Give Children a Love for the Rosary Why Do Catholics Baptize Infants?

Total Page:16

File Type:pdf, Size:1020Kb

Give Children a Love for the Rosary Why Do Catholics Baptize Infants? Helping our children grow in their Catholic faith. October 2017 St. Martin of Tours Parish and School Jason Fightmaster, Principal Laurie Huff, Director of Religious Education Give children a love for the Rosary Teaching children how to pray the together in a favorite spot in your Rosary can be one of the most home, light a candle, play calming inuential and long-lasting prayer music, or do whatever you like to St. Anthony Mary Claret habits you give them. make this time feel special and Consider these ideas for sacred. St. Anthony Claret helping children learn Start small and let it grow. If the was born in Spain to love the Rosary: Rosary is new to your family, in 1807 to a poor Share what you introduce the full prayer cloth weaver. He value about the by teaching the was ordained a Rosary. Some components. For priest in Catalonia people love the example, practice and in 1849, he calming rhythm of making the Sign founded the the Rosary prayers. of the Cross and Claretian order Others enjoy rehearse the shortly before becoming the meditating on Jesus’ individual archbishop of Cuba. He served as life, death, Resurrection prayers. confessor to Queen Isabella II and and Ascension described Consider using was exiled with her. He defended in the mysteries. Still the “call and the doctrine of infallibility at the others enjoy the idea of response” First Vatican Council. He also had praying a centuries old prayer. method, in which a the gifts of prophecy and healing. Help children to see what you nd leader begins a prayer and the He is the patron of textile weavers. beautiful about this Catholic prayer. rest of the group nishes it. Take Prayer Bursts Make Rosary time family time. turns being the leader. When children Prayer is how we connect with Give each child his or her own set of have mastered the prayers, pray a God, and a lifeline for Rosary beads that work best for small decade together. Then graduate to a much-needed graces. We all know hands (or make your own). Gather full family Rosary. we should “pray more”, but it can be hard to nd the time in today’s busy world. Offering up brief prayers throughout the day makes Why do Catholics it easier to stay focused on God having despite having baptize infants? a hectic schedule. Baptism washes away the the surest path to salvation: “I praise you stain of original sin and “Whoever believes and is [LORD], because conveys sanctifying graces baptized will be saved; I am – a share in God’s life. whoever does not believe will wonderfully Baptism is also the be condemned” (Mark made; wonderful gateway to life in the 16:16). are your works! My Spirit, the Church, and Catholic parents, desiring very self you know” the other sacraments, the best for their children, (Psalm 139:14). including the Eucharist baptize them as infants to give and Confession. It starts one on them the best start in life. © Copyright 2017 Success Publishing & Media, LLC October 2017 Page 2 Have a holy Halloween Halloween can be more than a chance to dress up honoring deceased loved ones, by going door-to-door the and collect candy. It is a chance to get in touch night before collecting food for a village celebration. Those with our Catholic roots. who gave were promised prosperity; those who didn’t All Saints Day-Eve. In 835 Pope Gregory IV received threats of bad luck. Irish Catholic immigrants moved the Commemoration of Martyrs from brought this practice of “trick-or-treating” here. May 13 to November 1 – now All Saints Day. Holy holidays. Halloween is a chance to The night before became known as “All focus on three holidays. Learn about a saint Hallow’s Even” or “holy evening,” and you didn’t know, visit the grave of a loved one, eventually Halloween. collect food for the poor. It’s a time to remember “Trick or Treat.” Years ago, Irish farmers prepared the believers who have gone to Heaven before us for All Saints Day and All Souls Day (November 2), and the hope we have of following. Matthew 22:34-40. Can’t argue with love. A lawyer went to debate Jesus and love of God and love of each other. toyed with him by asking for Jesus’ In fact, the Ten Commandments can My daughter, Terry, came home one opinion about which law was the most be divided into two categories: those day from school in tears. She said a important. There are more than dealing with love for God (the