The Jesuits a Short List
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Sanctity and Discernment of Spirits in the Early Modern Period
Angels of Light? Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 164 The titles published in this series are listed at brill.com/smrt Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period Edited by Clare Copeland Jan Machielsen LEIDEN • BOSTON 2013 Cover illustration: “Diaboli sub figura 2 Monialium fraudulentis Sermonibus, conantur illam divertere ab incepto vivendi modo,” in Vita ser. virg. S. Maria Magdalenae de Pazzis, Florentinae ordinis B.V.M. de Monte Carmelo iconibus expressa, Abraham van Diepenbeke (Antwerp, ca. 1670). Reproduced with permission from the Bibliotheca Carmelitana, Rome. Library of Congress Control Number: 2012952309 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1573-4188 ISBN 978-90-04-23369-0 (hardback) ISBN 978-90-04-23370-6 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Catholic Christian Christian
Religious Scientists (From the Vatican Observatory Website) https://www.vofoundation.org/faith-and-science/religious-scientists/ Many scientists are religious people—men and women of faith—believers in God. This section features some of the religious scientists who appear in different entries on these Faith and Science pages. Some of these scientists are well-known, others less so. Many are Catholic, many are not. Most are Christian, but some are not. Some of these scientists of faith have lived saintly lives. Many scientists who are faith-full tend to describe science as an effort to understand the works of God and thus to grow closer to God. Quite a few describe their work in science almost as a duty they have to seek to improve the lives of their fellow human beings through greater understanding of the world around them. But the people featured here are featured because they are scientists, not because they are saints (even when they are, in fact, saints). Scientists tend to be creative, independent-minded and confident of their ideas. We also maintain a longer listing of scientists of faith who may or may not be discussed on these Faith and Science pages—click here for that listing. Agnesi, Maria Gaetana (1718-1799) Catholic Christian A child prodigy who obtained education and acclaim for her abilities in math and physics, as well as support from Pope Benedict XIV, Agnesi would write an early calculus textbook. She later abandoned her work in mathematics and physics and chose a life of service to those in need. Click here for Vatican Observatory Faith and Science entries about Maria Gaetana Agnesi. -
Galileo and Bellarmine
The Inspiration of Astronomical Phenomena VI ASP Conference Series, Vol. 441 Enrico Maria Corsini, ed. c 2011 Astronomical Society of the Pacific Galileo and Bellarmine George V. Coyne, S.J. Vatican Observatory, Vatican City State Abstract. This paper aims to delineate two of the many tensions which bring to light the contrasting views of Galileo Galilei and of Cardinal Robert Bellarmine with respect to the Copernican-Ptolemaic controversies of the 16th and 17th centuries: their respective positions on Aristotle’s natural philosophy and on the interpretation of Sa- cred Scripture. Galileo’s telescopic observations, reported in his Sidereus Nuncius, were bringing about the collapse of Aristotle’s natural philosophy and he taught that there was no science in Scripture. 1. Introduction This paper investigates the tensions between two of the principal protagonists in the controversies involved in the birth of modern science, Galileo Galilei and Cardinal Robert Bellarmine, and how they were resolved or not in a spirit of accommodation. Bellarmine’s fellow Jesuits at the Roman College confirmed Galileo’s Earth-shaking observations, reported in his Sidereus Nuncius. Aristotle’s physics was crumbling. Would Aristotelian philosophy, which was at the service of theology, also collapse? Controversies over the nature of sunspots and of comets seemed to hold implications for the very foundations of Christian belief. Some Churchmen saw the threat and faced it with an astute view into the future; others, though pioneers as scientists, could not face the larger implications of the scientific revolution to which they with Galileo con- tributed. Much of what occurred can be attributed to the strong personalities of the individual antagonists and Bellarmine will prove to be one of the most important of those personages. -
Einstein Conspiracy Was the Start of the 20Th Century’S Attempt to Cover up the UFO Mystery and All Its Related Topics
Article One Article Two Article Three Article Four References E-mail the Author Home Roger Anderton © 2000 DESIGN: SOLAR-FLAIR.COM WWI was started by Germany because it was being surrounded by countries it perceived as enemies, and thought before its enemies united that ‘attack first was the best kind of defence’. Germany lost WWI in 1919 in the same year as Einstein became a world famous scientist. As is human nature, when failure occurs a scapegoat must be blamed. The ordinary people looked for a scape goat and thought the blame lay with pacifists that it perceived as being unpatriotic i.e. did not contribute their fair share in helping the war effort. This opinion is of course erroneous but due to human emotion, people like to perceive matters in simplistic manners like this. It was unfortunate that a large number of pacifists were Jews. This reawakened latent anti-Semitism, the ordinary German person ignored the fact that the majority of Jews had been patriotic and concentrated its hatred against the few Jews who wanted peace not war. As is human nature, erroneous irrational thinking was applied and all the Jews were blamed for what a few Jews erroneously have been perceived as having done. Einstein was a pacifist, and a Jew. In 1919 he had become famous and had made himself a big target for a hate campaign that was conducted against him. This hate campaign eventually led to the formation of the Nazis, and Hitler used the momentum of this movement to gain power, and start WWII. -
