Galileo and Bellarmine
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The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise. -
Article De Fond, Réalisation
ARTICLE DE FOND, RÉA LISATION QUATOR PLANETIS CIRCUM IOVIS : MEDICEA SIDERA Pierre Le Fur (MPSI, Institut Supérieur d'Électronique et du Numérique Toulon, formateur académique en astronomie –Nice) Résumé : Suivons les traces de Galilée en étudiant ses observations sur les quatre satellites médicéens de Jupiter telles qu’elles furent décrites dans le "sidereus nuncius". Nous montrerons qu’à partir de ces relevés on peut retrouver certaines lois ignorées du savant Toscan. Enfin nous proposerons la construction d’un "Jovilab" qualitatif, sorte de tables d’éphémérides de positions de ces quatre satellites. Si, en l’an de grâce 2009, nous souhaitons fêter quasi impossible à déterminer, aurait été dignement l’Année Mondiale de l’Astronomie, immédiate par simple différence entre l’heure la lecture de " sidereus nuncius ", œuvre solaire locale et cette "heure universelle jo- étincelante de Galileo Galilei, s’impose à nous. vienne"; cela aurait constitué une deuxième Elle constitue l’allumette déclenchant l’incendie révolution, moins intellectuelle mais économi- qui embrasa la physique aristotélicienne et ses quement et militairement exceptionnelle. partisans religieux. Les observations récoltées par Galilée pendant Cette œuvre peut être facilement consultée sur les années qui suivirent la publication de le site de l’Université de Strasbourg à "sidereus nuncius " lui permettront d’obtenir un l’adresse [10]. La force et la simplicité de cet outil de prévisions de la position de ces ouvrage apparaît d’emblée, même si l’on ignore satellites : le Jovilab. tout du latin… Les gravures intégrées au texte Je vous propose de suivre les traces de Galilée ; nous suggèrent autant le contenu des d’examiner ses observations médicéennes ; de découvertes décrites par Galilée que le génie de montrer comment on peut retrouver certaines son interprétation. -
C:\Data\WP\F\200\Catalogue Sections\Aaapreliminary Pages.Wpd
Jonathan A. Hill, Bookseller, Inc. 325 West End Avenue, Apt. 10B New York City, New York, 10023-8145 Tel: 646 827-0724 Fax: 212 496-9182 E-mail: [email protected] Catalogue 200 Proofs Science, Medicine, Natural History, Bibliography, & Much More Introduction & Selective Subject Index on Following Pages Introduction TWO HUNDRED CATALOGUES in thirty-three years: more than 35,000 books and manuscripts have been described in these catalogues. Thousands of other books, including many of the most important and unusual, never found their way into my catalogues, having been quickly sold before their descriptions could appear in print. In the last fifteen years, since my Catalogue 100 appeared, many truly exceptional books passed through my hands. Of these, I would like to mention three. The first, sold in 2003 was a copy of the first edition in Latin of the Columbus Letter of 1493. This is now in a private collection. In 2004, I was offered a book which I scarcely dreamed of owning: the Narratio Prima of Rheticus, printed in 1540. Presenting the first announcement of the heliocentric system of Copernicus, this copy in now in the Linda Hall Library in Kansas City, Missouri. Both of the books were sold before they could appear in my catalogues. Finally, the third book is an absolutely miraculous uncut copy in the original limp board wallet binding of Galileo’s Sidereus Nuncius of 1610. Appearing in my Catalogue 178, this copy was acquired by the Library of Congress. This is the first and, probably the last, “personal” catalogue I will prepare. -
Jesuit Theology, Politics, and Identity: the Generalate of Acquaviva and the Years of Formation Franco Motta
chapter seventeen Jesuit Theology, Politics, and Identity: The Generalate of Acquaviva and the Years of Formation Franco Motta The Jesuit Archetype: A Long History What is a Jesuit? A priest; a member of a religious order, or rather of a regular congregation; a priest called to mission. Often, a teacher. Today, the list of defini- tions would more or less stop here. There is nothing specifically “Jesuit” about this description, as it could apply to the members of many other Catholic religious orders. It is one of the many consequences of secularization: in the collective perception, the differences that make up the complexity of the church are lost; the identities of the religious orders fade, and with them, the meaning of schools that at one time were recog- nizable in speech, modes of being, and their presence in the world. Before the mid-twentieth century, things were different. If we step back eighty years, we encounter signs and meanings that are connected to a far more distant past. In January 1932, the Spanish republic disbanded the Society of Jesus within its territories and forfeited its benefits on the grounds that the Jesuits were loyal to a foreign sovereign: the pope. At that time, a Jesuit’s identity was much clearer: an enemy of the state, an agent in service of a great power, an agitator, equipped with great influence over women, aristocrats, and elites; and, above all, a sworn enemy to civil and scientific progress.1 This was more or less the conceptual catalog that was then in use. Naturally, the prime minister of the -