rst classmate, Virginia, promised to beat 613 commands in the law three) and those her up on the bus, and Terry was and Jews had been debating dealing with unnerved. The driver conrmed the that question for responsibilities story and reported it to the school. I generations without toward others (the assured Terry coming to last seven). In the that the school agreement on the end, it comes would keep her answer. Encouraged down to love. safe and, sure by the Pharisees, the Even the enough, we lawyer asked in the Pharisees couldn’t found out the hopes of getting Jesus to say argue with that. next day that something against Jewish law so What can a parent do? Talk Virginia was he could be discredited and perhaps with your children about how it is easy suspended from the arrested. to love people who are nice to us, but bus for three days. Jesus silenced them all by saying that that loving everyone, even if they’re not Terry was happy to hear that everything starts and ends with love – nice, is what God really wants us to do. Virginia was being punished. “I’m glad she got in trouble,” she said. “Now she knows how it feels to be Century). St. Luke was a miserable. I hope she gets expelled Christian physician from Antioch. from school.” His Gospel and Acts of the Apostles I explained that Jesus’ followers can were probably written between 70 and never be happy when something bad Oct. 2 – Feast of the Guardian 85 A.D. happens to others. Even our enemies Angels. On this feast day, remember to Oct. 21 – St. Hilarion (371). An are God’s children. We want justice, thank the Guardian Angels for the work abbot from Palestine, St. Hilarion but not suffering. I asked Terry to they have done in helping us. was born near Gaza. He work harder at being a friend to Oct. 7 – Our Lady of the Rosary converted to Christianity Virginia, or at least not to rejoice at (1571). Pope Pius V created this feast in while studying at her pain. thanksgiving to Our Lady of Victory Alexandria. He tried to who helped the Christians defeat the live as a hermit, but his Ottoman Turks. Since it was believed reputation for working To help parents raise faithful Catholic children Success Publishing & Media, LLC that they won after praying the Rosary, miracles drew crowds Publishers of Growing in Faith™ and Partners in Faith™ the feast was renamed Our Lady of the wherever he went. At last (540)662-7844 (540)662-7847 fax http://www.partnersinfaith.com Rosary by Pope Gregory XIII. he retired to Cyprus, where (Unless noted Bible quotes and references are from Oct. 18 – St. Luke the Evangelist (1st he died at the age of eighty. the Revised Standard Version and the New American Bible.) © Copyright 2017 Success Publishing & Media, LLC.
Recommended publications
  • The Dark Age Church Period of Barbarian Invasions
    Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
    [Show full text]
  • Preaching by Thirteenth-Century Italian Hermits
    PREACHING BY THIRTEENTH-CENTURY ITALIAN HERMITS George Ferzoco (University of Leicester) It is impossible to say what a hermit is with great precision.1 In the realm of the medieval church, any consultation of that great body of definitions to be found in canonical or legislative texts shows us very little indeed. For example, we know that hermits could own property, and, according to Hostiensis, that they could make wills. Bernard of Parma's gloss briefly addresses the question of whether a hermit can be elected abbot of a monastery. The gloss of Gratian by Johannes Teutonicus says that "solitanus" means "heremiticus", and one would assume that the inverse would hold true.2 Aban­ doning the realm of canon law, one does find something more helpful in the greatest legislative book for Western monks, the Regula Benedicti. Here, the Rule begins with a definition of four types of monks: two are good, and two are bad. The bad ones are the sarabaites—those who live in community but follow no rule— and the gyrovagues, who travel around continually and are, in Benedict's words, "slaves to their own wills and gross appetites".3 1 Giles Constable's study on hermits in the twelfth century shows the great ambiguity in defining the eremitical life. See Giles Constable, "Eremitical Forms of Monastic Life," in Monks, Hermits and Crusaders in Medieval Europe, Collected Studies Series 273 (London, 1988) 239-64, at 240-1. See also Jean Leclercq, "'Eremus' et 'eremita'. Pour l'histoire du vocabulaire de la vie solitaire," Colùctanea Ordinis Cisteräensium Reformatorum 25 (1963) 8-30.
