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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Preaching by Thirteenth-Century Italian Hermits
PREACHING BY THIRTEENTH-CENTURY ITALIAN HERMITS George Ferzoco (University of Leicester) It is impossible to say what a hermit is with great precision.1 In the realm of the medieval church, any consultation of that great body of definitions to be found in canonical or legislative texts shows us very little indeed. For example, we know that hermits could own property, and, according to Hostiensis, that they could make wills. Bernard of Parma's gloss briefly addresses the question of whether a hermit can be elected abbot of a monastery. The gloss of Gratian by Johannes Teutonicus says that "solitanus" means "heremiticus", and one would assume that the inverse would hold true.2 Aban doning the realm of canon law, one does find something more helpful in the greatest legislative book for Western monks, the Regula Benedicti. Here, the Rule begins with a definition of four types of monks: two are good, and two are bad. The bad ones are the sarabaites—those who live in community but follow no rule— and the gyrovagues, who travel around continually and are, in Benedict's words, "slaves to their own wills and gross appetites".3 1 Giles Constable's study on hermits in the twelfth century shows the great ambiguity in defining the eremitical life. See Giles Constable, "Eremitical Forms of Monastic Life," in Monks, Hermits and Crusaders in Medieval Europe, Collected Studies Series 273 (London, 1988) 239-64, at 240-1. See also Jean Leclercq, "'Eremus' et 'eremita'. Pour l'histoire du vocabulaire de la vie solitaire," Colùctanea Ordinis Cisteräensium Reformatorum 25 (1963) 8-30. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
BULLETIN IS Jan
ST. ELIJAH ORTHODOX CHRISTIAN CHURCH 15000 N. May, Oklahoma City, OK 73134 Church Office: 755-7804 Church Website: www.stelijahokc.com Church Email: [email protected] JANUARY 17, 2021 Issue 33 Number 3 Venerable and God-bearing Father Anthony the Great & TwelFth Sunday oF Luke; Saints of the Day: Anthony the New, the ascetic of Berrea in Macedonia; New-Martyr George of Ionnina DIRECTORY WELCOME V. Rev. Fr. John Salem Parish Priest 410-9399 We welcome all our visitors. It is an honor to have you worshipping with us. You may find the worship of the Rev. Fr. Elias Khouri Ancient Church very different. We welcome your questions. Assistant Priest 640-3016 Please join us for our Reception held in the Church Hall V. Rev. Fr. Constantine Nasr immediately following the Divine Liturgy. Emeritus We understand Holy Communion to be an act of our unity in Rev. Dn. Ezra Ham faith. While we work toward the unity of all Christians, it Administrator 602-9914 regrettably does not now exist. Therefore, only baptized Rev. Fr. Ambrose Perry Orthodox Christians (who have properly prepared) are Attached permitted to participate in Holy Communion. However, everyone is welcome to partake of the blessed bread that is Anthony Ruggerio 847-721-5192 distributed at the end of the service. We look forward to Youth Director meeting you during the Reception that follows the service. Mom’s Day Out & Pre-K NEW ORTHROS & LITURGY BOOK Sara Cortez – Director 639-2679 • Orthros: p. 4 Email: [email protected] Facebook: “St Elijah Mom’s Day Out” • The Divine Liturgy p. -
Bulgakov Handbook
October 21 G.† Our Ven. Father Hilarion the Great He was born in Palestine, near Gaza City, studied the sciences and was baptized in Alexandria. When he was 15 years old, Hilarion heard about Ven. Anthony the Great and admiring "Anthony's spiritually divine, virtuous way of life" went to him. Having returned home with a blessing from Ven. Anthony, Hilarion found that his parents died and, "despising all worldly pleasures", distributed all his remaining inherited estate to the poor and in a certain deserted place was devoted entirely to prayer and abstinence. St. Hilarion struggled a lot with unclean thoughts, who confused his mind and inflamed his body; but he exhausted his body with work and drove away these thoughts by prayer and meditation on God. The holy hermit suffered much from demons and more than once while standing in prayer heard the