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University of Florida Thesis Or Dissertation Formatting
THE ANATOMY OF ROMAN EPIC: A STUDY OF POETIC VIOLENCE By JAMES MOSS LOHMAR A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2013 1 © 2013 James Moss Lohmar 2 Meis parentibus sororibusque bellis 3 ACKNOWLEDGMENTS I must first thank my mother, for forcing me to take Latin, and my father, for always talking shop. My sisters, Sarah and Elizabeth, have supported me throughout my studies, and their enthusiasm for my progress is always welcome. I have profound respect for Dr. Robert Burgess and Professors Mario Erasmo and James Anderson, without whose enthusiasm and instruction my decision to pursue a Ph.D. would have never come about. My gratitude goes to Professor Victoria Pagán and the students of her Lucan seminar during Fall 2009, whence the nascent stages of this project were born. My thanks go to Seth Boutin, Megan Daly and George Hendren, in particular, for their erudition and collegial support in this process. Lindsay Rogers offered me much support in the way of professional and academic advice throughout my graduate studies. I have appreciated the criticisms of Professor Gene Witmer in UF Philosophy, who has offered help in making this project appeal to a non-specialist audience. His suggestions of horror bibliography and modern film comparanda have been indispensible. Professor Kostas Kapparis has been a steady mentor in my teaching and writing since I began Ph.D. work, and his objectivity has kept my argument grounded in the text. -
The Odyssey (Select Books)
The Odyssey (Select Books) The Odyssey Homer [Translation by Ian Johnston, of Vancouver Island University, Nanaimo, BC, Canada. For information about copyright, use the following link: Copyright. This translation is available in the form of a published book from Richer Resources Publications, and a complete recording of this translation is available at Naxos Audiobooks. If you would like a Word file of the entire poem, please contact Ian Johnston (there is no charge for this file). For a list of other translations and lectures by Ian Johnston please consult johnstonia.] COPYRIGHT INFORMATION FOR PAGES ON THE JOHNSTONIA WEB SITE All general readers, teachers, students, and performing artists may download any material on johnstonia web pages without permission and without charge, provided they do not use the material in a commercial publication. They may edit the material to suit their purposes and distribute the texts in printed or electronic form to their friends and students. Performing artists may use the material for commercial projects (e.g., drama productions, films, and so on) free of charge, provided they inform Ian Johnston of the details of the project. No commercial publishing of these materials is permitted, without the written permission of Ian Johnston. For further information, please contact Ian Johnston. 1 The Odyssey (Select Books) BOOK ONE 3 BOOK FOUR 21 BOOK NINE 57 BOOK TEN 80 BOOK ELEVEN 103 BOOK TWELVE 129 BOOK TWENTY-TWO 147 BOOK TWENTY-THREE 168 BOOK TWENTY-FOUR 183 2 The Odyssey (Select Books) BOOK ONE Athena Visits -
The World of Odysseus M
THE WORLD OF ODYSSEUS M. I. FINLEY INTRODUCTION BY BERNARD KNOX NEW YORK REVIEW BOOKS CLASSICS THE WORLD OF ODYSSEUS M. I. FINLEY (1912–1986), the son of Nathan Finkelstein and Anna Katzellenbogen, was born in New York City. He graduated from Syracuse University at the age of fifteen and received an MA in public law from Columbia, before turning to the study of ancient history. During the Thirties Finley taught at Columbia and City College and developed an interest in the sociology of the ancient world that was shaped in part by his association with members of the Frankfurt School who were working in exile in America. In 1952, when he was teaching at Rutgers, Finley was summoned before the Senate Internal Security Subcommittee and asked whether he had ever been a member of the Communist Party. He refused to answer, invoking the Fifth Amendment; by the end of the year he had been fired from the university by a unanimous vote of its trustees. Unable to find work in the US, Finley moved to England, where he taught for many years at Cambridge, helping to redirect the focus of classical education from a narrow emphasis on philology to a wider concern with culture, economics, and society. He became a British subject in 1962 and was knighted in 1979. Among Finley’s best-known works are The Ancient Economy, Ancient Slavery and Modern Ideology, and The World of Odysseus. BERNARD KNOX is director emeritus of Harvard’s Center for Hellenic Studies in Washington, DC. Among his many books are The Heroic Temper, The Oldest Dead White European Males, and Backing into the Future: The Classical Tradition and Its Renewal. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable). -