    [Show full text]
  • Women and Men Entering Religious Life: the Entrance Class of 2018
    February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background ..................................................................................................................
    [Show full text]
  • Introductions to Heritage Assets: Hermitages
    Hermitages Introductions to Heritage Assets Summary Historic England’s Introductions to Heritage Assets (IHAs) are accessible, authoritative, illustrated summaries of what we know about specific types of archaeological site, building, landscape or marine asset. Typically they deal with subjects which have previously lacked such a published summary, either because the literature is dauntingly voluminous, or alternatively where little has been written. Most often it is the latter, and many IHAs bring understanding of site or building types which are neglected or little understood. This IHA provides an introduction to hermitages (places which housed a religious individual or group seeking solitude and isolation). Six types of medieval hermitage have been identified based on their siting: island and fen; forest and hillside; cave; coast; highway and bridge; and town. Descriptions of solitary; cave; communal; chantry; and lighthouse hermitages; and town hermits and their development are included. Hermitages have a large number of possible associations and were fluid establishments, overlapping with hospices, hospitals, monasteries, nunneries, bridge and chantry chapels and monastic retreats. A list of in-depth sources on the topic is suggested for further reading. This document has been prepared by Kate Wilson and edited by Joe Flatman and Pete Herring. It is one of a series of 41 documents. This edition published by Historic England October 2018. All images © Historic England unless otherwise stated. Please refer to this document as: Historic England 2018 Hermitages: Introductions to Heritage Assets. Swindon. Historic England. It is one is of several guidance documents that can be accessed at HistoricEngland.org.uk/listing/selection-criteria/scheduling-selection/ihas-archaeology/ Front cover The outside of the medieval hermitage at Warkworth, Northumberland.
    [Show full text]
  • Anthony the Hermit
    View from the Pew Aug 2013 Kevin McCue Anthony the Hermit One of the stained glass windows I find myself gazing at frequently from the back of St. Louis is that of a Priest or Friar, clad in what appears to be a brown Franciscan robe, kneeling before a skull perched above an open book. His eyes are cast upward, his hands are clasped, and he is deep in prayer. The Franciscan habit is something I am quite familiar with as my beloved twin Uncles: Adrian and Julien Riester, were Brothers of the Franciscan Minor Order. My Uncles were truly pious men, and as a child, when they appeared gliding slowly and purposefully up the driveway of my parent’s house, they seemed otherworldly in their flowing brown habits. They were identical twins, born on the same day. However, they literally created a worldwide sensation when the both passed away, returned to The Lord, on the same day: June 1st, 2011! As they were both shy, somewhat reclusive men of God, I think they would have been embarrassed by all the fuss! And speaking of reclusive, it turns out that the image in the stained glass window is that of Saint Anthony the Hermit, also known as Anthony of Lerins and as The Father of Monks—a Christian saint. The Church celebrates his life on January 17th as the founder of Christian Monasticism. His is a most interesting tale: he was born around 251AD. His parents were wealthy, and left him a large inheritance. However, like St. Francis, he was deeply moved by The Gospel of Matthew 19:21, where Jesus instructed the young man to sell what he had, give it to the poor, and come follow him.
