May 2010 Jim Meyer Editor [email protected] ______

Total Page:16

File Type:pdf, Size:1020Kb

May 2010 Jim Meyer Editor Jmeyer7745@Aol.Com ______ Serrapost May 2010 Jim Meyer Editor [email protected] __________________________________________________________________________________________ Sister Mary Francis, generated lots of smiles and laughter May 5th, as a large turnout of Serrans listened to her vocation story and work as a Missionary Sister of the Precious Blood. Born in Scotland, she was kicked out of high school, “I put on my leather jacket , lit a cigarette and went to a pub.” “ A group went to England where I got a job in what I thought was a factory but turned out to be an institution for the mentally challenged or as they said in those days for idiots, morons and imbeciles.” She was given a cattle prod and showed where to shock the inmates into submission. After a period of time she wanted some adventure and hopped on a boat for Australia. Because she was experienced, she got a job in a state institution. One day while working there a lady said she was volunteering in a place very different from here, “Who runs it?” “A group of sisters.” “You mean nuns.” “Yes” “ No honey, I don’t like nuns, never have, never will, --still don’t” However she went to see the place and was truly shocked at the cleanliness of the place. The bathrooms actually had doors and the showers, curtains. Returning to her job she realized something was wrong there and finally phoned an asked if she could speak with the sister. She went and the sister spoke of treating the patients with dignity, “the first time I heard the word.” “Impressed, I asked if I could volunteer when the nuns went to prayer. Later I asked if I could work fulltime” “Yes but you have to finish your high school” “Oh no, I’m stupid.” “You have a special talent and if you come each week I’ll tutor you.” “Do I have to go to Mass?” “No.” “O.K. but none of this God or Jesus stuff.” “I was really obnoxious.” For a solid year she studied and God wasn’t mentioned. When she got her diploma the nun said “Now you’re going to college.” “No.” But she did, knowing that this would be her life’s work. After graduating she was interested in people with special needs and getting people out of institutions. A nun visiting from America said knew of just the program for her, a new program at Temple University. “Temple University, where is that?” “Philadelphia.” “Well they offered to pay my tuition and a place to live, so I went to the U.S.A. No one told me God was a Yankee.” “As part of my course I was sent to a place where they looked after battered children aged from3 to 9. I was really impressed by the love and caring of these Sisters of the Precious Blood.” During this time she joined a group experimenting in mind control and New Age religion but she went to Mass because it was her job. Influenced by the holiness of a woman she was working with she decided to go to confession. “But not to anyone local.” The next day she went to communion. Although she had made her first communion at the age of seven she felt this was truly the first time. The Mass began to have meaning and she snuck a bible out under her dress and began reading. Eventually with the support of another nun she took her vows and received her habit. 1980 Opened the John Paul II Centre for special handicap and learning abilities needs. 1989 Founded a group home for physically and mentally challenged adults. 2008 Came to Canada and is Administrator of St. Bernard’s Residence. Father Kenneth LeBlanc, a member of the Legionaries of Christ, whose motto is to “Love, Serve, Build” the lay apostolate, spoke to our Serra Downtown members on Wednesday, May 19th. Fr. Kenneth reported that he grew up in a family without religion. One day, his father, a flower child of the 60s was hitchhiking and was picked up by a Catholic hermit. This meeting was soul changing – with the result that his parents changed their “hippie ways” and become firm believers in the faith. At the age of 6 years, he considered becoming a priest. He felt the call so strongly that he couldn’t meet the priest’s eyes at Mass. At 16 years of age, he began to ask himself, what makes people happy? What is the meaning of life? He went on retreat and read St. Francis of Assisi who said that becoming a saint made people happy. He realized that he was missing the intimate closeness with God that he experienced as a child. As a teenager, he realized that he was looking for God. At that point his father said to him, “Are you going to become a priest or what? and he responded “Yes”. From that moment on, once he had surrendered his life to God, he found incredible peace. He was drawn to the Legionaries of Christ due to its resemblance to the army – very disciplined and very organized. At 17 years of age, he joined 100 other young men in Connecticut at the seminary for the Legionaries and “it felt like home”. In 1990 he was ordained. In 2002, he invited his three brothers to visit him at the seminary and one of them stayed. At the current time, the