Yoga Certification Board SYLLABUS Therapeutic Yoga Consultant
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B . Food . Fre E
Website :www.bfoodfree.org Facebook page: https://www.facebook.com/NithyanandaNiraharis . OD FR Facebook group : https://www.facebook.com/groups/315287795244130/ O E F . E B BFOODFREE /THE SAMYAMA GUIDE SHEET GETTING OFF TO A GREAT START IN NIRAHARA Nirahara Samyama means to explore and discover your body’s possibilities without having any external input like food or water .Your body is the miniature of the Cosmos, with all possible intelligence in it. If a fish can swim, you can swim, if a bird can fly, you can fly. Food is emotional. When you try to liberate from food and the patterns created by food, first thing will happen to you is – those unnecessary sentiments, emotions associated with food will break. So the reasonless excitement, a kind of subtle joy, will be constantly happening in your system. It is not just an extraordinary power, it is getting into a new Consciousness. When you are free from the patterns of food, such new Consciousness will be awakened. Welcome to the BFoodFree world of NITHYANANDA’S NIRAHARIS J. The following will guide you with THE Samyama: Prerequisites for The Samyama: • The Participant for The samyama (NS level4) must have completed Nirahara Samyama levels 1,2 and 3 officially with integrity and authenticity at least once • Mandatory pre and commitment for post samyama medical reports must be submitted to programs at IA location along with registration( you will not be allowed to do The samyama without medical report) 1. First instruction in THE Samyama is ,you do not control your hunger or thirst by your will power. -
Turiyatita Samyama – Mucus Free Diet -Anger Free Life -30 Days Samyama
TURIYATITA SAMYAMA – MUCUS FREE DIET -ANGER FREE LIFE -30 DAYS SAMYAMA Turiyatita Samyama - From the Words of SPH JGM HDH Bhagawan Sri Nithyananda Paramashivoham *ARUNAGIRI YOGISHWARA HAS GIVEN ME A SACRED SECRET ABOUT THE BIOCHEMISTRY OF TURIYATITA. *RASAVADHA - ALCHEMISTRY SCIENCE MAPPED TO YOUR BODY IS BIOCHEMISTRY SCIENCE; BIOCHEMISTRY OF PARAMASHIVATVA *HE SAID, KABAM UYIR KABADAPPA. KOLAI ARUKKA UYIR KOZHALI AAKKUM. *IT MEANS: THE KAPHA COMPONENT OF THE VATHA, PITTA, KAPHA (3 COMPONENTS IN AYURVEDA) WHICH IS AN ENERGY IF YOU KNOW HOW USE IT, WILL DESTROY THE LIFE ENERGY. *THE WORD KOZHAI MEANS “MUCUS” AND “COWARDNESS” (TWO MEANINGS). THE MUCUS IN YOU WILL MAKE THE CONSCIOUSNESS IN YOU A COWARD. THEN, YOU START THINKING THERE ARE MULTIPLE PEOPLE PLAYING IN YOUR LIFE AND YOU START BLAMING OTHERS WHICH IS A QUALITY OF THE COWARD. *EVEN IF IT IS A FACT AND THEY ARE ATTACKING YOU, TAKING RESPONSIBILITY AND SOLVING THE PROBLEM, IS THE QUALITY OF THE COURAGEOUS BEING. *HE SAID, KOZHAI UYIR KOZHAI AAKKUM… *I WILL TELL YOU WHAT HE SAID AS THE BIOCHEMISTRY OF THE SCIENCE OF WAKING UP TO TURIYATITA. *DO THIS ALCHEMY FOR TWO PAKSHA...EITHER POURNAMI TO AMAVASYA OR AMAVASYA TO POURNAMI IS ONE PAKSHA; SO DO DURING ONE KRISHNA PAKSHA (WANING MOON) AND ONE SHUKLA PAKSHA (GROWING MOON). SO IT WILL BE AROUND 32 DAYS - EITHER POURNAMI TO POURNAMI OR AMAVASYA TO AMAVASYA: AVOID ALL FOOD RELATED TO KAPHA AND MUCUS IN YOUR BODY. HAVE MUCUS-FREE FOOD. *YOUR WILLPOWER EXPERIENCES COWARDNESS IN THREE LEVELS: 1) NOT FEELING POWERFUL TO MANIFEST WHAT YOU WANT 2) NOT THINKING THROUGH OR PLANNING OR ACTING 3) STRONGLY FEELING YOUR OPPOSITE POWERS (PERSONS / SITUATIONS) OTHER THAN YOU ARE EXTREMELY POWERFUL AND HAVING INTENSE FEAR ABOUT IT. -
Vibhuti Pada Patanjali Yoga Sutra
Patanjali Yoga Sutra - Vibhuti Pada Patanjali Yoga Sutra - Vibhuti Pada What is concentration? 3.1 Desabandhaschittasya dharana | Desa-place Bandha-binding Chittasya-of the mind Dharana-concentration Cocentration is binding the mind to one place. Patanjali Yoga Sutra - Vibhuti Pada What is meditation? 3.2. Tatra pratyayaikatanata dhyanam| Tatra-there(in the desha) Pratyaya-basis or content of consciousness Ekatanata-continuity Dhyanam-meditation Uninterrupted stream of the content of consciouness is dhayana. Patanjali Yoga Sutra - Vibhuti Pada What is superconsciousness? 3.3.Tadevarthamatranirbhasaà svarupasunyamiva samadhih| Tadeva-the same Artha-the object of dhayana Matra-only Nirbhasam-appearing Svarüpa-one own form Sunyam-empty Iva-as if Samadhih-trance The state becomes samadhi when there is only the object appearng without the consciousness of ones own self. Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of past & future 3.16. Parinamatrayasamymadatitanagatajnanam| Parinama-transformation Traya-three Samymat-by samyama Atita-past Anagatah-future Jnanam-knowledge By performing samyama on the three transformations, knowledge of past and future(arises). Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of all speech 3.17. Sabdarthapratyayanamitaretaradhyasat saìkarastat pravibhagasamyamat sarvabhutarutajnanam| Sabda-word Artha-object Pratyayanam-mental content Itaretaradhyasat-because of mental superimposition Sankara-confusion Tat-that Pravibhaga-separate Samyamat-by samyama Sarvabhuta-all living beings Ruta-speech Jnanam-knowledge The word, object and mental content are in a confused state because of mutual superimposition. By performing smyama on them separately, knowledge of the speech of all beings (arises). Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of previous birth 3.18. Samskarasaksatkaranat purvajatijnanam| Samskara-impression Saksatkaranat-by direct impression Purva-previous Jati-birth Jnanam-knowledge By direct perception of the impressions, knowledge of previous births(arises). -
TEACHING HATHA YOGA Teaching Hatha Yoga
TEACHING HATHA YOGA Teaching Hatha Yoga ii Teaching Hatha Yoga TEACHING HATHA YOGA ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Daniel Clement with Naomi Clement Illustrations by Naomi Clement 2007 – Open Source Yoga – Gabriola Island, British Columbia, Canada iii Teaching Hatha Yoga Copyright © 2007 Daniel Clement All rights reserved. Without limiting the rights under copyright, no part of this publication may be reproduced, stored in, or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written consent of the copyright owner, except for brief reviews. First printing October 2007, second printing 2008, third printing 2009, fourth printing 2010, fifth printing 2011. Contact the publisher on the web at www.opensourceyoga.ca ISBN: 978-0-9735820-9-3 iv Teaching Hatha Yoga Table of Contents · Preface: My Story................................................................................................viii · Acknowledgments...................................................................................................ix · About This Manual.................................................................................................ix · About Owning Yoga................................................................................................xi · Reading/Resources................................................................................................xii PHILOSOPHY, LIFESTYLE & ETHICS.........................................................................xiii -
Ultimate Guide to Yoga for Healing
HEAD & NECK ULTIMATE GUIDE TO YOGA FOR HEALING Hands and Wrists Head and Neck Digestion Shoulders and Irritable Bowel Hips & Pelvis Back Pain Feet and Knee Pain Ankles Page #1 TABLE OF CONTENTS Click on any of the icons throughout this guide to jump to the associated section. Head and Neck .................................................Page 3 Shoulders ......................................................... Page 20 Hands and Wrists .......................................... Page 30 Digestion and IBS ......................................... Page 39 Hips ..................................................................... Page 48 Back Pain ........................................................ Page 58 Knees ................................................................. Page 66 Feet .................................................................... Page 76 Page #2 HEAD & NECK Resolving Neck Tension DOUG KELLER Pulling ourselves up by our “neckstraps” is an unconscious, painful habit. The solution is surprisingly simple. When we carry ourselves with the head thrust forward, we create neck pain, shoul- der tension, even disc herniation and lower back problems. A reliable cue to re- mind ourselves how to shift the head back into a more stress-free position would do wonders for resolving these problems, but first we have to know what we’re up against. When it comes to keeping our head in the right place, posturally speaking, the neck is at something of a disadvantage. There are a number of forces at work that can easily pull the neck into misalignment, but only a few forces that maintain the delicate alignment of the head on the spine, allowing all the supporting muscles to work in harmony. Page #3 HEAD & NECK The problem begins with the large muscles that converge at the back of the neck and attach to the base of the skull. These include the muscles of the spine as well as those running from the top of the breastbone along the sides of the neck (the sternocleidomastoids) to the base of the head. -
