Archivio Generale St. Louis Province
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Daily Lenten Devotions Prayer Fasting Almsgiving
2021 Redemptorist Reflections Daily Lenten Devotions Prayer Fasting Almsgiving The Redemptorists With Him is plentiful redemption. (Psalm 130:7) Who are the Redemptorists? St. Alphonsus Liguori was born in Naples, Italy, in 1696. He left a promising legal career against the wishes of his family and became a priest. Alphonsus dedicated himself completely to serving the poor and most abandoned, and in 1732 he founded the Congregation of the Most Holy Redeemer: The Redemptorists. Alphonsus and his companions preached the word of God in rural and isolated communities around Naples. By the early 19th century Redemptorists were serving in central Italy, Poland, Germany, Belgium, and Holland. In 1832 six Redemptorists traveled to the United States and for the first time began missionary work outside of Europe. They served initially among Native Americans and then with Irish, German, and Slavic immigrants. In 1850 the Redemptorists’ American Province was established in Baltimore. Today we Redemptorists continue our ministry to the poor and most abandoned, in inner cities, hospitals, and prisons. We preach parish missions, staff parishes, promote devotion to Our Mother of Perpetual Help, and participate in many evangelization activities through traditional and new media. Following in the footsteps of St. Alphonsus Liguori and 18 other confreres who have been canonized or beatified, approximately 5,500 Redemptorists serve in 82 countries throughout the world. As Redemptorists, we have a special devotion to the crib of Bethlehem, the cross of Calvary, the Eucharist, and Mary, the Mother of God. Will you help us serve God’s people with a gift today? Please visit redemptorists.net/giving/ to give via our secure online page or mail your gift to the following address: Redemptorist Office of Mission Advancement Holy Redeemer Provincial Residence 3112 Seventh St. -
A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION . -
SDS Contributions
Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements A Project of the Joint History and Charism Committee Ms. Janet E Bitzan, SDS Ms. Sue Haertel, SDS Sr. Nelda Hernandez, SDS Fr. Michael Hoffman, SDS Fr. Patric Nikolas, SDS Sr. Barbara Reynolds, SDS Mr. Anthony Scola, SDS Sr. Carol Thresher, SDS With Permission of the Superiors Sr. Beverly Heitke, SDS Provincial of the Congregation of the Sisters of the Divine Savior Mrs. Jaqueline White, SDS National Director of the Lay Salvatorians Fr. Jeff Wocken, SDS Provincial of the Society of the Divine Savior February, 2020 Contents Introduction . v Key Element: Charism . 1 Universality in the Family Charter and its Roots in Father Jordan . .3 Ms. Janet Bitzan, SDS Our Salvation In Jesus Christ . .11 Fr. Luis Alfredo Escalante, SDS Towards a Salvatorian Theory of Salvation in the African Perspective . 23 Fr. Marcel Mukadi Kabisay, SDS Toward a Salvatorian Theology of Salvation. .41 Fr. Thomas Perrin, SDS Exploring Universality as Inclusive Love. .49 Sr. Carol Thresher, SDS Signs of the Presence of the Holy Spirit in the Society of the Divine Savior . .63 Fr. Milton Zonta, SDS The Holy Spirit in Early Salvatorian History. .75 Sr. Carol Thresher, SDS Key Element: Mission. 91 The Salvatorian Family Charter and the Kingdom of God . .93 Sr. Rozilde Maria Binotto, SDS, and Sr. Therezinha Joana Rasera, SDS Salvatorian Mission for the Signs of the Time . .105 Sr. Dinusha Fernando, SDS Living in the “Now”: A Salvatorian Response to the Signs of the Times . -
The Maronite Catholic Church in the Holy Land
The Maronite Catholic Church in the Holy Land The maronite church of Our Lady of Annunciation in Nazareth Deacon Habib Sandy from Haifa, in Israel, presents in this article one of the Catholic communities of the Holy Land, the Maronites. The Maronite Church was founded between the late 4th and early 5th century in Antioch (in the north of present-day Syria). Its founder, St. Maron, was a monk around whom a community began to grow. Over the centuries, the Maronite Church was the only Eastern Church to always be in full communion of faith with the Apostolic See of Rome. This is a Catholic Eastern Rite (Syrian-Antiochian). Today, there are about three million Maronites worldwide, including nearly a million in Lebanon. Present times are particularly severe for Eastern Christians. While we are monitoring the situation in Syria and Iraq on a daily basis, we are very concerned about the situation of Christians in other countries like Libya and Egypt. It’s true that the situation of Christians in the Holy Land is acceptable in terms of safety, however, there is cause for concern given the events that took place against Churches and monasteries, and the recent fire, an act committed against the Tabgha Monastery on the Sea of Galilee. Unfortunately in Israeli society there are some Jewish fanatics, encouraged by figures such as Bentsi Gopstein declaring his animosity against Christians and calling his followers to eradicate all that is not Jewish in the Holy Land. This last statement is especially serious and threatens the Christian presence which makes up only 2% of the population in Israel and Palestine. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
