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Daily Lenten Devotions Prayer Fasting Almsgiving
2021 Redemptorist Reflections Daily Lenten Devotions Prayer Fasting Almsgiving The Redemptorists With Him is plentiful redemption. (Psalm 130:7) Who are the Redemptorists? St. Alphonsus Liguori was born in Naples, Italy, in 1696. He left a promising legal career against the wishes of his family and became a priest. Alphonsus dedicated himself completely to serving the poor and most abandoned, and in 1732 he founded the Congregation of the Most Holy Redeemer: The Redemptorists. Alphonsus and his companions preached the word of God in rural and isolated communities around Naples. By the early 19th century Redemptorists were serving in central Italy, Poland, Germany, Belgium, and Holland. In 1832 six Redemptorists traveled to the United States and for the first time began missionary work outside of Europe. They served initially among Native Americans and then with Irish, German, and Slavic immigrants. In 1850 the Redemptorists’ American Province was established in Baltimore. Today we Redemptorists continue our ministry to the poor and most abandoned, in inner cities, hospitals, and prisons. We preach parish missions, staff parishes, promote devotion to Our Mother of Perpetual Help, and participate in many evangelization activities through traditional and new media. Following in the footsteps of St. Alphonsus Liguori and 18 other confreres who have been canonized or beatified, approximately 5,500 Redemptorists serve in 82 countries throughout the world. As Redemptorists, we have a special devotion to the crib of Bethlehem, the cross of Calvary, the Eucharist, and Mary, the Mother of God. Will you help us serve God’s people with a gift today? Please visit redemptorists.net/giving/ to give via our secure online page or mail your gift to the following address: Redemptorist Office of Mission Advancement Holy Redeemer Provincial Residence 3112 Seventh St. -
Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
The Institute of Catholic Studies Fall Courses 2020
The Institute of Catholic Studies Fall Courses 2020 1 The Aim of the Catholic Studies Program The mission of the Institute of Catholic Studies is to provide students, faculty, and the larger community with the opportunity to deepen their knowledge of how Catholicism and Catholics have interacted with the world, both shaping and being shaped by culture and society in the past and in the present. As Catholic and Jesuit, John Carroll University is an ideal home for such an undertaking. Through an interdisciplinary Catholic Studies Program, the Institute provides opportunities for encounter with and formation in the Catholic intellectual tradition as expressed in many scholarly disciplines from philosophy to science. It offers courses and public events that highlight the contributions of Catholic intellectuals and scholars that explore the current conditions in which Catholics find themselves in the first decade of the twenty-first century. By these undertakings the Institute offers students a solid interdisciplinary foundation for understanding the interaction of faith and culture in the past as well as for navigating their way in the future. 2 Catholic Studies Courses Fall Courses 2020 HS 218: Saints and Scoundrels: The Jesuits from Renaissance to Revolution (ISJ) Dr. Paul Murphy (MWF 9:00-9:50am) Will examine the Society of Jesus, one of the most prominent, notorious, talented, and despised groups in the modern world. We will seek to clarify the historical and cultural significance of the Society of Jesus, the largest religious order in -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
St. Francis of Assisi Church
Second Sunday of Advent St. Francis December 8, 2019 Mass Schedule of Saturday 5:00 p.m. Cantor Sunday 8:00 a.m. Cantor Assisi Church 9:30 a.m. Cantor/Choir 11:15 a.m. Contemporary Choir 5:00 p.m. Youth Community 6701 Muncaster Mill Road Daily 9:00 a.m. Monday - Saturday Derwood, MD 20855 7:30 p.m. Wednesday, followed by Novena Phone: 301-840-1407 Fax: 301-258-5080 First Friday Mass - 7:30 p.m. http://www.sfadw.org Penance: Saturday 3:30-4:30 p.m. or by appointment CHAIRPERSON FINANCE COUNCIL: PASTOR: Reverend John J. Dillon George Beall . 301-253-8740 PARISH PASTORAL COUNCIL CONTACT: PERMANENT DEACONS: Alicia Church . 301-520-6683 Deacon James Datovech Questions for Parish Council e-mail Deacon Daniel Finn [email protected] Deacon Wilberto Garcia COORDINATOR OF LITURGY: Deacon James McCann Joan Treacy . .. .. 301-774-1132 RELIGIOUS EDUCATION: . 301-258-9193 Susan Anderson, Director Marie Yeast & Melisa Biedron, Admin. Assistants SOCIAL CONCERNS/ADULT FAITH FORMATION Anthony Bosnick, Director . .. 301-840-1407 MUSIC MINISTRY: Janet Pate, Director. 301-840-1407 YOUTH MINISTRY: Sarah Seyed-Ali, Youth Minister. -. 301-948-9167 COMMUNICATIONS : Melissa Egan, Coordinator. 301-840-1407 PARISH OFFICE: . 301-840-1407 Donna Zezzo, Parish Secretary BAPTISMS: Sunday at 1:00 p.m. No Baptisms are held the 1st Sunday of the month. Call Parish Office to set up an appointment with our Pastor. MARRIAGE/PRE-CANA: Call Parish Office. At least 6 months advance notice with our Pastor.. SICK CALLS: Please notify us concerning any parishioners who are sick or homebound, in hospitals or nursing homes. -