Legionaries are very involved with forming the lay apostolate, developing programs for youth and families, to assist the laity to change the world for the love of Jesus. Born and raised in Rogersvilles, New Brunswick, Fr. Kenneth entered the Legion of Christ at 18 years of age, studied in the United States, Canada and Rome. He was ordained in Rome on Dec. 24th, 2002. He is currently residing in Oakville, and works primarily with Regnum Christi members in the GTA area. He also serves as chaplain to Compass, a University campus Catholic fellowship group for students. He is the Vocational Director for the Legionaries in Canada. His brother Raoul was ordained last December in Rome. Kathleen Ancker Fr. Luis Manuel Calleja Jr. born and raised in Toronto, attended St. Bridget school. Fr. Luis felt his call at 18, and discerned at Serra House while studying philosophy at St. Philip’s Oratory. He entered St. Augustine’s Seminary in 2005. He was ordained at St. Michael’s Cathedral on May 5 and said his first solemn Mass at St. Bridget’s Church where his parents, Lea and Luis Manuel Calleja Sr. are parishioners. He is the first student from the school to become a priest. Fr. Luis is a relative of Serran Sally Lianco. Father Thomas Ferandes Remedios, 37, associate Plant a Seed pastor of the Church of Jesus in the village of Recent research has shown that the majority Nuven, India, died of a heart attack after saving of vocations are the result of the example set by a three young parishioners from drowning on May parish priest and the encouragement of parents, 13th. A group of mostly young people from the especially mothers. Furthermore, 68% considered a parish were having a day of fellowship at the beach religious vocation by the time when two boys and a girl, aged 17 to 19 got into they were12, 53% said they trouble after venturing into the sea. Father thought about it before the age Fernandes swam after them, rescuing two of 18 and 19% considered it immediately. After he rescued the third he suffered before the age of 14. Almost a fatal heart attack. three-quarters served as Altar In a statement the local church affirmed “he Servers. What better time to is a shepherd who gave his life for his flock.” plant a seed than at the Altar Servers Awards Mass? Last year the Serra Club of Toronto Dedication Ceremony Downtown offered all clubs hosting the Awards, In September, the U.S. Postal Service will cards with the Altar Servers prayer on one side and release a stamp honouring Blessed Teresa of a message to parents on the other— Calcutta, known as Mother Teresa. WHO COULD BE PROUDER THAN THE The Freedom From Religion Foundation FAMILY OF A PRIEST OR RELIGIOUS? opposed the postal stamp. Shocking! Francis Anthony Morrocco 1913 – 1975 A new study concludes that women at July 18th marks the thirty-fifth anniversary of Catholic colleges are more promiscuous than their Bishop Francis Anthony. A beloved and peers at secular colleges, raising new alarms about enthusiastic leader, Bishop Morrocco guided the the state of Catholic higher education. Serra Club of Toronto Downtown (the club that Colleges with strong “moral communities” made Serra International) for eight years. have a positive influence on students’ religious After graduating from St. Peter’s High practice—Catholic colleges generally lack clarity School in Peterborough, he attended the about the Catholic faith and have the same impact University of St. Francis Xavier in Antigonish, on Catholic students as do public universities. N.S. and St. Augustine’s Seminary in Toronto. He Researchers looked at a survey of 1,000 U.S was consecrated Auxiliary Bishop of Toronto in students and were surprised to find women 1956 and Bishop of Peterborough in 1969. attending Catholic colleges and universities are His funeral, attended by more than 200 almost four times likely to have a ‘hook-up’ Priests, 25 Bishops, 3 Archbishops, Cardinal compared to women at secular schools. A ‘hook-up’ Flahiff of Winnipeg, as well as the Papal Nuncio, is a casual physical encounter with a male student was a testament to the esteem in which the without the expectation of an ongoing relationship.
Recommended publications
  • Profession Class of 2020 Survey
    January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background .......................................................................................................................
    [Show full text]
  • The Profession Class of 2015
    January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ......................................................................................................................
    [Show full text]
  • Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
    religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals.
    [Show full text]
  • Women and Men Entering Religious Life: the Entrance Class of 2018
    February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background ..................................................................................................................
