DOCSLIB.ORG

THE NATIONAL CATHOLIC WEEKLY Feb. 14, 2011 $3.50 of MANY THINGS

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE NATIONAL CATHOLIC WEEKLY Feb. 14, 2011 $3.50 of MANY THINGS THE NATIONAL CATHOLIC WEEKLY feb. 14, 2011 $3.50 OF MANY THINGS PUBLISHED BY JESUITS OF THE UNITED STATES hree years ago the time came the next few days, as I cut through pack - for a venerable Jesuit professor ing tape and unpacked, I found myself EDITOR IN CHIEF Drew Christiansen, S.J. T at Loyola University, veteran wondering, “Why did I ever bring this?” of decades of scholarship and teaching, and “Where will I ever find that?” I had EDITORIAL DEPARTMENT to move from Chicago to the Jesuit so much, but so much too was not there MANAGING EDITOR infirmary near Detroit. In distance, the anymore. And I was very tired from the Robert C. Collins, S.J. trip is only 300 miles, a couple of hours’ strain of moving, disposing of and leav - EDITORIAL DIRECTOR drive. In the imagination and in the ing behind. Karen Sue Smith heart, the trip is very, very long. I got into a familiar routine in the ONLINE EDITOR To lessen the trauma of the move, morning, drinking coffee and picking Maurice Timothy Reidy the office of the Jesuits’ Chicago up books I was working through in my CULTURE EDITOR Province asked David, a young man on old life. One of them was Rabbi James Martin, S.J. its staff, to help. David worked with Lawrence Kushner’s The Book of LITERARY EDITOR planning and office management and Words , a work on Jewish spirituality, Patricia A. Kossmann was fantastic at it. He was likewise from which I read a short chapter each POETRY EDITOR excellent at helping this older Jesuit day. Kushner reflects on returning James S. Torrens, S.J. uproot himself from things that had home and photographs, on gifts and ASSOCIATE EDITORS grounded him for a professional life - losing things and spending time. His Kevin Clarke time and move on. words hit home. On my fourth day in Kerry Weber “David, do you think I will need New York, after reading about family Raymond A. Schroth, S.J. these books in my new home?” the and images and memory, I grabbed my Edward W. Schmidt , S.J. Jesuit asked with confusion or regret, notepad and wrote simply, “Wow!” ART DIRECTOR hope or fear. “No, father, I think they I knew, of course, that the chipped Stephanie Ratcliffe have enough good books up there.” vase a friend had given me many years ASSISTANT EDITOR “Thanks, David.” ago in Cincinnati was not that friend Francis W. Turnbull, S.J. I could have used David’s help in and that my memories would endure ASSISTANT LITERARY EDITOR October, when I moved from Chicago without it. I knew that the book an Regina Nigro to New York. I was not retiring but author had signed and dated as a gift GUEST EDITOR coming to America . And I too had to was not that friend either. I knew that Francis X. Hezel , S.J. dispose of many things accumulated the champagne glass from a young cou - during my 28 years in Chicago and pack ple’s wedding I celebrated 25 years BUSINESS DEPARTMENT up the rest. I would wear my old clothes before was not their love and their com - PUBLISHER again, of course, but how many sweaters mitment, which has endured and grown Jan Attridge does one really need? I had shelves full stronger while the glass gathered dust CHIEF FINANCIAL OFFICER of books, and until I get a Kindle I will on a shelf. Lisa Pope actually read and consult many of them. My family are not the gifts or the ADVERTISING A Jesuit does not mov e furniture, of grade school art they have proudly pre - Julia Sosa course; but many smaller things, sou - sented me through the years. (My sis - venirs or gifts, demanded decision, to ters helped me immensely in 106 West 56th Street New York, NY 10019-3803 take or not to take. And then there September when they gave me permis - were photos. I worked for 21 years at sion to dispose of anything they had Ph: 212-581-4640; Fax: 212-399-3596 another Jesuit magazine, traveled for given me—thanks!) E-mail: [email protected]; stories and brought home hundreds of And I know that love and friendship [email protected] Web site: www.americamagazine.org. pictures to illustrate them. Starting endure when the photos have cracked Customer Service: 1-800-627-9533 slowly, leisurely, I could make good and faded, when the clothes have worn © 2011 America Press, Inc. decisions; by move day, I was tossing thin. “Don’t make idols of images of the things into boxes to sort later. Creator,” Rabbi Kushner reminds us. The boxes left Chicago on Oct. 6, God’s love and human love are greater and I followed two days later. When I than their tokens, their