The Life of Raymond "The Palmer" (By Rufino, Early Thirteenth Century)
Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2008 The Life of Raymond "The almeP r" Kenneth Baxter Wolf Pomona College Recommended Citation Wolf, Kenneth B. "The life of Raymond 'the Palmer' " Medieval Texts in Translation, 2008. Web. 22 May 2009. canilup.googlepages.com. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. the life of raymond "the palmer" (by Rufino, early thirteenth century) translated by Kenneth Baxter Wolf This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. Medieval Texts in Translation Raymond "The Palmer" (Palmario or Palmerio) of Piacenza (d. 1200) is a good example of a medieval pilgrim saint who, after the death of his wife and five children, committed himself to an endless series of pilgrimages to various shrines, including Jerusalem. Raymond ultimately suspended his itinerant life, dedicating himself to the relief of the poor and sick in his native Piacenza. This transformation made him typical of the lay "civic saints" who dominated Italian hagiography from the late twelfth to the late thirteenth centuries. The Life of Raymond “the Palmer,” written in Latin by Rufino, then translated anonymously into Italian, and now newly rendered into Latin, faithfully restored from the Italian manuscript of the archive of the nuns of St. Raymond of Piacenza.[1] The author’s preface and the dedication of the work: To the humble servants of Jesus Christ, the poor[2] of the hospital of our most blessed father Raymond “the Palmer,”[3] I, Rufino, the least of the masters in the Canonry of the Twelve Apostles, greet you. -
Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D
THE WAY a review of Christian spirituality published by the British Jesuits April 2021 Volume 60, Number 2 IGNATIUS AND THE FIRST COMPANIONS THE WAY April 2021 Foreword 5–6 Ignatius and the Stars 8–17 Tim McEvoy Ignatius of Loyola has a reputation as a hard-headed administrator, guiding and steering his nascent religious order from the heart of the Church in Rome. His personal writings, however, reveal other sides to his character. Here Tim McEvoy considers his predilection for gazing contemplatively at the stars, and asks what it can tell us about him in the light of the cosmology of his time. Ignatian Discernment and Thomistic Prudence: Opposition or 18–36 Harmony? Timothy M. Gallagher and David M. Gallagher Although Ignatius has become well known as a teacher of discernment, his methods have also attracted criticism at times. It has been suggested, for instance, that Ignatius’ thought lacks the precision to be found in the writings of Thomas Aquinas.Timothy and David Gallagher discuss how the Thomistic virtue of prudence might relate to, and supplement, Ignatian discernment. Core Ingredients in Ignatius' Recipe 37–45 Gail Paxman The well-known spiritual writer Anthony de Mello likened the text of the Spiritual Exercises to a cookery book. Here Gail Paxman develops that simile, exploring six of the ‘key ingredients’ in the Ignatian system, and looking at how they work together to produce the kind of conversion that is the goal of the Exercises themselves. Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D. Egan What is Ignatian prayer? His Spiritual Diary suggests that Ignatius himself spent long hours in mystical contemplation, yet he forbade his earliest followers to do the same. -
Jesuit Theology, Politics, and Identity: the Generalate of Acquaviva and the Years of Formation Franco Motta
chapter seventeen Jesuit Theology, Politics, and Identity: The Generalate of Acquaviva and the Years of Formation Franco Motta The Jesuit Archetype: A Long History What is a Jesuit? A priest; a member of a religious order, or rather of a regular congregation; a priest called to mission. Often, a teacher. Today, the list of defini- tions would more or less stop here. There is nothing specifically “Jesuit” about this description, as it could apply to the members of many other Catholic religious orders. It is one of the many consequences of secularization: in the collective perception, the differences that make up the complexity of the church are lost; the identities of the religious orders fade, and with them, the meaning of schools that at one time were recog- nizable in speech, modes of being, and their presence in the world. Before the mid-twentieth century, things were different. If we step back eighty years, we encounter signs and meanings that are connected to a far more distant past. In January 1932, the Spanish republic disbanded the Society of Jesus within its territories and forfeited its benefits on the grounds that the Jesuits were loyal to a foreign sovereign: the pope. At that time, a Jesuit’s identity was much clearer: an enemy of the state, an agent in service of a great power, an agitator, equipped with great influence over women, aristocrats, and elites; and, above all, a sworn enemy to civil and scientific progress.1 This was more or less the conceptual catalog that was then in use. Naturally, the prime minister of the -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