U.S. Catholic Mission Handbook 2006
U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org Additional copies may be ordered from USCMA. USCMA 3029 Fourth Street., NE Washington, DC 20017-1102 Phone: 202-884-9764 Fax: 202-884-9776 E-Mail: [email protected] Web Sites: www.uscatholicmission.org and www.mission-education.org COST: $4.00 per copy domestic $6.00 per copy overseas All payments should be prepaid in U.S. dollars. Copyright © 2006 by the United States Catholic Mission Association, 3029 Fourth St, NE, Washington, DC 20017-1102. 202-884-9764. [email protected] All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the written permission of the copyright holder. ii TABLE OF CONTENTS PART I: THE UNITED STATES CATHOLIC MISSION ASSOCIATION (USCMA)Purpose, Goals, Activities .................................................................................iv Board of Directors, USCMA Staff................................................................................................... v Past Presidents, Past Executive Directors, History ..........................................................................vi Part II: The U.S. -
National Assembly Talk 2016 Marion Etzel
!1 Salvatorians: On Fire with the Spirit Sister Marion Etzel, SDS USA Salvatorian Na=onal Assembly June 20-25, 2016 I am deeply honored to have been asked to speak to you during this week of Assembly. The theme, “Salvatorians: On Fire with the Spirit” is no small or superficial theme! So fing for this =me, our =me of graced assembly, and so much that can be said. In looking over the many ques=ons given to us presenters, I immediately was drawn to focus on the important ques=on given to us about Mother Mary. The ques=on is this: “What resources do we find in Mother Mary’s wri=ngs in reference to being enflamed with the Holy Spirit and how did these influence Mother Mary?” As I began to think about this ques=on, I said to myself, "Let's look for words that Mother Mary wrote or said that give us internal evidence of being enflamed by the Holy Spirit.” And then I said, "Well, let's also look for external evidence in the ac=ons of Mother Mary, that is, descrip=ons of ac=vi=es that she did, projects that she undertook, people whom she met, collabora=ons that she made, percep=ons of Mother Mary made by those who lived with her, etc., that can indeed show us in even greater detail that Mother Mary, in her Salvatorian voca=on, was ‘enflamed’.” And above all, even before I begin to look, I must always remember that God gave Mother Mary the gib of the Salvatorian charism. -
Jordan Seminary
The Many Menominee Manifestations (Try saying that three times fast!) The USA Province of the Society of the Divine Savior has a lengthy history of buying “unique” properties that most people would NEVER think about for religious usage. We turned them into religious places anyway! Two provincials in particular – Fr. Bede Friedrich (1931-1936 / 1939-1947) and Fr. Paul Schuster (1953-1959) – had a knack for finding odd establishments and envisioning religious uses for them. (Many of those stories are already familiar and have been written about in some of our past Archives’ history pages: a “Buffalo Farm” became a seminary; a mud-bath resort was turned into a college; a dairy was transformed into a parish; a resort hotel – turned “National Swine Palace” – became our Novitiate; and an army barracks was used for a boys’ high school.) Another such property that underwent numerous transformations was in Menominee, Michigan. In this small city on the border of the Upper Peninsula of Michigan and the state of Wisconsin, a set of buildings near the county’s tiny airport saw a variety of uses over the years – not just before the Salvatorians purchased it, but even while we owned it! Menominee County School of Agriculture – 1907-1929 Built in 1907, this county school was authorized by the state legislature to develop scientific agricultural methods for the farmers in the Upper Peninsula. Until 1925, when the economic situation across the country began to shift, the school was operated under county supervision and with county funds. The state took over the operations for the next four years, but the failing economy that would lead to the Great Depression forced even the state to close the school in 1929. -
Conciliar Traditions of the Catholic Church I: Jerusalem-Trent Spring, 2015; 3 Credits
ADTH 3000 01 — Conciliar Traditions of the Catholic Church I: Jerusalem-Trent Spring, 2015; 3 credits Instructor: Boyd Taylor Coolman email: [email protected] Office: Stokes Hall 321N Office Hours: Wednesday 10:00AM-12:00 Telephone: 2-3971 Schedule: Tu 6:30–9:00PM Room: Stokes Hall 195S Boston College Mission Statement Strengthened by more than a century and a half of dedication to academic excellence, Boston College commits itself to the highest standards of teaching and research in undergraduate, graduate and professional programs and to the pursuit of a just society through its own accomplishments, the work of its faculty and staff, and the achievements of its graduates. It seeks both to advance its place among the nation's finest universities and to bring to the company of its distinguished peers and to contemporary society the richness of the Catholic intellectual ideal of a mutually illuminating relationship between religious faith and free intellectual inquiry. Boston College draws inspiration for its academic societal mission from its distinctive religious tradition. As a Catholic and Jesuit university, it is rooted in a world view that encounters God in all creation and through all human activity, especially in the search for truth in every discipline, in the desire to learn, and in the call to live justly together. In this spirit, the University regards the contribution of different religious traditions and value systems as essential to the fullness of its intellectual life and to the continuous development of its distinctive intellectual heritage. Course Description This course is the first in a two-course sequence, which offers a comprehensive introduction to the conciliar tradition of the Roman Catholic Church. -
Bede Professor of Catholic Theology Advert
Durham University Department of Theology and Religion Bede Professor of Catholic Theology (Post Ref: 2403) Salary will be by negotiation within the Professorial range. Durham University’s Department of Theology and Religion, home to the Centre for Catholic Studies (CCS), is seeking an outstanding scholar-teacher with gifts for public communication for the Bede Chair of Catholic Theology, the only such endowed chair in Catholic theology in the UK since the Reformation. We are seeking a highly productive, deeply committed, energetic team-player who can define this unique role and fulfil its immense potential. Working in close collaboration with the other CCS staff members, associates, and postgraduate community, together with colleagues in other institutions nationally and internationally, and in co-ordination with the CCS Director and CCS Administrator, the Bede Professor will share in providing internationally regarded academic leadership in Catholic theology and Catholic studies in the public academy and so help further Durham University’s reputation as a world-centre in these regards. Together with the recognised excellence of her/his scholarship, the Bede Professor will have proven excellence also in teaching and public communication. The Bede Professor will not have any major administrative responsibilities but will instead carry out significant theological outreach work on behalf of the Diocese of Hexham and Newcastle and act as theological advisor, as required, to the Bishop of Hexham and Newcastle (approximately 20% of workload). As a consequence the post is restricted to practising (Roman) Catholics. Reference Number: 2403 Closing Date: 7th March 2013 Further details of the post and an application form are available on our website (http:// www.dur.ac.uk/jobs/) or telephone 0191 334 6498. -
Tertullian and Medicine
Tertullian and Medicine Thomas Heyne, Dallas ABSTRACT: Scholars have long described Tertullian as the first Christian writer to show an appreciable knowledge of medicine, but none has analyzed this theme in comprehensive detail. A thorough analysis of Tertullian’s corpus reveals a remarkably consistent respect for physicians, profound understanding of medical science, and creative use of medical metaphors. His medical knowledge ‒ derived from Soranus of Ephesus and Pliny the Elder ‒ was deeper than that of prior Christians, and it appears to have deepened further throughout his lifetime. Furthermore, Tertullian never disparaged doctors as many of his contemporaries did. Nonetheless, he was apparently ignorant of Galen, and he never made medicine his major priority. 1 I. Introduction1 Few scholarly topics are of more practical import today than the interplay between faith and healthcare. And few early Christian writers are more controversial and fascinating than Tertullian of Carthage. Lively scholarly debate continues on numerous topics, including whether he rejected secular learning or embraced Montanism, and whether these opinions changed. Relatively unexplored is the corollary question: did Tertullian, as many scholars have intimated, reject medical science? More specifically, did the ‘fundamentalist’ Tertullian typify a rejection of medicine by certain early Christians, who either embraced suffering or prayed for healing—and therefore ‘hastened the decline of medicine’?2 Put differently, was Tertullian an example of the ‘Christian…glorification of disease,’ which ‘delighted exuberantly in famine and plague’?3 In addition, what precisely was Tertullian’s knowledge and opinion of disease and medicine, and did his opinions ever change? Despite a burgeoning interest in the history of medicine and early Christianity, and despite repeated scholarly acknowledgements of Tertullian’s medical erudition, these questions remain largely answered.