For More Information, Contact Debbi Della Porta
For more information, contact Debbi Della Porta Director of Communication, Mid-Atlantic Community Sisters of Mercy 515 Montgomery Avenue Merion Station, PA 19066 610-664-6650, extension 527 [email protected] FOR IMMEDIATE RELEASE: Sisters of Mercy Lease Local Seminarian Residence The Sisters of Mercy – Mid-Atlantic Community have leased the former seminarian residence at 2204 Parsons Boulevard in Whitestone, NY, from the Redemptorists of the Baltimore Province. The St. Alphonsus Formation Residence will become a Convent of Mercy where 30 senior Sisters of Mercy from Brooklyn, Long Island, and other parts of New York will live. MORE Add One Sisters of Mercy – Mid-Atlantic Community Last year, the Redemptorists moved their 20 philosophy students and nine formation staff members from the Whitestone property to the rectory at Immaculate Conception Church, a Redemptorist parish in the Bronx. Also last year, the Sisters of Mercy began looking for a suitable residence for some of their senior sisters. “The Parsons Boulevard location offers an ideal convent residence for our older sisters. The building has a beautiful chapel and simple, but lovely rooms and common areas. The locale has green open space, ample parking, and is centrally located in the New York area where our sisters have ministered for many years. We are pleased to have developed this relationship with the Redemptorists,” says Sister Christine McCann, RSM, the President of the Mid-Atlantic Community of the Sisters of Mercy. “We are delighted to enter into this partnership with the Sisters of Mercy in the Mid-Atlantic Community,” says Very Reverend Patrick Woods, Provincial Superior of the Baltimore Province.“ The Sisters plan to use the building as an assisted living residence for members of their community. -
May 26, 2000 Vol
Inside Archbishop Buechlein . 4, 5 Editorial. 4 From the Archives. 25 Question Corner . 11 TheCriterion Sunday & Daily Readings. 11 Criterion Vacation/Travel Supplement . 13 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org May 26, 2000 Vol. XXXIX, No. 33 50¢ Two men to be ordained to the priesthood By Margaret Nelson His first serious study of religion was of 1979—four months into the Iran civil his sister and her husband when he was 6 Islam, when he began to teach in Saudi war. years old. Archbishop Daniel M. Buechlein will Arabia. A history professor there, “a wise “I approached the nearest Catholic At his confir- ordain two men to the priesthood for the man from Iraq” who spoke fluent English, Church—St. Joan of Arc in Indianapolis.” mation in 1979, Archdiocese of Indianapolis at 11 a.m. on talked with him He asked Father Donald Schmidlin for Borders didn’t June 3 at SS. Peter and Paul Cathedral in about his own instructions. Since that was before the think of the Indianapolis. faith. Rite of Christian Initiation of Adults priesthood. He They are Larry Borders of St. Mag- “He knew process was so widespread, he met with had been negoti- dalen Parish in New Marion—who spent more about the priest and two other men every week ating a teaching two decades overseas teaching lan- Christianity than or so. job in Japan to guages—and Russell Zint of St. Monica I knew about The week before Christmas in 1979, begin a 15-year Parish in Indianapolis—who studied engi- my own tradi- Borders was confirmed into the Catholic contract. -
Interview No. 158
University of Texas at El Paso ScholarWorks@UTEP Combined Interviews Institute of Oral History 3-18-1973 Interview no. 158 Brother M. Paul Follow this and additional works at: https://scholarworks.utep.edu/interviews Part of the Oral History Commons, and the Social and Behavioral Sciences Commons Recommended Citation Interview with Brother M. Paul by Fletcher Newman, 1973, "Interview no. 158," Institute of Oral History, University of Texas at El Paso. This Article is brought to you for free and open access by the Institute of Oral History at ScholarWorks@UTEP. It has been accepted for inclusion in Combined Interviews by an authorized administrator of ScholarWorks@UTEP. For more information, please contact [email protected]. UNIVERSITYOF TEXASAT EL PASO INSTITUTEOF ORALHISTORY INTERVIEI'IEE: BrotherM. Paul INTERVIE}lER: Fletcher Newman PROJECT: .|973 DATEOF INTERVIEil: March18, TERT'{SOF USE: Unrestricted TAPENO.: .l58 TRANSCRIPTIIO.: TRANSCRItsER: DATETRANSCRIBED: BIOGRAPHICALSYNOPSIS OF INTERVIEWEE: Monk. SUi"ii{ARY0F IIiTERVIEt'l: Travelsin Spain,Francenand the UnitedStates. (Part of a paperwritten by FletcherNewrnan) 13 pages. BrotfrerPaul by Fletcher.|8, .| Newman March 973 Tnncd fnterview pau1, vith _Brother 14. Mlarch tg, ]g-i_1 [F:N. is tire intervier^rer; B.p. is Brother paul. ] F.N. Mrnt do carthusians think of abbots, since they donrt have them? B.P. carthusians donrt think much of abbots, thatrs for sure. F.N. Donft they respect euthority? B.P. They do. In the last anaLysis, when the prior comes by, they kiss the hem of his hebit and. kneel till he finishes speaking, Just as other monks kneel and kiss the abbotfs ring. But somewhereback ln distant history they d.ecided they d.idnft need. -
