The First Complete Zoroastrian-Parsi
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Nnnnãvr-N Paznû
THE MANUSCRTpTs or ð¿Nen ¿NenÃðn-N,iua n¡vn ;n¿j vt-vI nà r-NÃtw ø BY zARToSr-n nnnnÃvr-n paZnû Olga Yastrebova Zarto$t-e Bahrãm was a Zoroastrian poet who lived in Iran in the late 13th century. He is one of the few Zoroastrian authors who wrote in Persian and whose name and scraps of biographical information have been preserved to our days. The most significant and well known of his works are Ardãya-Wrãf-nãmet, ëangranghãðe' nãme2, andQesse-ye 'lJmar Xattãb va iãhzdde'ye irãn-zamr-n3, a collection of parables on the perishable nature of this world.a All of them were written in hazaj- e mosaddas metre. For several centuries tradition ascribed to him the authorship of Zarto!çnãme (onginally Mowlûd-Zartoflt)s, but as Ch. Rempis and R. Ahfi showed in their studies published independently in 1963 and 1964, the real author was another Zoroastrian, named Kay-Kâüs b. Kay-Xosrow b. Dãrã, from the city of Ray.6 The episode of Zaratustra's biography which is the subject of Õangranghãëe- nãme, is nol found in any other source except this poem. After Zaratu$tra's religion had been successfully disseminated in the kingdom of Go5tasp, the news reached the Indian sage Õangranghãðe. This wise man is said to have been one of the teachers of GoStasp's famous counsellor Jãmãsp. ðangranghaðe summoned Zarto5t to take part in a dispute, and spent two years preparing for it. He devoted all his time to gathering difficult questions and riddles. After the long period of I Text published twice: Jamasp Asa 1902; Afift 1964. -
ZANT AUG 2009 Nlweb
ZANTZANT NEWSNEWS A Publication of Zoroastrian Association of North Texas www.zant.org August 2009 ZANT E VENTS ZZZOROASTRIAN CCCALENDAR IIINSIDE THIS IIISSUE Past Activities 2 • 8/15: Anand Bazaar (p. 3) • 8/7 - Farvardegan (K) • 8/9-8/18: Muktad Prayers (p.3 ) Upcoming Activities 2-3 • 8/9 - 8/18 Muktad (S) • 8/22: Shenshai New Year (p.3) Kid’s Corner 4 • 9/6: Farvardegan Jashan (p. 3) • 8/14 - Hamaspathmaedayem Gh. (S) • 9/12:Cooking Class (p.3) ZANT Center Update 5 • 9/13:Religious Class (p.4) • 8/19 - NouRuz (S) Zoroastrian Stimulus Plan 5 • 9/20:Paitishem Gahambar (p.8) • 8/24 - Khordad Sal (S) Treasurer’s Corner 6-7 • 8/29 - 9/2 Maidyozarem Gh. (K) Miscellaneous 8 Traveler’s Tales 8-9 MESSAGE FROM THE BOARD BBBOARD OFOFOF DDDIRECTORS We continue to wish everyone a safe and enjoyable summer season. The ZANT Board is looking forward to celebrating all the upcoming festivities in President Kamran Behroozi our community. (972) 355-6607 Vice President Farieda Irani Treasurer Pearl P. Balsara Keep the smile, leave the tear. Secretary Khurshid Jamadar Think of joy, forget the fear. Social Director Keshvar Buhariwalla Hold the laughter, leave the pain. Director Roya Bidanjiry Director Delna Godiwalla Be joyous, because it's new year's day!! FEZANA Rep. Firdosh Mehta Mailing Address: Shenshai Nowroz Mubarak! P.O. Box 271117 Flower Mound, TX 75027-1117 ZANT Center : - ZANT Board 1605 Lopo Road Flower Mound, TX 75028-1306 We welcome and encourage feedback from our community. Please send comments or suggestions to [email protected] or mail to ZANT, P.O. -
Fezanabulletin
