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The Saint Lazarus Chronicle Under the Protection of the Royal House of France
The Saint Lazarus Chronicle Under the protection of the Royal House of France Spring 2016 Commandeur Thierry de Villejust, Grand Prior “Vers l'avant!” Knights, Dames and Confrères Grand Prior, Commandeur Thierry de Villejust; H.R.H. Prince Charles-Philippe Marie Louis of Orléans, Duke of An- jou and , Grand Master Emeritus; and Commandeur Bruce Sebree at the Chapter General in Rome As our wonderfully moving sojourn at the Order’s Chapter General in Rome now settles into inspiring memories, we must take stock of our tasks and talents as the next three years will be particularly important for the Order. Internationally, we march to- wards achieving canonical status as an Association of the Faithful, which several of our Grand Priories have already attained na- tionally. We must continue to work hard to grow our order. We must also do more to spread our message of hope, by helping those who are lost or in need. Yes, our work is fun and we are energized by our mission of mercy! So let’s give thanks for our growth in spirit, in numbers, and in our contributions to making a better world. Let’s also rejoice that our Grand Mas- ter H. E. Jan Count Dobrzenský z Dobrzenicz was admitted to the Pontifical Equestrian Order of St Gregory the Great in the rank of Knight Commander on 10 December 2016 (See Page 2 story: “St. Lazarus Grand Master, Knighted by the Pope). This was bestowed upon him for doing what he loves: pursuing justice and mercy to the call of Atavis et Armis! Commander Thierry de Villejust, Grand Prior St. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
OLJ Brochure Copy
of About the Order The Military and Hospitaller Order of Saint Lazarus of Jerusalem is an international Christian chivalric Order. It is non-political, ecumenical and non-denominational, its membership is by invitation and is open to men and women who are practising members of the Christian faith in good standing within their particular denomination. Its international membership consists of Roman Catholic, Anglican, Protestant, Orthodox and other Christian denominations. Its members are committed to seeking to live their lives with charity in a manner that embodies the Christian spirit. The Order is dedicated to the care and assistance of the poor and the defence of the Christian faith and the principles of Christian chivalry. The Order has been in continual existence since the year 1098 and was established in Australia in 1979. The Grand Priory of Australia comprises seven Commanderies centred on the various capital cities. Membership is confined to a Commandery. Commandery activities include meetings, special religious services and fundraising events. Once a year a National Chapter- effectively a general meeting of the Grand Priory – is held in a capital city over four days and to which all members are invited. A highlight of the National Chapter weekend is the Investiture of new members and the advancement in rank or award of others. Benefits of Membership According to our Christian beliefs, charity is held to be the ultimate expression of the human spirit, bringing us closer to the true essence of God. The activities of the Order attempt to bring its members towards this state of grace through application of charitable giving and hands-on charitable activities. -
Taking the Veil: Clothing and the Transformation of Identity
Taking the Veil: Clothing and the Transformation of Identity Danielle Rives Centre d'anthropologie de Toulouse (E.H.E.S.S.) I spoke my name in religion. He asked me for my family name as well. I spoke it out loud without shame because In such an encounter, Speaking our name, When I want to renounce it for Him, Is like speaking the name of God.1 Most female monastic rules include a description of a ceremony for taking the veil: "Receiving the Habit," "Offering the Habit," "Ceremony for Veiling and Profession" – the variety of descriptions emphasizes the solemnity of a celebration in which postulants enter into a new estate. This essay analyzes both the symbolic and material aspects of this moment in which identity is transformed. Taking the veil is a rite of passage whose every aspect, including both gesture and speech, has been carefully formalized. This essay focuses first on the ceremony's script, in which clothing draws together the postulant, her family and friends, and the monastic community that welcomes her. I then turn to an analysis of the transformation of the novice's identity, examining both how the performance of the ordinary acts of monastic life 1 Angélique de Saint Jean Arnaud d'Andilly, Aux Portes des ténèbres. Relation de captivité (Paris: La Table Ronde, 2005), 30-1. 465 466 Danielle Rives reveals this new identity and how the nun inhabits this doubled personality. The traditional ceremony has origins dating back to the beginning of monastic institutions, but it assumed its present form during the Counter Reformation. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
