How to Become a Catholic Nun a Practical Guide by a Nun’S Life Ministry
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Profession Class of 2020 Survey
January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background ....................................................................................................................... -
The Profession Class of 2015
January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ...................................................................................................................... -
Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
Frederica Law Became First “Sister of Color” of the Missionary Franciscans
Thursday, February 5, 2004 FEATURE Southern Cross,Page 3 Frederica Law became first “sister of color” of the Missionary Franciscans of the Immaculate Conception hough life was somewhat austere at the Industrial School for Colored Children at Harrisonville Tnear Augusta, many of the pupils who attended the Franciscan Sisters’ boarding school there later remembered it with affection. Frederica Law, one of the students who shared the sisters’ Spartan life and living conditions at the school, was so impressed by her teachers’ efforts that she went on to join their order. Said by one source to have been Articles of Agreement born into slavery, Frederica Law The sisters’ duties at the boarding school of Savannah ventured to included more than teaching. They were to . Harrisonville in the late repair the ramshackle buildings, till the soil and 1870s to study under Mother milk a cow owned by the community. Mary Ignatius Hayes, Somewhere—between farm upkeep and mainte- foundress of the Missionary nance—they were to find time and energy to Franciscan Sisters of the teach the young girls attending their boarding Immaculate Conception. school, among whom was future Franciscan Fre- In the Shadow of His Wings In the Shadow English by birth and former- derica Law. The children’s daily regimen at the , Rita H. DeLorme OSF ly an Anglican nun, Mother boarding school was set out in the “Articles of Ignatius (nee Elizabeth Hayes) converted to Agreement” written by Bishop Gross and signed Catholicism, embraced the penitential life style by Mother Ignatius. Students were to attend of Saint Francis and—founding her own order— daily Mass, followed by instruction in household took a vow of dedication to the foreign missions duties such as washing, ironing, cooking and in addition to vows of poverty, chastity and obe- mending, which—in Bishop Gross’ words— dience. -
Study Guides
Study Guides for Vocation These guides integrate Bible study, prayer, and worship to examine how our primary vocation to enter God’s Kingdom in faithful obedience transforms our jobs and education. Use them individually Christian Reflection or in a series. You may reproduce them for personal or group use. A Series in Faith and Ethics The Meaning of Vocation 2 To restore the original mystery and power of “vocation,” it should be disengaged from some modern assumptions. We do not simply “choose” a course of action, but respond to a summons—which often is against our will and involves hardships. And the greatest danger is not this sort of resis- tance, but the possibility of being distracted from the goal. Called Through Relationship 4 The fullness of our calling is discovered in a way of life nourished by prayer, Sabbath-keeping, meditating on God’s Word, fasting, hospitality, and spiritual direction. Christian vocation is about listening to and with others for the guidance of God’s Spirit, about growing to understand our true need for communion with Christ’s Body. Called Out, Not Left Out 6 The lawyer, homemaker, teacher, and business professional are called to glorify God through what they do day in and day out. So why do we exalt those who are called out as ministers or missionaries, but leave others feeling left out of God’s vocational call? Investing in the Divine Economy 8 God created us to serve and be served by each other in the world of work. When we find our place in this interconnected system of mutual support, we participate in God’s way of caring for the human community. -
Carthusian Legislation in the Sixteenth Century As Reflected In
Carthusian Legislation in the Sixteenth Century ∗ as reflected in the Chartae John Clark The sixteenth century witnessed a radical transformation in the fortunes of the Carthusian Order. In 1509, before the upheavals of the Refor- mation, the Tertia Compilatio of the Statutes was published in an atmos- phere of stability and continuing expansion of the Order, followed by the printing next year of the splendid Amorbach (Basle) edition of the whole corpus of Carthusian Statutes, together with the Papal privileges and bulls pertaining to the Order. 1 Within thirty years the English Province was in ruins, while the effects of the Reformation had made deep inroads into the Order in Germany and elsewhere. The Counter-Reformation would renew and strengthen the Catholic Church as a walled citadel, and it would be against this background that the Nova Collectio Statutorum would be published in 1582. 2 The chartae of the General Chapter provide an illuminating background and supplement to these two corpora of legis- lation. Chartae early in the century include a renewal of the prohibition al- ready made in 1498, against monks sharing with women the labour of harvesting, and a strong prohibition against the practice of alchemy in charterhouses, renewing an ordinance of 1499. 3 The charta for 1506 includes a Papal letter revoking previous Papal permissions for women to visit certain charterhouses in particular circumstances, and, in response to the request of the Prior General and the General Chapter, forbidding ab- * Originally published in: F. Timmermans & T. Gaens (eds.), Magister Bruno. Negen eeuwen uitstraling van de kartuizerorde , Leuven 2003, 127-140. -