Newsletter of the Federation of Zoroastrian Associations of North America FEZANA bulletin December 2015 / VOLUME 5 • ISSUE 12 First Ever Iranshah Udvada Utsav The first Iranshah Udvada Utsav (IUU) celebration takes place over a three-day period from December 25-27, 2015 in Udvada, Gujarat, India. Inspired and supported by Hon’ble Shri Narendra Modi, Prime Minister of India, who speaks highly of the Zarathushti community’s unparalleled contribution towards India’s nation building, UPCOMING DATES the IUU will host thousands of Zarathushtis this December who will travel to Udvada from throughout India and from abroad to Through Jan 24, 2016 partake in the festivities. Prime Minister Modi Parsi Silk and Muslin from Iran, India and China Exhibition; East recognizes that Udvada (home of the West Center, Honolulu, HI. East Iranshah Atash Behram, the most sacred West Center Arts Program Atash Behram in India) showcases the history of the Parsi community and it was his Through September 2016 Persepolis: Images of an Empire. keen desire to project Udvada as a place of Oriental Institute – Univ of Chicago. harmony, religious tolerance and opportunities. Thus, after much hard work by its core project team, the first ever festival at Udvada has been organized, with the hope December 25-27, 2015 that it becomes an annual tradition. Iranshah Udvada Utsav (IUU); Udvada, India The program includes Parsi naataks, entertainment acts by children, youth and http://www.iuu.org.in/ adults of our community, Udvada heritage walks, treasure hunt, religious talks and Dec 28, 2015-Jan 2, 2016 other youth programs. Workshops and presentations are also planned which will 6th World Zoroastrian Youth showcase Parsi culture and traditions. -
What an Auspicious Day Today Is! It Is Pak Iranshah Atash Behram Padshah Saheb's Salgreh – Adar Mahino and Adar Roj! Adar Ma
Weekly Zoroastrian Scripture Extract # 102 – Pak Iranshah Atash Behram Padshah Salgreh - Adar Mahino and Adar Roj Parab - We approach Thee Ahura Mazda through Thy Holy Fire - Yasna Haptanghaaiti - Moti Haptan Yasht - Yasna 36 Verses 1 - 3 Hello all Tele Class friends: What an auspicious day today is! It is Pak Iranshah Atash Behram Padshah Saheb’s Salgreh – Adar Mahino and Adar Roj! Adar Mahina nu Parab! Today in our Udvada Gaam, hundreds of Humdins from all over India will congregate to pay their homage to Padshah Saheb and then all of them will be treated by a sumptuous Gahambar Lunch thanks to the Petit Family, an annual event! Over 1500 Humdins will partake this Gahambar lunch! I have attached 3 photos of the Salgreh in 2004 showing the long queue, Gahambar lunch Pangat and the Master Chefs! In our religion, Fire is regarded as one of the most amazing creations of Dadar Ahura Mazda! In fact, in Atash Nyayesh, Fire is referred to as the Son of Ahura Mazda! In our Agiyaris, Adarans and Atash Behrams, the focal point of our worship is the consecrated Fire and hence many people call us Fire Worshippers in their ignorance. That brings to mind the famous quote of the great Persian poet, Ferdowsi, the Shahnameh Author: “Ma gui keh Atash parastand budan, Parastandeh Pak Yazdaan budan!” “Do not say that they are Fire Worshippers! They are worshippers of Pak Yazdaan (Dadar Ahura Mazda) (through Holy Fire!)” In our previous weeklies, we have presented verses from Atash Nyayesh in praise of our consecrated Fires! The above point by Ferdowsi is well supported by the second Karda (chapter) of Yasna Haptanghaaiti, Yasna 36, the seven Has (chapters) attributed by some to Zarathushtra himself after his Gathas and many attribute them to the immediate disciples of Zarathushtra. -
L2/20-246 Teeth and Bellies: a Proposed Model for Encoding Book Pahlavi