Intermediate Series (Nadi Shodana)
-1- -2- Ashtanga Yoga - © AshtangaYoga.info Ashtanga Yoga - © AshtangaYoga.info (EX) turn front (IN) grab left foot, head up (EX) Chaturanga Dandasana Intermediate Series 9 IN up 15 EX chin to shinbone 7 IN Urdhva Mukha Svanasana 10 EX Chaturanga Dandasana 5Br KROUNCHASANA 8 EX Adho Mukha Svanasana (Nadi Shodana) 11 IN Urdhva Mukha Svanasana 16 IN head up 9 IN jump, head up 12 EX Adho Mukha Svanasana (EX) hands to the floor 10 EX Uttanasana 13 IN jump, head up 17 IN up - IN come up For proper use: 14 EX Uttanasana 18 EX Chaturanga Dandasana (EX) Samasthitih • Vinyasas are numbered through from - IN come up 19 IN Urdhva Mukha Svanasana Samasthitih to Samasthitih, but only bold lines are practised. (EX) Samasthitih 20 EX Adho Mukha Svanasana BHEKASANA • The breathing to the Vinyasa is showed as 21 IN jump, head up VINYASA: 9 IN / EX. Every Vinyasa has one breath to lead and additional breaths printed in KROUNCHASANA 22 EX Uttanasana ASANA: 5 brackets. VINYASA: 22 - IN come up DRISTI: NASAGRAI • Above the Vinyasa count for a position the name of the Asana is given, with the ASANA: 8,15 (EX) Samasthitih 1 IN hands up number of Vinyasas from Samasthitih to DRISTI: PADHAYORAGRAI 2 EX Uttanasana Samasthitih, the number which represents the Asana, and the Dristi (= point of gaze). 1 IN hands up SALABHASANA 3 INININ head up 2 EX Uttanasana VINYASA: 9 4 EX Chaturanga Dandasana Further explanations: 3 IN head up ASANA: 5,6 5 IN lift feet AshtangaYoga.info 4 EX Chaturanga Dandasana DRISTI: NASAGRAI (EX) toes to the ground PASASANA 5 IN Urdhva Mukha -
Brahma Sutra
BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad). -
Dhyana in Hinduism
Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology -
Yoga As Applied Philosophy
YOGA AS APPLIED PHILOSOPHY Chair person: Dr.Hemanth Bhargav Presenter: Shreelakshmi AP, Assistant Professor, Yoga Therapist Department of Integrative Medicine. NIMHANS What is YOGA? • The word yoga comes from the sanskrit root yuj, which means “to join”. • Yoga is not a religion ; it is a way of living whose aim is a healthy mind in a healthy body. • Yoga is a science of Holistic living and not merely set of asanas and pranayama. • Yoga is conscious art of self-discovery. • Yoga is an all round development of personality at physical , mental intellectual, emotional and spiritual level. Yoga Contd.. • Yoga on one hand concentrates on keeping man healthy and on other hand it is a cohesion with the physical development and good habits to keep human body healthy. • Yoga science rests on the twin principles of cultivating practises (abhyasa) that bring stable tranquillity and non attachment (vairagya). (PYS 1.12) Definitions of Yoga as per Different Ancient Texts 1.Yum Prakrityo viyogepi Yoga Ityabhidhiyate | • Distinguishing clearly between purusha (consciouness) and prakriti (matter) is yoga and establishing purusha in his own pure state is yoga. (Sankhya Darshana, Sage Kapila) 2.Yogaha Chitta Vrutti Nirodhaha || (PYS-1.2) Yoga is calming down of mental agitations (chitta vrittis). 3.Manah prashamana upayah Yoga Iti Abhidhiyate | (Yog Vashishta 3.9.32) Yoga is a skill to calm down the mind. 4. Samatvam Yoga Uchyate II yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate (Bhagvad Gita, BG: 2.48) • Be steadfast in the performance of your duty, O Arjun, abandoning attachment to success and failure. -
Yoga Sutras of Patanjali
Yoga Sutras of Patanjali The Yoga Sutras of Patanjali are 196 Indian sutras (aphorisms). The Yoga Sutras were compiled around 400 CE by Sage Patanjali, taking materials about yoga from older traditions. Together with his commentary they form the Pātañjala yogaśāstra. This article will give a brief description about the Yoga Sutras of Patanjali within the context of the IAS Exam. Origin of the Yoga Sutras of Patanjali The manuscripts of the Yoga Sutras are believed to be the work of Patanjali. But the identity of Patanjali has been a subject of academic debate as an author of the same name is credited to writing the classic text on Sanskrit grammar named Mahabhasya. Yet the two works are completely different from one another in terms of