Frequently Asked Questions: Vocation
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
Taking the Veil: Clothing and the Transformation of Identity
Taking the Veil: Clothing and the Transformation of Identity Danielle Rives Centre d'anthropologie de Toulouse (E.H.E.S.S.) I spoke my name in religion. He asked me for my family name as well. I spoke it out loud without shame because In such an encounter, Speaking our name, When I want to renounce it for Him, Is like speaking the name of God.1 Most female monastic rules include a description of a ceremony for taking the veil: "Receiving the Habit," "Offering the Habit," "Ceremony for Veiling and Profession" – the variety of descriptions emphasizes the solemnity of a celebration in which postulants enter into a new estate. This essay analyzes both the symbolic and material aspects of this moment in which identity is transformed. Taking the veil is a rite of passage whose every aspect, including both gesture and speech, has been carefully formalized. This essay focuses first on the ceremony's script, in which clothing draws together the postulant, her family and friends, and the monastic community that welcomes her. I then turn to an analysis of the transformation of the novice's identity, examining both how the performance of the ordinary acts of monastic life 1 Angélique de Saint Jean Arnaud d'Andilly, Aux Portes des ténèbres. Relation de captivité (Paris: La Table Ronde, 2005), 30-1. 465 466 Danielle Rives reveals this new identity and how the nun inhabits this doubled personality. The traditional ceremony has origins dating back to the beginning of monastic institutions, but it assumed its present form during the Counter Reformation. -
Sister Pia-Marie, Novice
FROM THE CENTER 1 April 2020 A Newsletter for Friends and Benefactors of Saint Benedict Center across the Country Sister Pia-Marie, Novice Lent 2020 has been an unusual time for everyone, in the Church and in the world! The unprecedented situation created by the coronavirus crisis has touched all of our lives. But Holy Mother Church will always remain close to her children despite the closing of the churches. The lenten liturgy reminds us all to keep our eyes on the eternal goal. Just like a true mother, when anxiety is at its height, she provides us with beautiful thoughts to meditate on… this was the case on Laetare Sunday 2020, when Julia O’Leary was accepted as a Novice of the Sisters, Slaves of the Im- Left: Sister Pia- Marie cuts the cake in celebration as Sister Katherine Maria, Sister Superior, and Sister Christopher Margaret, Prioress stand by. Julia O’Leary receives the habit of a novice and her new name of Sister Pia-Marie! maculate Heart of Mary. Laetare! Rejoice! Even though all public Masses were cancelled, the MICM religious and the O’Leary family gathered in the small convent chapel, called “Gate of Heaven,” to witness this young woman ask for the habit of a novice. What a beautiful contrast to the worries of the world! Julia O’Leary, the third of Christa & Denis O’Leary’s five children, was raised in Texas. She and her sisters became acquainted with the Sisters through the Morn- ing Star Camp program, and travelled to attend for many years. -
The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH
Burma HUMAN The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH The Resistance of the Monks Buddhism and Activism in Burma Copyright © 2009 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-544-X Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org September 2009 1-56432-544-X The Resistance of the Monks Buddhism and Activism in Burma I. Summary and Key Recommendations....................................................................................... 1 Methodology ....................................................................................................................... 26 II. Burma: A Long Tradition of Buddhist Activism ....................................................................... 27 Buddhism in Independent Burma During the Parliamentary Period ...................................... 33 Buddhism and the State After the 1962 Military Takeover ................................................... -
Preparing-For-Ordination.Pdf
Preparing for Ordination: Reflections for Westerners Considering Monastic Ordination in the Western Buddhist Tradition Edited by Ven. Thubten Chodron Originally published by: Life as a Western Buddhist Nun For free distribution. Write to Sravasti Abbey, 692 Country Lane, Newport Wa 99156, USA. The decision to take monastic ordination is an important one, and to make it wisely, one needs information. In addition, one needs to reflect over a period of time on many diverse aspects of one's life, habits, aspirations, and expectations. The better prepared one is before ordaining, the easier the transition from lay to monastic life will be, and the more comfortable and joyous one will be as a monastic. This booklet, with articles by Asian and Western monastics, is designed to inform and to spark that reflection in non-Tibetans who are considering monastic ordination in the Tibetan Buddhist tradition. Thich Nhat Hanh's article and materials in this booklet have been edited and reprinted with his kind permission. Gendun Rinpoche's article first appeared in "Karme Gendun," the newsletter of Kundreul Ling, and has been reprinted here with his kind permission. This booklet as a whole is copyright by Bhikshuni Thubten Chodron. For permission to reprint the entire booklet, please contact her. For permission to reprint any of the articles separately, please contact the individual author. Addresses may be found with the biographies of the contributors. Contents Foreword His Holiness the Dalai Lama Introduction Bhikshuni Thubten Chodron The Benefits and Motivation for Monastic Ordination Bhikshuni Thubten Chodron and Bhikshuni Tenzin Kacho Being a Monastic in the West Bhikshu Thich Nhat Hanh If We Want to Work for the Good of All Beings, What Should We Do? Bhikshu Gendun Rinpoche H. -
The Adrian Dominican Sisters in the Us and Dominican Republic, 1933-61