L2/20-246 Teeth and bellies: a proposed model for encoding Book Pahlavi Roozbeh Pournader (WhatsApp) September 7, 2020 Background In Everson 2002, a proposal was made to encode a unified Avestan and Pahlavi script in the Unicode Standard. The proposal went through several iterations, eventually leading to a separate encoding of Avestan as proposed by Everson and Pournader 2007a, in which Pahlavi was considered non-unifiable with Avestan due to its cursive joining property. The non-cursive Inscriptional Pahlavi (Everson and Pournader 2007b) and the cursive Psalter Pahlavi (Everson and Pournader 2011) were later encoded too. But Book Pahlavi, despite several attempts (see the Book Pahlavi Topical Document list at https://unicode.org/L2/ topical/bookpahlavi/), remains unencoded. Everson 2002 is peculiar among earlier proposals by proposing six Pahlavi archigraphemes, including an ear, an elbow, and a belly. I remember from conversations with Michael Everson that he intended these to be used for cases when a scribe was just copying some text without understanding the underlying letters, considering the complexity of the script and the loss of some of its nuances to later scribes. They could also be used when modern scholars wanted to represent a manuscript as written, without needing to over-analyze potentially controversial readings. Meyers 2014 takes such a graphical model to an extreme, trying to encode pieces of the writing system, most of which have some correspondence to letters, but with occasional partial letters (e.g. PARTIAL SHIN and FINAL SADHE-PARTIAL PE). Unfortunately, their proposal rejects joining properties for Book Pahlavi and insists that “[t]he joining behaviour of the final stems of the characters in Book Pahlavi is more similar to cursive variants of Latin than to Arabic”. -
Nature As a Romantic Aspect in George Bowering's Poetry
Opción, Año 34, Especial No.14 (2018):1055-1070 ISSN 1012-1587/ISSNe: 2477-9385 Nature as a Romantic Aspect in George Bowering's Poetry Sahar Abdul Ameer Haraj Al-Husseini1 1Dept. of English, College of Education, University of Al- Qadisyiah Iraq [email protected] Abstract This research aims to demonstrate that George Bowering (1945) uses nature as one of his major themes in his poems via qualitative research method based on case study research methodologies. As a result, the poet tries to show his view about outward nature as being concurrent and congruous stating his position in nature as well as his awareness of it. As a conclusion, Bowering opts to presents haunting pictures to keep himself one with nature and consequently keeping himself with Canada and through this close association between humans and nature a new spiritual insight is going to be reciprocally produced. Key words: Bowering, poetry, nature, love, poem. Recibido: 19-11-2017 Aceptado: 13-02-2018 1056 Sahar Abdul Ameer Haraj Al-Husseini Opción, Año 34, Especial No.14 (2018):1055-1070 La historia del filicidio en la novela Lam Yazra (estéril) El tema principal de esta investigación es responder a la pregunta de cuán comparable es el mito del filicidio en Shahnameh con esta novela. Esta investigación ha sido analizada con respecto a su propósito, utilizando los recursos de la biblioteca y el método descriptivo y documental. Como conclusión, la novela que forma parte de la literatura de defensa sagrada, o es una especie de literatura bélica y se ha escrito en tiempos recientes, pero tiene aspectos míticos y simbólicos que desde el principio atraen la atención de los lectores hacia la historia de Rostam y Esfandiar, con un verso de la historia de Rostam y Sohrab. -
February 2019
