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Spring Newsletter
New Camaldoli Hermitage SPRING 2017 CONTEMPLATION IN ACTION “The mysticism of compassion does not aim at a blind experience of God that is devoted exclusively to one’s own interiority, but to the disruptive experience that occurs when dealing with others, in the dynamics of interpersonal encounters, face to face. This is an experience that is mystical and political at the same time.” ~ Johann Baptist Metz pages 2–7 IN THIS ISSUE 2 Message from the Prior: A Time of Need and Gratitude 2 In Memoriam: Br. Emmanuel Wassinger, OSB Cam 3 Br. Emmanuel: Stories Gathered Along the Way 4 Contemplation in Action 5–6 Subversive Orthodoxy—Robert Inchausti 7–9 Reflections on a Comtemplative Life in Action 10 Becoming Shelter—Deborah Smith Douglas 11 Spirituality with Open Eyes—Prior General Alessandro Barban quoting Johann Baptist Metz 12 World Day of Peace—Fr. Cyprian Consiglio 13 Oblates and Contemplation in Action— Fr. Robert Hale 13 Vita Monastica 14 Monastery of the Risen Christ 14 Development 15 Activities and Visitors 62475 Highway 1, Big Sur, CA 93920 • 831 667 2456 • www.contemplation.com 62475 Highway 1, Big Sur, CA 93920 • 831 667 2456 • www.contemplation.com Message From the Prior In Memoriam: Br. Emmanuel A Time of Need and Gratitude Wasinger, OSB Cam As many of you know by now, the central coast of California was walloped by an atmospheric river of rain this winter, which destroyed sections of Highway 1 and badly damaged our own entrance road. Our property is right in the middle of the most fragile part of the coast, and the worst damage to Highway 1, called Paul’s Slide, was just south of our own entry road. -
Poor Clare Sister from Maryland Is Elected Abbess, Succeeds Mother Angelica
Poor Clare sister from Maryland is elected abbess, succeeds Mother Angelica BALTIMORE (CNS) — When Theresa Buck was still in high school at Mount de Sales Academy in the Baltimore suburb of Catonsville, she took a standardized assessment test meant to give some indication of the kind of career that would best suit her talents, personality and interests. Topping the list of potential careers, according to the assessment? Ministry as a woman religious. An exercise completed more than two decades ago turned out to be more than prescient. Not only did the former parishioner of St. Agnes Parish in Catonsville enter the Poor Clares of Perpetual Adoration at the Our Lady of the Angels Monastery in rural Alabama, she recently was entrusted with leadership of the internationally known monastery. Today with the religious name of Mother Mary Paschal of the Lamb of God, she was elected abbess July 29, taking on the same post that was once held by Mother Angelica, founder of both the monastery and the global Catholic communications network known as EWTN. The Poor Clares of Perpetual Adoration are a contemplative community of cloistered nuns whose charism is centered on adoration of the Blessed Sacrament. Established in France in 1854, the religious community has monasteries that act autonomously. Betty Buck, Mother Mary Paschal’s mother, said the Alabama monastery had to get special permission from Rome to allow her daughter to become the abbess. At 38, she was not quite at the official minimum age requirement of 40 for the leadership position. Betty and her husband, Phil, parishioners of Our Lady of Perpetual Help in Ellicott City, Maryland, said their family was overwhelmed by the news of their daughter’s election. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
The Augustinian
VOLUME VIIVIII . .ISSUE ISSUE I III the augustinian JAMES T. O’REILLY, O.S.A.: A LIFE FOR GOD AND COUNTRY P. 3 THE RITE OF ORDINATION TO THE PRIESTHOOD P. 18 as a Friend oF the augustinians, you are at the heart oF our community care oF the sick and elderly JUSTICE and PEACE Foreign missions in Japan and peru thank you For joining in the spirit and For making a difference Vocations/Formation augustinian Volunteers help us reach our goal! Donate to the 2013-2014 fiscal year campaign! • Use the Envelope in this magazine • Go to www.AugustinianFund.org at page 12 to send your check to the to donate online by credit card Augustinian Fund table of contents the augustinian . VOLUME VIII . ISSUE II contents IN THIS ISSUE P. 3 James T. O’Reilly, O.S.A.: A Life for God and Country The view back to the life of Fr. James T. O’Reilly, O.S.A., shows an Augustinian who was born on May 1, 1851, the same day Queen Victoria opened The Great Exhibition in Hyde Park, London. The exhibit featured modern industrial technology, including machinery to make designs on textiles. Thirty-five years later, in 1886, Fr. O’Reilly would become pastor of St. Mary’s Church and its mission churches in Lawrence, Massachusetts, a planned mill town that would use 3 this modern equipment to produce wool and cotton textiles. Fr. O’Reilly was unyielding when he had a cause–and he had many causes: Catholic Education, Temperance, Ancient Order of Hibernians, assisting the massive population of IN EVERY ISSUE Catholic immigrants to build worship spaces, his Parish Calendar and his beloved May Procession. -