Church of St. Ephrem 929 Bay Ridge Parkway ⬧ Brooklyn, New York 11228 Stephrembklyn St
Church of St. Ephrem 929 Bay Ridge Parkway ⬧ Brooklyn, New York 11228 www.stephremparish-brooklyn.org stephrembklyn St. Ephrem Catholic Church Dyker Heights Parish Staff March 7, 2021 Very Rev. Robert B. Adamo, V. F., KCHS, Pastor Third Sunday of Lent Rev. Msgr. Peter V. Kain, Pastor Emeritus Rev. Anthony S. Chanan, Parochial Vicar Mr. Robert Cote, Youth Minister Mrs. Michele James, Business Manager Rev. Msgr. Theophilus Joseph, Parochial Vicar Sr. Mary Ann Ambrose, C.S.J., Director of Faith Formation Mr. Thomas Marchesiello, Director of Music/Liturgy Deacon Kevin McLaughlin, Permanent Deacon Mr. Craig Mercado, Academy Principal Sr. Ann Martha Ondreicka, O.P., Director of the Spirituality Center Mrs. Lisa Pinsky, Parish Secretary Deacon Anthony Stucchio, Permanent Deacon Rectory Office Spirituality Center Faith Formation Office 929 Bay Ridge Parkway 935 Bay Ridge Parkway Third Floor of Academy 718-745-7486 718-833-1010 718-921-9518 [email protected] Fax 718-921-5232 St. Ephrem Catholic Academy 924 74th Street, Brooklyn, New York 11228 ⧫ 718-833-1440 ⧫ www.stephremcatholicacademy.org Schedule of Masses Baptism Saturday Vigil 5:00 PM Parents should call the rectory to make an appointment. Sunday 8:00 AM, 10:00 AM, 12 Noon and 5:00 PM Please note that there are no baptisms during the season of Weekdays Monday through Friday 7:00 AM & 8:45 AM Lent. Saturday 8:45 AM Rectory Office Hours Marriage Monday—Thursday: 9:00 AM—12 Noon The Sacrament of Marriage requires a time of serious spiritual 1:00 PM—5:00 PM preparation. Couples should make arrangements for their Friday: 9:00 AM— 12 Noon marriage at least six months before the date of the wedding by 1:00 PM—4:00 PM making an appointment with a priest or deacon. -
Study Guides
Study Guides for Vocation These guides integrate Bible study, prayer, and worship to examine how our primary vocation to enter God’s Kingdom in faithful obedience transforms our jobs and education. Use them individually Christian Reflection or in a series. You may reproduce them for personal or group use. A Series in Faith and Ethics The Meaning of Vocation 2 To restore the original mystery and power of “vocation,” it should be disengaged from some modern assumptions. We do not simply “choose” a course of action, but respond to a summons—which often is against our will and involves hardships. And the greatest danger is not this sort of resis- tance, but the possibility of being distracted from the goal. Called Through Relationship 4 The fullness of our calling is discovered in a way of life nourished by prayer, Sabbath-keeping, meditating on God’s Word, fasting, hospitality, and spiritual direction. Christian vocation is about listening to and with others for the guidance of God’s Spirit, about growing to understand our true need for communion with Christ’s Body. Called Out, Not Left Out 6 The lawyer, homemaker, teacher, and business professional are called to glorify God through what they do day in and day out. So why do we exalt those who are called out as ministers or missionaries, but leave others feeling left out of God’s vocational call? Investing in the Divine Economy 8 God created us to serve and be served by each other in the world of work. When we find our place in this interconnected system of mutual support, we participate in God’s way of caring for the human community. -
Celebrating the Vocation of Marriage It Probably Won't Come As a Shock, but Valentine's Day Later This Week Isn't Too
Celebrating the Vocation of Marriage It probably won’t come as a shock, but Valentine’s Day later this week isn’t too big of a deal for me. However, as a priest, I do celebrate love with couples as a witness to weddings. It’s always an honor to celebrate this day with a couple, because a marriage is such a significant event not just for them, but for everyone who will know this couple. That’s because in a good marriage, the love between husband and wife is reflective of the love of the Trinity – it flows outward to others as it is so strong. I try to personalize each homily meeting with the couple and getting to know their story – how they met, what they hope for, what they love the most about each other, etc. And I also share in the homily some reflections on the meaning of marriage, and of the importance of the sacrament they are celebrating. Some time ago, I came across a great article on marriage where the author offered suggestions for couples to keep in mind. And while each homily I write will differ based on the couple’s story and the readings, I try to incorporate these things into each wedding homily. I’d like to share them here too, because it’s a great list for married couples to think about. 1. Telling each other how you feel. Sounds easy, but sometimes we bottle up emotions especially from each other. It’s especially important to be honest about things you have concerns about - such as changes in behavior, concerns over an addiction, etc. -