reflections. This Cover: Photo of Kerry A. Robinson arrived on 56th Street, a crew had just love outlasts our every move. by Robert A. Lisak. Photo of William moved them into my new room. Over EDWARD W. SCHMIDT, S.J. F. Baker courtesy of Mr. Baker. CONTENTS www.americamagazine.org Vol. 204 No. 4, Whole No. 4921 february 14, 2011 VOCATIONS 11 CATHOLICS AT WORK Broadcasting Faith William F. Baker Business Plan Kerry A. Robinson 18 JORDAN’S SISTERHOOD Three communities of sisters offer solace and support in troubled times . Kevin Clarke COLUMNS & DEPARTMENTS 4 Current Comment 11 5 Editorial The Reckoning 6 Signs of the Times 9 Column Faith and Freedom Maryann Cusimano Love 24 Faith in Focus Putting on the Apron Thomas P. Sweetser 28 Poem A Look in the Cave Donald Bell 35 Letters 38 The Word Having No Enemies Barbara E. Reid 18 BOOKS & CULTURE 27 IDEAS Marie Ponsot and the rediscovery of language BOOKS The Witch of Hebron; Nemesis ON THE WEB ON THE WEB Bishop Gerald F. Kicanas, right, reflects on ministering to shooting victims in Tucson . Plus, William F. Baker is inter - viewed on our podcast, and Raymond A. Schroth, S.J., reviews the film “The Rite.” All at americamagazine.org. 27 CURRENT COMMENT the growing number of Catholic legislators, Republicans What’s the Rush? and Democrats, that faith is not just a source of personal On May 1, Pope Benedict XVI will beatify Pope John solace, but a rigorous way of life that sometimes demands Paul II during a Mass in Rome that is expected to attract public action. His career also stands as a challenge to those two million people. Perhaps some of these pilgrims were who would shut themselves off from the secular world for among those who filled St. Peter’s Square on the day of fear of being morally compromised. Speaking in 1979, Mr. John Paul’s funeral shouting, “Santo Subito!” If all goes as Shriver hailed the election of Pope John Paul II because he planned, Karol Wojtyla’s beatification will have happened believed the pope would not turn his back on the problems in near-record time. Benedict waived the standard five-year of the world but would engage them. This was the duty of waiting period required before a person’s cause for canon - every Christian, Shriver said: “Christians are needed in ization can begin. And recently the Congregation for the politics, in the law, in medicine, in the marketplace….” Causes of Saints accepted as miraculous the cure of a Maintaining a Christian identity begins by reflecting on French religious sister from Parkinson’s disease, clearing another question favored by Sargent Shriver: Am I living the way for the Polish pope’s beatification. my life as Christ would want me to? But does it make sense to rush John Paul, or anyone, to sainthood? For millions, John Paul already is a saint, and The Arab Revolt perhaps Benedict is responding to the sensus fidelium , the The popular uprising begun in Tunisia has raced across wisdom of the faithful, by moving his former boss to the North Africa and the Arab world, especially Egypt. Egypt’s head of the line. But in addition to his towering accom - President Hosni Mubarak has announced he will not run plishments and personal piety, John Paul’s worldwide pop - for re-election; so has Yemeni President Ali Abdullah ularity could also be a result of his extensive travels and Saleh; Jordan’s King Abdullah II has appointed a new cab - frequent media appearances. Does that make him holier inet; and the Palestinian Authority has announced local than other, less well-known candidates? And is it seemly to elections. The whole region is in upheaval. The movement have Vatican officials who owe their positions to John Paul arose not from militant Islam but from popular discontent examining his cause? In centuries to come, will Catholics over political repression and deteriorating economic condi - wonder if the rush meant that corners were cut? Cardinal tions, and is led by largely secular forces. Angelo Amato, head of the congregation, denies this, say - The future is by no means decided. It is unclear ing the case has undergone “particularly careful scrutiny.” whether the protestors will accept promises to decline re- Many think John Paul should be canonized. (Apparently election in the place of immediate resignations. What the so does God: a miracle is taken as evidence that a person is impact of political Islam will be on the transition to in heaven.) But John Paul will be just as much a saint if the democracy and the formation of new governments is normal procedures are followed. unclear. Except perhaps in Yemen, Americans should not fret yet about any Islamist hegemony sweeping the region.