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 for Immediate
5211 SCHLUTER ROAD MONONA, WI 53716-2598 CITY HALL (608) 222-2525 FAX (608) 222-9225 http://www.mymonona.com For Immediate Release Contact: Bryan Gadow, City Administrator [email protected] Monona Reaches Agreement with St. Norbert Abbey to Purchase nearly 10 Acres on Lake Monona The City of Monona has reached agreement with St. Norbert Abbey of De Pere to purchase the historic San Damiano property at 4123 Monona Drive. The purchase agreement, in the amount of $8.6M, was unanimously approved by the Monona City Council at the September 8th meeting. Pending approval by the Vatican as required by canon law, if all goes as planned Monona will take ownership of the property in June 2021. “We are very excited to have reached an agreement with St. Norbert Abbey to purchase the San Damiano property. This is a once-in-a-lifetime opportunity for Monona to significantly increase public access to the lakefront and waters of Lake Monona in addition to increasing our public open space. While Monona enjoys more than four miles of shoreline, over eighty percent of Monona residents would not have lake access were it not for our smaller parks and launches. It will be a tremendous asset for the City,” said Monona Mayor Mary O’Connor. At just under ten acres, San Damiano includes over 1,000 feet of frontage on Lake Monona. Much of the grounds are wooded. The house and property are part of the original farm developed by Allis-Chalmers heir Frank Allis in the 1880’s. The land, as is true of much of the area, was originally inhabited by Native Americans, including ancestors of the Ho- Chunk Nation. -
Program of Protection for Children and Other Vulnerable Persons
Program of Protection for Children and Other Vulnerable Persons Conception Abbey February 28, 2017 2nd Edition OFFICE OF THE ABBOT April 22, 2020 Dear friends of Conception Abbey, As Christians living under the monastic Rule of Saint Benedict, the monks of Conception Abbey strongly condemn any abuse of persons — children, young persons, or adults — no matter where it occurs. Every person deserves to be treated with respect and dignity, and Conception Abbey is com- mitted to protecting every person served by the works and ministries of the Abbey. In common with other institutions of Consecrated Life, the monks of Conception Abbey are com- mitted to providing a safe and protective environment for children, young people and adults. We always strive to ensure such an environment. We share the anguish and sadness expressed by many over instances of sexual abuse of minors perpetrated by diocesan priests, religious priests, and reli- gious brothers and sisters. We know that those who have experienced the betrayal of sexual abuse have been deeply wounded, and the scars may last forever. We know that many in the Church who have looked to clergy and religious as servant leaders of the gospel have also experienced a great sense of loss and betrayal. Trust and confidence can be restored only over time, and with deliberate attention on the part of all to healing the pain while assuring a safe and healthy environment for those who work, serve, minister and worship in the Church. All members of the monastic community of Conception Abbey, as well as all employees, volunteers and seminarians, are required to adhere to the Abbey’s Program of Protection for Children and Oth- er Vulnerable Persons. -
Special Report on Religious Life
Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Abbot Suger's Consecrations of the Abbey Church of St. Denis
DE CONSECRATIONIBUS: ABBOT SUGER’S CONSECRATIONS OF THE ABBEY CHURCH OF ST. DENIS by Elizabeth R. Drennon A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Boise State University August 2016 © 2016 Elizabeth R. Drennon ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the thesis submitted by Elizabeth R. Drennon Thesis Title: De Consecrationibus: Abbot Suger’s Consecrations of the Abbey Church of St. Denis Date of Final Oral Examination: 15 June 2016 The following individuals read and discussed the thesis submitted by student Elizabeth R. Drennon, and they evaluated her presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Lisa McClain, Ph.D. Chair, Supervisory Committee Erik J. Hadley, Ph.D. Member, Supervisory Committee Katherine V. Huntley, Ph.D. Member, Supervisory Committee The final reading approval of the thesis was granted by Lisa McClain, Ph.D., Chair of the Supervisory Committee. The thesis was approved for the Graduate College by Jodi Chilson, M.F.A., Coordinator of Theses and Dissertations. DEDICATION I dedicate this to my family, who believed I could do this and who tolerated my child-like enthusiasm, strange mumblings in Latin, and sudden outbursts of enlightenment throughout this process. Your faith in me and your support, both financially and emotionally, made this possible. iv ACKNOWLEDGEMENTS I would like to thank Dr. Lisa McClain for her support, patience, editing advice, and guidance throughout this process. I simply could not have found a better mentor. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises.