Novitiate Highlights
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
The Adrian Dominican Sisters in the Us and Dominican Republic, 1933-61
UNIVERSITY OF CALIFORNIA SANTA CRUZ NOVICES, NUNS, AND COLEGIO GIRLS: THE ADRIAN DOMINICAN SISTERS IN THE U.S. AND DOMINICAN REPUBLIC, 1933-61. A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY with an emphasis in FEMINIST STUDIES by Elizabeth Dilkes Mullins March 2014 The dissertation of Elizabeth Dilkes Mullins is approved: ___________________________ Professor Marilyn J. Westerkamp ___________________________ Professor Susan Harding ___________________________ Professor Emily Honig ___________________________ Professor Alice Yang ________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents Introduction: Novices, Nuns, and Colegio Girls. ...................................................... i Chapter 1: Adrian Dominican Sisters in Context: The Adrian Congregation and Pre-War Catholic America ...................................................................................... 23 Chapter 2: “In the world but not of it”: Adrian Dominican Sisters Negotiating Modernity Through Body, 1933-39 ........................................................................... 46 Chapter 3: “This is a peculiar place, Mother”: The Post WWII Dominican Republic and the Foundation of Colegio Santo Domingo. .................................... 85 Chapter 4: Colegio Girls – The Colegio’s Two Curriculums ............................. 129 Chapter 5: Body Politics ........................................................................................ -
An Introduction to Christian Mysticism Initiation Into the Monastic Tradition 3 Monastic Wisdom Series
monastic wisdom series: number thirteen Thomas Merton An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO, editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO monastic wisdom series: number thirteen An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 by Thomas Merton Edited with an Introduction by Patrick F. O’Connell Preface by Lawrence S. Cunningham CISTERCIAN PUblications Kalamazoo, Michigan © The Merton Legacy Trust, 2008 All rights reserved Cistercian Publications Editorial Offices The Institute of Cistercian Studies Western Michigan University Kalamazoo, Michigan 49008-5415 [email protected] The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies. -
Monte Cassino, Metten
MONTE CASSINO, METTEN, AND MINNESOTA' In following the development of civilization through early flLopean history it is necessary to dwell at some length upon the Rule of St. Benedict. This rule, better described as a wn- stitution for the government of men living under certaih condi- tions, is known as one of the great governmetltal documents of history. It came into being during the critical years when the old Roman Empire of the West was breaking down and western Europe was coming under the rule of those vigorous but untaught tribesmen from the North known as the Teutons. Among the Romans at that time there was an intense interest & the Christian religion. For some time hundreds, and even thousands, of people, persons of wealth, of prominence, and of social position, as well as persons of the humbler walks of life, had renounced the affairs of the world and had turned their thoughts exclusively to the attainment of eternal salva- tion, which they hoped more certainly to deserve through a life of self-denial. This spirit of 2-If -denial is one which all ages have lauded. Asceticism had begun in the East and was already a century old when the West took it up.. Even in the East the thought had arisen that this practice required some organization and should be made of some service to society. It remained, however, for the ,West to realize this thought in its fullest form This was the work of Benedict of Nut&, a Roman, to whom suc- ceeding centuries have reverently paid their respect under the title of St. -
Entrance Into Novitiate (Titus and Dunstan) January 14, 2018 Abbot Mark Cooper, O.S.B. Our Readings at Mass Just a Few Hours Ag
Entrance into Novitiate (Titus and Dunstan) January 14, 2018 Abbot Mark Cooper, O.S.B. Our readings at Mass just a few hours ago, as Fr. Anselm has suggested, could hardly be more appropriate for two men taking a further step to search out the Lord, to approach more closely this God who calls us to Himself, and to His way. The gospel of this Sunday relates the story of two of John the Baptist’s disciples hearing the dramatic words, “Behold the Lamb of God,” spoken by the Baptist, upon his seeing Jesus. Immediately John’s two disciples followed after Jesus to learn more, to see and hear more, prepared to accept and follow the one for whom John had come to prepare the way. Michael and Douglas, we hope that you have in different ways and circumstances already found the Lamb of God, Christ, in this community. As you enter novitiate, may you move with greater determination, and even stronger purpose to follow Him. We know from the Rule of Benedict that the would-be monastic disciple is first instructed to “Listen with the ear of your heart.” And so it was in our Old Testament reading at Mass this morning, when Eli finally understood that it was the Lord who was calling the youth Samuel. Eli instructed Samuel: “If you are called, reply, ‘Speak, Lord, for your servant is listening.’ ” It is to listen, in the fullest sense of that word, that we come to the cloister. We are meant to set aside everything at the entrance to the monastery, our self-will, our plans of self-determination, our old ways, our improper ways of loving and choosing. -