    [Show full text]
  • Paul the Hermit, H. Priscilla, Ma. Antony of Egypt, Ab. Peter's Chair At
    th Wednesday, January 17 Antony of Egypt, Ab. 8:00 AM +Florence Gorlick (B.D.), By Family th Thursday, January 18 Peter’s Chair at Antioch 8:00 AM No Mass Sunday, January 14, 2018 10:00 AM Seniors Meeting - Refreshments Second Sunday in Ordinary Time 8:00 AM Holy Mass / Contemporary Group th Friday, January 19 Lector: Lauren Lightcap Marius, Martha and Sons, M. 9:00 AM Coffee Hour 8:00 AM +Dorothy Ratke (B.D.), 9:30 AM School of Christian Living (SOCL) By Susan Goodrich and Family 9:30 AM Adult Bible Class 11:00 AM Deacon Service / Contemporary Group th Lector: Natalie Jennings Saturday, January 20 Fabian, Bp. & Sebastian M. Flowers at the Main Altar are given to the Glory 8:00 AM Mass of the Day of God and in Loving Memory of Husband 1:00 PM Confirmation Class Sigmund and Son Thomas Nowak (Annv), By Ceil Nowak and Family Sunday, January 21, 2018 Monday, January 15th Third Sunday in Ordinary Time Paul the Hermit, H. 7:30 AM Harmonia Choir Practice 8:00 AM +Louise Marszalkowski, 8:00 AM Holy Mass By Estate Lector: Tammy Lightcap 8:00 AM Bingo Kitchen Workers Report 9:00 AM Coffee Hour Hosts - Youth Association 9:00 AM Bingo Team #1 Report 9:30 AM Youth Association Meeting 11:30 AM Bingo 9:30 AM Adult Bible Class 7:00 PM Harmonia Choir Practice 10:30 AM Harmonia Choir Practice 11:00 AM Holy Mass Tuesday, January 16th Lector: Christina Giczkowski Priscilla, Ma. 12:15 PM Senior Christmas Dinner 8:00 AM No Mass 6:00 PM Parish Bowling League 10:30 to Noon – Prayer Shawl (No Evening session) JANUARY PARISH COMMITTEE COUNTERS THANK YOU 8:00 AM Cindy Pecynski & Chuch Daehn The family of Regina Kosek would 11:00 AM Frank Russo & Beverly Basinski like to thank Bishop John and Fr.
    [Show full text]
  • An Introduction to Christian Mysticism Initiation Into the Monastic Tradition 3 Monastic Wisdom Series
    monastic wisdom series: number thirteen Thomas Merton An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO, editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO monastic wisdom series: number thirteen An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 by Thomas Merton Edited with an Introduction by Patrick F. O’Connell Preface by Lawrence S. Cunningham CISTERCIAN PUblications Kalamazoo, Michigan © The Merton Legacy Trust, 2008 All rights reserved Cistercian Publications Editorial Offices The Institute of Cistercian Studies Western Michigan University Kalamazoo, Michigan 49008-5415 [email protected] The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies.
    [Show full text]
  • Peter the Hermit: Straddling the Boundaries of Lordship, Millennialism, and Heresy Stanley Perdios Iowa State University
    Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2012 peter the hermit: straddling the boundaries of lordship, millennialism, and heresy Stanley Perdios Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the European History Commons, and the Religion Commons Recommended Citation Perdios, Stanley, "peter the hermit: straddling the boundaries of lordship, millennialism, and heresy" (2012). Graduate Theses and Dissertations. 12431. https://lib.dr.iastate.edu/etd/12431 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Peter the Hermit: Straddling the boundaries of lordship, millennialism, and heresy by Stelios Vasilis Perdios A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: History Program of Study Committee: Michael D. Bailey, Major Professor John W. Monroe Jana Byars Kevin Amidon Iowa State University Ames, Iowa 2012 Copyright © Stelios Vasilis Perdios, 2012. All Rights reserved. ii Table of Contents Chapter Page Chapter One: Introduction 1 Chapter Two: The Crisis of Secular Lordship 7 Chapter Three: The Crisis of Spiritual Lordship 35 Chapter Four: Lordship on the Eve of the Millennium 65 Chapter Five: Conclusion 95 Bibliography 99 1 Chapter One: Introduction When is a hermit not a hermit? When he is Peter the Hermit who led the Popular Crusade in the year 1096.
    [Show full text]
  • University of Southampton Research Repository Eprints Soton
    University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES History Hermits, Recluses and Anchorites: A Study of Eremitism in England and France c. 1050 - c. 1250 by Jacqueline F. G. Duff, M.A. Thesis for the degree of Doctor of Philosophy November 2011 University of Southampton ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy HERMITS, RECLUSES AND ANCHORITES: A STUDY OF EREMITISM IN ENGLAND AND FRANCE c. 1050-c. 1250 by Jacqueline Frances Duff Eremitism is a broad movement and took many different forms during the course of the middle ages. This thesis is a comparative study of the eremitic life in England and France during the period when it had, arguably, reached the height of its popularity. While eremitism in both countries shared many common characteristics, there were also differing interpretations of how this ideal should be achieved.