    [Show full text]
  • Frederica Law Became First “Sister of Color” of the Missionary Franciscans
    Thursday, February 5, 2004 FEATURE Southern Cross,Page 3 Frederica Law became first “sister of color” of the Missionary Franciscans of the Immaculate Conception hough life was somewhat austere at the Industrial School for Colored Children at Harrisonville Tnear Augusta, many of the pupils who attended the Franciscan Sisters’ boarding school there later remembered it with affection. Frederica Law, one of the students who shared the sisters’ Spartan life and living conditions at the school, was so impressed by her teachers’ efforts that she went on to join their order. Said by one source to have been Articles of Agreement born into slavery, Frederica Law The sisters’ duties at the boarding school of Savannah ventured to included more than teaching. They were to . Harrisonville in the late repair the ramshackle buildings, till the soil and 1870s to study under Mother milk a cow owned by the community. Mary Ignatius Hayes, Somewhere—between farm upkeep and mainte- foundress of the Missionary nance—they were to find time and energy to Franciscan Sisters of the teach the young girls attending their boarding Immaculate Conception. school, among whom was future Franciscan Fre- In the Shadow of His Wings In the Shadow English by birth and former- derica Law. The children’s daily regimen at the , Rita H. DeLorme OSF ly an Anglican nun, Mother boarding school was set out in the “Articles of Ignatius (nee Elizabeth Hayes) converted to Agreement” written by Bishop Gross and signed Catholicism, embraced the penitential life style by Mother Ignatius. Students were to attend of Saint Francis and—founding her own order— daily Mass, followed by instruction in household took a vow of dedication to the foreign missions duties such as washing, ironing, cooking and in addition to vows of poverty, chastity and obe- mending, which—in Bishop Gross’ words— dience.
    [Show full text]
  • Carthusian Legislation in the Sixteenth Century As Reflected In
    Carthusian Legislation in the Sixteenth Century ∗ as reflected in the Chartae John Clark The sixteenth century witnessed a radical transformation in the fortunes of the Carthusian Order. In 1509, before the upheavals of the Refor- mation, the Tertia Compilatio of the Statutes was published in an atmos- phere of stability and continuing expansion of the Order, followed by the printing next year of the splendid Amorbach (Basle) edition of the whole corpus of Carthusian Statutes, together with the Papal privileges and bulls pertaining to the Order. 1 Within thirty years the English Province was in ruins, while the effects of the Reformation had made deep inroads into the Order in Germany and elsewhere. The Counter-Reformation would renew and strengthen the Catholic Church as a walled citadel, and it would be against this background that the Nova Collectio Statutorum would be published in 1582. 2 The chartae of the General Chapter provide an illuminating background and supplement to these two corpora of legis- lation. Chartae early in the century include a renewal of the prohibition al- ready made in 1498, against monks sharing with women the labour of harvesting, and a strong prohibition against the practice of alchemy in charterhouses, renewing an ordinance of 1499. 3 The charta for 1506 includes a Papal letter revoking previous Papal permissions for women to visit certain charterhouses in particular circumstances, and, in response to the request of the Prior General and the General Chapter, forbidding ab- * Originally published in: F. Timmermans & T. Gaens (eds.), Magister Bruno. Negen eeuwen uitstraling van de kartuizerorde , Leuven 2003, 127-140.
    [Show full text]
  • Catholic Sisters and Vatican II
    University of Notre Dame The Nun in the World: 7-9 May 2015 Catholic Sisters & Vatican II London Global Gateway AN INTERNATIONAL SYMPOSIUM THURSDAY, MAY 7 11:00 a.m. Opening Keynote Address “Leaping Over Walls”: Reflections on Histories of “The Nun in the World” Anne O'Brien, A​ssociate Professor in the School of Humanities and Languages, and the Global Irish Studies Centre at the University of New South Wales 12:30 - 1:30 p.m. Lunch 1:30 - 3:00 p.m. Session 1 Panel #1 Transnational Temptations: Entering and Leaving Religious Life in the Nineteenth and Early Twentieth Centuries Deirdre Raftery,​ University College Dublin Before the Council Carmen Mangion,​ Birkbeck College, University of London Social Change and Renewal of the Church in Italy Towards the Second Vatican Council: The Role of Religious Congregations Giovanni Gregorini,​ Catholic University of Milan 1 University of Notre Dame The Nun in the World: 7-9 May 2015 Catholic Sisters & Vatican II London Global Gateway Panel #2 RCC as a Transnational Actor of L​eiturgia i​n Global History Through the Mission of Women Religious of C.M.C. Maryann Madhavathu, C.M.C.,​ Katholiek Universiteit Leuven Gaudium et spes ​and Catholic Sisters' Activism in Apartheid South Africa, 1976-1985 Catherine Higgs,​ University of Tennessee, Knoxville “Radicalized Women Religious” or Women Accompanying the Poor?: Nuns’ Challenge to Ronald Reagan’s Central America Policy Theresa Keeley,​ Georgetown University 3:30 - 5:00 p.m. Session 2 Panel #3 Prospects and Challenges of Revised Missionary Activity for African Women Religious Caroline Mbonu, H.H.C.J.,​ University of Port Harcourt International Sisters in the U.S.: Building on History Mary Johnson, S.N.D.deN.,​ Trinity Washington University Panel #4 Identity and Memory M.
