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Profession Class of 2020 Survey
January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background ....................................................................................................................... -
The Profession Class of 2015
January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ...................................................................................................................... -
Continuum: Laying a Foundation Winter 2008
Laying a foundation Between 1955 and 1958, the newly arrived Cistercians helped found the University of Dallas, carved out a piece of land, and built a monastery. By Brian Melton ’71 Editor’s note: This is the third in an occasional series of stories cel- Not that there was anything to complain about when it came to their ebratng the Cistercian’s 50 years in Texas. new digs in Texas. February found the fi rst seven monks (Frs. Damian Szödény, Thomas Fehér, Lambert Simon, Benedict Monostori, George, y 1955, things fi nally seemed to be going right for the Christopher Rábay, and Odo) living and working at Our Lady of Vic- beleaguered Hungarian Cistercians. Behind them lay tory in Fort Worth and several other parishes and schools throughout two intensely traumatic experiences: fi rst, their har- Dallas. And when Fr. Anselm Nagy came down from Wisconsin in the rowing escape from Soviet authorities back home, and spring, he established residence at the former Bishop Lynch’s stately second, the bitter disagreement with their own abbot mansion on Dallas’s tony Swiss Avenue (4946), which became the un- Bgeneral from Rome, Sighard Kleiner. His autocratic, imperious or- offi cial gathering place of his new little fl ock. ders for them — to live a life of contemplative farm work and prayer Even better, permission for a Cistercian residence in Dallas came at the tiny Spring Bank Monastery in Wisconsin — sat about as well straight from the Holy See and sailed effortlessly through the di- as the forced Soviet suppression of their beloved abbey back home ocesan attorney’s offi ce in March, as did the incipient monastery’s in Zirc (pronounced “Zeerts”), Hungary. -
Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
U.S. Catholic Mission Handbook 2006
U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org Additional copies may be ordered from USCMA. USCMA 3029 Fourth Street., NE Washington, DC 20017-1102 Phone: 202-884-9764 Fax: 202-884-9776 E-Mail: [email protected] Web Sites: www.uscatholicmission.org and www.mission-education.org COST: $4.00 per copy domestic $6.00 per copy overseas All payments should be prepaid in U.S. dollars. Copyright © 2006 by the United States Catholic Mission Association, 3029 Fourth St, NE, Washington, DC 20017-1102. 202-884-9764. [email protected] All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the written permission of the copyright holder. ii TABLE OF CONTENTS PART I: THE UNITED STATES CATHOLIC MISSION ASSOCIATION (USCMA)Purpose, Goals, Activities .................................................................................iv Board of Directors, USCMA Staff................................................................................................... v Past Presidents, Past Executive Directors, History ..........................................................................vi Part II: The U.S. -
A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION . -
PRESENTATION of the COMMUNIQUÉS of the GENERAL CHAPTER 1. from January
[Translated from Original Spanish] Thy Kingdom Come! PRESENTATION OF THE COMMUNIQUÉS OF THE GENERAL CHAPTER 1. From January 8th through February 25th, 2014, the Extraordinary General Chapter of the Legion of Christ took place in Rome. His Eminence, Cardinal Velasio De Paolis, CS, and his two counselors, Fr. Gianfranco Ghirlanda, SJ, and Fr. Agostino Montan, CSI, presided. Sixty- one chapter fathers participated, 19 ex officio and 42 elected by the nine territories of the congregation and the centers of Rome. 2. This Extraordinary General Chapter marks the end of the journey of in-depth revision that the congregation has travelled since the apostolic visitation, which took place during 2009- 2010, and the naming of a Pontifical Delegate in the summer of 2010. Our principal tasks in the Chapter, as Pope Benedict XVI1 indicated and as Pope Francis confirmed2, were to revise the Constitutions and to elect a new central government for the congregation. 3. In the first days, in light of the reports that the Pontifical Delegate and the pro-General Director submitted, we focused on analyzing the life of the Congregation since the ordinary General Chapter that took place in 2005. One of the outcomes of the intense exchange of ideas that took place in those days was the communiqué that the Chapter approved on January 20th, 2014, about the journey of renewal of the Congregation. This same day, the elections of the new central government took place. Once the election had been confirmed and the Holy See made the two nominations that it had reserved to itself, the elections of Fr. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
The Maronite Catholic Church in the Holy Land
The Maronite Catholic Church in the Holy Land The maronite church of Our Lady of Annunciation in Nazareth Deacon Habib Sandy from Haifa, in Israel, presents in this article one of the Catholic communities of the Holy Land, the Maronites. The Maronite Church was founded between the late 4th and early 5th century in Antioch (in the north of present-day Syria). Its founder, St. Maron, was a monk around whom a community began to grow. Over the centuries, the Maronite Church was the only Eastern Church to always be in full communion of faith with the Apostolic See of Rome. This is a Catholic Eastern Rite (Syrian-Antiochian). Today, there are about three million Maronites worldwide, including nearly a million in Lebanon. Present times are particularly severe for Eastern Christians. While we are monitoring the situation in Syria and Iraq on a daily basis, we are very concerned about the situation of Christians in other countries like Libya and Egypt. It’s true that the situation of Christians in the Holy Land is acceptable in terms of safety, however, there is cause for concern given the events that took place against Churches and monasteries, and the recent fire, an act committed against the Tabgha Monastery on the Sea of Galilee. Unfortunately in Israeli society there are some Jewish fanatics, encouraged by figures such as Bentsi Gopstein declaring his animosity against Christians and calling his followers to eradicate all that is not Jewish in the Holy Land. This last statement is especially serious and threatens the Christian presence which makes up only 2% of the population in Israel and Palestine. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
The Jesuits Founded on This Day, September 27, 1540
The Jesuits Founded on this day, September 27, 1540 I. Development of Religious “Orders” prior to the Jesuits Monastic -- ordinary and strict varieties (Benedictines, Carthusians, Cistercians, etc.) Western monasteries descend from Benedict of Nursia, + 547 Mendicant -- Dominicans (founded 1216) and Franciscans (founded 1209) Clerks Regular -- Renaissance development of organized groups of priests living together focused on pastoral care of people; they lived together under a common spiritual rule, becoming an effective method to reform local clergy II Iñigo de Loyola – Ignatius of Loyola (1493-1556) Early life as soldier, sickness, convalescence, period of intense & neurotic religiosity Discovery of spiritual “exercises”, determination to become a priest, study at Paris Formation of a group of colleagues, vows, idea of reaching the Holy Land Eventual arrival in Rome to offer themselves to whatever service the Pope desired Society of Jesus granted its existence September 27, 1540 Ignatius hereafter becomes an administrator of an ecclesiastical juggernaut III Discipline and Flexibility as the marks of the order •How do they live together? They don’t, necessarily. They travel a lot (at least corporately). •What do Jesuits do? Whatever needs doing or whatever special mission the Pope assigns. •Variety of Jesuit ministries: education of lay people; education of clergy; global missions; parish work; research; communication; spiritual retreats; writing •How did the Jesuits found schools and universities? (27 in USA) (Joke about Bethlehem) IV Significant moments Adherence to social elites, wealth, influence, and eventual suppression of the Order (1773) (My landlady in Dublin; McCann’s Grandmother) Expulsion of Jesuits from France, Spain, Portugal 1757-1770 Revival of Order (1814) and strict adherence to the Papacy Liberalization of the Order in the 1900s and criticism of Vatican (1970s), reined in by Pope (1980s) V Reformulation of the Jesuits’ Mission, 1975: heightened focus on social justice (Examples: El Salvador, Nicaragua) (Example Cristo Rey Network) “ .