NEW MANASHNI BANNER Volume 33 Issue 02 - February 2019 MANASHNI SPONSORED BY SETHNA FINANCIAL GROUP LLC, ZARIR J. SETHNA, CLU®, ChFC®, LUTCF® WWW.SETHNAFINANCIALGROUP.COM OFFICE 713-963-4229 SUNDAY SCHOOL UPCOMING EVENTS PLACE: ZHCC, 8787 W. Airport Blvd., Sunday, February 17, 2019 – Interfaith Event at ZHCC Houston, TX 77071 Sunday, March 10, 2019 – ZAH Annual General Meeting Tel: 713-270-9339 Wednesday, March 20 - Atash Kadeh Opening & Norouz Event TIME: Different timings for each group Saturday, April 6, 2019 – Surviving an Active Shooter Training DATE: February 10, 2019 Sunday, April 14, 2019 – ZAH Annual Carnival after Sunday School SPECIAL EVENT Children's Session INAUGURATING THE FIRST EVER STAND ALONE STRUCTURE - The Sunday School session starts at ATASH KADEH IN NORTH AMERICA 10.30 a.m. to 11.30 a.m. Middle Group: The Sunday School session at 11.00 a.m. Youth Group: Sarosh Collector, Kaemerz Dotiwalla conduct this session. The Zoroastrian Association of Houston (ZAH) proudly announces the grand opening of its new Atash Kadeh. A gala celebration for the opening is scheduled during the Navroze days from March 20 through March 24, 2019. The interesting and exciting program planned for the celebration includes prayer ceremonies, social events and lectures. A High Priest has been invited from India, along with many local and foreign dignitaries. This Atash Kadeh, the first of its kind, is a standalone structure costing over one and a half million dollars that will be inclusive and open to all Zoroastrians, their family members, and friends. Be a part of this landmark event that marks the growth and success of the Zoroastrian North American diaspora. -
To:$M.R$Ahmad$Shahid$ Special$Rapporteur$On$The
To:$M.r$Ahmad$Shahid$ Special$Rapporteur$on$the$human$rights$situation$in$Iran$ $ Dear%Sir,% % such%as%equal%rights%to%education%for%everyone,%preventing%the%dismissal%and%forced%retirements%of% dissident%university%professors,%right%of%research%without%limitations%in%universities%and%to%sum%up% expansion%of%academic%liberties.%Student%activists%have%also%been%pursuing%basic%rights%of%the%people% such%as%freedom%of%speech,%press,%and%rallies,%free%formation%and%function%of%parties,%syndicates,%civil% associations%and%also%regard%of%democratic%principles%in%the%political%structure%for%many%years.% % But%unfortunately%the%regime%has%rarely%been%friendly%towards%students.%They%have%always%tried%to%force% from%education,%banishments%to%universities%in%remote%cities,%arrests,%prosecutions%and%heavy%sentences% of%lashing,%prison%and%even%incarceration%in%banishment,%all%for%peaceful%and%lawful%pursuit%of%the% previously%mentioned%demands.%Demands%which%according%to%the%human%rights%charter%are%considered% the%most%basic%rights%of%every%human%being%and%Islamic%Republic%of%Iran%as%a%subscriber%is%bound%to% uphold.% % The%government%also%attempts%to%shut%down%any%student%associations%which%are%active%in%peaceful%and% lawful%criticism,%and%their%members%are%subjected%to%all%sorts%of%pressures%and%restrictions%to%stop%them.% Islamic%Associations%for%example%which%have%over%60%years%of%history%almost%twice%as%of%the%Islamic% republic%regimeE%and%in%recent%years%have%been%the%only%official%criticizing%student%associations%in% universities,%despite%their%massive%number%of%student%members,%have%been%shut%down%by%the% -
Newsletter Spring 2007 Final.Indd
CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 19, No. 1 SIPA-Columbia University-New York Spring 2007 ENCYCLOPÆDIA IRANICA GALA BENEFIT FASCICLE 1 OF VOLUME XIV PUBLISHED DINNER EW ORK ITY Fascicle 1 of Volume XIV features ISLAMIC History; v. LOCAL HISTORIOG- N Y C the remaining sections of the entry RAPHY; vi. MEDIEVAL PERIOD; vii. THE MAY 5, 2007 ISFAHAN, a series of 22 articles that SAFAVID PERIOD; VIII. THE QAJAR began in Fascicle 6 of Volume XIII. PERIOD; ix. THE PAHLAVI PERIOD The city of Isfahan has served as one AND POST-REVOLUTION ERA; x. of the most important urban centers MONUMENTS; xi. ISFAHAN SCHOOL on the Iranian plateau since ancient OF PAINTING AND CALLIGRAPHY; xii. times and has gained, over centuries BAZAAR, PLAN AND FUNCTION; xiii. of urbanization, many significant monu- CRAFTS; xiv. MODERN ECONOMY AND IN- ments. Isfahan is home to a number of