Archdiocese of Washington Directory †
I. Men’s Religious Communities, Seminaries, Houses of Study INDEX Page Religious Order Initials for Men I-2 Communities of Men, Houses of Study I-4 Seminaries I-12 Seminaries, Eastern Rite I-13 Page I-1 Updated: 1/19/2018 I. Men’s Religious Communities, Seminaries, Houses of Study Religious Order Initials for Men Religious are li sted in alphabetical order by the abbreviation of the order. C.F.X. Congregation of the Brothers of St. Francis Xavier (Xaverian Brothers) C.S. Scalabrini Fathers C.S.C. Congregation of Holy Cross (Holy Cross Brothers) C.S.P. Missionary Society of St. Paul the Apostle (Paulists) C.Ss.R. Congregation of the Most Holy Redeemer (Redemptorists) F.C. Brothers of Charity F.S.C. Brothers of the Christian Schools (Christian Brothers) F.S.C.B. Priestly Fraternity of the Missionaries of St. Charles Borromeo* I.V.E. Institute of the Incarnate Word L.C. Legionaries of Christ M.Afr. Missionaries of Africa M.I.C. Marians of the Immaculate Conception (Marian Fathers and Brothers) M.J. Missionaries of Jesus M.M. Mary Knoll Fathers and Brothers: Catholic Foreign Mission Society of America M.S. Missionaries of Our Lady of La Salette M.S.A. Missionaries of the Holy Apostles M.S.C. Missionary Servants of Christ O.Carm. Order of Carmelites O.C.D. Order of Discalced Carmelites O.F.M. Order of Friars Minor (Franciscans) O.F.M. Cap. Order of Friars Minor, Capuchin O.F.M. Conv. Order of Friars Minor, Conventual O.F.M. Franciscan Monastery USA, Inc. -
How to Address Priests and Religious: Titles and Signs of Respect
How to Address Priests and Religious: Titles and Signs of Respect Marian Therese Horvat, Ph.D. Before me are several interesting questions on how we should address priests and religious men and women sent to my desk recently by a lady. I will answer them today on the TIA website, since I think that my correspondent is not the only one with similar queries. In times past every Catholic used to know some of the simple rules that have been set aside from disuse. The general protocol was taught by sisters in grade school, but more often was learned as in osmosis from everyday practice. No one dreamed of calling Father O’Reilly by the nickname “Bill,” or, addressing Sister Margaret Mary as “Maggie.” Everyone knew you rose as a sign of respect when a priest or religious entered the room. Speaking before a gathering that included clergy or religious, a Catholic speaker as habit addressed them solemnly first. The dignified sisters inspired respect. Above, a sister teaches protocol in a pre-Vatican II Catholic classroom. But then came the tumultuous and leveling aftermath of Vatican II that spelled a death to formalities in the religious sphere. Priests, monks and sisters began to adopt the ways of a world that were becoming increasingly vulgar and egalitarian. Distinguishing titles and marks of respect were considered alienating and only for old- fashioned “establishment” people who were afraid to embrace the “signs of the times.” In the spirit of adaptation to the world, the cassock and habit were abandoned, along with the formal signs of respect paid to the persons who wore them. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
ECCLESIASTICAL HISTORY of the CATHOLIC GERMANS in MARYLAND by CHARLES R
ECCLESIASTICAL HISTORY OF THE CATHOLIC GERMANS IN MARYLAND By CHARLES R. GELLNER There is a rather sharply defined be- requesting a German church, German ginning to the development of Catholic catechism and even a German bishop. German church life in Maryland. Be- An unfavorable reply was given him on fore 1840 not much of importance was each count. Rome obviously preferred accomplished by the Catholics of Ger- to leave the solution of the difficulty in man extraction but in that year they Bishop Carroll's hands. Meanwhile, were committed to the charge of the Reuter returned to Baltimore and with Redemptorists who initiated almost all his fellow-Germans established, October the constructive measures undertaken. 11, 1799, the first Catholic German Finally, since the Germans were en- church in Baltimore, at Park Avenue trusted to the Redemptorists, the growth and Saratoga Street, dedicated to St.. of the German parishes is intimately John the Evangelist.1 Unfortunately, associated with the history of that order the whole movement was schismatic.2 in Maryland, and more especially in The breach was healed, however, by Baltimore. By the time the parishes 1805 when the parish returned to the nurtured by the Redemptorists passed jurisdiction of the bishop and Father into the hands of diocesan or other Reuter was replaced by the Reverend clergy the Americanization of the Ger- F. X. Brosius.3 mans had far progressed and, when that The entire episode did not augur well occurs, we may, for the purposes of this for the felicitous blending of German study, sharply curtail the treatment of and American life.