    [Show full text]
  • The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives
    Athens Journal of History - Volume 3, Issue 3 – Pages 235-250 The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives By Paulo Augusto Tamanini This article aims to discuss about the rediscovery and reinterpretation of the Eastern Monasticism focusing on the Female gender, showing a magnificent area to be explored and that can foment, in a very positive way, a further understanding of the Church's face, carved by time, through the expansion and modes of organization of these groups of women. This article contains three main sessions: understanding the concept of monasticism, desert; a small narrative about the early ascetic/monastic life in the New Testament; Macrina and Mary of Egypt’s monastic life. Introduction The nomenclatures hide a path, and to understand the present questions on the female mystique of the earlier Christian era it is required to revisit the past again. The history of the Church, Philosophy and Theology in accordance to their methodological assumptions, concepts and objectives, give us specific contributions to the enrichment of this comprehensive knowledge, still opened to scientific research. If behind the terminologies there is a construct, a path, a trace was left in the production’s trajectory whereby knowledge could be reached and the interests of research cleared up. Once exposed to reasoning and academic curiosity it may provoke a lively discussion about such an important theme and incite an opening to an issue poorly argued in universities. In the modern regime of historicity, man and woman can now be analysed based on their subjectivities and in the place they belong in the world and not only by "the tests of reason", opening new ways to the researcher to understand them.
    [Show full text]
  • News Youth Team
    RELIGIOUS OF THE ASSUMPTION • ENGLAND 9 March NEWS from the Each of us has “ a mission on earth. It is simply a question YOUTH TEAM of seeking how God can use us to make his in England gospel known and lived.” St Marie-Eugenie The Youth team of the English Territory continues to Members of the team: work together within the new European Province. It remains a place to share ideas, encourage each other and prepare our events together. We - as Assumption Youth and Volunteers - are members of the national Catholic Youth Ministry Federation (CYMFed) - which aims to form and serve Sr Emmanuel Bac Catechesis / pastoral youth ministry in England and Wales. In March, our ministry with the Assumption group joined the biggest Catholic Vietnamese community, Summer Camp national youth gathering organised by CYMFed, the Flame Congress. Read our report inside this edition. Sr Cathy Jones Vocations ministry, For the feast of St Marie-Eugénie three sisters shared retreats and accompaniment to a brief reflection on inspiration of our foundress for young people their life and vocation as religious sisters. If you haven’t seen the short videos yet, check out our YouTube channel: www.bit.ly/rota-uk Sr Carolyn Morrison We would also like to share the information University chaplaincy, gathered about Assumption youth events with social outreach focus, pilgrimages and in Europe this summer - if you know anyone service who might be interested - don’t hesitate to share it! For details, follow the link: Helen Granger Coordinator of the www.bit.ly/ra-summer Assumption Volunteers Programme in the UK Anne Marie Salgo Assumption youth & education, communication www.assumptionreligious.org [email protected] @AssumptionRA facebook.com/ assumptionUK Young people and religious from 5 congregations gathered in Milleret House for a vocations retreat day.
