An Introduction to Christian Mysticism Initiation Into the Monastic Tradition 3 Monastic Wisdom Series
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Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
Acquired Contemplation Full
THE ART OF ACQUIRED CONTEMPLATION FOR EVERYONE (Into the Mystery of God) Deacon Dr. Bob McDonald ECCE HOMO Behold the Man Behold the Man-God Behold His holy face Creased with sadness and pain. His head shrouded and shredded with thorns The atrocious crown for the King of Kings Scourged and torn with forty lashes Humiliated and mockingly adored. Pleading with love rejected Impaled by my crucifying sins Yet persisting in his love for me I see all this in his tortured eyes. So, grant me the grace to love you As you have loved me That I may lay down my life in joy As you have joyfully laid down your life for me. In the stillness I seek you In the silence I find you In the quiet I listen For the music of God. THE ART OF ACQUIRED CONTEMPLATION Chapter 1 What is Acquired Contemplation? Chapter 2 The Christian Tradition Chapter 3 The Scriptural Foundation Chapter 4 The Method Chapter 5 Expectations Chapter 6 The Last Word CHAPTER 1 WHAT IS ACQUIRED CONTEMPLATION? It will no doubt come as a surprise For the reader to be told that acquired contemplation is indeed somethinG that can be “acquired” and that it is in Fact available to all Christians in all walKs oF liFe. It is not, as is commonly held, an esoteric practice reserved For men and women oF exceptional holiness. It is now Known to possess a universal potential which all oF us can enjoy and which has been larGely untapped by lay Christians For niGh on 2000 years. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Preaching by Thirteenth-Century Italian Hermits
PREACHING BY THIRTEENTH-CENTURY ITALIAN HERMITS George Ferzoco (University of Leicester) It is impossible to say what a hermit is with great precision.1 In the realm of the medieval church, any consultation of that great body of definitions to be found in canonical or legislative texts shows us very little indeed. For example, we know that hermits could own property, and, according to Hostiensis, that they could make wills. Bernard of Parma's gloss briefly addresses the question of whether a hermit can be elected abbot of a monastery. The gloss of Gratian by Johannes Teutonicus says that "solitanus" means "heremiticus", and one would assume that the inverse would hold true.2 Aban doning the realm of canon law, one does find something more helpful in the greatest legislative book for Western monks, the Regula Benedicti. Here, the Rule begins with a definition of four types of monks: two are good, and two are bad. The bad ones are the sarabaites—those who live in community but follow no rule— and the gyrovagues, who travel around continually and are, in Benedict's words, "slaves to their own wills and gross appetites".3 1 Giles Constable's study on hermits in the twelfth century shows the great ambiguity in defining the eremitical life. See Giles Constable, "Eremitical Forms of Monastic Life," in Monks, Hermits and Crusaders in Medieval Europe, Collected Studies Series 273 (London, 1988) 239-64, at 240-1. See also Jean Leclercq, "'Eremus' et 'eremita'. Pour l'histoire du vocabulaire de la vie solitaire," Colùctanea Ordinis Cisteräensium Reformatorum 25 (1963) 8-30. -
'Land of Hope and Glory' Group Travel Itinerary Explore the County Which
'Land of Hope and Glory' Group Travel Itinerary Explore the county which inspired Sir Edward Elgar to compose his music and the county he called home. The 'Land of Hope and Glory' tour enables groups to step in footsteps of the great composers footsteps and learn about his life. 11.00am - Arrive at the Elgar Birthplace Museum The Elgar Birthplace Museum offers a fascinating insight into the life and music, family and friends, and musical inspirations of Sir Edward Elgar. http://www.visitworcestershire.org/elgarbirthplace Group Rate: Adults: for £5.00, Seniors: £4.50, Children: £2.00 1.00pm - Enjoy lunch at The Fold A slow food cafe/restaurant and shop, nine designer maker & artists studios, a care farm and a complementary therapy centre combined in one environmentally conscious community. http://www.visitworcestershire.org/fold 15.00 - Enjoy exploring Great Malvern and the Malvern Hills Malvern is a Beautiful Spa Town in along the Herefordshire and Worcestershire Borders. Stunning Views and Amazing Walks over hills that have been developing for 600 Million Years. Take the opportunity to walk to the summit of the Worcestershire Beacon to see the views across to British Camp which inspired Elgar to write 'Pomp and Circumstance'. (Please allow 1 hour 30 minutes to walk to Worcestershire Beacon and back but obviously dependent on fitness levels) Alternatively enjoy the attractions Great Malvern has to offer including the Malvern Museum, Great Malvern Priory, Elgar statue, Malvern Spring Water Well, Priory Park, boutique shopping or visit the Malvern Tourist Information Centre to buy some Elgar merchandise. http://www.visitworcestershire.org/malverntown Dinner Options Mac & Jac's (max 40 people) Tuesday to Saturday at 5:45pm to 7:30pm Located just a few minutes walk from Malvern Theatres, Mac and Jac's offers a 2 or 3 course pre set dinner menu. -