Sources: Galileo's Correspondence
Sources: Galileo’s Correspondence Notes on the Translations The following collection of letters is the result of a selection made by the author from the correspondence of Galileo published by Antonio Favaro in his Le opere di Galileo Galilei,theEdizione Nazionale (EN), the second edition of which was published in 1968. These letters have been selected for their relevance to the inves- tigation of Galileo’s practical activities.1 The information they contain, moreover, often refers to subjects that are completely absent in Galileo’s publications. All of the letters selected are quoted in the work. The passages of the letters, which are quoted in the work, are set in italics here. Given the particular relevance of these letters, they have been translated into English for the first time by the author. This will provide the international reader with the opportunity to achieve a deeper comprehension of the work on the basis of the sources. The translation in itself, however, does not aim to produce a text that is easily read by a modern reader. The aim is to present an understandable English text that remains as close as possible to the original. The hope is that the evident disadvantage of having, for example, long and involute sentences using obsolete words is compensated by the fact that this sort of translation reduces to a minimum the integration of the interpretation of the translator into the English text. 1Another series of letters selected from Galileo’s correspondence and relevant to Galileo’s practical activities and, in particular, as a bell caster is published appended to Valleriani (2008). -
Introduction – Jesuits As Counsellors in the Early Modern World”
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Liverpool Repository Chapter Submission for Special Issue Jesuits as Counsellors Title: “Introduction – Jesuits as Counsellors in the Early Modern World” Author: Dr. Harald E. Braun Institution: University of Liverpool, UK Address of Editor: Dr. Harald E. Braun ([email protected]), 3 Killingbeck Close, Burscough, L40 7UW, United Kingdom 1 Introduction The fortunes of Jesuits offering political counsel and the fervent debates triggered by their activities take us into the heart of early modern European, especially Catholic political culture. Jesuits gave political advice and educated members of the Catholic elite—from secular and ecclesiastical princes to magistrates and young nobles lower down the political and social hierarchy—during a period of profound change to the outlook, organization, and exercise of government.1 The ways in which government was informed, organized and communicated came increasingly under scrutiny and pressure to reform. The unravelling of Christian unity, while destabilizing the established normative framework, at the same time escalated the debate about the religious character of political, especially monarchical authority. The question as to whether the means and ends of political action could be aimed at the preservation (and expansion) of the state and yet remain anchored in Christian ethics greatly exercised princes, counsellors, and theologians. The urgency with which the issue was discussed is reflected in a vast and diverse literature on reason of state and the politics of conscience. A good part of this literature, in turn, reflects new trends in how political knowledge and information was produced, disseminated, and fed into political decisions. -
The University of North Carolina at Asheville “A
