Nuns Take the Three Vows
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Profession Class of 2020 Survey
January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background ....................................................................................................................... -
The Profession Class of 2015
January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ...................................................................................................................... -
Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
SECULAR CONSECRATION: Section Two - Chapter One
SECULAR CONSECRATION: Section Two - Chapter One We now come to the heart of what membership in a secular Institute entails, what distinguishes it from other associations of the faithful. It is the full profession of the evangelical councils of celibate chastity, poverty and obedience. Secular institutes are parallel to Religious institutes such as Jesuits and Franciscans in that both profess the evangelical counsels and are recognized by the Church. Other associations may live in the “spirit” of the counsels such as “Third Orders” (often now called “secular orders”) which often creates confusion between them and secular institutes but there are key differences. Third orders do not profess vows and do not commit themselves to lives of celibate chastity. It is the commitment to perpetual celibate chastity that distinguishes Religious or Secular Institutes from of groupings of Christians. Secular and Religious Institutes make vows or similar promises that are morally binding. They place themselves under the Superiors of these Institutes who have real authority over their members that are morally binding. The Code on Canon Law dealing with secular Institutes state that the profession of the counsels in a secular Institute may be made by vow, oath or another recognized expression of consecration. All members of secular institutes must make a binding profession by vow or oath to celibate chastity and make vows or binding promises of poverty and obedience. While not trying to appear excessively juridical it is important to understand that profession in a secular institute entails a full, total and complete consecration of self no less than in vowed Religious life. -
For a Better Understanding of Lasallian Association.” AXIS: Journal of Lasallian Higher Education 5, No
Sauvage, Michel. “For a Better Understanding of Lasallian Association.” AXIS: Journal of Lasallian Higher Education 5, no. 2 (Institute for Lasallian Studies at Saint Mary’s University of Minnesota: 2014). © Institute of the Brothers of the Christian Schools. Readers of this article have the copyright owner’s permission to reproduce it for educational, not-for-profit purposes, if the author and publisher are acknowledged in the copy. For a Better Understanding of Lasallian Association Michel Sauvage, FSC, S.T.D.1 I have been asked to introduce this formation session on Lasallian association. To do that, I must first recall what association meant at the beginning of the Institute of the Brothers of the Christian Schools. As a foreword to this talk, I would make three points on the parameters of my proposal with regard to the aim of these two days. For you, who are heads of establishments and responsible for educational institutions under a Lasallian trusteeship, this aim is to live out association better today. So, my first point is that I will stick to the meaning of the word association and the realities that it had in the founding experience of John Baptist de La Salle and his first Brothers. I will thus at least go some way to addressing the sub-titles given in the program: History, Origins, Characteristics. It is not possible, however, even to sketch out a development that would relate to another subtitle: “Experiences ‘in the course of history.’” Since I have not studied this question, I am not even certain of fully understanding what it means. -
To Pray the Rosary for Vocations
TThhee HHoollyy RRoossaarryy ffoorr VVooccaattiioonnss The Holy Rosary is an ancient form of prayer in the Church that dates back to the early Middle Ages. Through this meditative prayer, we join our prayers with those of the Blessed Virgin Mary in asking God for what we need. It is a powerful prayer, indeed. This guide is meant to assist those who pray to focus their prayer of the Rosary for the intentions of Vocations in the Archdiocese of Baltimore. As you pray and meditate on the mysteries, please remember to pray for those who hear God’s call to service in the Church as priests, deacons, bishops, consecrated men and women and holy husbands and wives. Pray that you know your vocation and follow it with generosity and joy. And finally, know that in making this prayer your own you are united not only with Mary and the angels and the saints, but with fellow believers everywhere. Pray the Master of the Harvest to send laborers into His vineyard! How to Pray the Rosary On the crucifix, pray the Apostles’ Creed: I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son Our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hell; the third day He rose again from the dead; He ascended into Heaven, and sits at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead. -