Recent Publications by and About Thomas Merton
36 Recent Publications By and About Thomas Merton We continue with this issue of The Merton Seasonal to feature a running bibliography of recently published works by and about Merton. Readers are invited to send items for inclusion in the bib- liography to Dr. Paul M. Pearson, Director, Thomas Merton Center, Bellarmine University, 2001 Newburg Rd., Louisville, KY 40205; Phone (502) 272-8177; e-mail: [email protected]. By Merton: 1. A Course in Christian Mysticism: Thirteen Sessions with the Famous Trappist Monk edited by Jon M. Sweeney, foreword by Michael N. McGregor. Collegeville, MN: Liturgical Press, 2017. xix, 235 p. [pbk]. 2. “Faith and Violence: The Hot Summer of Sixty-Seven” [excerpt]. Compassion: Shining like the Sun. Louisville, KY: Center for Interfaith Relations, 2017: 45. 3. “For My Brother Reported Missing in Action, 1943” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 110-11. 4. From the Monastery to the World: The Letters of Thomas Merton and Ernesto Cardenal translated and edited by Jessie Sandoval. Berkeley, CA: Counterpoint, 2017. xxx, 320 p. [hbk]. 5. “The Living Spirit” [Merton quotation]. The Tablet 271.9210 (22 July 2017): 17. 6. “Macarius and the Pony” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 109-10. 7. “May Song” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 112-13. 8. The Pocket Thomas Merton edited and introduced by Robert Inchausti, foreword by Robert A. F. Thurman. Boulder, CO: Shambhala, 2017. xviii, 138 p. [pbk]. 9. “The Poorer Means.” The Merton Journal 24.1 (Eastertide 2017): 4-9. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
The Study of the Fundamentals of Martin Luther's Theology in The
The Study of the Fundamentals of Martin Luther’s Theology in the Light of Ecumenism 1 Tuomo Mannermaa Translated and edited by Kirsi Stjerna It is not unusual in the history of academic disciplines that new ideas concerning the fundamentals of a particular discipline emerge either by accident or as a result of impulses from another field of scholarship. This is the case also in today’s Luther research. Two particular fields can be named from most recent history, fields with significant impulses for new insights: ecumenism and philosophy. The philosophical impulses are connected with the task of locating Luther’s theology in regard to both scholasticism, which preceded Luther, and the philosophy of the modern times, which succeeded him. Ecumenism presents its own challenges for Luther research and Lutheran theological tradition. It is the latter issue that I wish to address here, touching upon the issues related to philosophy only as far as it is helpful in light of ecumenical questions at stake. The ecumenical impulses originate, above all, from two sources: Lutheran–Orthodox theological discussions, on the one hand, and Lutheran–Catholic theological encounters, on the other. The challenge issued to Luther research by Lutheran–Orthodox discussions lies in the theme “Luther and the doctrine of divinization,” whereas Lutheran–Catholic cooperation in Luther research has set out to clarify the theme, “Luther as a theologian of love.” Especially the late Catholic Luther specialist Peter Manns has unraveled the latter topic wit h his fruitful Luther interpretation. The first of these two topics, “Luther and theosis (divinization),” is fundamental in the sense that it gives expression to the patristic standard of comparison that all these three denominations share and that can serve as a starting point in their process toward a common understanding. -
“Until the Christian World Begins to Read Its Own Sources with the Contemplative Mind That Is Offered Here, I See Little Hope for Its in Depth Renewal