Frequently Asked Questions: Vocation
Frequently Asked Questions: Vocation Frequently Asked Questions These are questions people often ask about our community but which are probably useful for anyone thinking about Benedictine monastic life. If you are discerning a vocation and wish to ask something about becoming a nun here at Howton Grove Priory that is not on the list, or are not clear about our answer, please ask the Novice Mistress. The directives given in 'Cor Orans', published in May , take immediate effect, so we shall be revising what we say here in the light of its requirements. Please note in particular that the formation period now required is nine years and may be extended to twelve. If you want help with something like a school project, or more general information, please use the general contact form. As we said on the previous page, for a Benedictine, a vocation is always to a specific community. What are the requirements for becoming a nun? What advice would you give someone thinking of becoming a nun? Are there any 'spiritual practices' you would recommend to someone who is discerning? What vows do you take and when? Do you have Monastic Week-Ends or Discernment Days? What is the process for joining your community? Do you have any upper/lower age limits for admission to the community? Do you have any educational requirements for admission to the community? Do you accept formerly married women, i.e. divorced or widowed? Do you accept women from overseas? Do you have Extern Sisters? How does your move affect the novitiate? Do you enjoy life? What's the hardest -
Formation Guide
MARIST BROTHERS OF THE SCHOOLS or LITTLE BROTHERS OF MARY FORMATION GUIDE General House Rome, June 1994 Reprinting, June 2006 ABBREVIATIONS C Constitutions and Statutes c canon Circ Circulars DF Directives on Formation in Religious Institutes, Rome, 1990 DVM Development of Vocations Ministry in Local Churches, Rome, 1992 ET Evangelica Testificatio GS Gaudium et Spes L Letter of Marcellin Champagnat LG Lumen Gentium Life Life of Fr. Champagnat, by Br. Jean-Baptiste, 1989 ed. MBT Marist Brothers Today MD Marial Document PC Perfectae Caritatis ST Spiritual Testament of Fr. Champagnat INTRODUCTION Dear Brothers, In presenting our Formation Guide to you, my thoughts go first of all to the many Brothers who have contributed directly to this work. My sincere thanks to them in the name of the Institute for this service they have rendered us. What a great distance has been covered since the General Council, in 1982, nominated a commission to prepare a Formation Guide to submit to the 18th General Chapter. The General Council, in June 1986, published a text «ad experimentum». Brother Charles Howard in introducing this commented: «It is now incumbent on all of us to give it life by implementing its directives in all our Provinces and Districts and in each of our personal lives.» The text, finalized during the 19th General Chapter, received the approval of that Chapter on 23rd October 1993. With this appro- bation the Formation Guide became, from that moment, part of our «Proper Law» (cf. Proper Law and the Formation Guide, in the Acts of the 19th General Chapter). Our Guide aims at providing the basic ideas and necessary re- sources, for our aspirants, enabling them to become «men capa- ble of vowing their entire lives to God in an apostolic Marist community» (C 95), and for the Brothers, that they may «grow towards adulthood in Christ» (C 110). -
Non-Violence, Asceticism, and the Problem of Buddhist Nationalism
genealogy Article Non-Violence, Asceticism, and the Problem of Buddhist Nationalism Yvonne Chiu 1,2 1 Strategy and Policy Department, U.S. Naval War College, Newport, RI 02841, USA; [email protected] 2 Hoover Institution, Stanford University, Stanford, CA 94305, USA; [email protected] Received: 19 February 2020; Accepted: 25 August 2020; Published: 16 September 2020 Abstract: Contemporary Buddhist violence against minority Muslims in Myanmar is rightfully surprising: a religion with its particular moral philosophies of non-violence and asceticism and with its functional polytheism in practice should not generate genocidal nationalist violence. Yet, there are resources within the Buddhist canon that people can draw from to justify violence in defense of the religion and of a Buddhist-based polity. When those resources are exploited in the context of particular Theravada¯ Buddhist practices and the history of Buddhism and Buddhist identity in Burma from ancient times through its colonial and contemporary periods, it perpetuates an ongoing tragedy that is less about religion than about ethno-nationalism. Keywords: nationalism; Buddhism; Theravada;¯ non-violence; asceticism; polytheism; Burma; Myanmar What accounts for a non-violent religion’s turn to nationalist violence? This question is prompted by persistent and shocking genocidal violence by Buddhist groups in Myanmar (Burma) against minority Muslim Rohingya over the past decade. In the West, the virulence with which religion and nationalism converge is associated primarily with the fervor of Abrahamic religions, which only heightens the incongruence of Buddhism’s teachings of and reputation for non-violence with grotesque uses of force in its name. I argue that Buddhist nationalist1 violence in Myanmar should be both more and less surprising than it is, and address two major elements of Buddhist philosophy at the root of this incongruity: non-violence and asceticism. -