Load more

Recommended publications
  • The Institute of Catholic Studies Fall Courses 2020
    The Institute of Catholic Studies Fall Courses 2020 1 The Aim of the Catholic Studies Program The mission of the Institute of Catholic Studies is to provide students, faculty, and the larger community with the opportunity to deepen their knowledge of how Catholicism and Catholics have interacted with the world, both shaping and being shaped by culture and society in the past and in the present. As Catholic and Jesuit, John Carroll University is an ideal home for such an undertaking. Through an interdisciplinary Catholic Studies Program, the Institute provides opportunities for encounter with and formation in the Catholic intellectual tradition as expressed in many scholarly disciplines from philosophy to science. It offers courses and public events that highlight the contributions of Catholic intellectuals and scholars that explore the current conditions in which Catholics find themselves in the first decade of the twenty-first century. By these undertakings the Institute offers students a solid interdisciplinary foundation for understanding the interaction of faith and culture in the past as well as for navigating their way in the future. 2 Catholic Studies Courses Fall Courses 2020 HS 218: Saints and Scoundrels: The Jesuits from Renaissance to Revolution (ISJ) Dr. Paul Murphy (MWF 9:00-9:50am) Will examine the Society of Jesus, one of the most prominent, notorious, talented, and despised groups in the modern world. We will seek to clarify the historical and cultural significance of the Society of Jesus, the largest religious order in
    [Show full text]
  • SDS Contributions
    Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements A Project of the Joint History and Charism Committee Ms. Janet E Bitzan, SDS Ms. Sue Haertel, SDS Sr. Nelda Hernandez, SDS Fr. Michael Hoffman, SDS Fr. Patric Nikolas, SDS Sr. Barbara Reynolds, SDS Mr. Anthony Scola, SDS Sr. Carol Thresher, SDS With Permission of the Superiors Sr. Beverly Heitke, SDS Provincial of the Congregation of the Sisters of the Divine Savior Mrs. Jaqueline White, SDS National Director of the Lay Salvatorians Fr. Jeff Wocken, SDS Provincial of the Society of the Divine Savior February, 2020 Contents Introduction . v Key Element: Charism . 1 Universality in the Family Charter and its Roots in Father Jordan . .3 Ms. Janet Bitzan, SDS Our Salvation In Jesus Christ . .11 Fr. Luis Alfredo Escalante, SDS Towards a Salvatorian Theory of Salvation in the African Perspective . 23 Fr. Marcel Mukadi Kabisay, SDS Toward a Salvatorian Theology of Salvation. .41 Fr. Thomas Perrin, SDS Exploring Universality as Inclusive Love. .49 Sr. Carol Thresher, SDS Signs of the Presence of the Holy Spirit in the Society of the Divine Savior . .63 Fr. Milton Zonta, SDS The Holy Spirit in Early Salvatorian History. .75 Sr. Carol Thresher, SDS Key Element: Mission. 91 The Salvatorian Family Charter and the Kingdom of God . .93 Sr. Rozilde Maria Binotto, SDS, and Sr. Therezinha Joana Rasera, SDS Salvatorian Mission for the Signs of the Time . .105 Sr. Dinusha Fernando, SDS Living in the “Now”: A Salvatorian Response to the Signs of the Times .