In This Issue
THE ORDER The Military and Hospitaller Order of Saint Lazarus of Jerusalem Spring 2016 In This Issue Spiritual Message Grand Prior’s Message Member Spotlight New GPA Website 2016 GPA Review WINTER 2016 GPA NEWSLETTER VOLUME 48, ISSUE 3 Winter 2016 -THE ORDER- Page Spiritual Message (Delivered by The Very Rev. Dr. Richard Miles at the Vigil service for the 2016 GPC) “Keep Watch to Serve!” Luke 12:35-38 “Be dressed for action and have your lamps lit; be like those who are watching for their master to re- turn...” These words of our Lord speak to what we do here this night. From ancient times those about to be knighted, and those preparing for promotion in that quest, have been required to watch; that is, to keep a vigil, with lamps lit and dressed for action in full armor, through the night, in preparation for the accolade. Most of us are well acquainted with the idea of a vigil. Many of us were first introduced to it in college. Remember the “all-nighter”? It’s that great college tradition of staying awake from sundown on one day, through the long night, and well past sunup the next day, cramming our brains with information, both review and new, in the last-ditch quest for a decent grade on our finals. We remember that, in the desperate effort to stave-off ever encroaching sleep, and keep energy levels up, we fueled ourselves on sugary snacks, Rahman noodles, and strong (and usually very bad) coffee. Amazingly, sometimes, it actually worked. But, as important a tradition as the college all-nighter was to many of us, it holds only a shadow of the impact in a knight’s vigil. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
Christian Vocation in General
Christian Vocation in General Christians believe in vocation because it stands at the overlap of two things that also matter to us: freedom and purpose. If you do not believe in both freedom and purpose then you will not have much use for vocation. Occasionally, for instance, Christian thinkers have taken a wrong turn over predestination and interpreted it in such a way as to deny human freedom. It is difficult to see how vocation can mean much in this case, since vocation partly rests upon freedom. On the other hand, the secular culture in which we live at the moment stands at the opposite extreme. It celebrates little other than freedom, but has a very weak sense of ultimate human purpose. In this situation, vocation cannot have much place either. For all this, the word ‘vocation’ does live on in popular usage, attached to a handful of occupations. They are a kind of opposition movement made up of those who have both a sense of purpose and who have exercised their freedom in choosing a demanding career. These people – teachers, nurses, clergy, carers – are reported to have the highest levels of satisfaction in their jobs. They are fortunate because, in a world where most people float free and devoid of purpose, listlessness is otherwise the rule. Against this background Christian theology stresses that everyone has a vocation. Each person is given a purpose by virtue of his or her creation. As we will see, those who are united to the mission of the Church in baptism receive a greater vocation still. -
Charism of Holy Cross Spirituality, Mission and Community Life
CHARISM OF HOLY CROSS SPIRITUALITY, MISSION AND COMMUNITY LIFE A "charism" is a gift of the Spirit that is given individually or collectively for the common good and the building up of the Church. Inherent in this gift is a particular perception of the image of Jesus Christ and of the Gospel. It is, therefore, a source of inspiration, a dynamic commitment, and a capacity for realization. THE CHARISM OF HOLY CROSS Basile Moreau was a man open to the world of his time, namely 19th -century France. He knew the effects of the revolutionary change and social upheaval of his century. He also experienced the often violent hostility towards religion and the Church, the growth of secularism, and widespread dechristianization. He wanted to be present to a society in search of itself. He felt called to work for the restoration of the Christian faith and through it for a regeneration of society. He was ready to undertake anything for the salvation of individuals, to lead them or bring them back to Jesus Christ. He participated in the work of Catholic renewal by his bold response to the wide range of needs both in the Church and in society. He asked his religious to "be ready to undertake anything ... to suffer everything and to go wherever obedience calls in order to save souls and extend the kingdom of Jesus Christ on earth” (Rule on Zeal). He even went so far as to say that if a postulant or a novice did not have that inner zeal to work for the salvation of souls, he was not fit for Holy Cross.