Greek Mythology Link (Complete Collection)
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • Español • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. This PDF contains portions of the Greek Mythology Link COMPLETE COLLECTION, version 0906. In this sample most links will not work. THE COMPLETE GREEK MYTHOLOGY LINK COLLECTION (digital edition) includes: 1. Two fully linked, bookmarked, and easy to print PDF files (1809 A4 pages), including: a. The full version of the Genealogical Guide (not on line) and every page-numbered docu- ment detailed in the Contents. b. 119 Charts (genealogical and contextual) and 5 Maps. 2. Thousands of images organized in albums are included in this package. The contents of this sample is copyright © 1997 Carlos Parada and Maicar Förlag. To buy this collection, visit Editions. Greek Mythology Link Contents The Greek Mythology Link is a collection of myths retold by Carlos Parada, author of Genealogical Guide to Greek Mythology, published in 1993 (available at Amazon). The mythical accounts are based exclusively on ancient sources. Address: www.maicar.com About, Email. Copyright © 1997 Carlos Parada and Maicar Förlag. ISBN 978-91-976473-9-7 Contents VIII Divinities 1476 Major Divinities 1477 Page Immortals 1480 I Abbreviations 2 Other deities 1486 II Dictionaries 4 IX Miscellanea Genealogical Guide (6520 entries) 5 Three Main Ancestors 1489 Geographical Reference (1184) 500 Robe & Necklace of -
When the Centaurs, Being Present As Guests
CENTAURS IN GREEK VASE-PAINTING. 107 ON REPRESENTATIONS OF CENTAURS IN GREEK VASE-PAINTING. BEFORE coming to the discussion of the three unpublished vase-paintings which illustrate this article, and of the questions which they suggest (Plates I., II., III.), it will be proper to give some account of the Centaurs in general, as figured on the painted vases of the Greeks.1 The passages or episodes of the Centaur myth habitually illustrated in this form of art are five in number, viz.:— 1. The battle of the Centaurs and Lapiihae at the wedding feast of Peirithoos and Hippodarneia, or Deidameia, on Mount Pelion ; when the Centaurs, being present as guests, maddened them- selves with wine, and one of them seized the bride; whereupon a general conflict ensued, ending in the rout of the monsters and their expulsion from Thessaly. This battle is said by Aelian2 to have been made the subject of a separate poem by an early epic writer, Melisandros of Miletus ; but neither of Melisandros nor his work have we any other record. In our extant writings, allusion is made to the battle twice in the Iliad: once where Nestor extols the Lapith 1A sketch of some of the characteristic Millin, Gal. Encycl. ; Voss, Mytholo- points of the Centaur legend was given gische Brief"e, Br. lxxi.; C. A. Bottiger, by the present writer in the Oornhill Griech. Vasengemalde, iii. pp. 75—162 ; Magazine, vol. xxxviii. (1878), pp. 284 Stackelberg, Der Apollotempel zu and 409. The modern literature of this Bassae, p. 66 sqq. ; Welcker, Kl. curious subject is contained in: Bochart, Schriften, Th. -
The Werewolf in Lore and Legend Plate I
Montague Summers The Werewolf IN Lore and Legend Plate I THE WARLOCKERS’ METAMORPHOSIS By Goya THE WEREWOLF In Lore and Legend Montague Summers Intrabunt lupi rapaces in uos, non parcentes gregi. Actus Apostolorum, XX, 29. DOVER PUBLICATIONS, INC. Mineola New York Bibliographical Note The Werewolf in Lore and Legend, first published in 2003, is an unabridged republication of the work originally published in 1933 by Kegan Paul, Trench, Trubner & Co., Ltd., London, under the title The Werewolf. Library ofCongress Cataloging-in-Publication Data Summers, Montague, 1880-1948. [Werewolf] The werewolf in lore and legend / Montague Summers, p. cm. Originally published: The werewolf. London : K. Paul, Trench, Trubner, 1933. Includes bibliographical references and index. ISBN 0-486-43090-1 (pbk.) 1. Werewolves. I. Title. GR830.W4S8 2003 398'.45—dc22 2003063519 Manufactured in the United States of America Dover Publications, Inc., 3 1 East 2nd Street, Mineola, N.Y. 11501 CONTENTS I. The Werewolf: Lycanthropy II. The Werewolf: His Science and Practice III. The Werewolf in Greece and Italy, Spain and Portugal IV. The Werewolf in England and Wales, Scotland and Ireland V. The Werewolf in France VI. The Werewolf in the North, in Russia and Germany A Note on the Werewolf in Literature Bibliography Witch Ointments. By Dr. H. J. Norman Index LIST OF ILLUSTRATIONS I. The Warlocks’ Metamorphosis. By Goya. Formerly in the Collection of the Duke d’Osuna II. A Werewolf Attacks a Man. From Die Emeis of Johann Geiler von Kaisersberg III. The Transvection of Witches. From Ulrich Molitor’s De Lamiis IV. The Wild Beast of the Gevaudan. -