crying of children, sobbing of women, roaring of lions and other wild animals, awful noises and confusion presented by the demons. But he did not fear the "demonic traps" and through fervent prayer conquered the "gloomy enemy powers". Once, robbers set upon the holy ascetic, but he by the power of his word convinced them to leave their vice and to lead a good life. Soon all of Palestine heard about the holy hermit's life and many began to come to him for healing of body and soul, but others wished to save their soul under his direction. With his blessing many monasteries were built in Palestine, and going from one monastery to another, he established a strict ascetic paradigm of life in them, having become the same kind of trainer for those seeking salvation in Palestine as Ven. -
Mediterranean Festival—2018
1 The Messenger October 2018 Vol. 31 Issue 10 Mediterranean Festival—2018 2 Orthodox Trivia Quiz 1. Who is the 1st Christian martyr? 7. As Orthodox Christians, we believe “God is the a. Peter b. Stephen Trinity: three ________, one God.” c. David d. Mary Magdalene a. Spirits b. Persons c. Gods d. Angels 2. When did Christianity become legal in the Roman Empire? 8. Which prophet is commonly ascribed as the a. 33 AD b. 70 AD author of the Book of Psalms from the Old Testament? c. 313 AD d. 1054 AD a. David b. Solomon c. Moses d. Abraham 3. Who is referred to as the “new Adam” in some liturgical texts within the Orthodox Church? a. John the Baptist 9. Which city is NOT considered to be one of the b. Jesus Christ first five patriarchates (important centers) of c. Emperor Constantine the Great Christianity? d. Prophet Moses a. Rome b. Bethlehem c. Jerusalem d. Alexandria 4. Who is the first called of the 12 Apostles of Christ? 10. What Great Feast in the Life of the Church is a. Peter c. Matthew celebrated on November 21st (New Calendar)? c. Andrew d. Judas a. Transfiguration of our Lord b. Entrance of our Lord into the Temple 5. What was Peter’s occupation before becoming c. Nativity of the Theotokos a “follower of Christ?” d. Entrance of the Theotokos into the Temple a. tent-maker b. carpenter c. farmer d. fisherman 6. Why do Orthodox Christians gather on Sundays to worship during Liturgy and celebrate the Eucharist OR what do we commemorate every Sunday throughout the year? a. -
The Forerunner
The Forerunner weekly bulletin of St. John the Baptist Orthodox Church Orthodox Church in America (OCA) – Archdiocese of Pittsburgh 601 Boone Avenue, Canonsburg, PA 15317 724-745-8216 – www.frunner.org – www.facebook.com/frunneroca/ Preaching the Gospel of Jesus Christ to Canonsburg, the Chartiers Valley, Washington, and Beyond! January 17th, AD 2021 32nd Sunday after Pentecost (Tone 7)/12th Sunday of Luke St. Anthony the Great Home Parish of the Ever-Memorable Met. Theodosius, (+10/19) May his memory be eternal! Вѣчная память! Rector, Fr. John Joseph Kotalik 425-503-2891 – [email protected] Attached Clergy: Protodeacon John Oleynik, 724-366-0678 Deacon Theodosius Onest, 724-809-3491 Parish President & Warden, Mr. Kiprian Yarosh, 724-743-0231 Interim Choir Director, Mrs. Diane Yarosh; Cantor, Lara Galis The Orthodox Church humbly claims to be the One Church of Jesus Christ, founded on the Apostolic Witness to our Lord, born on the day of Pentecost, and for 2,000 years making known to men, women, and children the path to salvation through repentance and faith in Christ. All Services are Live-Streamed Online on our YouTube Channel: www.youtube.com/c/StJohntheBaptistOrthodoxChurchCanonsburg/live Upcoming Schedule January 19, Tuesday: -7:00 PM, All-OCA Online Church School for Middle and High School Students: Every Tuesday, go to https://www.oca.org/ocs and click your age group! January 21, Thursday: FR. JOHN & MAT. JANINE RETURNING January 23, Saturday: -5:15 PM, General Pannikhida -6:00 PM, Vespers & Confession January 24, Sunday (New Martyrs & Confessors of Russia; Xenia of Petersburg; Sanctity of Life Sunday): -8:45 – 9:15 AM, Confession -9:30 AM, Divine Liturgy Church Open Until Noon -6:00 PM, Moleben to St. -
St. Anthony the Great Orthodox Church
St. Anthony the Great Orthodox Church Metropolitan JOSEPH, Archbishop A parish of the Antiochian Orthodox Christian Archdiocese of North America Bishop BASIL of Wichita Church Office Tuesday-Friday: 9:00am - 4:00pm Office is Closed on Mondays (281) 251-6000 [email protected] www.StAnthonyTheGreat.org WELCOME TO OUR VISITORS & GUESTS It is a joy to have you with us this morning! Please feel free to complete the Welcome Card or sign the Guest Book in the narthex. Thank you for worshipping with us! RECEIVING COMMUNION While the Orthodox Church continues to pray for the unity of all, Holy Communion is only served to Orthodox Christians who have prepared themselves through prayer, fasting and confession. ELECTRONIC DEVICES Upon entering the church, we ask that you silence your cell phone and refrain from using electronic devices during the service. PRAYER REQUESTS To be included on the prayer list, or to join the parish prayer chain, please contact the church office at [email protected]. TODAY’S ANNOUNCEMENTS ~ August 23, 2020 BREAD OF OBLATION is offered by Vasiliki Domati. SCHEDULE OF THIS WEEK’S DIVINE SERVICES Saturday, August 29 4:30 p Confession (or by appointment w/Fr. Anthony) 5:00 p Great Vespers Sunday, August 30 9:00 AM Orthros 10:00 AM Divine Liturgy Sunday Divine Liturgy live-streamed on our Facebook Page https://www.facebook.com/stanthonyspringtx/ UPCOMING ONLINE MEETINGS AND ACTIVITIES SEEKERS, ENQUIRERS & CATECHUMENS CLASS via ZOOM continues this Wednesday, August 26th at 6:30p. The class will discuss “Church Etiquette” and all are welcome to join! ARE YOU 55 OR OLDER? Join Fr. -
Give Children a Love for the Rosary Why Do Catholics Baptize Infants?
Helping our children grow in their Catholic faith. October 2017 St. Martin of Tours Parish and School Jason Fightmaster, Principal Laurie Huff, Director of Religious Education Give children a love for the Rosary Teaching children how to pray the together in a favorite spot in your Rosary can be one of the most home, light a candle, play calming inuential and long-lasting prayer music, or do whatever you like to St. Anthony Mary Claret habits you give them. make this time feel special and Consider these ideas for sacred. St. Anthony Claret helping children learn Start small and let it grow. If the was born in Spain to love the Rosary: Rosary is new to your family, in 1807 to a poor Share what you introduce the full prayer cloth weaver. He value about the by teaching the was ordained a Rosary. Some components. For priest in Catalonia people love the example, practice and in 1849, he calming rhythm of making the Sign founded the the Rosary prayers. of the Cross and Claretian order Others enjoy rehearse the shortly before becoming the meditating on Jesus’ individual archbishop of Cuba. He served as life, death, Resurrection prayers. confessor to Queen Isabella II and and Ascension described Consider using was exiled with her. He defended in the mysteries. Still the “call and the doctrine of infallibility at the others enjoy the idea of response” First Vatican Council. He also had praying a centuries old prayer. method, in which a the gifts of prophecy and healing. Help children to see what you nd leader begins a prayer and the He is the patron of textile weavers. -
Introductions to Heritage Assets: Hermitages
Hermitages Introductions to Heritage Assets Summary Historic England’s Introductions to Heritage Assets (IHAs) are accessible, authoritative, illustrated summaries of what we know about specific types of archaeological site, building, landscape or marine asset. Typically they deal with subjects which have previously lacked such a published summary, either because the literature is dauntingly voluminous, or alternatively where little has been written. Most often it is the latter, and many IHAs bring understanding of site or building types which are neglected or little understood. This IHA provides an introduction to hermitages (places which housed a religious individual or group seeking solitude and isolation). Six types of medieval hermitage have been identified based on their siting: island and fen; forest and hillside; cave; coast; highway and bridge; and town. Descriptions of solitary; cave; communal; chantry; and lighthouse hermitages; and town hermits and their development are included. Hermitages have a large number of possible