DUSTRIES; xv. EDUCATION AND CULTURAL monuments that have been designated AFFAIRS; xvi. ISFAHAN IN THE MIRROR OF by UNESCO as World Heritage Sites. It FOLKLORE AND LEGEND; xvii. ARMENIAN is Persiaʼs third largest city, after Tehran COMMUNITY (referred to JULFA); xviii. and Mashad, with a population of over JEWISH COMMUNITY; xix. JEWISH DIA- 1.4 million in 2004. LECTS; xx. GEOGRAPHY OF THE MEDIAN The series explores the following DIALECTS; xxi. PROVINCIAL DIALECTS; Dr. Maryam Safai topics: i. GEOGRAPHY; ii. HISTORICAL XXII. GAZI DIALECT. GEOGRAPHY; iii. POPULATION; iv. PRE- Continued on page 2 The Gala Benefit Dinner for the Encyclopædia Iranica will be held in the Rotunda of Columbia University MAJOR DONORS TO THE on May 5, 2007 from 6:30 PM to 1:30 AM. -
FEZANA Journal Do Not Necessarily Reflect the Feroza Fitch of Views of FEZANA Or Members of This Publication's Editorial Board
FEZANA FEZANA JOURNAL ZEMESTAN 1379 AY 3748 ZRE VOL. 24, NO. 4 WINTER/DECEMBER 2010 G WINTER/DECEMBER 2010 JOURJO N AL Dae – Behman – Spendarmad 1379 AY (Fasli) G Amordad – Shehrever – Meher 1380 AY (Shenshai) G Shehrever – Meher – Avan 1380 AY (Kadimi) CELEBRATING 1000 YEARS Ferdowsi’s Shahnameh: The Soul of Iran HAPPY NEW YEAR 2011 Also Inside: Earliest surviving manuscripts Sorabji Pochkhanawala: India’s greatest banker Obama questioned by Zoroastrian students U.S. Presidential Executive Mission PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 24 No 4 Winter / December 2010 Zemestan 1379 AY 3748 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor: Dinyar Patel Consultant Editor: Lylah M. Alphonse, [email protected] 6 Financial Report Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 8 FEZANA UPDATE-World Youth Congress [email protected] Publications Chair: Behram Pastakia Columnists: Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] 12 SHAHNAMEH-the Soul of Iran Yezdi Godiwalla: [email protected] Behram Panthaki::[email protected] Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] 50 IN THE NEWS Copy editors: R Mehta, V Canteenwalla Subscription Managers: Arnavaz Sethna: [email protected]; -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
Why Was the Story of Arash-I Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63
Saghi Gazerani, “Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63. Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?* Saghi Gazerani Independent Scholar In contemporary Iranian culture, the legendary figure of Arash-i Kamangir, or Arash the Archer, is known and celebrated as the national hero par excellence. After all, he is willing to lay down his life by infusing his arrow with his life force in order to restore territories usurped by Iran’s enemy. As the legend goes, he does so in order to have the arrow move to the farthest point possible for the stretch of land over which the arrow flies shall be included in Iranshahr proper. The story without a doubt was popular for many centuries, but during the various upheavals of the twentieth century, the story of Arash the Archer was invoked, and in the hands of artists with various political leanings his figure was imbued with layers reflecting the respective artist’s ideological presuppositions.1 The most famous of modern renditions of Arash’s legend is Siavash Kasra’i’s narrative poem named after its protagonist. An excerpt of Kasra’i’s rendition of Arash’s story *For further discussion of this issue please see my ture,” www.iranicaonline.org (accessed March 3, forthcoming work, On the Margins of Historiog- 2014). Arash continues to make his appearance; raphy: The Sistani Cycle of Epics and Iran’s Na- for a recent operatic performance of the legend, tional History (Leiden: Brill, 2014).