What Is My Vocation Teaching Edition.Pdf
Copyright © 2005 Joseph Noonan / Mundelein Seminary What Is My Vocation? Teacher Edition Discipleship in Jesus Christ As baptized Catholics, we are all called to be followers of Christ, and from this calling we discover the individual path God invites us to follow in our lives. Copyright © 2005 Joseph Noonan / Mundelein Seminary Nihil Obstat: Reverend William H. Woestman, O.M.I., J.C.D. Censor Deputatus October 14, 2005 Imprimatur: Reverend George J. Rassas Vicar General Archdiocese of Chicago October 17, 2005 The Nihil Obstat and Imprimatur are official declarations that a book is free of doctrinal and moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the content, opinions, or statements expressed. Nor do they assume any legal responsibility associated with publication. All Scripture quotations except Psalm 139 are taken from the Catholic Edition of the Revised Standard Version of the Bible, copyright 1965, 1966 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Psalm 139 translation by Rev. Robert L. Schoenstene, Assistant Professor, Department of Biblical Exegesis, Mundelein Seminary. December 13, 2005. Used with permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission. Copyright © 2005 by Joseph Noonan. All Rights Reserved. No part of this curriculum can be reproduced by any means without the written permission of the publisher. -
Catholic Sisters and Vatican II
University of Notre Dame The Nun in the World: 7-9 May 2015 Catholic Sisters & Vatican II London Global Gateway AN INTERNATIONAL SYMPOSIUM THURSDAY, MAY 7 11:00 a.m. Opening Keynote Address “Leaping Over Walls”: Reflections on Histories of “The Nun in the World” Anne O'Brien, Associate Professor in the School of Humanities and Languages, and the Global Irish Studies Centre at the University of New South Wales 12:30 - 1:30 p.m. Lunch 1:30 - 3:00 p.m. Session 1 Panel #1 Transnational Temptations: Entering and Leaving Religious Life in the Nineteenth and Early Twentieth Centuries Deirdre Raftery, University College Dublin Before the Council Carmen Mangion, Birkbeck College, University of London Social Change and Renewal of the Church in Italy Towards the Second Vatican Council: The Role of Religious Congregations Giovanni Gregorini, Catholic University of Milan 1 University of Notre Dame The Nun in the World: 7-9 May 2015 Catholic Sisters & Vatican II London Global Gateway Panel #2 RCC as a Transnational Actor of Leiturgia in Global History Through the Mission of Women Religious of C.M.C. Maryann Madhavathu, C.M.C., Katholiek Universiteit Leuven Gaudium et spes and Catholic Sisters' Activism in Apartheid South Africa, 1976-1985 Catherine Higgs, University of Tennessee, Knoxville “Radicalized Women Religious” or Women Accompanying the Poor?: Nuns’ Challenge to Ronald Reagan’s Central America Policy Theresa Keeley, Georgetown University 3:30 - 5:00 p.m. Session 2 Panel #3 Prospects and Challenges of Revised Missionary Activity for African Women Religious Caroline Mbonu, H.H.C.J., University of Port Harcourt International Sisters in the U.S.: Building on History Mary Johnson, S.N.D.deN., Trinity Washington University Panel #4 Identity and Memory M. -
Celebrating the Vocation of Marriage It Probably Won't Come As a Shock, but Valentine's Day Later This Week Isn't Too
Celebrating the Vocation of Marriage It probably won’t come as a shock, but Valentine’s Day later this week isn’t too big of a deal for me. However, as a priest, I do celebrate love with couples as a witness to weddings. It’s always an honor to celebrate this day with a couple, because a marriage is such a significant event not just for them, but for everyone who will know this couple. That’s because in a good marriage, the love between husband and wife is reflective of the love of the Trinity – it flows outward to others as it is so strong. I try to personalize each homily meeting with the couple and getting to know their story – how they met, what they hope for, what they love the most about each other, etc. And I also share in the homily some reflections on the meaning of marriage, and of the importance of the sacrament they are celebrating. Some time ago, I came across a great article on marriage where the author offered suggestions for couples to keep in mind. And while each homily I write will differ based on the couple’s story and the readings, I try to incorporate these things into each wedding homily. I’d like to share them here too, because it’s a great list for married couples to think about. 1. Telling each other how you feel. Sounds easy, but sometimes we bottle up emotions especially from each other. It’s especially important to be honest about things you have concerns about - such as changes in behavior, concerns over an addiction, etc.