associations and were fluid establishments, overlapping with hospices, hospitals, monasteries, nunneries, bridge and chantry chapels and monastic retreats. A list of in-depth sources on the topic is suggested for further reading. This document has been prepared by Kate Wilson and edited by Joe Flatman and Pete Herring. It is one of a series of 41 documents. This edition published by Historic England October 2018. All images © Historic England unless otherwise stated. Please refer to this document as: Historic England 2018 Hermitages: Introductions to Heritage Assets. Swindon. Historic England. It is one is of several guidance documents that can be accessed at HistoricEngland.org.uk/listing/selection-criteria/scheduling-selection/ihas-archaeology/ Front cover The outside of the medieval hermitage at Warkworth, Northumberland. -
Anthony the Hermit
View from the Pew Aug 2013 Kevin McCue Anthony the Hermit One of the stained glass windows I find myself gazing at frequently from the back of St. Louis is that of a Priest or Friar, clad in what appears to be a brown Franciscan robe, kneeling before a skull perched above an open book. His eyes are cast upward, his hands are clasped, and he is deep in prayer. The Franciscan habit is something I am quite familiar with as my beloved twin Uncles: Adrian and Julien Riester, were Brothers of the Franciscan Minor Order. My Uncles were truly pious men, and as a child, when they appeared gliding slowly and purposefully up the driveway of my parent’s house, they seemed otherworldly in their flowing brown habits. They were identical twins, born on the same day. However, they literally created a worldwide sensation when the both passed away, returned to The Lord, on the same day: June 1st, 2011! As they were both shy, somewhat reclusive men of God, I think they would have been embarrassed by all the fuss! And speaking of reclusive, it turns out that the image in the stained glass window is that of Saint Anthony the Hermit, also known as Anthony of Lerins and as The Father of Monks—a Christian saint. The Church celebrates his life on January 17th as the founder of Christian Monasticism. His is a most interesting tale: he was born around 251AD. His parents were wealthy, and left him a large inheritance. However, like St. Francis, he was deeply moved by The Gospel of Matthew 19:21, where Jesus instructed the young man to sell what he had, give it to the poor, and come follow him. -
Saint Anthony Orthodox Church
SAINT ANTHONY ORTHODOX CHURCH Antiochian Orthodox Christian Archdiocese www.orthodoxbutler.org ADDRESS: 400 S. Sixth Avenue, Butler, PA 16001 RECTOR: Rev. Bogdan Gabriel Bucur CONTACT: 724.287.6983 (church); 412.390.8208 (priest); [email protected] FOURTEENTH SUNDAY AFTER PENTECOST 6 September 2015 TONE 5—Commemoration of the Miracle of the Archangel Michael at Colossæ. Martyrs Eudoxius, Zeno, and Macarius (311-312). St. Archippus of Herapolis. Martyr Romulus (107-115). Hieromartyr Cyril, Bishop of Gortyna (3rd-4th c.). Martyrs Cyriacus, Faustus the Presbyter, Abibas the Deacon, and 11 others, at Alexandria (ca. 250). St. David of Hermopolis in Egypt (4th c.). Hieromartyr Maksym Sandowicz of Carpatho-Rus’ (1914). FIRST ANTIPHON It is good to give praise unto the Lord, and to chant unto Thy Name, O Most High! Refrain: Through the intercessions of the Theotokos, O Savior, save us! To proclaim in the morning Thy mercy, and Thy truth by night! (R.:) Upright is the Lord our God and there is no unrighteousness in Him (R.:) Glory… Now and ever… (R.:) SECOND ANTIPHON The Lord is King, He is clothed with majesty; the Lord is clothed with strength and hath girt Himself! (R.:) O Son of God, Who art risen from the dead: save us who sing to Thee, “Alleluia”! For He established the world which shall not be shaken! (R.:) Holiness befits Thy house, O Lord, unto length of days! (R.:) Glory… Now and ever… (Only begotten Son and Word of God …) LITTLE ENTRANCE Come, let us worship and fall down before Christ! O Son of God, Who art risen from the dead, save us who sing to Thee: “Alleluia”! TROPARION OF THE RESURRECTION (Tone 5): Let us believers praise and worship the Word; coeternal with the Father and the Spirit, born of the Virgin for our salvation.