language, vocabulary and grammar. It is believed by scholars that Patanjali's Yoga Sutras are dated from 400 AD based on the history of the commentaries published in the first millennium AD and on the opinions of earlier Sanskrit Commentators. This dating for the Pātañjalayogaśāstra was proposed as early as 1914 has been accepted widely by academic scholars of the history of Indian philosophical thought. The Sutras fell into relative obscurity for nearly 700 years from the 12th to 192th century before coming to the fore in the late 19th century through the efforts of Swami Vivekananda and the Theosophical society among others. It gained prominence again as a comeback classic in the 20th century. Contents of the Yoga Sutras of Patanjali The Yoga Sutras of Patanjali are divided into four chapters containing all 196 aphorisms. -
SYLLABUS Therapeutic Yoga Consultant Yoga Certification Board
Yoga Certification Board Ministry of Ayush, Govt. of India Website- www.yogacertificationboard.nic.in SYLLABUS Therapeutic Yoga Consultant YOG Certification Board Syllabus for Therapeutic Yoga Consultant (ThYC) 1. Name of the Certification: Therapeutic Yoga Consultant (ThYC) 2. Requirement/ Eligibility: a. Medical Professional or Masters in Yoga. (For Yoga professional medical knowledge is required and vice versa) 3. Brief Role Description: Can practice Yoga for treatment of diseases in medical setups or independently. He should be a registered medical practitioner in any stream with Yoga Therapy. 4. Minimum age: No age limit 5. Personal Attributes: The job requires individual to have good communication skills, time management and ability to understand the body language of the trainees. Self discipline confidence, maturity, patience, compassion, active listening, empathetic, and proficiency in language. 6. Credit points for certificate: 92 credits 7. Duration of course: Not less than 1600 hours (Contact program for 100 hrs. to be conducted on Anatomy, Physiology ) 8. Mark Distribution: Total Marks: 200 (Theory: 140+Practical: 60) Unit No. Unit Name Marks 1. Therapeutic Approach of Yoga Therapy in 35 Classical Yogic Texts Theory 2. Principals of Yoga Therapy 35 3. Anatomy, Physiology and Psychology Foundations 35 4. Yogic Concept for Management of Diseases 35 Total 140 Unit No. Practical Work Marks 1. Demonstration Skills 10 2. Teaching Skills 10 Practical 3. Evaluation Skills 15 4. Application of knowledge 15 5. Field Experience 10 Total 60 1 YOG Certification Board Theory Syllabus UNIT 1 Therapeutic Approch of Yoga Therapy in Classical Yogic Texts 1.1 BhagavadGita as a Therapy 1.1.1 Definitions of Yoga in Bhagavadgita and their relevance in Yoga therapy. -
Protocol Title
Effects of an 8-day advanced meditation, Samyama On physical, psychological and spiritual wellbeing, And associated neural mechanisms IRB #1801728792 Senthilkumar Sadhasivam, M.D., MPH Riley Hospital for Children, Indiana University School of Medicine Version Date 3.6.18 1.0 Background Neurotransmitters are the chemical (compounds) messengers produced by the body that regulate various activities in the brain and body. The human brain has its own neurotransmitter systems that play a crucial role in our cognitive and behavioral functions. Thus far, hundreds of neurotransmitters have been identified and more remain undiscovered. Among these, Anandamide (AEA) and Brain-derived neurotrophic factor (BDNF) are two neurotransmitters that are important in regulating mental mood and psychological wellbeing as well as physical health. Samyama is an intensive eight-day residential program with meditations that provide the experiential possibility to free oneself from and purify the body-mind to receive higher levels of energy. Samyama presents the potential for participants to reach heightened levels of consciousness and experience explosive states of meditativeness in the presence of a self-realized yogi. Samyama is a state where you reach heightened level of awareness. Many previous participants have reported feelings of bliss, intense joy, and oneness with others. In this program, participants would have gone through other forms of meditation training from the same school of yoga. They are required to prepare themselves for over sixty days prior to coming to the 8-day silence treat. Preparatory steps include dietary regulations such as (vegan diet, adding more greens to their food in a stepwise manner), postural (Hatha) yoga practices, and meditation practices.