    [Show full text]
  • May 26, 2000 Vol
    Inside Archbishop Buechlein . 4, 5 Editorial. 4 From the Archives. 25 Question Corner . 11 TheCriterion Sunday & Daily Readings. 11 Criterion Vacation/Travel Supplement . 13 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org May 26, 2000 Vol. XXXIX, No. 33 50¢ Two men to be ordained to the priesthood By Margaret Nelson His first serious study of religion was of 1979—four months into the Iran civil his sister and her husband when he was 6 Islam, when he began to teach in Saudi war. years old. Archbishop Daniel M. Buechlein will Arabia. A history professor there, “a wise “I approached the nearest Catholic At his confir- ordain two men to the priesthood for the man from Iraq” who spoke fluent English, Church—St. Joan of Arc in Indianapolis.” mation in 1979, Archdiocese of Indianapolis at 11 a.m. on talked with him He asked Father Donald Schmidlin for Borders didn’t June 3 at SS. Peter and Paul Cathedral in about his own instructions. Since that was before the think of the Indianapolis. faith. Rite of Christian Initiation of Adults priesthood. He They are Larry Borders of St. Mag- “He knew process was so widespread, he met with had been negoti- dalen Parish in New Marion—who spent more about the priest and two other men every week ating a teaching two decades overseas teaching lan- Christianity than or so. job in Japan to guages—and Russell Zint of St. Monica I knew about The week before Christmas in 1979, begin a 15-year Parish in Indianapolis—who studied engi- my own tradi- Borders was confirmed into the Catholic contract.
    [Show full text]
  • Christian Knudsen Contributed the Essay
    Sheridan College SOURCE: Sheridan Scholarly Output, Research, and Creative Excellence Books Faculty of Humanities & Social Sciences (FHASS) 2012 Christian Knudsen contributed the essay, "Promiscuous Monks and Naughty Nuns: Poverty, Sex and Apostasy in Later Medieval England," in Poverty and Prosperity: The Rich and the Poor in the Middle Ages and Renaissance Christian Knudsen Sheridan College Author Follow this and additional works at: https://source.sheridancollege.ca/fhass_books Part of the European History Commons, History of Religion Commons, Medieval Studies Commons, Other History Commons, and the Social History Commons SOURCE Citation Knudsen, Christian, "Christian Knudsen contributed the essay, "Promiscuous Monks and Naughty Nuns: Poverty, Sex and Apostasy in Later Medieval England," in Poverty and Prosperity: The Rich and the Poor in the Middle Ages and Renaissance" (2012). Books. 1. https://source.sheridancollege.ca/fhass_books/1 This work is licensed under a Creative Commons Attribution 4.0 License. This Book Chapter is brought to you for free and open access by the Faculty of Humanities & Social Sciences (FHASS) at SOURCE: Sheridan Scholarly Output, Research, and Creative Excellence. It has been accepted for inclusion in Books by an authorized administrator of SOURCE: Sheridan Scholarly Output, Research, and Creative Excellence. For more information, please contact [email protected]. Knudsen, Christian. “Promiscuous Monks and Naughty Nuns: Poverty, Sex and Apostasy in Later Medieval England”. In Poverty and Prosperity: The Rich and the Poor in the Middle Ages and Renaissance, ed. by Anne Scott and Cindy Kosso, 75–91. Belgium: Brepols, 2012. Promiscuous Monks and Naughty Nuns: Poverty, Sex, and Apostasy in Later Medieval England Christian D.
    [Show full text]
  • Population Trends Among Religious Institutes of Women Erick Berrelleza, S.J
    SpecialCENTER FOR APPLIED RESEACH IN THE APOSTOLATE Report| GEORGETOWN UNIVERSITY | WASHINGTON, DC F all 2014Placing social science research at the service of the Church in the United States since 1964 Fall 2014Placing Population Trends Among Religious Institutes of Women Erick Berrelleza, S.J. | Mary L. Gautier, Ph.D. | Mark M. Gray, Ph.D. n spring 2014, the Center for Applied Research in the Apostolate (CARA) initiated a longitudinal study of women religious in the I United States drawing on data reported by the religious insti- tutes of women listed in the Official Catholic Directory (OCD). The contributions of women religious in the United States continue to be evident today in Catholic institutions of education and healthcare across the country, but there are, and have been, countless other con- tributions as well. Over the years, these valiant women have adapted to changing circumstances and forged ahead despite challenges to their way of life and ministry. The U.S. Catholic Church is indebted to the ministerial efforts and sacrifices made by women religious in the past and present. This CARA Special Report is an effort to disentangle the story of women religious in the United States that is hidden in the numbers. Past studies that have presented the overall population of Catholic sisters in the United States have focused on the rapid decline that the total numbers revealed, but such studies did not provide the more Ursuline sisters and students, St. Peter’s Mission, Montana, 1892 nuanced narrative of what decline meant for the individual religious (Courtesy Jesuit Oregon Province Archives, Gonzaga University) institute.
    [Show full text]