UNIVERSITY OF CALIFORNIA SANTA CRUZ NOVICES, NUNS, AND COLEGIO GIRLS: THE ADRIAN DOMINICAN SISTERS IN THE U.S. AND DOMINICAN REPUBLIC, 1933-61. A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY with an emphasis in FEMINIST STUDIES by Elizabeth Dilkes Mullins March 2014 The dissertation of Elizabeth Dilkes Mullins is approved: ___________________________ Professor Marilyn J. Westerkamp ___________________________ Professor Susan Harding ___________________________ Professor Emily Honig ___________________________ Professor Alice Yang ________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents Introduction: Novices, Nuns, and Colegio Girls. ...................................................... i Chapter 1: Adrian Dominican Sisters in Context: The Adrian Congregation and Pre-War Catholic America ...................................................................................... 23 Chapter 2: “In the world but not of it”: Adrian Dominican Sisters Negotiating Modernity Through Body, 1933-39 ........................................................................... 46 Chapter 3: “This is a peculiar place, Mother”: The Post WWII Dominican Republic and the Foundation of Colegio Santo Domingo. .................................... 85 Chapter 4: Colegio Girls – The Colegio’s Two Curriculums ............................. 129 Chapter 5: Body Politics ........................................................................................ -
An Introduction to Christian Mysticism Initiation Into the Monastic Tradition 3 Monastic Wisdom Series
monastic wisdom series: number thirteen Thomas Merton An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO, editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO monastic wisdom series: number thirteen An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 by Thomas Merton Edited with an Introduction by Patrick F. O’Connell Preface by Lawrence S. Cunningham CISTERCIAN PUblications Kalamazoo, Michigan © The Merton Legacy Trust, 2008 All rights reserved Cistercian Publications Editorial Offices The Institute of Cistercian Studies Western Michigan University Kalamazoo, Michigan 49008-5415 [email protected] The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
Monte Cassino, Metten
MONTE CASSINO, METTEN, AND MINNESOTA' In following the development of civilization through early flLopean history it is necessary to dwell at some length upon the Rule of St. Benedict. This rule, better described as a wn- stitution for the government of men living under certaih condi- tions, is known as one of the great governmetltal documents of history. It came into being during the critical years when the old Roman Empire of the West was breaking down and western Europe was coming under the rule of those vigorous but untaught tribesmen from the North known as the Teutons. Among the Romans at that time there was an intense interest & the Christian religion. For some time hundreds, and even thousands, of people, persons of wealth, of prominence, and of social position, as well as persons of the humbler walks of life, had renounced the affairs of the world and had turned their thoughts exclusively to the attainment of eternal salva- tion, which they hoped more certainly to deserve through a life of self-denial. This spirit of 2-If -denial is one which all ages have lauded. Asceticism had begun in the East and was already a century old when the West took it up.. Even in the East the thought had arisen that this practice required some organization and should be made of some service to society. It remained, however, for the ,West to realize this thought in its fullest form This was the work of Benedict of Nut&, a Roman, to whom suc- ceeding centuries have reverently paid their respect under the title of St. -
And Your Name in Religious Life Will Be… “We Have a Novice!”, Is Not Only Exciting News for Us Life
FALL - 2016 "How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news. " - Isaiah 52:7 And Your Name In Religious Life Will Be… “We have a Novice!”, is not only exciting news for us Life. One month before the ceremony he chooses three names here at the FMI, but is great news for all of you, our and the Community chooses one name and places Franciscan family. “You shall be known in them under the Virgin Mary statue as we pray Religious Life as Brother….” brought such that She chooses the name She wants for the suspense and drew such attention at the end friar. This creates such speculation and of the Novitiate Ceremony, that one even curiosity on the part of those who know could hear the congregation breath in which names were presented to Our Lady, heavily as one breathe of suspenseful wondering or hoping which name will be air… “as Brother Francis!” chosen. It is fascinating to watch it de- velop and finally to be decided at the What a gift to have Brother Francis end of the Novitiate Ceremony when Reineke, FMI (formerly Postulant one name is drawn out of a chalice. Justin) begin his Novitiate here in Yet, a name is important: God calls us Warsaw with the Community and each by name; a name comes with a pleasure to have him continue it something more—someone—a in his discernment, for he dis- saint, a brother in Heaven, a pa- plays such promise by his unas- tron to intercede for us, and one suming kind smile, his pleasant whose characteristics and virtues nature, his prayerfulness, and his we strive to imitate. -
Entrance Into Novitiate (Titus and Dunstan) January 14, 2018 Abbot Mark Cooper, O.S.B. Our Readings at Mass Just a Few Hours Ag
Entrance into Novitiate (Titus and Dunstan) January 14, 2018 Abbot Mark Cooper, O.S.B. Our readings at Mass just a few hours ago, as Fr. Anselm has suggested, could hardly be more appropriate for two men taking a further step to search out the Lord, to approach more closely this God who calls us to Himself, and to His way. The gospel of this Sunday relates the story of two of John the Baptist’s disciples hearing the dramatic words, “Behold the Lamb of God,” spoken by the Baptist, upon his seeing Jesus. Immediately John’s two disciples followed after Jesus to learn more, to see and hear more, prepared to accept and follow the one for whom John had come to prepare the way. Michael and Douglas, we hope that you have in different ways and circumstances already found the Lamb of God, Christ, in this community. As you enter novitiate, may you move with greater determination, and even stronger purpose to follow Him. We know from the Rule of Benedict that the would-be monastic disciple is first instructed to “Listen with the ear of your heart.” And so it was in our Old Testament reading at Mass this morning, when Eli finally understood that it was the Lord who was calling the youth Samuel. Eli instructed Samuel: “If you are called, reply, ‘Speak, Lord, for your servant is listening.’ ” It is to listen, in the fullest sense of that word, that we come to the cloister. We are meant to set aside everything at the entrance to the monastery, our self-will, our plans of self-determination, our old ways, our improper ways of loving and choosing.