A. Holm University of Coimbra ABSTRACT The relationship between Bahamian Creole English (BahCE) and Gullah and their historical connection with African American Vernacular English (AAVE) have long been a matter of dispute. In the controversy about the putative creole origins of AAVE, it was long thought that Gullah was the only remnant of a once much more widespread North American Plantation Creole and southern BahCE constituted a diaspora variety of the latter. If, however, as argued in the 1990s, AAVE never was a creole itself, whence the creole nature of southern BahCE? This paper examines the settlement history of the Bahamas and the American South to argue that BahCE and Gullah are indeed closely related, so closely in fact, that southern BahCE must be regarded as a diaspora variety of the latter rather than of AAVE. INTRODUCTION English (AAVE) spoken by the slaves Lexical and syntactic studies of Bahamian brought in by Loyalists after the Creole English (Holm, 1982; Shilling, 1977) Revolutionary War that predominated over led Holm (1983) to conclude that on southern the variety that had developed largely on the Bahamian islands such as Exuma, it was northern Bahamian islands. This ascendancy mainland African American Vernacular developed “…for the simple reason that it had 1 Stephanie Hackert, Applied English Linguistics, University of Augsburg, Germany. E-mail: [email protected] John A. Holm, University of Coimbra, Portugal E-mail: [email protected] Acknowledgements: An earlier draft of this article benefited from the comments of Katherine Green, Salikoko Mufwene, Edgar Schneider and Donald Winford, whom we would like to thank here, while noting that responsibility for any remaining shortcomings is solely our own.