The University of North Carolina at Asheville “A Great Event, and Even Greater for its Consequences:” Re-examining the Metanarrative of the Galileo Affair A Senior Thesis Submitted to the Faculty of the Department of History in Candidacy for the Degree of Bachelor of Arts in History by William Voit Asheville, North Carolina 21 November, 2003 2 “I urge theologians, scientists, and historians, motivated by a spirit of sincere collaboration, to deepen an examination of the Galileo case, and in a loyal recognition of errors, from whatsoever side they come, put an end to the mistrust to which this affair still gives rise in many minds.” 1 On November 10, 1979, Pope John Paul II spoke these words to the Pontifical Academy of Sciences. 2 In this address, he attempted to mend wounds opened 350 years before by the famous trial of Galileo Galilei, an incident that has come to be known as the Galileo Affair. Galileo’s life and his conflict with the Roman Catholic Church are often cited as the prime example in the metanarrative, or important historical theme, of the “science versus faith” conflict in modern civilization. However, in the attempt to force Galileo into this framework, the personal religious statements of the eminent scientist are often ignored. In order to gain a complete understanding of Galileo’s role in the metanarratives of the early modern age, one must first examine the historiographical data about Galileo, and then follow the development of his relationship with the Church throughout his life. 3 By examining the religious statements of Galileo and his interaction with the Church, one will discover that the Galileo Affair speaks less about the conflict between faith and science, and more about the conflict within a faith, a conflict over scriptural interpretation. -
The Jesuit Missionary Path from Italy to Asia Camilla Russell
Document generated on 09/25/2021 11:53 p.m. Renaissance and Reformation Renaissance et Réforme Becoming “Indians”: The Jesuit Missionary Path from Italy to Asia Camilla Russell Volume 43, Number 1, Winter 2020 Article abstract The Jesuit missions in Asia were among the most audacious undertakings by URI: https://id.erudit.org/iderudit/1070168ar Europeans in the early modern period. This article focuses on a still relatively DOI: https://doi.org/10.33137/rr.v43i1.34078 little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a See table of contents Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces Publisher(s) of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their Iter Press assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen ISSN in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano. 0034-429X (print) 2293-7374 (digital) Explore this journal Cite this article Russell, C. (2020). Becoming “Indians”: The Jesuit Missionary Path from Italy to Asia. Renaissance and Reformation / Renaissance et Réforme, 43(1), 9–50. https://doi.org/10.33137/rr.v43i1.34078 © All Rights Reserved, 2020 Canadian Society for Renaissance Studies / Société This document is protected by copyright law. -
Shown Above Are Galileo's Sketches of the Moon, Pleiades, and Moons of Jupiter
2/3/2020 MyOpenMath Assessment Sidereus Nuncius Wikipedia permalink/921426383 Shown above are Galileo's sketches of the Moon, Pleiades, and moons of Jupiter. Sidereus Nuncius (usually Sidereal Messenger, also Starry Messenger or Sidereal Message) is a short astronomical treatise (or pamphlet) published in New Latin by Galileo Galilei on March 13, 1610.[1] It was the first published scientific work based on observations made through a telescope , and it contains the results of Galileo's early observations of the imperfect and mountainous Moon , the hundreds of stars that were unable to be seen in either the Milky Way or certain constellations https://www.myopenmath.com/assessment/showtest.php 2/6 2/3/2020 MyOpenMath Assessment with the naked eye, and the Medicean Stars (later Galilean moons) that appeared to be circling Jupiter .[2] [3] The Latin word nuncius was typically used during this time period to denote messenger; however, it was also (though less frequently) rendered as message. Though the title Sidereus Nuncius is usually translated into English as Sidereal Messenger, many of Galileo's early drafts of the book and later related writings indicate that the intended purpose of the book was "simply to report the news about recent developments in astronomy, not to pass himself off solemnly as an ambassador from heaven."[4] Therefore, the correct English translation of the title is Sidereal Message (or often, Starry Message). Telescope: The first telescopes appeared in the Netherlands in 1608 when Middelburg spectacle- maker Hans Lippershey tried to obtain a patent on one.[6] By 1609 Galileo had heard about it and built his own improved version. -
Maurice Finocchiaro Discusses the Lessons and the Cultural Repercussions of Galileo’S Telescopic Discoveries.” Physics World, Vol