Autobiography and Letters of a Spanish Nun
MARÍA VELA Y CUETO Autobiography and Letters of a Spanish Nun • Edited by SUSAN DIANE LANINGHAM Translated by JANE TAR Iter Press Toronto, Ontario Arizona Center for Medieval and Renaissance Studies Tempe, Arizona 2016 Iter Press Tel: 416/978–7074 Email: [email protected] Fax: 416/978–1668 Web: www.itergateway.org Arizona Center for Medieval and Renaissance Studies Tel: 480/965–5900 Email: [email protected] Fax: 480/965–1681 Web: acmrs.org © 2016 Iter, Inc. and the Arizona Board of Regents for Arizona State University. All rights reserved. Printed in Canada. Library of Congress Cataloging-in-Publication Data Names: Vela, María, author. | Laningham, Susan, editor. Title: María Vela y Cueto : autobiography and letters of a Spanish nun / edited by Susan Laningham; translated by Jane Tar. Description: Tempe : Arizona Center for Medieval and Renaissance Studies, 2016. | Series: The other voice in early modern Europe. The Toronto series ; 51 | Series: Medieval and Renaissance texts and studies ; VOLUME 504 Identifiers: LCCN 2016027566 (print) | LCCN 2016039001 (ebook) | ISBN 9780866985598 (pbk. : alk. paper) | ISBN 9780866987271 () Subjects: LCSH: Vela, María. | Nuns—Spain—Biography. | Spiritual life—Catholic Church. | Cistercians—Spain—Avila—History. Classification: LCC BX4705.V427 A25 2016 (print) | LCC BX4705.V427 (ebook) | DDC 271/.97 [B] --dc23 LC record available at https://lccn.loc.gov/2016027566 Cover illustration: María Vela y Cueto. Frontispiece of Miguel González Vaquero, La muger fuerte… la vida de Doña María Vela… de Ávila (Madrid: Viuda de Alonso Martín de Balboa, 1618). Courtesy, Biblioteca Nacional de España. Cover design: Maureen Morin, Information Technology Services, University of Toronto Libraries. Typesetting and production: Iter Press. -
Becoming a Marmion Monk Grounds the Monk to a Particular Community of Monks
Vol. 1, Issue 1, Winter 2017 A newsletter published by Marmion Abbey in Aurora, Illinois highlighting Marmion Abbey, Abbey Farms and the San José Mission in Guatemala. monks, however, take an additional vow of stability, which Becoming a Marmion Monk grounds the monk to a particular community of monks. In August 2016 Abbot John Brahill, O.S.B. appointed Fr. Other religious orders can be assigned to any community Paul Weberg, O.S.B. (left) the Vocation Director for Marmion in their multi-state province, but for monks, they stay in the Abbey. Fr. Paul, along with Br. Antony Maria (center) and Br. same community of monks their whole life. The location of Theodore (two of the Abbey’s newest and youngest monks), the monastery can change, though it rarely does, but the give their insights on monastic life at the Abbey. community stays the same. You are with the same brothers “till death do you part.” Like marriage, this has its challenges (we don’t always get along!), but it also has its benefits (long lasting support and life long relationships). Q: When you made vows, you chose to take on a new name. What compelled you to choose as you did? Fr. Paul: I gave the Abbot three suggestions; he could have chosen any of them or none of them. In the end, I received my first choice: Paul. I wanted to have a martyr’s name because Q: After recognizing you had a call to religious life, what they inspire me the most; Paul was also a name that ran in drew you to Marmion Abbey? my family, and I had priestly role models who had that name Fr. -
CONTEMPORARY MYSTIC STUDY: Thomas Merton As Supported by Evelyn Underhill's Stages of Mystical Development
CONTEMPORARY MYSTIC STUDY: Thomas Merton as Supported by Evelyn Underhill's Stages of Mystical Development by Mary Damian Zynda, c.s.s.F. Thomas Merton's life was one of lived paradoxes: he wrote exten sively, yet desired the life of silence; wanted to travel, yet intensely desired solitude and the life of a hermit; affected millions of Catholic, Protestant and Jewish consciences during the Vietnam War, the Civil Rights Move ment and the testing and use of atomic weaponry, yet seldom stepped outside the monastery. He vowed obedience to his abbots, yet frequently challenged their authority; fell in love with and visited a young nurse in Louisville, yet desired a monastic life; possessed tremendous independ ence, while he submitted himself to the discipline of the strictest religious order in the Roman Catholic Church. In all of these paradoxes Merton proved himself completely human - human, fallible and obedient. It was not Merton's obedience to the • This paper is dedicated to Msgr. Richard A. Graeber, a pastor in the Diocese of Buffalo. 175 174 Mary Damian Zynda Contemporary Mystic Study Church or to his abbots which made him extraordinary. It was his obe ment from the old world wherein a presence of God may be experienced. dience to the life-force of God dwelling within him that marked a mystic. Now there is greater tranquility and surface calm. "The person knows God From Thomas Merton we come to know what authentic human living is, by way of participation in His life, and no longer as a meditative observer" plus we can acquire a paradigm for our own spiritual growth through (What?, p.