PDF Download Odyssey: Bk.VI and VII Ebook, Epub
ODYSSEY: BK.VI AND VII PDF, EPUB, EBOOK Homer,Janet Watson | 130 pages | 01 Apr 2013 | Bloomsbury Publishing PLC | 9781853994890 | English | London, United Kingdom Odyssey: Bk.VI and VII PDF Book Escaping from Ino on the golden ram, she fell into the sea and was drowned, giving her name to the straits. Arethusa A Naiad, traditionally one of the naiads of Tempe. Then he sat down on the hearth among the ashes and they all held their peace, till presently the old hero Echeneus, who was an excellent speaker and an elder among the Phaeacians, plainly and in all honesty addressed them thus:. Bk I Athene suggests Telemachus visit him to seek news of his father. Illustrations, Index, if any, are included in black and white. The Erinys, Erinnys, or Eumenides. The son of Oenops. Buckley ; ed. An island between Ithaca and Samos. Aloeus King of Boeotian Asopia. About News Contact. Leader of the Titans in their war with the gods. Excavated by Schliemann who opened the beehive tombs of the royal tomb circle. Nauteus A Phaeacian. When the girls reached the pools they washed the clothes, laid them on the sea shore to dry and, after bathing, they ate and drank. Zeus transformed her into the nightingale, who in early summer, mourns her murdered child. A copy that has been read, but remains in clean condition. Killed by her brother Zeus. The daughter of Zeus and Hera , and wife of Heracles. He gives him gifts. Father of the Pleiades, Hyades and Hesperides. Bk XIX Her quivering song with its intricate trills. -
Pausanias' Messenian Itinerary and the Journeys of the Past
CORE Metadata, citation and similar papers at core.ac.uk Provided by Institutional Repository of the Freie Universität Berlin Greta Hawes Pausanias’ Messenian Itinerary and the Journeys of the Past Summary Messene was unusual among ancient poleis. It was one of the few major settlements on the Greek mainland to be founded in the Hellenistic period. Moreover, on account of this, its claim to a culturally authoritative past rooted in the mythic period could not rest on suppositions about the continuity of knowledge handed down through the continuation of civic, cultic, and communal institutions. This chapter examines how Pausanias’ account of Messenia (book four of his Periegesis) approaches this dilemma by making knowledge both an artefact preserved unchanged in texts, and a conceptual possession encountered and attained through travel. It goes on to argue that the interplay between these two forms of knowledge is specifically relevant to this text, since the Periegesis also serves as a fixed, written object, which nonetheless offers opportunities for autonomous exploration and experience to the hodological reader-traveler. Keywords: Pausanias; Messenia; travel writing; Homer; genealogy; Greek myth; transmis- sion of knowledge Messene war eine ungewöhnliche Polis. Gegründet in hellenistischer Zeit, war sie eine der wenigen großen Siedlungen auf dem griechischen Festland. Messenes Ansprüche auf eine kulturelle Vergangenheit, die Maßstäbe setzte und in mythischen Zeiten wurzelte, konn- ten daher nicht auf bloßen Vermutungen über die Kontinuität des Wissens, das durch bür- gerliche, kultische und kommunale Institutionen weitergegeben wurde, beruhen. Dieses Kapitel untersucht wie sich Pausanias in seiner Darstellung von Messene diesem Dilemma nähert (im vierten Buch seiner Periegesis), indem er Wissen sowohl zu einem Artefakt er- klärt, das unverändert in Texten erhalten ist, als auch zu einem konzeptuellen Besitz, der durch Reisen erworben werden kann. -
Rereading Death: Ethics and Aesthetics in the Ancient