    [Show full text]
  • Conciliar Traditions of the Catholic Church I: Jerusalem-Trent Spring, 2015; 3 Credits
    ADTH 3000 01 — Conciliar Traditions of the Catholic Church I: Jerusalem-Trent Spring, 2015; 3 credits Instructor: Boyd Taylor Coolman email: [email protected] Office: Stokes Hall 321N Office Hours: Wednesday 10:00AM-12:00 Telephone: 2-3971 Schedule: Tu 6:30–9:00PM Room: Stokes Hall 195S Boston College Mission Statement Strengthened by more than a century and a half of dedication to academic excellence, Boston College commits itself to the highest standards of teaching and research in undergraduate, graduate and professional programs and to the pursuit of a just society through its own accomplishments, the work of its faculty and staff, and the achievements of its graduates. It seeks both to advance its place among the nation's finest universities and to bring to the company of its distinguished peers and to contemporary society the richness of the Catholic intellectual ideal of a mutually illuminating relationship between religious faith and free intellectual inquiry. Boston College draws inspiration for its academic societal mission from its distinctive religious tradition. As a Catholic and Jesuit university, it is rooted in a world view that encounters God in all creation and through all human activity, especially in the search for truth in every discipline, in the desire to learn, and in the call to live justly together. In this spirit, the University regards the contribution of different religious traditions and value systems as essential to the fullness of its intellectual life and to the continuous development of its distinctive intellectual heritage. Course Description This course is the first in a two-course sequence, which offers a comprehensive introduction to the conciliar tradition of the Roman Catholic Church.
    [Show full text]
  • Bede Professor of Catholic Theology Advert
    Durham University Department of Theology and Religion Bede Professor of Catholic Theology (Post Ref: 2403) Salary will be by negotiation within the Professorial range. Durham University’s Department of Theology and Religion, home to the Centre for Catholic Studies (CCS), is seeking an outstanding scholar-teacher with gifts for public communication for the Bede Chair of Catholic Theology, the only such endowed chair in Catholic theology in the UK since the Reformation. We are seeking a highly productive, deeply committed, energetic team-player who can define this unique role and fulfil its immense potential. Working in close collaboration with the other CCS staff members, associates, and postgraduate community, together with colleagues in other institutions nationally and internationally, and in co-ordination with the CCS Director and CCS Administrator, the Bede Professor will share in providing internationally regarded academic leadership in Catholic theology and Catholic studies in the public academy and so help further Durham University’s reputation as a world-centre in these regards. Together with the recognised excellence of her/his scholarship, the Bede Professor will have proven excellence also in teaching and public communication. The Bede Professor will not have any major administrative responsibilities but will instead carry out significant theological outreach work on behalf of the Diocese of Hexham and Newcastle and act as theological advisor, as required, to the Bishop of Hexham and Newcastle (approximately 20% of workload). As a consequence the post is restricted to practising (Roman) Catholics. Reference Number: 2403 Closing Date: 7th March 2013 Further details of the post and an application form are available on our website (http:// www.dur.ac.uk/jobs/) or telephone 0191 334 6498.
    [Show full text]
  • New Directions for Catholic Theology. Bernard Lonergan's Move Beyond
    JHMTh/ZNThG; 2019 26(1): 108–131 Benjamin Dahlke New Directions for Catholic Theology. Bernard Lonergan’s Move beyond Neo-Scholasticism DOI https://doi.org/10.1515/znth-2019-0005 Abstract: Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan (1904–1984) dazu beigetragen, die katho- lische Theologie umfassend zu erneuern. Angesichts der oenkundigen Gren- zen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skep- sis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm darum, der katholischen Theologie eine neue Richtung zu geben, also von der Neuscholastik abzurücken. Denn diese berücksichtigte weder das erkennende Subjekt noch das zu erkennende Objekt hinreichend. Keywords: Bernard Lonergan, Jesuits, Neo-Scholasticism, Vatican II, Thomism Bernard Lonergan (1904–1984), Canadian-born Jesuit, helped to foster the re- newal of theology as it took place in the wake of Vatican II, as well in the council’s aftermath. He was aware of the profound changes the discipline was going through. Since the customary way of presenting the Christian faith – usu- ally identified with Neo-Scholasticism – could no longer be considered adequate, Lonergan had been working out an alternative approach. It was his intent to provide theology with new foundations that led him to incorporate contem- porary methods of science and scholarship into theological practice. Faith, as he thought, should be made intelligible to the times.1 Thus, Lonergan moved beyond the borders set up by Neo-Scholasticism.
    [Show full text]
  • Augustine's Ecclesiology and Its Development Between
    AUGUSTINE’S ECCLESIOLOGY AND ITS DEVELOPMENT BETWEEN THE YEARS 354-387AD By PAUL C.V. VUNTARDE Submitted in accordance with the requirements for the degree of MAGISTER ARTIUM In the subject CHURCH HISTORY at the UNIVERSITY OF PRETORIA SUPERVISOR: PROF. J. VAN OORT CO-SUPERVISOR: PROF. G.A. DUNCAN NOVEMBER 2012 © University of Pretoria ii Summary This study aims to establish what Augustine’s ecclesiology was between 354-387AD and how his ecclesial thoughts developed during that period. Scholarship has tended to neglect the importance of this period in understanding Augustine’s ecclesiology as a coherent whole (Alexander 2008:21). Like Harrison (2007: 165-179) and Alexander (2008:18-21), this study establishes that Augustine’s early ecclesiology and its development is an essential lens to understanding Augustine’s later ecclesiology. The thesis statement, which yielded a positive result, is the defining features of Augustine’s ecclesiology were in place by 387AD. A chronological textual approach was used to establish whether the thesis was positive or negative. Primary and secondary sources were used where appropriate to determine Augustine’s ecclesiology. This study established the different phases of Augustine’s ecclesial growth, what the contents of his ecclesiology most likely was during these different phases, how his early ecclesial thoughts influenced his future ecclesial thoughts and what lessons can be learnt for the South African church context. iii Key Terms Catechumen- One who has submitted himself/herself to the process of Catholic instruction though not yet baptized. Christian- One who believes that only through Christ’s sacrifice is one saved from the consequences of sin and death.
    [Show full text]
  • Conciliar Traditions of the Catholic Church I: Jerusalem-Lateran V Fall, 2015; 3 Credits
    ADTH 3000 01 — Conciliar Traditions of the Catholic Church I: Jerusalem-Lateran V Fall, 2015; 3 credits Instructor: Boyd Taylor Coolman email: [email protected] Office: Stokes Hall 321N Office Hours: Wednesday 10:00AM-12:00 Telephone: 617-552-3971 Schedule: Tu 6:15–9:15PM Room: Stokes Hall 133S Boston College Mission Statement Strengthened by more than a century and a half of dedication to academic excellence, Boston College commits itself to the highest standards of teaching and research in undergraduate, graduate and professional programs and to the pursuit of a just society through its own accomplishments, the work of its faculty and staff, and the achievements of its graduates. It seeks both to advance its place among the nation's finest universities and to bring to the company of its distinguished peers and to contemporary society the richness of the Catholic intellectual ideal of a mutually illuminating relationship between religious faith and free intellectual inquiry. Boston College draws inspiration for its academic societal mission from its distinctive religious tradition. As a Catholic and Jesuit university, it is rooted in a world view that encounters God in all creation and through all human activity, especially in the search for truth in every discipline, in the desire to learn, and in the call to live justly together. In this spirit, the University regards the contribution of different religious traditions and value systems as essential to the fullness of its intellectual life and to the continuous development of its distinctive intellectual heritage. Course Description This course is the first in a two-course sequence, which offers a comprehensive introduction to the conciliar tradition of the Roman Catholic Church.