    [Show full text]
  • SAINT BRUNO AS SEEN by HIS CONTEMPORARIES a Selection of Contributions to the Funeral Parchment
    SAINT BRUNO AS SEEN BY HIS CONTEMPORARIES A Selection of Contributions to the Funeral Parchment TRANSLATED BY A CARTHUSIAN MONK N INTRODUCTION Bruno the hermit Bruno was born around the year 1030 in the city of Cologne, Germany. After studies at the cathedral school there, he was promoted to be a canon of the Church of Saint Cunibert. To complete his studies he moved to Rheims, in France, to the famous cathedral school there. In 1059, not yet thirty years old, he was promoted to the post of direc- tor of studies and chancellor. At about the same time he is appointed a canon of the Cathedral of Rheims. During a period of twenty years Bruno is responsible for the in- tellectual formation of the elite of his time. He gets acquainted with many people who will occupy important positions in Church and so- ciety later on. His disciples hold him in high esteem and will remain grateful for the deep formation they received under his guidance, not only intellectual but also spiritual. However, his time, like ours, is a time of contradictions and radi- cal changes. To stand up against corruption in the Church, the Popes call for a reform ‘in head and members’. Bruno does not keep aloof from this reform, but with several fellow canons firmly makes his stand against his own Archbishop, Manassès, when it becomes clear that the latter is only after power and pursuit of gain. To get his re- 1 venge, the Archbishop expels Bruno from the Diocese. He is only able to return when Manassès is finally deposed by the Pope himself.
    [Show full text]
  • Transformation and Asceticism in the Desert and Beyond the Wardrobe
    Volume 33 Number 2 Article 10 4-15-2015 St. Jerome's Narnia: Transformation and Asceticism in the Desert and Beyond the Wardrobe John Gavin College of the Holy Cross, Worcester MA Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Gavin, John (2015) "St. Jerome's Narnia: Transformation and Asceticism in the Desert and Beyond the Wardrobe," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 33 : No. 2 , Article 10. Available at: https://dc.swosu.edu/mythlore/vol33/iss2/10 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Compares “two exercises in Christian myth-making”—C.S. Lewis’s Narniad and The Life of Paul the Hermit, the earliest work of the ascetic St. Jerome. Both are entertaining, and even whimsical at times, and feature communication with intelligent animals and a restoration of Paradise.
    [Show full text]
  • Solitary Life in the Shadow of a Cistercian Monastery
    3 Solitary Life in the Shadow of a Cistercian Monastery By Thomas Merton In an essay dated October, 1966, Thomas Merton wrote about life as a Cistercian hermit, which at that time he had been living for a little more than a year . It was evidently composed at the request of a French monastic magazine, published by the Abbaye Saint-Martin in Vienne, where it appeared in translation as part of an issue devoted to the solitary life (“La Vie Solitaire à l’ombre d’un monastère cistercien,” La Lettre de Ligugé #121 [Jan /Feb. 1967] 30-36) . It was not published under his own name but simply as by “un Cistercien ”. Merton’s authorship was revealed by the editors only in 1969 after his death, though the details found in the essay itself would have made it clear to anyone at all familiar with Merton’s current life that he was indeed the author . The following year it appeared in Spanish translation in the journal Cistercium 22 (July/Sept . 1970) 205-13, as written by “un Cisterciense,” but with a note identifying Merton as the author . In 1983, the original English version was prepared for publication in a new periodical called The Monastic Journal, with an introduction by Thomas Merton Center Director Robert E . Daggy (from which much of this information has been taken), but there is no evidence that it was ever actually published. As a reflection on his eremitical experience, written shortly after his permanent commitment to this vocation (on September 8, 1966) following the end of his romantic attachment to “M,” the student nurse, in the spring and summer of 1966, it is a particularly revelatory and significant document.
    [Show full text]