REREADING DEATH: ETHICS AND AESTHETICS IN THE ANCIENT RECEPTION OF HOMERIC BATTLE NARRATIVE by Nicholas Kauffman A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, MD March, 2015 [Intended to be blank] ii Abstract In this dissertation, I examine the many famous death scenes in the Iliad and argue that their reception within antiquity reflects a lively and diverse discourse about the meaning of violence, and specifically of death in battle. As evidence of this reception, I consider later Greek epics and the exegetical tradition, viewing these texts using the methodological frameworks of intertextuality and reception studies. In the first chapter, I provide a descriptive analysis of the Iliad’s deaths and discuss the often conflicting interpretations of them advanced in modern scholarship. I argue that these deaths are underdetermined, that the text itself articulates no clear ideological framework within which to understand them, and I view this underdeterminedness as productive, in that it makes possible and even encourages dialogue among later readers. In the subsequent chapters I examine three texts that engage in this dialogue. First, I look at the death scenes in Apollonius’ Argonautica. Though these are largely constructed from Homeric motifs, I show that Apollonius consistently defamiliarizes these motifs and thus calls into question not only the formal qualities of the Iliadic narrative but also its ethical underpinnings. In Quintus of Smyrna’s Posthomerica, as I show in the following chapter, the deaths are designed to seem Homeric, and they are formally almost identical to their Iliadic counterparts. -
The Uses of Greek Mythology
The Uses of Greek Mythology The Uses of Greek Mythology offers an overview of Greek mythology – what it is like, where it comes from, and where it fits in Greek history and landscape. Ken Dowden outlines the uses Greeks made of myth and the uses to which myth can be put in recovering the richness of their culture. This book begins by considering the nature of Greek myth and goes on to show the diversity of the ways the Greeks used myth. ‘Greek mythology’ forms a virtually closed system, and Dowden considers how it was formed and who its creators were. Special emphasis is given to the way the Greeks themselves viewed their mythology and the way they did not quite distinguish it from history. The investigation sheds light on many aspects of Greek history and culture: prehistory, including the supposed Trojan War; ethnic identity and the rival claims of cities; the importance of cult-sites; the language and practices of initiation; the meaning of gods, heroes, monsters and legendary kings; the rejection of matriarchy and the establishment of the boundaries of sexual behaviour. Ken Dowden is Lecturer in the Department of Classics, University of Birmingham. Approaching the Ancient World Series editor: Richard Stoneman The sources for the study of the Greek and Roman world are diffuse, diverse and often complex, and special training is needed in order to use them to the best advantage in constructing a historical picture. The books in this series provide an introduction to the problems and methods involved in the study of ancient history. -
Odyssey Abridged 2019 Edition
HOMER ODYSSEY ABRIDGED 2019 EDITION Translated and edited by Ian Johnston Vancouver Island University Nanaimo, British Columbia [Note that this edition is an extensively revised and enlarged version of the Odyssey Abridged text first published in 2008. Anyone interested in obtaining this translation in the form of a printed book or textbook should check the online pages of Broadview Press, which published such a book in 2019. For a PDF format of this text please check on the following site Odyssey Abridged, Table of Contents] TRANSLATOR’S NOTE This abridged version of Homer’s Odyssey has been prepared by Ian Johnston of Vancouver Island University, Nanaimo, British Columbia, Canada, from his translation of the complete poem (available online). This abridged translation is about forty percent of the original poem. Each line is a direct translation from the Greek original (i.e., I have shortened the poem by removing large parts of it, not by rewriting different sections). In many places, I have included a very short prose summary of the missing material placed in square brackets and italics (e.g., [Summary sentences]). However, these short summaries do not include all details of the omitted text. And in most places no summary is provided for missing material. In numbering the lines, the translator has normally included a short, indented line with the short line immediately above it, so that the two partial lines count as a single line in the tally. Note that the numbering of the lines starts again in each book. Footnotes have been provided by the translator. In this English text, the possessive of names ending in -s is usually indicated in the customary way by adding ’s (e.g., Zeus, Zeus’s; Atreus, Atreus’s, and so on).