Praying for Vocations: a Meditated Rosary For
PRAYING FOR VOCATIONS: A MEDITATED ROSARY FOR VOCATIONS TO THE PRIESTHOOD AND CONSECRATED LIFE By Monsignor Peter Dunne And Vicki Herout INTRODUCTION In the Mysteries of the Rosary, we contemplate the life, death, and resurrection of Jesus. But, if we look carefully with the eyes of faith, we may also see the life of a vocation to serve the Lord in His Church unfolding in the rhythm of the mysteries, following the path of the life of Jesus. In the Joyful Mysteries, we first see the seed of vocation appearing, the “infant” vocation, and we pray for its nurturing in devout homes, parishes, and schools. In the Luminous Mysteries, the Mysteries of Light, we contemplate the vocation as it takes its first steps into the light of the Church, and we pray for prayerful discernment. In the Sorrowful Mysteries, we call to mind Jesus’ words, “…unless a grain of wheat falls to the [earth] and dies, it remains a grain of wheat, but if it dies...”1 We pray for young men and women as they enter into formation, preparing to give their lives in service to the Church, the Mystical Body of Christ. Finally, in the Glorious Mysteries, we contemplate in the Resurrection of Jesus the glorious entrance of the newly ordained or professed into the life of Holy Mother Church, and we pray for their mission, service, and fidelity. Let us turn our eyes, then, to Mary and join with Her in praying to the Master of the Harvest that He many send an abundance of laborers into His Holy Vineyard. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
The Evangelical Counsels and the Total Gift of Self
THE EVANGELICAL COUNSELS AND THE TOTAL GIFT OF SELF • Jacques Servais • “Gospel obedience, which is the interior form of the counsels, because it is the essential and decisive act of the gift of self, in effect conforms the consecrated person to the obedience of Christ who redeems the world.” 1. Obedience: the constitutive element of the evangelical counsels As St. Thomas Aquinas affirms, and with him the entire tradition, obedience is first among the three evangelical counsels. These counsels, of course, constitute an organic whole; it is impossible to separate them one from another. Like faith, hope, and love, they reciprocally complete each other in the one and multifaceted grace of the imitation of Christ. However, just as of the three that “abide,” “the greatest is love” (1 Cor 13:13), so too does obedience have pride of place among the counsels. Arranging them schematically, we could say that the question of marriage or virginity should be clarified before a person enters the novitiate, and the question of holding onto or freely renouncing one’s goods arises and finds its response as a rule at the moment of the profession. But it is the question of one’s free submission to Christ—who is known, loved, and followed in an obedience that is not only spiritual but also “carnal” (Péguy!)— which in a very special Communio 31 (Fall 2004). © 2004 by Communio: International Catholic Review The Evangelical Counsels and the Total Gift of Self 363 way will accompany the consecrated person through to the end of his life. As the initial counsel, virginity1 is also the most natural thing in the state of the counsels, and if one were to have difficulties in this area, it would be a sign that one is not really called to this state: for far from being something that needs to be cultivated for its own sake, virginity has no other meaning than to fix one’s attention on the Lord, as one chooses to be like him a “eunuch for the kingdom of heaven” (Mt 19:12), in an attitude of humility that forbids any self-regard. -
Study Guides
Study Guides for Vocation These guides integrate Bible study, prayer, and worship to examine how our primary vocation to enter God’s Kingdom in faithful obedience transforms our jobs and education. Use them individually Christian Reflection or in a series. You may reproduce them for personal or group use. A Series in Faith and Ethics The Meaning of Vocation 2 To restore the original mystery and power of “vocation,” it should be disengaged from some modern assumptions. We do not simply “choose” a course of action, but respond to a summons—which often is against our will and involves hardships. And the greatest danger is not this sort of resis- tance, but the possibility of being distracted from the goal. Called Through Relationship 4 The fullness of our calling is discovered in a way of life nourished by prayer, Sabbath-keeping, meditating on God’s Word, fasting, hospitality, and spiritual direction. Christian vocation is about listening to and with others for the guidance of God’s Spirit, about growing to understand our true need for communion with Christ’s Body. Called Out, Not Left Out 6 The lawyer, homemaker, teacher, and business professional are called to glorify God through what they do day in and day out. So why do we exalt those who are called out as ministers or missionaries, but leave others feeling left out of God’s vocational call? Investing in the Divine Economy 8 God created us to serve and be served by each other in the world of work. When we find our place in this interconnected system of mutual support, we participate in God’s way of caring for the human community.