    [Show full text]
  • The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D
    Journal for Christian Theological Research Volume 5 Article 2 2000 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dabney, D. Lyle (2000) "Nature Dis-Graced and Grace De-Natured: The rP oblematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research: Vol. 5 , Article 2. Available at: http://digitalcommons.luthersem.edu/jctr/vol5/iss2000/2 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. 12/18/2017 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrie of Grace for Contemporary Theology D. Lyle Dabney, "Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research [http://apu.edu/~CTRF/articles/2000_articles/dabney.html] 5:3 (2000). Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University , Milwaukee, Wisconsin 1. "Contemporary theology" Kilian McDonnell writes, "has turned from a theology of the Word to a theology of the world".(1) That statement, it seems to me, neatly sums up the current situation in theology.
    [Show full text]
  • 8 Tip Swami From
    8 T i p Swami from Bede Griffiths Wants to Integrate Catholicism and Hinduism Robert Fasiiggi and Jose Pereira scen e is Tamil Nadu in South India. An and Augustine not to destroy the pagan temples but to 1 elderly man with white hair and beard sits in purify them with holy water and “ place altars and relics of 1. meditative posture in a thatched hut near the the saints in them.” Furthermore, the people should not be banks of the River Cavery. He is dressed in the ocher robe deprived of religious feasting as long as it is directed of a Hindu scmnyasin—an ascetic who has renounced all towards “the glory of God.” Gregory’s policy of cultural possessions. Yet this man is not a Hindu guru but a Bene­ inclusiveness allowed the Church to absorb many of the dictine monk named Bede Griffiths, originally associated local ideas and practices of the Celtic, Germanic, and Slav­ with Prinlcnash Abbey in England. A former student of ic peoples who were evangelized and baptized. The emer­ C.S. Lewis at Oxford, Griffiths is well-known as a popular gence of Gothic Europe is a direct result of this creative interpreter of Hindu wisdom to Western Christians. A con­ synthesis of faith and culture. vert to Catholicism, Griffiths is a British version of With the advent of a Christian Europe in the Middle Thomas Merton, who, like his American counterpart, has Ages, the issue of inculturation obviously lost much of its had a long and abiding interest in Oriental religion. importance.
    [Show full text]
  • The Rite of Sodomy
    The Rite of Sodomy volume iii i Books by Randy Engel Sex Education—The Final Plague The McHugh Chronicles— Who Betrayed the Prolife Movement? ii The Rite of Sodomy Homosexuality and the Roman Catholic Church volume iii AmChurch and the Homosexual Revolution Randy Engel NEW ENGEL PUBLISHING Export, Pennsylvania iii Copyright © 2012 by Randy Engel All rights reserved Printed in the United States of America For information about permission to reproduce selections from this book, write to Permissions, New Engel Publishing, Box 356, Export, PA 15632 Library of Congress Control Number 2010916845 Includes complete index ISBN 978-0-9778601-7-3 NEW ENGEL PUBLISHING Box 356 Export, PA 15632 www.newengelpublishing.com iv Dedication To Monsignor Charles T. Moss 1930–2006 Beloved Pastor of St. Roch’s Parish Forever Our Lady’s Champion v vi INTRODUCTION Contents AmChurch and the Homosexual Revolution ............................................. 507 X AmChurch—Posing a Historic Framework .................... 509 1 Bishop Carroll and the Roots of the American Church .... 509 2 The Rise of Traditionalism ................................. 516 3 The Americanist Revolution Quietly Simmers ............ 519 4 Americanism in the Age of Gibbons ........................ 525 5 Pope Leo XIII—The Iron Fist in the Velvet Glove ......... 529 6 Pope Saint Pius X Attacks Modernism ..................... 534 7 Modernism Not Dead— Just Resting ...................... 538 XI The Bishops’ Bureaucracy and the Homosexual Revolution ... 549 1 National Catholic War Council—A Crack in the Dam ...... 549 2 Transition From Warfare to Welfare ........................ 551 3 Vatican II and the Shaping of AmChurch ................ 561 4 The Politics of the New Progressivism .................... 563 5 The Homosexual Colonization of the NCCB/USCC .......
    [Show full text]
  • Daniel De Roulet Considers the Uncertainty of Life's Realities, And
    Daniel de Roulet considers the uncertainty of life’s realities, and talks with novelist Ron Hansen about faith, literature, and his new book, Exiles. Weathering hen Philip Yancey theBig questions interest Stormsme, but the Nouwen writes, “For a long time we published Disap- smaller, personal realities are where might not feel capable of accepting pointment with God I live and breathe. One doesn’t have our own life; we might keep fighting in 1988, he claimed to look far to see people asking such for a better or at least a different life.” to ask three ques- questions. Is my job secure? Will I This, I think, is the subject matter of tions that few Christians dare to ask keep my home? Perhaps the questions Hansen’s latest book, Exiles. Waloud: Is God unfair? Is God silent? are more quiet and constant. What The novel is a curious juxtaposi- Is God hidden? The 1997 edition’s will the test results from the doctor tion of two histories, intertwined with back cover seemed to seek to reassure be? Will my son or daughter get a poem. Gerard Manley Hopkins the reader even after Yancey’s reputa- back on the right track? If life does (1844-1889) was a bit of a prodigy, tion as a reputable Christian writer not go as planned, will I or someone born into an Anglican family that was established: “Yancey answers I love fall through the cracks? In produced poets and painters. By these questions with clarity, richness, those moments, will God answer my his eighteenth birthday he had been and biblical assurance.
    [Show full text]
  • Santa Clara Magazine, Volume 55 Number 2, Winter 2014 Santa Clara University
    Santa Clara University Scholar Commons Santa Clara Magazine SCU Publications Winter 2014 Santa Clara Magazine, Volume 55 Number 2, Winter 2014 Santa Clara University Follow this and additional works at: https://scholarcommons.scu.edu/sc_mag Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Law Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Behavioral Sciences Commons Recommended Citation Santa Clara University, "Santa Clara Magazine, Volume 55 Number 2, Winter 2014" (2014). Santa Clara Magazine. 27. https://scholarcommons.scu.edu/sc_mag/27 This Book is brought to you for free and open access by the SCU Publications at Scholar Commons. It has been accepted for inclusion in Santa Clara Magazine by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. WINTER 2014 Magazine Faith Politics Features Rise up, my love 16 BY BRIAN DOYLE. There are sanctuaries built for worship—and that carry beauty visible to everyone. Then there are the improvised places of faith, more subtle in how they speak to the wonder worked there. The chaplain is in the House 18 BY JEREMY HERB ’08 WITH PHOTOS BY PAT SEMANSKY ’08. With the way things have gone recently in Congress, looking to the heavens for some help and guidance might seem like a very good idea. Enter Pat Conroy, S.J., M.Div. ’83. 6 Welcome to Citizenville A brief history of zealotry 24 BY JIM COTTRILL. Who published the one book on government in 2013 that conservative firebrand 28 Reza Aslan ’95 in conversation with three SCU Newt Gingrich told all true believers that they should scholars of religion—Paul Crowley, S.J., Catherine read? Try Gavin Newsom ’89, California’s lieutenant Murphy ’83, M.A.
    [Show full text]