On Sunspots Ih Mohmjinm GALILEO GALILEI & CHRISTOPH SCHEINER

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On Sunspots ih mohmjinm GALILEO GALILEI & CHRISTOPH SCHEINER Translated & introduced by Eileen Reeves & Albert Van Helden The University of Chicago Press :: Chicago & London Eileen Reeves is professor of comparative literature at Princeton University. Albert Van Helden is professor of the history of science at the University of Utrecht and the transla- tor of Galileo’s Sidereus Nuncius, also published by the University of Chicago Press. Th e University of Chicago Press, Chicago 60637 Th e University of Chicago Press, Ltd., London © 2010 by Th e University of Chicago All rights reserved. Published 2010 Printed in the United States of America 19 18 17 16 15 14 13 12 11 10 1 2 3 4 5 ISBN-13: 978-0-226-70715-0 (cloth) ISBN-10: 0-226-70715-6 (cloth) ISBN-13: 978-0-226-70716-7 (paper) ISBN-10: 0-226-70716-4 (paper) Library of Congress Cataloging-in-Publication Data Galilei, Galileo, 1564–1642. On sunspots / Galileo Galilei and Christoph Scheiner ; translated and introduced by Eileen Reeves and Albert Van Helden. p. cm. Includes bibliographical references and index. Summary: “A history of the controversy over sunspots with translations of the letters contained in Galileo’s Istoria e dimostrazioni intorno alle macchie solari e loro accidenti. Th e material that was added during the printing of the Istoria, the dedication, preface, laudatory poems, and the note from the printer to introduce Scheiner’s tracts, have been added in an appendix.” Provided by publisher. ISBN-13: 978-0-226-70715-0 (cloth : alk. paper) ISBN-10: 0-226-70715-6 (cloth : alk. paper) ISBN-13: 978-0-226-70716-7 (pbk. : alk. paper) ISBN-10: 0-226-70716-4 (pbk. : alk. paper) 1. Sunspots—Early works to 1800. I. Reeves, Eileen Adair. II. Van Helden, Albert. III. Scheiner, Christoph, 1575–1650. Tres epistolae. English. IV. Scheiner, Christoph, 1575–1650. Accuratior disquisitio. English. V. Galilei, Galileo, 1564–1642. Istoria e dimostrazioni intorno alle macchie solari e loro accidenti. English. VI. Title. QB525.G22 2010 523.7'4—dc22 2009042191 Th e paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992..

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The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise.
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