MAURICE A. FINOCCHIARO: CURRICULUM VITAE CONTENTS: §0. Summary and Highlights; §1. Miscellaneous Details; §2. Teaching Experience; §3. Major Awards and Honors; §4. Publications: Books; §5. Publications: Articles, Chapters, and Discussions; §6. Publications: Book Reviews; §7. Publications: Proceedings, Abstracts, Translations, Reprints, Popular Media, etc.; §8. Major Lectures at Scholarly Meetings: Keynote, Invited, Funded, Honorarium, etc.; §9. Other Lectures at Scholarly Meetings; §10. Public Lectures; §11. Research Activities: Out-of-Town Libraries, Archives, and Universities; §12. Professional Service: Journal Editorial Boards; §13. Professional Service: Refereeing; §14. Professional Service: Miscellaneous; §15. Community Service §0. SUMMARY AND HIGHLIGHTS Address: Department of Philosophy; University of Nevada, Las Vegas; Box 455028; Las Vegas, NV 89154-5028. Education: B.S., 1964, Massachusetts Institute of Technology; Ph.D., 1969, University of California, Berkeley. Position: Distinguished Professor of Philosophy, Emeritus; University of Nevada, Las Vegas. Previous Positions: UNLV: Assistant Professor, 1970-74; Associate Professor, 1974-77; Full Professor, 1977-91; Distinguished Professor, 1991-2003; Department Chair, 1989-2000. Major Awards and Honors: 1976-77 National Science Foundation; one-year grant; project “Galileo and the Art of Reasoning.” 1983-84 National Endowment for the Humanities, one-year Fellowship for College Teachers; project “Gramsci and the History of Dialectical Thought.” 1987 Delivered the Fourth Evert Willem Beth Lecture, sponsored by the Evert Willem Beth Foundation, a committee of the Royal Netherlands Academy of Sciences, at the Universities of Amsterdam and of Groningen. 1991-92 American Council of Learned Societies; one-year fellowship; project “Democratic Elitism in Mosca and Gramsci.” 1992-95 NEH; 3-year grant; project “Galileo on the World Systems.” 1993 State of Nevada, Board of Regents’ Researcher Award. -
The Founding of a Jesuit Imagery: Between Theory and Practice, Between Rome and Antwerp Ralph Dekoninck
chapter sixteen The Founding of a Jesuit Imagery: Between Theory and Practice, between Rome and Antwerp Ralph Dekoninck The appearance of numerous studies on the relationship between Jesuits and imagery over the past three decades, beginning with the publication of The Jesuits: Culture, Sciences, and the Arts, 1540–1773 (1999), has allowed us to take stock of a long-debated question: Is there a Jesuit art?1 This question has been asked about the era of Claudio Acquaviva’s generalate (1581–1615), which cor- responds to a period of transition in the evolution of art from late Mannerism to the baroque. Acquaviva’s generalate was also an “exploratory” artistic period for the Jesuits, who promoted the arts and images as a means of communicat- ing and infusing the truths of the faith. Rather than searching for a common denominator in Jesuit art, contemporary scholarship has instead emphasized the diversity and richness of the order’s visual productions, which were presented in many different ways depending on their contexts. As historian Pierre-Antoine Fabre writes, the “art of the Jesuits” should be considered not as “a repertoire and a lineage of forms and figures but as the ensemble of visual manifestations with which the Society of Jesus—which had great power worldwide in the field of cultural representation—surrounded its activities, properly apostolic or ped- agogic, civic, etc.”2 1 See, among others, Gauvin Alexander Bailey, “Le style jésuite n’existe pas: Jesuit Corporate Culture and the Visual Arts,” in The Jesuits: Culture, Sciences, and the Arts, 1540–1773, ed. John W. -
Francisco Suárez, Roberto Bellarmino E Claudio Acquaviva Di Fronte Al Molinismo (1594-1607)
Difendere una dottrina, difendere un ordine: Francisco Suárez, Roberto Bellarmino e Claudio Acquaviva di fronte al molinismo (1594-1607) Paolo Broggio Università degli Studi Roma Tre [email protected] Abstract: Il lavoro intende offrire un quadro sintetico del conflitto che nel tardo Cinquecento esplose tra la Com- pagnia di Gesù e l’ordine domenicano, la cosiddetta controversia de auxiliis divinae gratiae, dal punto di vista delle strategie che tre gesuiti chiave adottarono per difendere il loro ordine dalle accuse di ‘eresia’ scagliate dai domenicani: Francisco Suárez, teologo spagnolo di eccelsa fama che sposò le tesi di Luis de Molina e che fu oggetto lui stesso di violenti attacchi da parte dei domenicani e dell’Inquisizione di Castiglia; Roberto Bellarmino, cardinale e parte del più stretto entourage di Clemente VIII Aldobrandini, che scelse una strategia di contrattacco e di delegittimazione dell’avversario; Claudio Acquaviva, generale dell’ordine, che improntò la difesa del suo ordine alla fermezza mista alla continua ricerca della concordia interna e dell’uniformità dal punto di vista della produzione e dell’insegnamento teologico. Parole chiave: Papato; Ordini religiosi; Teologia; Controriforma Abstract: The work aims to provide an overview of the conflict that erupted in the late Sixteenth century between the Society of Jesus and the Dominican Order, the so-called de auxiliis divinae gratiae controversy, from the point of view of the strategies that three key Jesuits of the time adopted to defend their order by the