“Until the Christian world begins to read its own sources with the contemplative mind that is offered here, I see little hope for its in depth renewal. The argumentative mind that has dominated so much of our recent past has not served history well. Vincent Pizzuto is offering us both inspiration and very readable scholarship here. This is the Great Tradition!” —Fr. Richard Rohr, OFM Center for Action and Contemplation Albuquerque, New Mexico “Denizens of the land of silence owe a debt of gratitude to Vincent Pizzuto for the gift of this book. Clearly written and based on solid scholarship, grounded in Scripture itself, the author clarifies the simplest of truths: to become a contemplative is quite simply a matter of becoming fully normal. Paradoxically our becoming natural involves a lifetime of loves soul-sifting. As Meister Eckhart puts it: ‘The eye with which I see God is the same eye with which God sees me.’ One seeing, one loving, one knowing.” —Martin Laird, OSA Professor of Early Christian Studies Villanova University “A magnificent, nutritious book of spiritual counsel, both visionary and compassionate! Contemplating Christ patiently trains us to rethink familiar texts, feelings, and attitudes by recovering the grandeur of the cosmic Christ from the Gospels, the hymn of Colossians 1, and the teachers of ancient Christianity. This work of mystagogy grasps anew the ‘transgressive’ power of the Incarnation that ‘has made mystics of us all,’ and offers practical ways to live into our wondrous ‘divinized’ identity after baptism. At the same time, it performs microsurgery upon our spiritual practices and predilections (its rethinking of asceticism and of demonic power is particularly fine). -
Old Hills Malvern Headlines 6Th December 2020
Old Hills Malvern Headlines 6th December 2020 Keeping you in touch with your churches across Powick, Callow End, Guarlford and Madresfield with Newland SERVICES FOR THE COMING PERIOD VICAR’S BLOG! th Sunday 6 December Well, we finally made it - a Zoom based worship for Advent Sunday Holy Communion for Advent featured hymns that we can sing along too. With perseverance and 9.30am at Callow End a daughter who is more techy than her dad, we finally got to that 11.00am at Madresfield milestone - just as the churches regather and reopen for worship. 5.30pm Contemplative Evening Prayer on Zoom As we start our Advent journey together, I used our last open prayer No private prayer at St James' from this week. session at St James' to ask people to consider these ways of deepening prayer over the next few weeks: Thursday Night Prayers continue each Thursday at 8.30pm on Zoom Pray for attentiveness to what truly matter, without being distracted (no Night Prayers on 10th December) by trivial things. Telephone access codes - please use meeting ID and Pray for opportunities to learn something new about your faith. Passcode shown overleaf. Pray for discernment of how God would like you to set your priorities and give you the ability to focus on them consistently to fulfil His purposes in your life. Bible Readings for the Pray for the grace to take rest, to be more and more aware of God's Church Based Services presence, and enjoy it. Sunday 6th December Pray for peace in all situations- no matter the circumstances. -
The Holy See
The Holy See APOSTOLIC LETTER CANDOR LUCIS AETERNAE OF THE HOLY FATHER FRANCIS ON THE SEVENTH CENTENARY OF THE DEATH OF DANTE ALIGHIERI SPLENDOUR OF LIGHT ETERNAL, the Word of God became flesh from the Virgin Mary when, to the message of the angel, she responded: “Behold the handmaid of the Lord” (cf. Lk 1:38). The liturgical feast that celebrates this ineffable mystery held a special place in the life and work of the supreme poet Dante Alighieri, a prophet of hope and a witness to the innate yearning for the infinite present in the human heart. On this Solemnity of the Annunciation of the Lord, I readily add my voice to the great chorus of those who honour his memory in the year marking the seventh centenary of his death. In Florence, which reckoned time ab Incarnatione, 25 March was the first day of the calendar year. Because of its closeness to the spring equinox and the Church’s celebration of the paschal mysteries, the feast of the Annunciation was likewise associated with the creation of the world and the dawn of the new creation through the redemption won by Christ on the cross. It thus invites us to contemplate, in light of the Word made flesh, the loving plan that is the heart and inspiration of Dante’s most famous work, the Divine Comedy, in whose final canto Saint Bernard celebrates the event of the incarnation in the memorable verses: “Within thy womb rekindled was the love, By heat of which in the eternal peace After such wise this flower has germinated” (Par.