Nietzsche's Beyond Good and Evil.Pdf
Leo Strauss Nietzsche’s Beyond Good and Evil A course offered in 1971–1972 St. John’s College, Annapolis, Maryland Edited and with an introduction by Mark Blitz With the assistance of Jay Michael Hoffpauir and Gayle McKeen With the generous support of Douglas Mayer Mark Blitz is Fletcher Jones Professor of Political Philosophy at Claremont McKenna College. He is author of several books on political philosophy, including Heidegger’s Being and Time and the Possibility of Political Philosophy (Cornell University Press, 1981) and Plato’s Political Philosophy (Johns Hopkins University Press, 2010), and many articles, including “Nietzsche and Political Science: The Problem of Politics,” “Heidegger’s Nietzsche (Part I),” “Heidegger’s Nietzsche (Part II),” “Strauss’s Laws, Government Practice and the School of Strauss,” and “Leo Strauss’s Understanding of Modernity.” © 1976 Estate of Leo Strauss © 2014 Estate of Leo Strauss. All Rights Reserved Table of Contents Editor’s Introduction i–viii Note on the Leo Strauss Transcript Project ix–xi Editorial Headnote xi–xii Session 1: Introduction (Use and Abuse of History; Zarathustra) 1–19 Session 2: Beyond Good and Evil, Aphorisms 1–9 20–39 Session 3: BGE, Aphorisms 10–16 40–56 Session 4: BGE, Aphorisms 17–23 57–75 Session 5: BGE, Aphorisms 24–30 76–94 Session 6: BGE, Aphorisms 31–35 95–114 Session 7: BGE, Aphorisms 36–40 115–134 Session 8: BGE, Aphorisms 41–50 135–152 Session 9: BGE, Aphorisms 51–55 153–164 Session 10: BGE, Aphorisms 56–76 (and selections) 165–185 Session 11: BGE, Aphorisms 186–190 186–192 Session 12: BGE, Aphorisms 204–213 193–209 Session 13 (unrecorded) 210 Session 14: BGE, Aphorism 230; Zarathustra 211–222 Nietzsche, 1971–72 i Nietzsche’s Beyond Good and Evil Mark Blitz Leo Strauss offered this seminar on Nietzsche’s Beyond Good and Evil at St John’s College in Annapolis Maryland. -
Introduction – Jesuits As Counsellors in the Early Modern World”
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Liverpool Repository Chapter Submission for Special Issue Jesuits as Counsellors Title: “Introduction – Jesuits as Counsellors in the Early Modern World” Author: Dr. Harald E. Braun Institution: University of Liverpool, UK Address of Editor: Dr. Harald E. Braun ([email protected]), 3 Killingbeck Close, Burscough, L40 7UW, United Kingdom 1 Introduction The fortunes of Jesuits offering political counsel and the fervent debates triggered by their activities take us into the heart of early modern European, especially Catholic political culture. Jesuits gave political advice and educated members of the Catholic elite—from secular and ecclesiastical princes to magistrates and young nobles lower down the political and social hierarchy—during a period of profound change to the outlook, organization, and exercise of government.1 The ways in which government was informed, organized and communicated came increasingly under scrutiny and pressure to reform. The unravelling of Christian unity, while destabilizing the established normative framework, at the same time escalated the debate about the religious character of political, especially monarchical authority. The question as to whether the means and ends of political action could be aimed at the preservation (and expansion) of the state and yet remain anchored in Christian ethics greatly exercised princes, counsellors, and theologians. The urgency with which the issue was discussed is reflected in a vast and diverse literature on reason of state and the politics of conscience. A good part of this literature, in turn, reflects new trends in how political knowledge and information was produced, disseminated, and fed into political decisions. -
A “Calvinist” Theory of Matter? Burgersdijk and Descartes on Res Extensa
Title Page A “Calvinist” Theory of Matter? Burgersdijk and Descartes on res extensa Giovanni Gellera ORCID IDENTIFIER 0000-0002-8403-3170 Section de philosophie, Université de Lausanne [email protected] The Version of Record of this manuscript has been published and is available in Intellectual History Review volume 28 (2018), issue 2. Published online 24 Novembre 2017. http://www.tandfonline.com/doi/full/10.1080/17496977.2017.1374058 Abstract In the Dutch debates on Cartesianism of the 1640s, a minority believed that some Cartesian views were in fact Calvinist ones. The paper argues that, among others, a likely precursor of this position is the Aristotelian Franco Burgersdijk (1590-1635), who held a reductionist view of accidents and of the essential extension of matter on Calvinist grounds. It seems unlikely that Descartes was unaware of these views. The claim is that Descartes had two aims in his Replies to Arnauld: to show the compatibility of res extensa and the Catholic transubstantiation but also to differentiate the res extensa from some views of matter explicitly defended by some Calvinists. The association with Calvinism will be eventually used polemically against Cartesianism, for example in France. The paper finally suggests that, notwithstanding the points of conflict, the affinities between the theologically relevant theories of accidents, matter and extension ultimately facilitated the dissemination of Cartesianism among the Calvinists. Keywords: Descartes, Burgersdijk, res extensa, accident, Calvinist scholasticism, eucharist 2 G. GELLERA A “Calvinist” Theory of Matter? Burgersdijk and Descartes on res extensa Giovanni Gellera University of Lausanne, Switzerland In 1651 Count Louis Henry of Nassau demanded that the Dutch universities issue public statements on Cartesian philosophy.